1. REFORMATION

2. Religion: The Reformation in Europe
“The reformation was merely one of the repeated
and inevitable occasions when men agreed to differ
about God, and killed one another to prove their
sincerity.”
Western Europe at the beginning of the 16th century
had been Christian for over a thousand years.
There was one church (Roman Catholic) and one
spiritual leader (the Pope). This was occasionally
questioned, but mostly accepted.
That changed during the 16th century, when serious
dispute occurred over religious matters. Several
leaders arose who wished to reform the Church and
the Papacy. This led to the period known as the
reformation.
The Catholic Church
Catholic Popes were also powerful princes, deeply
involved in the politics of Europe. They had their
own lands, armies and palaces. Their sophisticated
court was maintained by immense revenues flowing in from all parts of Christendom. Thus life in the
upper echelons of the Church was very difference from that of the ordinary Christian. The
worldliness, political intrigues and the splendour of the Papal court had resulted in the Church
hierarchy becoming remote from the people.
The church had immense influence in the lives of the people:
 It ran the schools and universities, and so controlled knowledge.
 It could suppress ideas which were contrary to the teachings of the Church. For example in
1663 the scientist Galileo was forced to retract, under threat of torture, his teaching that
the earth revolved around the sun.
 It guided relationships between people.
 It decided appropriate forms of worship, and so controlled the relationship between each
person and god.
But people were beginning to question the influence of the Church and the leadership of the Pope.
This was due to more than just religious reasons. Some political leaders, for example, exploited
religious differences for their own worldly purposes. The resulting wars would plunge Europe into
decades of carnage.
The Reformers
There were several leaders amongst the people who protested against the Catholic Church (hence the
term „Protestant‟ – those who protested). The changes they made became known as the Reformation.
In this section we will look at the two most prominent leaders.

3. Martin Luther
Luther was born in Saxony (a northern German state) in 1483 and
became a monk in 1505. In 1511 he became a professor at Wittenburg
University and there began to criticise abuses of the church. His
principle target was the sale of “indulgences” – papal pardons for any
past or future sins. In 1517 a friar named Tetzel came to Wittenburg
selling indulgences to raise funds for his bishop. This infuriated Luthur,
who denounced the practice in what came to
be called his „ninety-five Theses‟.
The Church refused to allow him to publish the document and so, in an act
of defiance, Luther nailed the document to the door of his Church. This
act launched the Reformation.
For various reasons, many German people and princes were sympathetic to
Luthur‟s stand against the Pope and the power of the Church. When Luther
was excommunicated in 1520, he became something of a „national‟ hero and
was given protection by Price Frederick of Saxony. Aided by political
factors, religious sentiment and the newly invented printing press, Luther‟s
LUTHER’S BELIEFS
Luther taught that salvation could not be „earned‟, for example by doing good work on earth, instead he
taught that:
 Salvation could only be achieved by FAITH ALONE – doing good works, buying indulgences
or taking the sacraments of the Church would not help (as the Catholic Church taught).
 Since God was all-powerful and all-knowing, he therefore knew everything past, present and
future. Thus he already knew who was saved and who was damned. This meant that everyone
was predestined at birth for either salvation or damnation. Again, nothing done on earth could
influence this. This was known as the doctrine of PREDESTINATION. This conflicted with
the Catholic doctrine of „free will‟ – one could choose to be saved, for example by doing good
works and taking sacraments.
 The Pope had NO AUTHORITY over the Church. He was merely the bishop of Rome.
 The source of the truth in religious matters was not the Pope and his Church, but the BIBLE.
Thus the Bible should be translated from the Latin and made available to all.
 The increased emphasis on faith and the Bible made the priests and sacraments of the Church
less important, thought BISHOPS were still retained to assist the Church government.
 He denied the Catholic doctrine of transubstantiation p that the bread and wine were
transformed during the Eucharist (Holy Communion) into the actual body and blood of Christ.
(The „real presence‟ of Christ.) Instead, he preached CONSUBSTANTIATION – that the
body and the blood of Christ were present “in, with and under” the bread and wine (that is,
Christ was present, but with the bread and wine and not alone as in Catholic doctrine.)
 Much greater emphasis was given to PREACHING during the church service to improve the
faith of the congregation. Sermons would explain the Word of God, unlike the Catholic
practice where the congregation were largely spectators observing a mystery.
We do not have the space here to explore the implications of these beliefs or of the massacres and political
chaos which resulted in Europe.

4. beliefs spread across northern Europe.
John Calvin
While religious wars raged across Europe, a more radical Protestantism began to develop in the 1530s.
This was led by John Calvin, a Frenchman who had migrated to Geneva in 1536 and by the 1540s he had
transformed the city into a religious state.
Calvin shared some of Luther‟s beliefs, but went further then Luther in other areas.
CALVIN’S BELIEFS
Calvin shared Luther‟s beliefs in:
 The BIBLE as the source of all truth
 Rejected PAPAL authority.
 Emphasised the important of PREACHING (i.e. the sermon)
 PREDESTINATION
But unlike Luther he believed in:
 A church governed by elected assemblies of ministers and elders – NO BISHOPS
 Insisted upon PLAINNESS of worship – rejected vestments, ornaments, music and
splendid buildings.
 Insisted on COMMUNION IN BOTH KINDS – both bread and the wine were given to
the congregation during communion (unlike Catholic practice where only bread was given).
 He rejected any idea of the Real Presence of Christ in the Communion service, thus
rejecting TRANSUBSTANTIATION and CONSUBSTANTIATION.
As with the Lutheran beliefs, Calvanism soon spread beyond its founding place. Before long the ideas
of the Reformation reached England, and there, it was the ideas of Calvin rather than Luther which
had the greatest influence on the reformers.

5. Religion: The Reformation in England
King Henry VIII of England had no sympathy with the
new faiths which were developing on the Continent. He
denounced the works of Martin Luther, for which the
Pope granted him the title „defender of the Faith‟ – a
title which British monarchs retain to this day. The title
would soon appear singularly ironic.
Henry had married a Spanish princess, Catherine of
Aragon, but she had failed in what was considered to be
the main duty of a queen – to produce a son. In 1527
Henry asked the Pope to dissolve his marriage, so that he
would be free to marry another who might give him a son.
The divorce would probably have been granted had not the Pope been under the influence of the
Emperor Charles V, the nephew of Catherine of Aragon. Under pressure from the Emperor, the Pope
refused to allow the divorce. Henry was enraged at being thwarted and sought a means of retaliation
against the Pope. Thus began the Reformation of England. Beginning in 1529, a series of Acts of
Parliament were passed which denied the authority of the Pope. The new laws gradually transferred
the control of the Church in England from the Pope to the King. Using the new powers bestowed on
him by Parliament, Henry divorced Catherine in 1533.
Henry thus secured his original objective. But, urged on by his ruthless chief minister Thomas
Cromwell, Henry continued his reforms. These culminated with the Act of Supremacy in 1534. This in
effect created a new church – the Church of England – and named Henry as Supreme head of it. This
completed the break with the Pope. (The doctrine of the new church, however, remained Catholic).
Most of the nobles and gentry supported the new Church. This was largely because they stood to
benefit from it by acquiring Church land. But there had also been a lingering resentment of the
control which a foreign Pope could exercise over England. The gentry were rewarded in 1535-6 when
hundreds of monasteries in England were abolished and their land sold to the gentry.
Apart from abolishing Papal control over the Church of England, the only religious reform permitted by
Henry was the translation of the Bible into English. The „Great Bible‟ as it came to be called was a
major departure from Catholic practice which has always refused to allow translations. As in the
Protestant areas of Europe, the ordinary people of England now had access to the word of God which
has previously been confined to priests and scholars.
The Calvinists Reforms
When Henry dies in 1547, his heir was a boy of nine years old (from the third of
Henry‟s six wives). Since Edward was too young to rule, England was governed by
a Protector. The first Protector was the Duke of Somerset, a firm Protestant.
Refugees from the religious wars on the Continent had brought the ideas of
Luther and – especially – Calvin to England. These ideas found favour with
Somerset and the men he had gathered around him. However, Henry‟s
Archbishop of Canterbury, Thomas Cranmer, remained in office under Edward.
His views were not as radical as those of the Calvinists and this prevented the
Church of England from becoming as extreme as Geneva.

6. Cranmer had been working for some time on an English Prayer Book. This would establish the doctrine
of the Church of England, and lay down orders for conducting services in all churches. The first
Prayer Book was published in 1549 and remained largely consistent with Roman Catholic doctrine.
But after this, Somerset was replaced as Protector by the Duke of Northumberland, a more radical
Protestant. A second Prayer Book appeared in 1552 and rejected all major points of Catholic doctrine.
The most important change was the rejection of the doctrine of Transubstantiation. The new Prayer
Book followed Calvin‟s belief that Christ did not become physically present during Communion service.
Instead, Communion was merely a commemoration of Christ‟s sacrifice. The Catholic working used in
1549 was: “The body of our Lord Jesus Christ, which was given for thee, preserve they body and soul
into everlasting life.”
In the new version of 1552, the wording was: “Take and eat this in remembrance that Christ dies for
thee, and feed on him in thy breast by faith, with thanksgiving.”
The 1552 Prayer Book also contained the harsh „Blank Rubric‟ which stated that kneeling at communion
only indicated respect for, and not adoration, of the sacrament, “for that were idolatry to be abhorred
by all faithful Christians”
Such an uncompromising stand was bound to alienate that section of the nation which felt unable to
abandon Catholic doctrine.
The return of Catholicism
Edward VI died in 1553, aged 15, and was succeeded by his eldest
sister Mary, Mary was the daughter of Henry‟s first wife,
Catherine of Aragon, and so has been brought up as a Catholic.
She was determined to return England to the Catholic faith. But
this was no easy task. For one thing, she was obliged to use her
inherited power as supreme Head of the Church – which was
heresy according to Catholic doctrine! For another, England could
only be returned to Catholicism with the consent of Parliament.
Curiously, the members of Parliament who had approved the
reforms of Henry and Edward had few religious qualms about
abandoning their new faith. They were, however, determined not
to surrender the lands they had acquired from the Church. Thus
the return of England to Catholicism was delayed until the end of
1554. Parliament only agreed to reunion with Rome after receiving an official assurance from the Pope
that those who had acquired Church land would not be deprived of it.
After this came the events for which Mary is chiefly remembered today – religious persecution. Just
under 300 heretics were burnt at the stake. This would earn for the Queen the nickname “Bloody
Mary”. (This may be considered unfair since Elizabeth, “Good Queen Bess”, killed far more than 300
Catholics – through admittedly her victims were traitors rather than heretics.) Probably the most
celebrated of Mary‟s victims was Thomas Cranmer. Cranmer had been promised that his life would be
spared if he recanted (renounced Protestantism). He did so, but was burnt anyway. As the flames
rose around him, he withdrew his recantation and thrust the hand which had signed it into the flames.

7. For some people today religion is still an important matter. For others, it may be irrelevant or trivial.
But we must remember that this was not the case in the 16th and 17th centuries. Salvation and
damnation were not matter of academic debate in those times – they were thought to be certainties.
The wrong choice could result in eternal damnation – a terrifying prospect, as this description of hell
demonstrates:
Thus almost everyone felt a very deep concern about religious matters.
Nor was it thought at that time that the state could function if its people were able to worship in
different churches. It was thought that the ruler and the people had to be of the same faith. This
introduced a new dimension to the religious issue: to oppose the faith of the ruler meant that you
opposed the ruler, and this was treason.
When Mary died in 1588, she was succeeded by her half-sister Elizabeth, the daughter of Henry‟s
second wife. Unlike Mary, Elizabeth had been brought up as a Protestant. Due to the great
importance of religion in the national life and in international affairs, people in England and all over
Europe waited with considerable apprehension to see what Elizabeth would do.