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SOCIAL STRATIFICATION
PRESENTED BY-
Ms. SAMIKSHA KURIYAL
(NURSING TUTOR)
SOCIAL STRATIFICATION
 Meaning & types of social stratification
 The Indian caste system – origin & features.
 Features of caste system in India today.
 Social class system and status.
 Social mobility – meaning & types
 Race as a biological concept, criteria of racial classification.
 Influence of class, caste and race on health and health practices..
INTRODUCTION
 Society is divided based on economic, social, religious and other aspects.
 Heterogeneity in the society is called as social stratification.
 The concept of “social stratification” is made use of to refer to such classification or degree and placement of
people in society.
 Stratification assumes three main forms; caste, class and race.
DEFINITION OF SOCIAL STRATIFICATION
1. Raymond W Murray: “Social stratification is a horizontal division of society into higher and lower social
units”.
2. Ogburn and Nimkoff : “The process by which individuals and groups are ranked in a more or less enduring
hierarchy of status known as stratification”.
3. Gisbert : “Social stratification is the division of society into permanent groups or categories linked with each
other by the relationship of superiority and subordination”.
TYPES OF SOCIAL STRATIFICATION :- It can be divided into system:
 Caste system – Social
 Class system – Economic
 Race – Hereditary
CAST SYSTEM
CAST SYSTEM
 In India, a special type of social stratification in the form of caste.
 The caste is an inseparable aspects of the Indian society.
 It is peculiarly Indian in origin and development.
Origin of the word – the “Caste” origin into Spanish word ‘Casta’ which means “breed, race, strain or a complex of
hereditary qualities”.
DEFINITION OF CASTE
 C.H. COOLEY – “When a class is somewhat strictly hereditary, we may call it a caste”.
 WILLAMS – “Caste is a system in which an individual’s rank and its accompanying rights and obligations is
ascribed on the basis of birth into a particular group”
 D.N. MAZUMDAR AND T.N. MADAN – “Caste is a closed group”.
ORIGIN OF CASTE SYSTEM :
It is difficult to trace the origin of caste system – it originated in India – various theories to explain the origin of
caste system.
 Racial theory
 Political theory
 Occupation theory
 Traditional theory
 Guild theory
 Religious theory
 Evolutionary theory
RACIAL THEORY (VARNA)
 According to Mazumdar caste system originated after the arrival of Aryans in India.
 Indo- Aryans used the term ‘varna’ which means ‘color’- in order to differentiate the groups of people.
 They called it Dasa varna – Dasa people.
 Rigvedic literature stresses very significantly the difference between the Arya and Dasa, not only in their color
but also in their speech, religious practices, and physical features.
 They divided Brahma, Kshatra and Vaishya – Sudra on the basis of varna (race).
POLITICAL THEORY
 Caste system is a clever device invented by the brahmins in order to place themselves on the highest ladder of social
hierarchy.
 Ghurye states, caste is a Brahminic child of Indo- Aryan culture cradled in the land of the Ganges and then
transferred to other parts of India.
 Brahma, Kshatra and Vaishya - Dvija (twice born)
 Sudra - Ekjati (once born)
 Based on their duties.
OCCUPATIONAL THEORY
 Occupation is the base for the origin of caste system.
 Occupation is the base for the origin of caste system.
 Nesfield views – functions and function alone is responsible for the origin of caste structure in India.
 Occupational differentiation and numerous subcaste such as Lohar, Sonar, Nai, Mali etc.,
TRADITIONAL THEORY
 The caste system is of divine (godly) origin.
 According to this theory castes were created by brahma in order to make human beings to harmoniously (part
of body) perform various social functions necessary for the maintenance of society.
GUILD THEORY
 Denzil Ibbetson, consider that caste are modified forms of guilds.
 It is the product of interaction of three forces
 Tribes
 Guilds
 Religion
 The priests followed hereditary and endogamous group.
 The other guilds also adopted the same practices and in course of time became caste.
RELIGIOUS THEORY
 Hocart and Senart are the two main advocates of religious theory.
 Hocart, its originated on account of religious principles and customs.
 Senart, has tried to explain the origin of caste system on the basis of prohibitions regarding sacramental food.
EVOLUTIONARY THEORY
 This theory reveals that the caste system did not emerge all of a sudden or at a particular date – it evolved gradually –
factors responsible for the evolution of caste system are:
 Hereditary occupation – the intention of the brahmins to keep themselves pure – beliefs in the ideas of karma and rebirth
– ideas of exclusive family, ancestor worship and the sacramental meal – racial clashes and color prejudices –
geographical isolation of Indian peninsula – static nature of Hindu society – foreign invasions – rural economic structure.
FEATURES OF CASTE SYSTEM
 Segmental division of society.
 Social and religious hierarchy.
 Restrictions on feeding and social intercourse.
 Endogamy.
 Restricted choice of occupation.
 Civil and religious disabilities.
 Segmental division of society -
 The society is divided into various castes with a well developed life of their own.
 The status of a person does not depend on his wealth but on the traditional importance of the caste.
 Social and religious hierarchy-
 The brahmin in India stand at the apex of the social ladder.
 In difference to the high position enjoyed by brahmins and Sudras were subjected to manifold disabilities
 Restrictions on feeding and social intercourse -
 caste is the complex of taboos by which the superior castes try to preserve their ceremonial purity.
 the caste have rules are laid down with regard to the kind of food that can be acceptable by a person and from what
castes.
 Endogamy -
 Every caste is sub-divided into sub-castes, everyone of which forbids its members to marry persons outside it.
 Restricted choice of occupation -
 Members of a particular caste are expected to follow the caste occupation.
 The caste members did not allow other than own to follow their occupation.
 Civil and religious disabilities -
 The impure castes are made to live on the outskirts of the city. etc.,
 The public schools did not admit impure castes person.
FEATURES OF CASTE IN INDIA TODAY
 Restrictions on food habits have been relaxed.
 Caste is not very much associated with the hereditary occupation
 Exogamy (inter-caste or inter-religion marriage).
 The constitution of India removed and made all caste are equal
 Caste panchayat have either become very weak.
 Touchable and untouchable is not felt among literate people.
 The influence of caste system is slowly decreasing.
 Social interaction and social relationships has been establishing in the society without seeking the caste
background.
 It is not dictating individual’s life or its freedom, it is not barrier for the individual’s progress.
 Industrialization, urbanization, westernization etc., changed the role of caste system.
MERITS OF CASTE SYSTEM-
 Merits of caste system.
 Define economic pursuits.
 Racial purity.
 Influence intellectual make-up.
 Integration of the country.
 Provides for various functions. (division of labour).
 Cultural diffusion
DEMERITS OF CASTE SYSTEM-
 Denies mobility of labour.
 Solidarity retarded.
 Untouchability.
 Wrong man in occupation.
 Obstacle to national unity.
 Obstacle to social progress.
 Undemocratic.
 Promotes casteism.
CLASS SYSTEM
SOCIAL CLASS SYSTEM & STATUS
 Status – basic criterion of social class.
 Each particular social class has its own particular social behavior, its standards and occupations.
 It is a culturally defined group, that is ‘accorded a particular position or status within the population as a whole’.
 The relative position of the class in the society arises form the degree of prestige attached to the society.
 Status is the basic criterion of social class or, in other words class is a status group.
DEFINITION OF SOCIAL CLASS
 Ogburn and Nimkoff – “A social class in one or two or more broad groups of individuals who are ranked by the members
of the community in socially superior and inferior positions”.
 Max Webber – “Class or aggregates of individuals, who have the same opportunity of acquiring good, the same exhibited
standard of living”.
SOCIAL MOBILITY – MEANING & TYPES:-
 Change the social status from one place to another place its called as social mobility. For example: A person
becomes a minister from an ordinary shopkeeper, his status is also enhanced. On the other hand if the minister
losses his job and comes to his old shop, the status enjoyed by him as a minister is lost. Thus its seen that people in
society continue to move up and down the status or the scale. This status or class movement is called SOCIAL
MOBILITY.
TYPES OF SOCIAL MOBILITY
Social mobility is to be distinguished form migration which is movement in geographical area.
 Vertical and horizontal mobility.
 Open and closed modes of mobility.
 Inter-generational mobility.
 Vertical and horizontal mobility
• Vertical mobility - movement in any or all of the three areas of living; class, occupation and power involving status
changes.
• Horizontal mobility - changes of residence or job without status change, such as teacher’s leaving one school to work in
another school.
 Open and closed modes of mobility
• Open system mobility- Its refers to the free movement in status changes.
 In such a system, status can be achieved, mobility is motivated and encouraged.
• Closed model of mobility- Its refers status is based on birth or caste.
 When a society ascribes to its members, deferent degrees of status on the basis of sex, religion and caste.
 Inter-generational mobility
• Mobility between generations.
• Movement between a father’s generation and a son’s generation.
• The son of a farmer father is now a civil servant or a business executive.
• The present day industrial society is marked by inter-generational mobility.
RACE
 Race is one of those terms which are used with a variety of meanings.
 The term sometimes used as synonymous with nationality; thus French, Chinese and German are spoken of as
races.
 Sometimes it has been frequently confused with language, as well as with religion.
 Sometimes used to denote the classification of human beings on the basis of the skin’s color such as white race or
black race.
Race as a biological concept
 They are biologically inherited along with such physical characteristics as eye, skin and hair color.
 A group of people individual who posses common hereditary traits which separate them from other groups.
 Some writers are of the opinion that the race is based hereditary because races have been largely intermixed.
 So the term should be used in its genetic sense.
DEFINITION OF RACE
Green – “a race is a large, biological human groping, with a number of distinctive inherited characteristics which vary
within a certain range.
Biesanz – “a race is a large group of people distinguished by inherited physical difference”.
Penniman – “race is a genetic class in which there are many indefinite and mutually related genetic characteristics”.
Criteria of racial classification
Negroes: with their black skin, projecting jaws, broad nose and curly hair include the melanesians, who have a lighter skin and
slightly different nose from the negro group.
Mongoloid: they may be called as yellow race has lighter skin, prominent cheek bones, olive shaped eyes and straights black hair.
Caucasians: overlap with other races.
INFLUENCE OF CLASS, CASTE AND RACE ON HEALTH AND HEALTH PRACTICES
 CASTE
 Food habits.
 Inferiority complex.
 Cultural practices.
 Superstitions beliefs.
 Consanguineous marriage.
 Religious sentiment
 CLASS
 Education.
 Occupation.
 Nutrition.
 Residence.
 Way of living economic
 RACE
 Skin problem
 Genetics
 Physical conditions
 Geographical conditions
Social stratification

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Social stratification

  • 1. SOCIAL STRATIFICATION PRESENTED BY- Ms. SAMIKSHA KURIYAL (NURSING TUTOR)
  • 2. SOCIAL STRATIFICATION  Meaning & types of social stratification  The Indian caste system – origin & features.  Features of caste system in India today.  Social class system and status.  Social mobility – meaning & types  Race as a biological concept, criteria of racial classification.  Influence of class, caste and race on health and health practices..
  • 3. INTRODUCTION  Society is divided based on economic, social, religious and other aspects.  Heterogeneity in the society is called as social stratification.  The concept of “social stratification” is made use of to refer to such classification or degree and placement of people in society.  Stratification assumes three main forms; caste, class and race.
  • 4. DEFINITION OF SOCIAL STRATIFICATION 1. Raymond W Murray: “Social stratification is a horizontal division of society into higher and lower social units”. 2. Ogburn and Nimkoff : “The process by which individuals and groups are ranked in a more or less enduring hierarchy of status known as stratification”. 3. Gisbert : “Social stratification is the division of society into permanent groups or categories linked with each other by the relationship of superiority and subordination”. TYPES OF SOCIAL STRATIFICATION :- It can be divided into system:  Caste system – Social  Class system – Economic  Race – Hereditary
  • 6. CAST SYSTEM  In India, a special type of social stratification in the form of caste.  The caste is an inseparable aspects of the Indian society.  It is peculiarly Indian in origin and development. Origin of the word – the “Caste” origin into Spanish word ‘Casta’ which means “breed, race, strain or a complex of hereditary qualities”. DEFINITION OF CASTE  C.H. COOLEY – “When a class is somewhat strictly hereditary, we may call it a caste”.  WILLAMS – “Caste is a system in which an individual’s rank and its accompanying rights and obligations is ascribed on the basis of birth into a particular group”  D.N. MAZUMDAR AND T.N. MADAN – “Caste is a closed group”.
  • 7. ORIGIN OF CASTE SYSTEM : It is difficult to trace the origin of caste system – it originated in India – various theories to explain the origin of caste system.  Racial theory  Political theory  Occupation theory  Traditional theory  Guild theory  Religious theory  Evolutionary theory
  • 8. RACIAL THEORY (VARNA)  According to Mazumdar caste system originated after the arrival of Aryans in India.  Indo- Aryans used the term ‘varna’ which means ‘color’- in order to differentiate the groups of people.  They called it Dasa varna – Dasa people.  Rigvedic literature stresses very significantly the difference between the Arya and Dasa, not only in their color but also in their speech, religious practices, and physical features.  They divided Brahma, Kshatra and Vaishya – Sudra on the basis of varna (race).
  • 9. POLITICAL THEORY  Caste system is a clever device invented by the brahmins in order to place themselves on the highest ladder of social hierarchy.  Ghurye states, caste is a Brahminic child of Indo- Aryan culture cradled in the land of the Ganges and then transferred to other parts of India.  Brahma, Kshatra and Vaishya - Dvija (twice born)  Sudra - Ekjati (once born)  Based on their duties.
  • 10. OCCUPATIONAL THEORY  Occupation is the base for the origin of caste system.  Occupation is the base for the origin of caste system.  Nesfield views – functions and function alone is responsible for the origin of caste structure in India.  Occupational differentiation and numerous subcaste such as Lohar, Sonar, Nai, Mali etc., TRADITIONAL THEORY  The caste system is of divine (godly) origin.  According to this theory castes were created by brahma in order to make human beings to harmoniously (part of body) perform various social functions necessary for the maintenance of society.
  • 11. GUILD THEORY  Denzil Ibbetson, consider that caste are modified forms of guilds.  It is the product of interaction of three forces  Tribes  Guilds  Religion  The priests followed hereditary and endogamous group.  The other guilds also adopted the same practices and in course of time became caste. RELIGIOUS THEORY  Hocart and Senart are the two main advocates of religious theory.  Hocart, its originated on account of religious principles and customs.  Senart, has tried to explain the origin of caste system on the basis of prohibitions regarding sacramental food.
  • 12. EVOLUTIONARY THEORY  This theory reveals that the caste system did not emerge all of a sudden or at a particular date – it evolved gradually – factors responsible for the evolution of caste system are:  Hereditary occupation – the intention of the brahmins to keep themselves pure – beliefs in the ideas of karma and rebirth – ideas of exclusive family, ancestor worship and the sacramental meal – racial clashes and color prejudices – geographical isolation of Indian peninsula – static nature of Hindu society – foreign invasions – rural economic structure. FEATURES OF CASTE SYSTEM  Segmental division of society.  Social and religious hierarchy.  Restrictions on feeding and social intercourse.  Endogamy.  Restricted choice of occupation.  Civil and religious disabilities.
  • 13.  Segmental division of society -  The society is divided into various castes with a well developed life of their own.  The status of a person does not depend on his wealth but on the traditional importance of the caste.  Social and religious hierarchy-  The brahmin in India stand at the apex of the social ladder.  In difference to the high position enjoyed by brahmins and Sudras were subjected to manifold disabilities  Restrictions on feeding and social intercourse -  caste is the complex of taboos by which the superior castes try to preserve their ceremonial purity.  the caste have rules are laid down with regard to the kind of food that can be acceptable by a person and from what castes.
  • 14.  Endogamy -  Every caste is sub-divided into sub-castes, everyone of which forbids its members to marry persons outside it.  Restricted choice of occupation -  Members of a particular caste are expected to follow the caste occupation.  The caste members did not allow other than own to follow their occupation.  Civil and religious disabilities -  The impure castes are made to live on the outskirts of the city. etc.,  The public schools did not admit impure castes person.
  • 15. FEATURES OF CASTE IN INDIA TODAY  Restrictions on food habits have been relaxed.  Caste is not very much associated with the hereditary occupation  Exogamy (inter-caste or inter-religion marriage).  The constitution of India removed and made all caste are equal  Caste panchayat have either become very weak.  Touchable and untouchable is not felt among literate people.  The influence of caste system is slowly decreasing.  Social interaction and social relationships has been establishing in the society without seeking the caste background.  It is not dictating individual’s life or its freedom, it is not barrier for the individual’s progress.  Industrialization, urbanization, westernization etc., changed the role of caste system.
  • 16. MERITS OF CASTE SYSTEM-  Merits of caste system.  Define economic pursuits.  Racial purity.  Influence intellectual make-up.  Integration of the country.  Provides for various functions. (division of labour).  Cultural diffusion DEMERITS OF CASTE SYSTEM-  Denies mobility of labour.  Solidarity retarded.  Untouchability.  Wrong man in occupation.  Obstacle to national unity.  Obstacle to social progress.  Undemocratic.  Promotes casteism.
  • 18. SOCIAL CLASS SYSTEM & STATUS  Status – basic criterion of social class.  Each particular social class has its own particular social behavior, its standards and occupations.  It is a culturally defined group, that is ‘accorded a particular position or status within the population as a whole’.  The relative position of the class in the society arises form the degree of prestige attached to the society.  Status is the basic criterion of social class or, in other words class is a status group. DEFINITION OF SOCIAL CLASS  Ogburn and Nimkoff – “A social class in one or two or more broad groups of individuals who are ranked by the members of the community in socially superior and inferior positions”.  Max Webber – “Class or aggregates of individuals, who have the same opportunity of acquiring good, the same exhibited standard of living”.
  • 19. SOCIAL MOBILITY – MEANING & TYPES:-  Change the social status from one place to another place its called as social mobility. For example: A person becomes a minister from an ordinary shopkeeper, his status is also enhanced. On the other hand if the minister losses his job and comes to his old shop, the status enjoyed by him as a minister is lost. Thus its seen that people in society continue to move up and down the status or the scale. This status or class movement is called SOCIAL MOBILITY. TYPES OF SOCIAL MOBILITY Social mobility is to be distinguished form migration which is movement in geographical area.  Vertical and horizontal mobility.  Open and closed modes of mobility.  Inter-generational mobility.
  • 20.  Vertical and horizontal mobility • Vertical mobility - movement in any or all of the three areas of living; class, occupation and power involving status changes. • Horizontal mobility - changes of residence or job without status change, such as teacher’s leaving one school to work in another school.  Open and closed modes of mobility • Open system mobility- Its refers to the free movement in status changes.  In such a system, status can be achieved, mobility is motivated and encouraged. • Closed model of mobility- Its refers status is based on birth or caste.  When a society ascribes to its members, deferent degrees of status on the basis of sex, religion and caste.
  • 21.  Inter-generational mobility • Mobility between generations. • Movement between a father’s generation and a son’s generation. • The son of a farmer father is now a civil servant or a business executive. • The present day industrial society is marked by inter-generational mobility.
  • 22. RACE  Race is one of those terms which are used with a variety of meanings.  The term sometimes used as synonymous with nationality; thus French, Chinese and German are spoken of as races.  Sometimes it has been frequently confused with language, as well as with religion.  Sometimes used to denote the classification of human beings on the basis of the skin’s color such as white race or black race.
  • 23. Race as a biological concept  They are biologically inherited along with such physical characteristics as eye, skin and hair color.  A group of people individual who posses common hereditary traits which separate them from other groups.  Some writers are of the opinion that the race is based hereditary because races have been largely intermixed.  So the term should be used in its genetic sense. DEFINITION OF RACE Green – “a race is a large, biological human groping, with a number of distinctive inherited characteristics which vary within a certain range. Biesanz – “a race is a large group of people distinguished by inherited physical difference”. Penniman – “race is a genetic class in which there are many indefinite and mutually related genetic characteristics”.
  • 24. Criteria of racial classification Negroes: with their black skin, projecting jaws, broad nose and curly hair include the melanesians, who have a lighter skin and slightly different nose from the negro group. Mongoloid: they may be called as yellow race has lighter skin, prominent cheek bones, olive shaped eyes and straights black hair. Caucasians: overlap with other races. INFLUENCE OF CLASS, CASTE AND RACE ON HEALTH AND HEALTH PRACTICES  CASTE  Food habits.  Inferiority complex.  Cultural practices.  Superstitions beliefs.  Consanguineous marriage.  Religious sentiment
  • 25.  CLASS  Education.  Occupation.  Nutrition.  Residence.  Way of living economic  RACE  Skin problem  Genetics  Physical conditions  Geographical conditions