The document discusses the concept of holistic spirituality, which emphasizes integrating all areas of life under the lordship of Christ. It contrasts this with a compartmentalized approach that treats spiritual matters as separate from secular concerns. A holistic approach sees all of life and activities as spiritual when done with the right mindset and to glorify God. The document examines biblical teachings on finding wisdom and meaning through fear of the Lord and living each day in light of eternity. It also discusses false pursuits of happiness and how most people avoid examining life's ultimate questions.
9. What is Holistic Spirituality?
Holism: The synthesis of entities into
organized wholes that are greater than
the sum of their parts
10. What is Holistic Spirituality?
Holism: The synthesis of entities into
organized wholes that are greater than
the sum of their parts
Emphasizes importance of the whole and
interdependence of its parts
17. “Men lust, but they know not what for;
they wander, and lose track of the goal,
they fight and compete, but they forgot the prize;
18. “Men lust, but they know not what for;
they wander, and lose track of the goal,
they fight and compete, but they forgot the prize;
they spread seed, but spurn the seasons of growth;
they chase power and glory,
but miss the meaning of life.”
George Gilder
21. Life Without Meaning and Hope
Most people live unexamined lives
Most people avoid ultimate questions
22. Life Without Meaning and Hope
Most people live unexamined lives
Most people avoid ultimate questions
Most people have an unlimited capacity for:
23. Life Without Meaning and Hope
Most people live unexamined lives
Most people avoid ultimate questions
Most people have an unlimited capacity for:
Avoidance
24. Life Without Meaning and Hope
Most people live unexamined lives
Most people avoid ultimate questions
Most people have an unlimited capacity for:
Avoidance
Diversion
25. Life Without Meaning and Hope
Most people live unexamined lives
Most people avoid ultimate questions
Most people have an unlimited capacity for:
Avoidance
Diversion
Entertainment
26. Life Without Meaning and Hope
Most people live unexamined lives
Most people avoid ultimate questions
Most people have an unlimited capacity for:
Avoidance
Diversion
Entertainment
Escape
27. Life Without Meaning and Hope
Most people live unexamined lives
Most people avoid ultimate questions
Most people have an unlimited capacity for:
“You have made us for Yourself, O Lord, and our hearts are
Avoidance restless until they rest in You.” St. Augustine
Diversion
Entertainment
Escape
32. A Centered Life
Hobby
Intellect Family
Friends
Emotions
Work
Recreation
Finances
33. The Realities of Life
Hobby Hobby
Intellect Intellect Family
Family
Friends
Emotions
Work Friends Emotions Finances
Work
Recreation
Finances Recreation
38. The Wisdom of Seeking Christ in All Things
What is wisdom?
39. The Wisdom of Seeking Christ in All Things
What is wisdom?
Skill in the art of living life with every
area under God’s dominion
40. The Wisdom of Seeking Christ in All Things
What is wisdom?
Skill in the art of living life with every
area under God’s dominion
“With Him are wisdom and might; to Him
belong counsel and
understanding.” (Job 12:13)
42. The Wisdom of Seeking Christ in All Things
Wisdom is the ability to use:
43. The Wisdom of Seeking Christ in All Things
Wisdom is the ability to use:
the best means
44. The Wisdom of Seeking Christ in All Things
Wisdom is the ability to use:
the best means
at the best time
45. The Wisdom of Seeking Christ in All Things
Wisdom is the ability to use:
the best means
at the best time
to accomplish the best ends
46. The Wisdom of Seeking Christ in All Things
Wisdom is the ability to use:
the best means
at the best time
to accomplish the best ends
“He gives wisdom to wise men and knowledge to
men of understanding.” (Dan. 2:21)
48. The Wisdom of Seeking Christ in All Things
Wisdom is the key to a life of:
49. The Wisdom of Seeking Christ in All Things
Wisdom is the key to a life of:
Beauty
50. The Wisdom of Seeking Christ in All Things
Wisdom is the key to a life of:
Beauty
Fulfillment
51. The Wisdom of Seeking Christ in All Things
Wisdom is the key to a life of:
Beauty
Fulfillment
Purpose
52. The Wisdom of Seeking Christ in All Things
Wisdom is the key to a life of:
Beauty
Fulfillment
Purpose
“How blessed is the man who finds wisdom.
For her profit is better than the profit of silver
And her gain is better than fine gold
She is more precious than jewels
And nothing you desire compares with her”
(Prov. 3:13-15)
54. True Wisdom Gained by Fear of
the Lord
Fear = awe; humility; reverence, holy terror
55. True Wisdom Gained by Fear of
the Lord
Fear = awe; humility; reverence, holy terror
To recognize our creature-hood and utter
dependence upon Him to live, move, and
have our being
57. Biblical Fear of the Lord
“Behold, the fear of the Lord, that is wisdom; and to
depart from evil is understanding.” (Job 28:28)
58. Biblical Fear of the Lord
“Behold, the fear of the Lord, that is wisdom; and to
depart from evil is understanding.” (Job 28:28)
“The fear of the Lord is the beginning of wisdom;
A good understanding have all those who do His
commandments...” (Psalm 111:10)
59. Biblical Fear of the Lord
“Behold, the fear of the Lord, that is wisdom; and to
depart from evil is understanding.” (Job 28:28)
“The fear of the Lord is the beginning of wisdom;
A good understanding have all those who do His
commandments...” (Psalm 111:10)
“The fear of the Lord is the beginning of
knowledge; fools despise wisdom and
instruction” (Proverbs 1:7)
61. A Heart of Wisdom
Live each day in light of That Day
62. A Heart of Wisdom
Live each day in light of That Day
Remember that our days are numbered
63. A Heart of Wisdom
Live each day in light of That Day
Remember that our days are numbered
“So teach us to number our days,
that we may present to You
a heart of wisdom” (Psalm 90:12)
89. Activity Compartmentalization
Higher Sacred Belief
Realm Church
Bible Study
Prayer
Ministry
Business
Lower Sex
Work
Realm Home
Recreation
Secular
Behavior
90. Activity Compartmentalization
Higher Sacred Belief
Realm Church
Bible Study
Prayer
Ministry
Business
Lower Sex
Work
Realm Home
Recreation
Secular
Behavior
91. Activity Compartmentalization
Higher Sacred Belief
Realm Church
Bible Study
Prayer
Ministry
Business
Lower Sex
Work
Realm Home
Recreation
Secular
Behavior
92. Activity Compartmentalization
Higher Sacred Belief Profession
Realm Church
Bible Study
Prayer
Ministry
Business
Lower Sex
Work
Realm Home
Recreation
Secular
Behavior Practice
93. Activity Compartmentalization
Higher Sacred Belief Profession
Realm Church
Bible Study
Prayer
Ministry
Business
Lower Sex
Work
Realm Home
Recreation
Secular
Behavior Practice
97. Results of Compartmentalization
The spiritual has little to do with the temporal
Substantial disparities between belief and
behavior
Amazing ability to overlook these
inconsistencies
98. Results of Compartmentalization
The spiritual has little to do with the temporal
Substantial disparities between belief and
behavior
Amazing ability to overlook these
inconsistencies
Incongruence resulting in a lack of integrity
99.
100. “You are sort of an imposter when your
profession and practice disagree.”
St. Ambrose of Milan, A.D. 340-397
110. A Biblical Worldview
Business
Church
School In harmony
Sex with
Art God’s design
Music “good”
Home
Recreation
111. A Biblical Worldview
Business
Church
In conflict School In harmony
with Sex with
God’s design Art God’s design
“evil” Music “good”
Home
Recreation
112. A Biblical Worldview
Business
Church
In conflict School In harmony
with Sex with
God’s design Art God’s design
“evil” Music “good”
Home
Recreation
Done in the temporal with a temporal mindset: temporal value
113. A Biblical Worldview
Business
Church
In conflict School In harmony
with Sex with
God’s design Art God’s design
“evil” Music “good”
Home
Recreation
Done in the temporal with a temporal mindset: temporal value
Done in the temporal with a eternal mindset: eternal value
115. All of Life Is Spiritual
“Where can I go from Your Spirit?” (Ps. 139:7)
116. All of Life Is Spiritual
“Where can I go from Your Spirit?” (Ps. 139:7)
The Spirit should animate whatever I do
117. All of Life Is Spiritual
“Where can I go from Your Spirit?” (Ps. 139:7)
The Spirit should animate whatever I do
“Whatever you do, do your work heartily, as
for the Lord rather than men; knowing that
from the Lord you will receive the reward of
the inheritance. It is the Lord Christ whom
you serve.” (Col. 3:23-24)
118. All of Life Is Spiritual
“For in Him we live, and move, and have
our being” (Acts 17:28)
120. All of Life Is Spiritual
“I am doing now what I will do for all eternity.
I am blessing God, praising Him, adoring
Him, and loving Him with all my heart.”
- Brother Lawrence, monastic kitchen worker, ca. 1690
130. No Sacred/Secular Dichotomy
Mowing lawn
Washing clothes
Changing diapers
Sacred
Driving carpool
Sex
Reading
131. No Sacred/Secular Dichotomy
Mowing lawn
Washing clothes
Changing diapers
Taking out
garbage
Sacred
Driving carpool
Sex
Reading
132. No Sacred/Secular Dichotomy
Mowing lawn
Washing clothes
Changing diapers
Taking out
garbage
Sacred
Smiling
Driving carpool
Sex
Reading
133. No Sacred/Secular Dichotomy
Mowing lawn
Painting fence
Washing clothes
Changing diapers
Taking out
garbage
Sacred
Smiling
Driving carpool
Sex
Reading
134. No Sacred/Secular Dichotomy
Mowing lawn
Painting fence
Washing clothes
Changing diapers
Taking out
garbage
Sacred
Smiling
Writing reports Driving carpool
Sex
Reading
135. No Sacred/Secular Dichotomy
Mowing lawn
Painting fence
Washing clothes
Changing diapers
Taking out
garbage
Sacred
Smiling
Writing reports Driving carpool
Sex
Reading
Dusting
136. No Sacred/Secular Dichotomy
Mowing lawn
Painting fence
Washing clothes
Changing diapers
Watching TV
Taking out
garbage
Sacred
Smiling
Writing reports Driving carpool
Sex
Reading
Dusting
137. No Sacred/Secular Dichotomy
Mowing lawn
Painting fence
Washing clothes
Changing diapers
Watching TV
Taking out
garbage
Sacred
Smiling
Writing reports Driving carpool
Sex
Reading
Waiting in line
Dusting
138. No Sacred/Secular Dichotomy
Mowing lawn
Painting fence
Washing clothes
Changing diapers
Watching TV
Taking out
garbage
Sacred
Smiling
Writing reports Driving carpool
Washing dishes
Sex
Reading
Waiting in line
Dusting
139. No Sacred/Secular Dichotomy
Mowing lawn
Painting fence
Washing clothes
Changing diapers
Watching TV
Taking out
garbage
Sacred Thinking
Smiling
Writing reports Driving carpool
Washing dishes
Sex
Reading
Waiting in line
Dusting
141. Where Is the Focus of My Heart?
All things can be done to the glory of God
142. Where Is the Focus of My Heart?
All things can be done to the glory of God
The workplace or the monastery!
143. Where Is the Focus of My Heart?
All things can be done to the glory of God
The workplace or the monastery!
Ordinary Elevated
144. Where Is the Focus of My Heart?
All things can be done to the glory of God
The workplace or the monastery!
Ordinary Elevated
Lower Higher
145. Where Is the Focus of My Heart?
All things can be done to the glory of God
The workplace or the monastery!
Ordinary Elevated
Lower Higher
Contemplative Active
147. Implications of All as Sacred
All believers are called to full-time ministry
148. Implications of All as Sacred
All believers are called to full-time ministry
No such thing as “part-time” disciple
149. Implications of All as Sacred
All believers are called to full-time ministry
No such thing as “part-time” disciple
No biblical clergy/laity distinction
150. Implications of All as Sacred
All believers are called to full-time ministry
No such thing as “part-time” disciple
No biblical clergy/laity distinction
NT teaches all believers are in the ministry
151. Implications of All as Sacred
All believers are called to full-time ministry
No such thing as “part-time” disciple
No biblical clergy/laity distinction
NT teaches all believers are in the ministry
“But you are a chosen race, a royal priesthood, a holy
nation, a people for God’s own possession, that you
may proclaim the excellencies of Him” (1Pe. 2:9)
153. Implications of All as Sacred
Vocational Christian workers may be no
more or no less pleasing to God than
Christians in the workplace, and vice
versa
155. Splendor in the Ordinary
Most of life is spent in the ordinary- the
commonplace routines of life:
156. Splendor in the Ordinary
Most of life is spent in the ordinary- the
commonplace routines of life:
The mundane, the details, the thankless,
the drudgery
157. Splendor in the Ordinary
Most of life is spent in the ordinary- the
commonplace routines of life:
The mundane, the details, the thankless,
the drudgery
Faith is demonstrated more in the mundane
than anywhere else
159. Splendor in the Ordinary
Look to Jesus in hour-to-hour responsibilities
160. Splendor in the Ordinary
Look to Jesus in hour-to-hour responsibilities
Audience of One
161. Splendor in the Ordinary
Look to Jesus in hour-to-hour responsibilities
Audience of One
Cultivate skill of praying in every situation
162. Splendor in the Ordinary
Look to Jesus in hour-to-hour responsibilities
Audience of One
Cultivate skill of praying in every situation
Invoke God’s manifest presence in each area
of life
164. Splendor in the Ordinary
In dependence, invoke the power of the Holy
Spirit to empower and live through you
165. Splendor in the Ordinary
In dependence, invoke the power of the Holy
Spirit to empower and live through you
Single-minded pursuit of knowing Him better
166. Splendor in the Ordinary
In dependence, invoke the power of the Holy
Spirit to empower and live through you
Single-minded pursuit of knowing Him better
Discipleship is obedience, mostly in the
mundane, thankless routines of life
167. Splendor in the Ordinary
In dependence, invoke the power of the Holy
Spirit to empower and live through you
Single-minded pursuit of knowing Him better
Discipleship is obedience, mostly in the
mundane, thankless routines of life
Jesus transmutes the ordinary into
the extraordinary
175. The Highest Ambition
Knowing that I am set apart for His
service
To allow myself to be possessed by God
that He may be free to reorient my heart,
values, and behaviors in every area of life
188. 10 Tips for Husband & Wife
Relationships
1. Marriage is a lifetime covenant of
mutual commitment between a man and a
woman leading to oneness on every level:
spirit, soul, and body
189. 10 Tips for Husband & Wife
Relationships
1. Marriage is a lifetime covenant of
mutual commitment between a man and a
woman leading to oneness on every level:
spirit, soul, and body
2. Marriage is an earthly analogy of a
spiritual truth
191. 10 Tips for Husband & Wife
Relationships
3. Masculinity and femininity each
expresses something different about God
192. 10 Tips for Husband & Wife
Relationships
3. Masculinity and femininity each
expresses something different about God
4. Problems: Failure to leave, to cleave, or
to become one flesh
193. 10 Tips for Husband & Wife
Relationships
3. Masculinity and femininity each
expresses something different about God
4. Problems: Failure to leave, to cleave, or
to become one flesh
5. Growing marriages never happen by
default; they are cultivated by years of
discipline and dependence
202. 10 Tips for Husband & Wife
Relationships
7. Greatest Enemy: Selfish attitude
concerned with the other person’s
character and one’s own needs
203. 10 Tips for Husband & Wife
Relationships
7. Greatest Enemy: Selfish attitude
concerned with the other person’s
character and one’s own needs
Other-centered love focuses on our
character and their needs
204. 10 Tips for Husband & Wife
Relationships
7. Greatest Enemy: Selfish attitude
concerned with the other person’s
character and one’s own needs
Other-centered love focuses on our
character and their needs
8. Best Gift for My Spouse: For me to love
Jesus more
206. 10 Tips for Husband & Wife
Relationships
9. My spouse should be my best friend
207. 10 Tips for Husband & Wife
Relationships
9. My spouse should be my best friend
10. Spiritual and soul oneness provide the
basis for physical oneness - not vice versa
209. 10 Tips for Parent-Child Relationships
1. Your home is the training ground for:
210. 10 Tips for Parent-Child Relationships
1. Your home is the training ground for:
Imparting values
211. 10 Tips for Parent-Child Relationships
1. Your home is the training ground for:
Imparting values
Learning how to give and receive love
212. 10 Tips for Parent-Child Relationships
1. Your home is the training ground for:
Imparting values
Learning how to give and receive love
Development of relationships
213. 10 Tips for Parent-Child Relationships
1. Your home is the training ground for:
Imparting values
Learning how to give and receive love
Development of relationships
2. Children are a gift on loan from God (Ps.
127:3-5). They are God’s possession, not ours.
215. 10 Tips for Parent-Child Relationships
3. Common Mistake: Building your life and
marriage around your children
216. 10 Tips for Parent-Child Relationships
3. Common Mistake: Building your life and
marriage around your children
4. Accept your children the same way God
accepts you
217. 10 Tips for Parent-Child Relationships
3. Common Mistake: Building your life and
marriage around your children
4. Accept your children the same way God
accepts you
Your true source of identity is in Christ, not
your children
219. 10 Tips for Parent-Child Relationships
5. Parents, not outside institutions, are solely
responsible for:
220. 10 Tips for Parent-Child Relationships
5. Parents, not outside institutions, are solely
responsible for:
shaping their children’s character
221. 10 Tips for Parent-Child Relationships
5. Parents, not outside institutions, are solely
responsible for:
shaping their children’s character
guiding their spiritual, psychological,
intellectual, emotional and physical growth
222. 10 Tips for Parent-Child Relationships
5. Parents, not outside institutions, are solely
responsible for:
shaping their children’s character
guiding their spiritual, psychological,
intellectual, emotional and physical growth
6. There should be a 5:1 ratio of positive to
negative comments
224. 10 Tips for Parent-Child Relationships
7. You cannot impart what you do not possess
225. 10 Tips for Parent-Child Relationships
7. You cannot impart what you do not possess
Spiritual, intellectual, and emotional vitality
must be in our hearts before it can be in our
homes
226. 10 Tips for Parent-Child Relationships
7. You cannot impart what you do not possess
Spiritual, intellectual, and emotional vitality
must be in our hearts before it can be in our
homes
8. We must respond not only to God’s love, but
also to God’s Word
228. 10 Tips for Parent-Child Relationships
9. More is caught than taught
229. 10 Tips for Parent-Child Relationships
9. More is caught than taught
What we are communicates for more than
what we say
230. 10 Tips for Parent-Child Relationships
9. More is caught than taught
What we are communicates for more than
what we say
10. Young children’s view of God is profoundly
shaped by their view of their fathers
231. 10 Tips for Parent-Child Relationships
9. More is caught than taught
What we are communicates for more than
what we say
10. Young children’s view of God is profoundly
shaped by their view of their fathers
Children spell love T-I-M-E
232. 10 Tips for Parent-Child Relationships
9. More is caught than taught
What we are communicates for more than
what we say
10. Young children’s view of God is profoundly
shaped by their view of their fathers
Children spell love T-I-M-E
Five Love Languages
239. Safe Friends
“Oh the comfort, the inexpressible comfort
of feeling safe with a person,
240. Safe Friends
“Oh the comfort, the inexpressible comfort
of feeling safe with a person,
having neither to measure words or weigh thoughts,
but just pouring them all out grain and chaff alike,
241. Safe Friends
“Oh the comfort, the inexpressible comfort
of feeling safe with a person,
having neither to measure words or weigh thoughts,
but just pouring them all out grain and chaff alike,
sure that a faithful hand will keep
what is worth keeping
and with the breath of kindness blow the rest away”
- Author unknown
247. 10 Tips for Friendship
1. Friends share
“the treasure of
common memories,
of trials endured
together, of quarrels
and reconciliations
and generous
emotions” Antoine de
Saint-Exupery, The Little
Prince
249. 10 Tips for Friendship
2. C.S. Lewis: “Friendship is the least natural
of the human loves, because it is not driven by
instinct, necessity, or survival value”
250. 10 Tips for Friendship
2. C.S. Lewis: “Friendship is the least natural
of the human loves, because it is not driven by
instinct, necessity, or survival value”
Least jealous of all the loves
251. 10 Tips for Friendship
2. C.S. Lewis: “Friendship is the least natural
of the human loves, because it is not driven by
instinct, necessity, or survival value”
Least jealous of all the loves
Essentially free from the need to be needed
253. 10 Tips for Friendship
3. Requires intentional investments of time
and energy
254. 10 Tips for Friendship
3. Requires intentional investments of time
and energy
4. Learn to love others without being
controlled or consumed by them
255. 10 Tips for Friendship
3. Requires intentional investments of time
and energy
4. Learn to love others without being
controlled or consumed by them
5. Characterized by trust, openness, mutual
respect, honesty, and self -disclosure
256. 10 Tips for Friendship
3. Requires intentional investments of time
and energy
4. Learn to love others without being
controlled or consumed by them
5. Characterized by trust, openness, mutual
respect, honesty, and self -disclosure
No need for pretense; safe
258. 10 Tips for Friendship
6. Revealed in times of crisis
259. 10 Tips for Friendship
6. Revealed in times of crisis
7. Friends rebuke when necessary and are
candid and truthful (Prov. 17:10; 18:24; 27:6)
260. 10 Tips for Friendship
6. Revealed in times of crisis
7. Friends rebuke when necessary and are
candid and truthful (Prov. 17:10; 18:24; 27:6)
8. Friends keep confidences, listen
attentively and empathetically, and do not
seek to control or manipulate
262. 10 Tips for Friendship
9. Highest level: covenant relationship
where two people agree to walk together
for life in trust and loyalty (Prov. 18:24; Eccl.
4:9-12)
263. 10 Tips for Friendship
9. Highest level: covenant relationship
where two people agree to walk together
for life in trust and loyalty (Prov. 18:24; Eccl.
4:9-12)
10. Friends faithfully build into one
another’s lives, believe in each other,
sharpen and encourage each other to
grow in their relationship with God
267. 16 Tips for Work
1. Not a result of the Fall
2. Part of God’s created orders for humanity
(Gen. 2:5, 15)
268. 16 Tips for Work
1. Not a result of the Fall
2. Part of God’s created orders for humanity
(Gen. 2:5, 15)
3. Patterned after God as the Worker (Ex. 20:11)
269. 16 Tips for Work
1. Not a result of the Fall
2. Part of God’s created orders for humanity
(Gen. 2:5, 15)
3. Patterned after God as the Worker (Ex. 20:11)
4. Idleness and sloth are sin, but work has
genuine value
275. 16 Tips for Work
7. Work as unto the
Lord, not men
(Col. 3:23-24)
276. 16 Tips for Work
7. Work as unto the
Lord, not men
(Col. 3:23-24)
8. Seek to glorify God
through excellence in
work, regardless of
whether others notice
277. 16 Tips for Work
7. Work as unto the
Lord, not men
(Col. 3:23-24)
8. Seek to glorify God
through excellence in
work, regardless of
whether others notice
9. Work hard, but do not
overwork
279. 16 Tips for Work
10. Our identity is defined
by God, not by our work
280. 16 Tips for Work
10. Our identity is defined
by God, not by our work
11. When it is the source
of our security and
significance, work tends
to consume us
281. 16 Tips for Work
10. Our identity is defined
by God, not by our work
11. When it is the source
of our security and
significance, work tends
to consume us
12. We do not work to
provide for our needs
(Phil. 4:19)
283. 16 Tips for Work
13. It’s not the fruit of my labor but the focus of
my heart that gives value to my work
284. 16 Tips for Work
13. It’s not the fruit of my labor but the focus of
my heart that gives value to my work
14. Looking to clients to meet my needs rather
than the Lord will lead me to manipulate and
control them rather than serve them
286. 16 Tips for Work
15. We cannot contribute to the work of God--
we can only participate in it (Esther 4:13-4; Ps.
115:3; 2 Cor. 3:5)
287. 16 Tips for Work
15. We cannot contribute to the work of God--
we can only participate in it (Esther 4:13-4; Ps.
115:3; 2 Cor. 3:5)
16. Working harder does not necessarily lead
to greater prosperity
288. 16 Tips for Work
15. We cannot contribute to the work of God--
we can only participate in it (Esther 4:13-4; Ps.
115:3; 2 Cor. 3:5)
16. Working harder does not necessarily lead
to greater prosperity
Correlation, but not a fixed causality
294. Society: Expressions of Christianity
Word Deed
Centered Centered
Evangelism & Edification Social Action
295. Society: Expressions of Christianity
Word Deed
Centered Centered
Evangelism & Edification Social Action
Personal & Inward
296. Society: Expressions of Christianity
Word Deed
Centered Centered
Evangelism & Edification Social Action
Personal & Inward Social & Outward
297. Society: Expressions of Christianity
Word Deed
Centered Centered
Evangelism & Edification Social Action
Personal & Inward Social & Outward
BOTH/AND
303. Word and Deed: Holistic Ministry
Word Deed
Soul Body
“And when did we see You a stranger, invite You in, or naked, and
clothe You? And when did we see You sick, or in prison, and come
to You?... to the extent that you did it to one of these brothers of
Mine, even the least of them, you did it to Me”(Mt. 25:38-40)
304. Word and Deed: Holistic Ministry
Word Deed
Soul Body
Spiritual Needs Physical Needs
305. Word and Deed: Holistic Ministry
Word Deed
Soul Body
Spiritual Needs Physical Needs
“If a brother or sister is without clothing and in need of daily
food, and one of you says to them ‘Go in peace, be warmed and
be filled,’ and yet you do not give them what is necessary for their
body, what use is that? Even so faith, if it has no works, is dead,
being by itself” (James 2:14-16)
306. Word and Deed: Holistic Ministry
Word Deed
Soul Body
Spiritual Needs Physical Needs
Message Mercy
307. Word and Deed: Holistic Ministry
Word Deed
Soul Body
Spiritual Needs Physical Needs
Message Mercy
“This is pure and undefiled religion in the sight of our God and
Father, to visit orphans and widows in their distress, and to keep
oneself unstained by the world” (James 1:27)
308. Word and Deed: Holistic Ministry
Word Deed
Soul Body
Spiritual Needs Physical Needs
Message Mercy
Proclamation Demonstration
309. Word and Deed: Holistic Ministry
Word Deed
Soul Body
Spiritual Needs Physical Needs
Message Mercy
Proclamation Demonstration
“And all those who had believed were together, and had all things in common; and they began
selling their property and possessions, and were sharing them with all, as anyone might have
need” (Acts 2:44-45)
318. Society: Holistic Spirituality
7 Works of Mercy of the Early Church:
Giving drink to the thirsty
Feeding the hungry
Clothing the naked
319. Society: Holistic Spirituality
7 Works of Mercy of the Early Church:
Giving drink to the thirsty
Feeding the hungry
Clothing the naked
Harboring the stranger
320. Society: Holistic Spirituality
7 Works of Mercy of the Early Church:
Giving drink to the thirsty
Feeding the hungry
Clothing the naked
Harboring the stranger
Visiting the sick
321. Society: Holistic Spirituality
7 Works of Mercy of the Early Church:
Giving drink to the thirsty
Feeding the hungry
Clothing the naked
Harboring the stranger
Visiting the sick
Ministering to prisoners
322. Society: Holistic Spirituality
7 Works of Mercy of the Early Church:
Giving drink to the thirsty
Feeding the hungry
Clothing the naked
Harboring the stranger
Visiting the sick
Ministering to prisoners
Burying the dead
324. Society: Holistic Spirituality
The NT does not teach
that the Church’s
mission is to bring
society into conformity
with God’s expectations
325. Society: Holistic Spirituality
The NT does not teach
that the Church’s
mission is to bring
society into conformity
with God’s expectations
Personal holiness and
social holiness go
together
329. What is Biblical Stewardship?
“Oikonomia” =
Management of a household
330. What is Biblical Stewardship?
“Oikonomia” =
Management of a household
We own nothing
331. What is Biblical Stewardship?
“Oikonomia” =
Management of a household
We own nothing
“What do you have that
you did not receive? But
if you did receive it, why
do you boast as if you
had not received
it?” (1 Cor. 4:7)
333. What is Biblical Stewardship?
We have no possessions - not
even ourselves
334. What is Biblical Stewardship?
We have no possessions - not
even ourselves
We own nothing
335. What is Biblical Stewardship?
We have no possessions - not
even ourselves
We own nothing
“Or do you not know that
your body is a temple of the
Holy Spirit who is in you,
whom you have from God,
and that you are not your
own? (1 Cor. 6:19)
338. What is Biblical Stewardship?
All that we have is His
Explodes popular misconception: We
give God His percentage and the rest is
ours
339. What is Biblical Stewardship?
All that we have is His
Explodes popular misconception: We
give God His percentage and the rest is
ours
We manage the possessions of Another as
stewards
342. What is Biblical Stewardship?
We are not here on our business
We are accountable to God for everything
343. What is Biblical Stewardship?
We are not here on our business
We are accountable to God for everything
Our key responsibility as stewards is
FAITHFULNESS:
344. What is Biblical Stewardship?
We are not here on our business
We are accountable to God for everything
Our key responsibility as stewards is
FAITHFULNESS:
“Let a man regard us in this manner, as servants of
Christ and stewards of the mysteries of God. In this
case, moreover, it is required of stewards that one be
found trustworthy” (1 Cor. 4:1)
346. What is Biblical Stewardship?
It involves every facet of our life;
it is all-inclusive
347. What is Biblical Stewardship?
It involves every facet of our life;
it is all-inclusive
Stewardship is faithfulness in using
whatever God gives us for His glory:
348. What is Biblical Stewardship?
It involves every facet of our life;
it is all-inclusive
Stewardship is faithfulness in using
whatever God gives us for His glory:
Opportunities
349. What is Biblical Stewardship?
It involves every facet of our life;
it is all-inclusive
Stewardship is faithfulness in using
whatever God gives us for His glory:
Opportunities
Interests
350. What is Biblical Stewardship?
It involves every facet of our life;
it is all-inclusive
Stewardship is faithfulness in using
whatever God gives us for His glory:
Opportunities
Interests
Skills
351. What is Biblical Stewardship?
It involves every facet of our life;
it is all-inclusive
Stewardship is faithfulness in using
whatever God gives us for His glory:
Opportunities
Interests
Skills
Employment
352. What is Biblical Stewardship?
It involves every facet of our life;
it is all-inclusive
Stewardship is faithfulness in using
whatever God gives us for His glory:
Opportunities Family
Interests
Skills
Employment
353. What is Biblical Stewardship?
It involves every facet of our life;
it is all-inclusive
Stewardship is faithfulness in using
whatever God gives us for His glory:
Opportunities Family
Interests Talents
Skills
Employment
354. What is Biblical Stewardship?
It involves every facet of our life;
it is all-inclusive
Stewardship is faithfulness in using
whatever God gives us for His glory:
Opportunities Family
Interests Talents
Skills Spiritual Gifts
Employment
355. What is Biblical Stewardship?
It involves every facet of our life;
it is all-inclusive
Stewardship is faithfulness in using
whatever God gives us for His glory:
Opportunities Family
Interests Talents
Skills Spiritual Gifts
Employment Land
356. What is Biblical Stewardship?
It involves every facet of our life;
it is all-inclusive
Stewardship is faithfulness in using
whatever God gives us for His glory:
Opportunities Family Money
Interests Talents
Skills Spiritual Gifts
Employment Land
357. What is Biblical Stewardship?
It involves every facet of our life;
it is all-inclusive
Stewardship is faithfulness in using
whatever God gives us for His glory:
Opportunities Family Money
Interests Talents Time
Skills Spiritual Gifts
Employment Land
367. Stewardship of Time
You have enough time to
accomplish God’s
purpose
God determines the
length of our stay on
Earth
368. Stewardship of Time
You have enough time to
accomplish God’s
purpose
God determines the
length of our stay on
Earth
Like other assets, God
owns time (Ps. 31:15)
370. Stewardship of Time
Life is brief, and don’t be
presumptuous about the
future (Ja. 4:14)
371. Stewardship of Time
Life is brief, and don’t be
presumptuous about the
future (Ja. 4:14)
The eternal gives
meaning to the temporal
(Rom. 13:11)
372. Stewardship of Time
Life is brief, and don’t be
presumptuous about the
future (Ja. 4:14)
The eternal gives
meaning to the temporal
(Rom. 13:11)
Make the most of God’s
opportunities (Eccl. 8:5)
376. Stewardship of Time
Our use of time reflects
our priorities
Budget the use of time
“Therefore be careful
how you walk... making
the most of your time,
because the days are
evil” (Eph. 5:15-16)
379. Stewardship of Truth
God will hold us
accountable for the
amount of light we have
received
“From everyone who
has been given much,
much will be
required” (Lk. 12:48)
381. Stewardship of Truth
Scriptures teach, reprove, correct, and
train us in righteousness so that we may
be “adequate, equipped for every good
work” (2 Tim. 3:16-17)
382. Stewardship of Truth
Scriptures teach, reprove, correct, and
train us in righteousness so that we may
be “adequate, equipped for every good
work” (2 Tim. 3:16-17)
As stewards of the truth, we must remain
students of the Word
383. Stewardship of Truth
Scriptures teach, reprove, correct, and
train us in righteousness so that we may
be “adequate, equipped for every good
work” (2 Tim. 3:16-17)
As stewards of the truth, we must remain
students of the Word
Requires constant exposure to Scripture
384. Stewardship of Truth
Scriptures teach, reprove, correct, and
train us in righteousness so that we may
be “adequate, equipped for every good
work” (2 Tim. 3:16-17)
As stewards of the truth, we must remain
students of the Word
Requires constant exposure to Scripture
Requires a heart to apply what God teaches
386. Stewardship of Talent
Our talents,
aptitudes, spiritual
gifts, and special
abilities belong to
God
387. Stewardship of Talent
Our talents,
aptitudes, spiritual
gifts, and special
abilities belong to
God
Talents: musical,
artistic, athletic,
academic,
business,
relational,
persuasive, etc.
389. Stewardship of Talent
Use natural talents and
spiritual gifts to glorify
God and serve others
390. Stewardship of Talent
Use natural talents and
spiritual gifts to glorify
God and serve others
“As each one has
received a special gift,
employ it in serving one
another as good
stewards of the manifold
grace of God” (1 Pe 4:10)
393. Stewardship of Treasure
Bible contains ≅ 500 verses on prayer; 500
verses on faith; but 2,300 on money
> 10% NT relates directly to financial
matters
394. Stewardship of Treasure
Bible contains ≅ 500 verses on prayer; 500
verses on faith; but 2,300 on money
> 10% NT relates directly to financial
matters
Spend much time earning, spending, and investing
money
395. Stewardship of Treasure
Bible contains ≅ 500 verses on prayer; 500
verses on faith; but 2,300 on money
> 10% NT relates directly to financial
matters
Spend much time earning, spending, and investing
money
Money has a profound effect on relationships
396. Stewardship of Treasure
Bible contains ≅ 500 verses on prayer; 500
verses on faith; but 2,300 on money
> 10% NT relates directly to financial
matters
Spend much time earning, spending, and investing
money
Money has a profound effect on relationships
Money usage is a measure of our commitment to Christ
398. Stewardship of Treasure
“The earth is the Lord’s and all it
contains, the world, and those who dwell
in it” (Ps. 24:1)
399. Stewardship of Treasure
“The earth is the Lord’s and all it
contains, the world, and those who dwell
in it” (Ps. 24:1)
Principle of 100% Ownership
400. Stewardship of Treasure
“The earth is the Lord’s and all it
contains, the world, and those who dwell
in it” (Ps. 24:1)
Principle of 100% Ownership
Principle of 100% Stewardship
401. Stewardship of Treasure
“The earth is the Lord’s and all it
contains, the world, and those who dwell
in it” (Ps. 24:1)
Principle of 100% Ownership
Principle of 100% Stewardship
Do I believe these in theory, but deny
them in practice?
404. Stewardship of Relationships
People are eternal beings who are appointed
to a resurrection of life or judgment (Jn. 5:28-29)
Time invested in cultivating relationships
by loving and serving is never wasted
408. Stewardship of Relationships
Wise stewards leverage temporal resources
into eternal good
Learning and living the Word of God
Investing our lives in people
415. Other Areas of Stewardship
We are stewards in relationship to:
416. Other Areas of Stewardship
We are stewards in relationship to:
God
417. Other Areas of Stewardship
We are stewards in relationship to:
God
Neighbor
418. Other Areas of Stewardship
We are stewards in relationship to:
God
Neighbor
Ourselves
419. Other Areas of Stewardship
We are stewards in relationship to:
God
Neighbor
Ourselves
Creation
420. Other Areas of Stewardship
We are stewards in relationship to:
God
Neighbor
Ourselves
Creation
We are called to manage the resources of
Another with integrity
425. Purpose in Holistic Spirituality
Primary Calling:
To know and love God
Secondary Calling
426. Purpose in Holistic Spirituality
Primary Calling:
To know and love God
Secondary Calling
To express this relationship in all I do
with everyone I meet
436. Purpose
Erroneous Primary Calling:
Success and significance in what we do
Erroneous Secondary Calling:
Knowing and loving God
The visible and horizontal swallow up the
invisible and vertical - “Nature eats up
grace” (Francis Schaeffer)
441. Life’s Ultimate Questions
Where did I come from? (Origin)
Where am I going? (Destiny)
Why am I here? (Purpose)
What do I want my life to add up to,
and why?
442. Life’s Ultimate Questions
Where did I come from? (Origin)
Where am I going? (Destiny)
Why am I here? (Purpose)
What do I want my life to add up to,
and why?
“Lord, what do You want me to do?”
444. Aspects of Purpose
You cannot fully know or express the
fulness of God’s calling on your life
445. Aspects of Purpose
You cannot fully know or express the
fulness of God’s calling on your life
But you can ask the Lord for a clearer
picture of your unique purpose
446. Aspects of Purpose
You cannot fully know or express the
fulness of God’s calling on your life
But you can ask the Lord for a clearer
picture of your unique purpose
Written Purpose Statement can give you
focus and passion
448. Results of Having No Biblical
Purpose
Activities and objectives become ends in
themselves
449. Results of Having No Biblical
Purpose
Activities and objectives become ends in
themselves
Pursuit of security, significance, and
satisfaction is the main motivator
450. Results of Having No Biblical
Purpose
Activities and objectives become ends in
themselves
Pursuit of security, significance, and
satisfaction is the main motivator
Hope in institutions or individuals is
destined to disappoint
452. Results of Having No Biblical
Purpose
The world will define
my purpose for me
453. Results of Having No Biblical
Purpose
The world will define
my purpose for me
The grind of life leads
to hopelessness and
despair
454. Results of Having No Biblical
Purpose
The world will define
my purpose for me
The grind of life leads
to hopelessness and
despair
Life can become an
exercise in futility
458. Purpose: Universal and Unique
Universal:
Knowing God experientially (spiritual growth)
Making God known (spiritual reproduction)
459. Purpose: Universal and Unique
Universal:
Knowing God experientially (spiritual growth)
Making God known (spiritual reproduction)
Unique:
460. Purpose: Universal and Unique
Universal:
Knowing God experientially (spiritual growth)
Making God known (spiritual reproduction)
Unique:
What is my calling?
461. Purpose: Universal and Unique
Universal:
Knowing God experientially (spiritual growth)
Making God known (spiritual reproduction)
Unique:
What is my calling?
What is my gifting?
462. Purpose: Universal and Unique
Universal:
Knowing God experientially (spiritual growth)
Making God known (spiritual reproduction)
Unique:
What is my calling?
What is my gifting?
What has been my equipping?
471. Global Purposes:
Example Statement
Loving God Completely: To know God and His
character and grow into conformity with His Son in
Faith, hope, and love
472. Global Purposes:
Example Statement
Loving God Completely: To know God and His
character and grow into conformity with His Son in
Faith, hope, and love
Loving Self Correctly: To see myself in the light of God’s
character and grow in humility and obedience
473. Global Purposes:
Example Statement
Loving God Completely: To know God and His
character and grow into conformity with His Son in
Faith, hope, and love
Loving Self Correctly: To see myself in the light of God’s
character and grow in humility and obedience
Loving Others Compassionately: To see others in the
light of God’s character and grow in love and service
475. Role Purposes:
Example Statement
Role as Husband: To love and serve my wife in such a
way that she is free to live up to her full potential as a
woman of God
476. Role Purposes:
Example Statement
Role as Husband: To love and serve my wife in such a
way that she is free to live up to her full potential as a
woman of God
Role as Father: To love and serve my children in such a
way that they know that Dad and Mom know and love
God
477. Role Purposes:
Example Statement
Role as Husband: To love and serve my wife in such a
way that she is free to live up to her full potential as a
woman of God
Role as Father: To love and serve my children in such a
way that they know that Dad and Mom know and love
God
Role as Son: To love and serve my parents in such a way
that they know that they are honored and cherished
479. Role Purposes:
Example Statement
Role as Friend: To love and serve my friends in such a
way that nurtures commitment, transparency, and
vulnerability in relationship of mutual acceptance and
esteem
480. Role Purposes:
Example Statement
Role as Friend: To love and serve my friends in such a
way that nurtures commitment, transparency, and
vulnerability in relationship of mutual acceptance and
esteem
Role as Writer/Publisher: To love and serve readers in
such a way that helps them manifest eternal values by
drawing them to intimacy with God and a better
understanding of the culture in which they live
484. Reflections Ministries Resources
Reflections - A free monthly teaching letter
ReflectionsMinistries.org website -
Daily Growth email and free text
and audio resources
These things always promise more than they deliver. Eventually, we’ll be dissatisfied with what we buy. The loneliest moment in life is when I’ve been promised the ultimate experience, but we realize it is empty.\n
These things always promise more than they deliver. Eventually, we’ll be dissatisfied with what we buy. The loneliest moment in life is when I’ve been promised the ultimate experience, but we realize it is empty.\n
These things always promise more than they deliver. Eventually, we’ll be dissatisfied with what we buy. The loneliest moment in life is when I’ve been promised the ultimate experience, but we realize it is empty.\n
These things always promise more than they deliver. Eventually, we’ll be dissatisfied with what we buy. The loneliest moment in life is when I’ve been promised the ultimate experience, but we realize it is empty.\n
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My relationship with Jesus is not related or connected to the other areas of my life. Much of the time, He is relegated to the periphery of my life.\nWhile this compartment can grow larger, it still is not related to the many other areas of my life. This is my singular “spiritual” or “sacred” area; the rest of my life is “secular.”\n
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The reality is that sometimes our center isn’t Christ; some other area consumes us.\n
LEFT: Disconnected, unrelated compartments of life.\nRIGHT: An integrated, holistic life, where my relationship with Jesus is the sole basis for my perspective and my practice in all other areas of life. Every facet of my life is centered around Christ as the unifying point of integration and coherence. When the heart is focused on Him, He becomes relevant to every part of life and empowers us to live before Him in all that we say and do. Here, there is no distinction between secular and sacred; all things are done for Him and through Him (Ro.11:36; Ph.4:13)\n\n\n
LEFT: Disconnected, unrelated compartments of life.\nRIGHT: An integrated, holistic life, where my relationship with Jesus is the sole basis for my perspective and my practice in all other areas of life. Every facet of my life is centered around Christ as the unifying point of integration and coherence. When the heart is focused on Him, He becomes relevant to every part of life and empowers us to live before Him in all that we say and do. Here, there is no distinction between secular and sacred; all things are done for Him and through Him (Ro.11:36; Ph.4:13)\n\n\n
To be centered is to seek Him in all things.\nWisdom = chockma in Hebrew. Pronounced “hokema” which means skill.\n\nTo gain a skill requires training and practice (stumbling and getting back up). How did you learn how to drive a car (stick shift)? At first, its very mechanical, worrying about coordinating the clutch, the gears, and the gas. But over time, you train your muscles and body to react smoothly and easily.\n\nProv. 1:1-7. The first seven verses of this book are the most important in the whole book. They provide the theme and purpose of the book. A pithy observations of a fundamental way of viewing life. You never get skill without instruction and discipline. Theme is “fear of the LORD is the beginning of wisdom.” \n\nThe greatest skill in life is to live all of life in the fear of God.\n\nImage: Giving Socrates the cup of hemlock for his death.\n
To be centered is to seek Him in all things.\nWisdom = chockma in Hebrew. Pronounced “hokema” which means skill.\n\nTo gain a skill requires training and practice (stumbling and getting back up). How did you learn how to drive a car (stick shift)? At first, its very mechanical, worrying about coordinating the clutch, the gears, and the gas. But over time, you train your muscles and body to react smoothly and easily.\n\nProv. 1:1-7. The first seven verses of this book are the most important in the whole book. They provide the theme and purpose of the book. A pithy observations of a fundamental way of viewing life. You never get skill without instruction and discipline. Theme is “fear of the LORD is the beginning of wisdom.” \n\nThe greatest skill in life is to live all of life in the fear of God.\n\nImage: Giving Socrates the cup of hemlock for his death.\n
To be centered is to seek Him in all things.\nWisdom = chockma in Hebrew. Pronounced “hokema” which means skill.\n\nTo gain a skill requires training and practice (stumbling and getting back up). How did you learn how to drive a car (stick shift)? At first, its very mechanical, worrying about coordinating the clutch, the gears, and the gas. But over time, you train your muscles and body to react smoothly and easily.\n\nProv. 1:1-7. The first seven verses of this book are the most important in the whole book. They provide the theme and purpose of the book. A pithy observations of a fundamental way of viewing life. You never get skill without instruction and discipline. Theme is “fear of the LORD is the beginning of wisdom.” \n\nThe greatest skill in life is to live all of life in the fear of God.\n\nImage: Giving Socrates the cup of hemlock for his death.\n
This is a fundamental concept in the Bible. As is the fear of God. But these things are rarely taught today. We prefer the soft virtues of God- grace, love, compassion. We don’t like the hard virtues: wrath, fear, anger, holiness. But His love and His wrath are equally infinite. But we’re more children of our culture than we’d like to admit. We’ve dumbed down the gospel to make it more palatable, more relevant. Yet Jesus in John 6 (drink His blood and ate His flesh) said some “hard sayings” upon which many disciples left Him, separating the curious from the committed. \n\nA church with 100 pp may have more impact than one with 10K pp. God is not impressed with numbers.\n
This is a fundamental concept in the Bible. As is the fear of God. But these things are rarely taught today. We prefer the soft virtues of God- grace, love, compassion. We don’t like the hard virtues: wrath, fear, anger, holiness. But His love and His wrath are equally infinite. But we’re more children of our culture than we’d like to admit. We’ve dumbed down the gospel to make it more palatable, more relevant. Yet Jesus in John 6 (drink His blood and ate His flesh) said some “hard sayings” upon which many disciples left Him, separating the curious from the committed. \n\nA church with 100 pp may have more impact than one with 10K pp. God is not impressed with numbers.\n
This is a fundamental concept in the Bible. As is the fear of God. But these things are rarely taught today. We prefer the soft virtues of God- grace, love, compassion. We don’t like the hard virtues: wrath, fear, anger, holiness. But His love and His wrath are equally infinite. But we’re more children of our culture than we’d like to admit. We’ve dumbed down the gospel to make it more palatable, more relevant. Yet Jesus in John 6 (drink His blood and ate His flesh) said some “hard sayings” upon which many disciples left Him, separating the curious from the committed. \n\nA church with 100 pp may have more impact than one with 10K pp. God is not impressed with numbers.\n
This is a fundamental concept in the Bible. As is the fear of God. But these things are rarely taught today. We prefer the soft virtues of God- grace, love, compassion. We don’t like the hard virtues: wrath, fear, anger, holiness. But His love and His wrath are equally infinite. But we’re more children of our culture than we’d like to admit. We’ve dumbed down the gospel to make it more palatable, more relevant. Yet Jesus in John 6 (drink His blood and ate His flesh) said some “hard sayings” upon which many disciples left Him, separating the curious from the committed. \n\nA church with 100 pp may have more impact than one with 10K pp. God is not impressed with numbers.\n
This is a fundamental concept in the Bible. As is the fear of God. But these things are rarely taught today. We prefer the soft virtues of God- grace, love, compassion. We don’t like the hard virtues: wrath, fear, anger, holiness. But His love and His wrath are equally infinite. But we’re more children of our culture than we’d like to admit. We’ve dumbed down the gospel to make it more palatable, more relevant. Yet Jesus in John 6 (drink His blood and ate His flesh) said some “hard sayings” upon which many disciples left Him, separating the curious from the committed. \n\nA church with 100 pp may have more impact than one with 10K pp. God is not impressed with numbers.\n
1. Pursue those things in life that give you a sense of transcendence. Only God can give me beauty, fulfillment, and purpose.\n
1. Pursue those things in life that give you a sense of transcendence. Only God can give me beauty, fulfillment, and purpose.\n
1. Pursue those things in life that give you a sense of transcendence. Only God can give me beauty, fulfillment, and purpose.\n
1. Pursue those things in life that give you a sense of transcendence. Only God can give me beauty, fulfillment, and purpose.\n
1. Pursue those things in life that give you a sense of transcendence. Only God can give me beauty, fulfillment, and purpose.\n
Isaiah, Daniel, Abraham (passed between the animals), John in Rev. 1- these were terrifying experiences; Daniel fell down like a dead man. Fear of divine displeasure rather than a fear of human displeasure. Being a slave (bondage) to human expectations and opinions will not allow me to being a slave to God. Defining myself by people’s opinions is a terrible slavery.\n
Isaiah, Daniel, Abraham (passed between the animals), John in Rev. 1- these were terrifying experiences; Daniel fell down like a dead man. Fear of divine displeasure rather than a fear of human displeasure. Being a slave (bondage) to human expectations and opinions will not allow me to being a slave to God. Defining myself by people’s opinions is a terrible slavery.\n
2. The “fear” of the LORD (in this case the Hebrew word really means “foundation”). Paraphrase: “The reverential awe, in the humility of a subject in the presence of his master, is the foundation of wisdom.”\n\n3. The wisdom literature of the NT is the book of James. He refers more to the wisdom literature than any other book in the NT.\n
2. The “fear” of the LORD (in this case the Hebrew word really means “foundation”). Paraphrase: “The reverential awe, in the humility of a subject in the presence of his master, is the foundation of wisdom.”\n\n3. The wisdom literature of the NT is the book of James. He refers more to the wisdom literature than any other book in the NT.\n
2. The “fear” of the LORD (in this case the Hebrew word really means “foundation”). Paraphrase: “The reverential awe, in the humility of a subject in the presence of his master, is the foundation of wisdom.”\n\n3. The wisdom literature of the NT is the book of James. He refers more to the wisdom literature than any other book in the NT.\n
Paul only had two days on his calendar: today, and That Day. The future defines my present.\n\n“Who is wise? Let him give heed to these things, and consider the lovingkindness of the Lord.” Ps. 107:43\n\n
Paul only had two days on his calendar: today, and That Day. The future defines my present.\n\n“Who is wise? Let him give heed to these things, and consider the lovingkindness of the Lord.” Ps. 107:43\n\n
Paul only had two days on his calendar: today, and That Day. The future defines my present.\n\n“Who is wise? Let him give heed to these things, and consider the lovingkindness of the Lord.” Ps. 107:43\n\n
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On an individual and corporate level, we begin to play by two sets of rules and try to have it both ways- the world’s and God’s. This becomes possible when we compartmentalize our faith and divorce it from other facets of life such as work, finances, friendships, marriage, and parenting.\nReason tends to override Revelation\n\nImage: The Roman god Janis, who can look forward and backwards at the same time.\n\n
On an individual and corporate level, we begin to play by two sets of rules and try to have it both ways- the world’s and God’s. This becomes possible when we compartmentalize our faith and divorce it from other facets of life such as work, finances, friendships, marriage, and parenting.\nReason tends to override Revelation\n\nImage: The Roman god Janis, who can look forward and backwards at the same time.\n\n
Shows the dichotomy of the two realms- the higher, which is sacred, and the lower, which is secular.\nThe unbiblical philosophy of Dualism was made popular by Plato, and absorbed into the church through Saint Augustine. \nThe Spiritual has little to do with the Physical; the Eternal has little to do with the Temporal.\nInevitably, business and work end up in the lower realm. Other Lower Realms: Drama, Sports, Labor, Agriculture, Medicine, etc.\n\n\n
Shows the dichotomy of the two realms- the higher, which is sacred, and the lower, which is secular.\nThe unbiblical philosophy of Dualism was made popular by Plato, and absorbed into the church through Saint Augustine. \nThe Spiritual has little to do with the Physical; the Eternal has little to do with the Temporal.\nInevitably, business and work end up in the lower realm. Other Lower Realms: Drama, Sports, Labor, Agriculture, Medicine, etc.\n\n\n
Shows the dichotomy of the two realms- the higher, which is sacred, and the lower, which is secular.\nThe unbiblical philosophy of Dualism was made popular by Plato, and absorbed into the church through Saint Augustine. \nThe Spiritual has little to do with the Physical; the Eternal has little to do with the Temporal.\nInevitably, business and work end up in the lower realm. Other Lower Realms: Drama, Sports, Labor, Agriculture, Medicine, etc.\n\n\n
Shows the dichotomy of the two realms- the higher, which is sacred, and the lower, which is secular.\nThe unbiblical philosophy of Dualism was made popular by Plato, and absorbed into the church through Saint Augustine. \nThe Spiritual has little to do with the Physical; the Eternal has little to do with the Temporal.\nInevitably, business and work end up in the lower realm. Other Lower Realms: Drama, Sports, Labor, Agriculture, Medicine, etc.\n\n\n
Shows the dichotomy of the two realms- the higher, which is sacred, and the lower, which is secular.\nThe unbiblical philosophy of Dualism was made popular by Plato, and absorbed into the church through Saint Augustine. \nThe Spiritual has little to do with the Physical; the Eternal has little to do with the Temporal.\nInevitably, business and work end up in the lower realm. Other Lower Realms: Drama, Sports, Labor, Agriculture, Medicine, etc.\n\n\n
Shows the dichotomy of the two realms- the higher, which is sacred, and the lower, which is secular.\nThe unbiblical philosophy of Dualism was made popular by Plato, and absorbed into the church through Saint Augustine. \nThe Spiritual has little to do with the Physical; the Eternal has little to do with the Temporal.\nInevitably, business and work end up in the lower realm. Other Lower Realms: Drama, Sports, Labor, Agriculture, Medicine, etc.\n\n\n
Shows the dichotomy of the two realms- the higher, which is sacred, and the lower, which is secular.\nThe unbiblical philosophy of Dualism was made popular by Plato, and absorbed into the church through Saint Augustine. \nThe Spiritual has little to do with the Physical; the Eternal has little to do with the Temporal.\nInevitably, business and work end up in the lower realm. Other Lower Realms: Drama, Sports, Labor, Agriculture, Medicine, etc.\n\n\n
Shows the dichotomy of the two realms- the higher, which is sacred, and the lower, which is secular.\nThe unbiblical philosophy of Dualism was made popular by Plato, and absorbed into the church through Saint Augustine. \nThe Spiritual has little to do with the Physical; the Eternal has little to do with the Temporal.\nInevitably, business and work end up in the lower realm. Other Lower Realms: Drama, Sports, Labor, Agriculture, Medicine, etc.\n\n\n
Greek view therefore compartmentalizes life into two major halves: Sacred and Secular, the Higher and Lower, the Superior and Inferior.\nThis is not Biblical; it is sub-biblical. \n
Greek view therefore compartmentalizes life into two major halves: Sacred and Secular, the Higher and Lower, the Superior and Inferior.\nThis is not Biblical; it is sub-biblical. \n
Greek view therefore compartmentalizes life into two major halves: Sacred and Secular, the Higher and Lower, the Superior and Inferior.\nThis is not Biblical; it is sub-biblical. \n
Greek view therefore compartmentalizes life into two major halves: Sacred and Secular, the Higher and Lower, the Superior and Inferior.\nThis is not Biblical; it is sub-biblical. \n
Greek view therefore compartmentalizes life into two major halves: Sacred and Secular, the Higher and Lower, the Superior and Inferior.\nThis is not Biblical; it is sub-biblical. \n
Greek view therefore compartmentalizes life into two major halves: Sacred and Secular, the Higher and Lower, the Superior and Inferior.\nThis is not Biblical; it is sub-biblical. \n
Greek view therefore compartmentalizes life into two major halves: Sacred and Secular, the Higher and Lower, the Superior and Inferior.\nThis is not Biblical; it is sub-biblical. \n
Greek view therefore compartmentalizes life into two major halves: Sacred and Secular, the Higher and Lower, the Superior and Inferior.\nThis is not Biblical; it is sub-biblical. \n
With the compartmentalization of life, activities also become compartmentalized. Therefore, my spiritual life becomes disconnected from, say, my work life. \nWhereas my behavior should connect with my beliefs….(NEXT SLIDE)\n\n
With the compartmentalization of life, activities also become compartmentalized. Therefore, my spiritual life becomes disconnected from, say, my work life. \nWhereas my behavior should connect with my beliefs….(NEXT SLIDE)\n\n
With the compartmentalization of life, activities also become compartmentalized. Therefore, my spiritual life becomes disconnected from, say, my work life. \nWhereas my behavior should connect with my beliefs….(NEXT SLIDE)\n\n
My beliefs are disconnected from my behavior. I therefore act inconsistently with what I believe. \nEx. I can justify lying at work because my work life has nothing to do with my spiritual life.\nI can justify cheating on my taxes because “making it in the real world” has nothing to do with “heaven.”\n\n
Further, where my profession and my practice should also be connected, because I compartmentalize my life….(NEXT SLIDE)\n\n\n
Compartmentalization also leads to a disconnect or a disparity between my profession and my practice. \nWith this thinking, my words don’t have to align with my actions, because the two are not related. “What I believe is one thing, but what I do is totally another, and that’s OK.”\nThis leads to tremendous inconsistencies.\n\nThe Scriptures do not affirm this sacred/secular mentality. \nThe secular becomes spiritual when the focus of your heart is on the eternal. Likewise, the spiritual becomes secular when the focus of your heart is on the secular. Its not the fruit of my hands but the focus of my heart.\n\n\n
The spiritual is disconnected, is divorced from everyday life.\n\nThree defense mechanisms we use: Denial; Rationalization; and Projection (spot it- you got it!). These we use to deceive ourselves.\n\nIntegrity is a consistency between what I believe and what I do, what I profess and what I practice. Thus the godfather has high integrity- very consistent in his views; he practiced what he preached. Regarding hypocrisy: get your eyes of the performance of people and get your eyes on Christ. If you hate the hypocrites, then you agree with Jesus. So it’s not the issue between you and Him.\n\n
The spiritual is disconnected, is divorced from everyday life.\n\nThree defense mechanisms we use: Denial; Rationalization; and Projection (spot it- you got it!). These we use to deceive ourselves.\n\nIntegrity is a consistency between what I believe and what I do, what I profess and what I practice. Thus the godfather has high integrity- very consistent in his views; he practiced what he preached. Regarding hypocrisy: get your eyes of the performance of people and get your eyes on Christ. If you hate the hypocrites, then you agree with Jesus. So it’s not the issue between you and Him.\n\n
The spiritual is disconnected, is divorced from everyday life.\n\nThree defense mechanisms we use: Denial; Rationalization; and Projection (spot it- you got it!). These we use to deceive ourselves.\n\nIntegrity is a consistency between what I believe and what I do, what I profess and what I practice. Thus the godfather has high integrity- very consistent in his views; he practiced what he preached. Regarding hypocrisy: get your eyes of the performance of people and get your eyes on Christ. If you hate the hypocrites, then you agree with Jesus. So it’s not the issue between you and Him.\n\n
The spiritual is disconnected, is divorced from everyday life.\n\nThree defense mechanisms we use: Denial; Rationalization; and Projection (spot it- you got it!). These we use to deceive ourselves.\n\nIntegrity is a consistency between what I believe and what I do, what I profess and what I practice. Thus the godfather has high integrity- very consistent in his views; he practiced what he preached. Regarding hypocrisy: get your eyes of the performance of people and get your eyes on Christ. If you hate the hypocrites, then you agree with Jesus. So it’s not the issue between you and Him.\n\n
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All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
All things can be good when in harmony with God’s design, or the same things can be evil when in conflict with God’s design.\nIts not the action, its the mindset; its what animates the action.\nNote that in Ge.1:31 when called his work “very good” including man’s work, man’s work was truly manual, physical labor. \n
All I do is in the presence of God’s Spirit-\nAll I do is with my spirit-\nAll interaction with others (spirit-beings) is therefore spiritual-\n\n
All I do is in the presence of God’s Spirit-\nAll I do is with my spirit-\nAll interaction with others (spirit-beings) is therefore spiritual-\n\n
All I do is in the presence of God’s Spirit-\nAll I do is with my spirit-\nAll interaction with others (spirit-beings) is therefore spiritual-\n\n
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Holistic Spirituality stresses the relevance of faith in Christ to the routines of daily living. The spiritual life is not limited \n\n
Holistic Spirituality stresses the relevance of faith in Christ to the routines of daily living. The spiritual life is not limited \n\n
The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
The spiritual life is not limited personal devotions, spiritual exercises, church activities, and Bible studies. It is nourished by these, but it should be lived and expressed in the ordinary and the everyday. It’s not an add-on; it’s a well-spring of our being and the meaning of our existence. \nWashing dishes is just as spiritual an activity as singing worship hymns.\n\nMost of life is lived in the mundane; the ordinary. My attitude in the mundane will affect my attitude in the non-mundane.\n\n
Slave in a salt mine who prays and works as unto the Lord is accruing reward in heaven.\nAn ambitious ministry worker whose goal is to become President of the mission, manipulating others to get there will be suffering loss of reward in heaven.\nIt is all an issue of the focus of my heart.\n\n\n
Slave in a salt mine who prays and works as unto the Lord is accruing reward in heaven.\nAn ambitious ministry worker whose goal is to become President of the mission, manipulating others to get there will be suffering loss of reward in heaven.\nIt is all an issue of the focus of my heart.\n\n\n
Slave in a salt mine who prays and works as unto the Lord is accruing reward in heaven.\nAn ambitious ministry worker whose goal is to become President of the mission, manipulating others to get there will be suffering loss of reward in heaven.\nIt is all an issue of the focus of my heart.\n\n\n
Slave in a salt mine who prays and works as unto the Lord is accruing reward in heaven.\nAn ambitious ministry worker whose goal is to become President of the mission, manipulating others to get there will be suffering loss of reward in heaven.\nIt is all an issue of the focus of my heart.\n\n\n
Slave in a salt mine who prays and works as unto the Lord is accruing reward in heaven.\nAn ambitious ministry worker whose goal is to become President of the mission, manipulating others to get there will be suffering loss of reward in heaven.\nIt is all an issue of the focus of my heart.\n\n\n
I am no less a part-time (insert my last name, ie. “Jones”) than I am a part-time child of God. He establishes my identity.\n\n
I am no less a part-time (insert my last name, ie. “Jones”) than I am a part-time child of God. He establishes my identity.\n\n
I am no less a part-time (insert my last name, ie. “Jones”) than I am a part-time child of God. He establishes my identity.\n\n
I am no less a part-time (insert my last name, ie. “Jones”) than I am a part-time child of God. He establishes my identity.\n\n
I am no less a part-time (insert my last name, ie. “Jones”) than I am a part-time child of God. He establishes my identity.\n\n
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Routines of Life: rearing children, commuting, paperwork, phone calls, washing dishes, paying bills, washing laundry, pulling weeds, relating to family and friends.\n* The reality of our faith is demonstrated more in the way we walk with Jesus in the mundane than in the number of religious meetings we attend.\nThe most difficult places to manifest your spirituality is at work and at home.\n\n\n
Routines of Life: rearing children, commuting, paperwork, phone calls, washing dishes, paying bills, washing laundry, pulling weeds, relating to family and friends.\n* The reality of our faith is demonstrated more in the way we walk with Jesus in the mundane than in the number of religious meetings we attend.\nThe most difficult places to manifest your spirituality is at work and at home.\n\n\n
Routines of Life: rearing children, commuting, paperwork, phone calls, washing dishes, paying bills, washing laundry, pulling weeds, relating to family and friends.\n* The reality of our faith is demonstrated more in the way we walk with Jesus in the mundane than in the number of religious meetings we attend.\nThe most difficult places to manifest your spirituality is at work and at home.\n\n\n
* Learn to depend and look to Jesus as much in our hour-to-hour responsibilities as in teaching a Bible study or sharing our faith.\n\n
* Learn to depend and look to Jesus as much in our hour-to-hour responsibilities as in teaching a Bible study or sharing our faith.\n\n
* Learn to depend and look to Jesus as much in our hour-to-hour responsibilities as in teaching a Bible study or sharing our faith.\n\n
* Learn to depend and look to Jesus as much in our hour-to-hour responsibilities as in teaching a Bible study or sharing our faith.\n\n
Continue to show fidelity to the Father in the mundane.\n
Continue to show fidelity to the Father in the mundane.\n
Continue to show fidelity to the Father in the mundane.\n
Continue to show fidelity to the Father in the mundane.\n
1. Rather than using wealth to serve people, we are tempted to serve wealth and use people.\n2. God can never grant us true joy and peace apart from Himself, because He alone is the Source of these gifts.\n3. Must hone a sense of our divine calling, lest we slip into spiritual lethargy, boredom, despondency, and burnout.\n4. The audience tow whom we play will eventually shape the content of our belief.\n Biblical wisdom encourages us to cultivate complete trust in the infinite and personal God who created us, redeemed us, and gives us a purpose, a future, and a hope.\n
1. Rather than using wealth to serve people, we are tempted to serve wealth and use people.\n2. God can never grant us true joy and peace apart from Himself, because He alone is the Source of these gifts.\n3. Must hone a sense of our divine calling, lest we slip into spiritual lethargy, boredom, despondency, and burnout.\n4. The audience tow whom we play will eventually shape the content of our belief.\n Biblical wisdom encourages us to cultivate complete trust in the infinite and personal God who created us, redeemed us, and gives us a purpose, a future, and a hope.\n
1. Rather than using wealth to serve people, we are tempted to serve wealth and use people.\n2. God can never grant us true joy and peace apart from Himself, because He alone is the Source of these gifts.\n3. Must hone a sense of our divine calling, lest we slip into spiritual lethargy, boredom, despondency, and burnout.\n4. The audience tow whom we play will eventually shape the content of our belief.\n Biblical wisdom encourages us to cultivate complete trust in the infinite and personal God who created us, redeemed us, and gives us a purpose, a future, and a hope.\n
1. Rather than using wealth to serve people, we are tempted to serve wealth and use people.\n2. God can never grant us true joy and peace apart from Himself, because He alone is the Source of these gifts.\n3. Must hone a sense of our divine calling, lest we slip into spiritual lethargy, boredom, despondency, and burnout.\n4. The audience tow whom we play will eventually shape the content of our belief.\n Biblical wisdom encourages us to cultivate complete trust in the infinite and personal God who created us, redeemed us, and gives us a purpose, a future, and a hope.\n
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Present in their lives, but His lordship is often resisted or rejected.\nProminent in their lives, but there are still areas, such as work or finances, in which they retain sole control.\nPreeminent in their lives, as the focus of their being and pursuits. Relegate all areas of their life to His rule and authority.\n\nPeter said, Lord to whom shall we go? We’ve burned our bridges. Jesus calls us not necessarily to understand Him in His totality, but to trust him.\n
Present in their lives, but His lordship is often resisted or rejected.\nProminent in their lives, but there are still areas, such as work or finances, in which they retain sole control.\nPreeminent in their lives, as the focus of their being and pursuits. Relegate all areas of their life to His rule and authority.\n\nPeter said, Lord to whom shall we go? We’ve burned our bridges. Jesus calls us not necessarily to understand Him in His totality, but to trust him.\n
Present in their lives, but His lordship is often resisted or rejected.\nProminent in their lives, but there are still areas, such as work or finances, in which they retain sole control.\nPreeminent in their lives, as the focus of their being and pursuits. Relegate all areas of their life to His rule and authority.\n\nPeter said, Lord to whom shall we go? We’ve burned our bridges. Jesus calls us not necessarily to understand Him in His totality, but to trust him.\n
The top quadrant represents our relationship with God. Our image of God (center facet) is developed through the Word of God and prayer. \nThe bottom quadrant depicts our relationship with ourselves. Our image of self (center facet) is affected by our inner life and our outer life. \nThe left quadrant represents our relationship with the world and include the people of the world who do not know Christ (center facet) as well as the things of the world and the systems of the world.\nThe right quadrant portrays our relationship with the body of Christ and includes church life (center facet), family life, and ministry life.\nTop and bottom quadrants symbolize our vertical relationship with God.\nLeft and right quadrants represent our horizontal relationships with others.\nThe center point of the vertical and the horizontal is the person and work of Christ and our identification with Him in His death, burial, and resurrection life.\nIn Christ, our vertical relationship with God makes it possible for us to manifest a new quality of life in our horizontal relationships with people- those who know Jesus and those who do not.\n
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Which is your love language?\n
Which is your love language?\n
Which is your love language?\n
Which is your love language?\n
Which is your love language?\n
Which is your love language?\n
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6. Be on their team, not on their backs!\n
6. Be on their team, not on their backs!\n
6. Be on their team, not on their backs!\n
6. Be on their team, not on their backs!\n
6. Be on their team, not on their backs!\n
6. Be on their team, not on their backs!\n
6. Be on their team, not on their backs!\n
6. Be on their team, not on their backs!\n
6. Be on their team, not on their backs!\n
6. Be on their team, not on their backs!\n
6. Be on their team, not on their backs!\n
6. Be on their team, not on their backs!\n
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Perhaps an old Arab proverb, according to one of the guys at Half-Time, Monterey, CA\n
Perhaps an old Arab proverb, according to one of the guys at Half-Time, Monterey, CA\n
Perhaps an old Arab proverb, according to one of the guys at Half-Time, Monterey, CA\n
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The gospel is holistic; that is, it address the whole man: the body and the soul.\n\n
The gospel is holistic; that is, it address the whole man: the body and the soul.\n\n
The gospel is holistic; that is, it address the whole man: the body and the soul.\n\n
The gospel is holistic; that is, it address the whole man: the body and the soul.\n\n
The gospel is holistic; that is, it address the whole man: the body and the soul.\n\n
Manifesting Christ is not merely limited to the spiritual; it extends to the physical.\n\n
The gospel of Jesus inseparably links the message with mercy.\n\n
The gospel is holistic; that is, it address the whole man: the body and the soul.\n\n
We should avoid the error of a privatized and individualistic approach to the spiritual life and the opposite error of reducing theology to a servant of the social system. Faith is not merely an inward affair of the heart, but it is to be expressed outwardly. Photo: Tide out, China\n\n\n
We should avoid the error of a privatized and individualistic approach to the spiritual life and the opposite error of reducing theology to a servant of the social system. Faith is not merely an inward affair of the heart, but it is to be expressed outwardly. Photo: Tide out, China\n\n\n
We should avoid the error of a privatized and individualistic approach to the spiritual life and the opposite error of reducing theology to a servant of the social system. Faith is not merely an inward affair of the heart, but it is to be expressed outwardly. Photo: Tide out, China\n\n\n
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It is effective in many contexts to combine evangelism with social reform as long as the latter does not occlude the former. Models: William Wilberforce, George Muller, General William Booth (Salvation Army), Dag Hammarskjold, Martin Luther King, Jr. and Mother Teresa.\n\n
It is effective in many contexts to combine evangelism with social reform as long as the latter does not occlude the former. Models: William Wilberforce, George Muller, General William Booth (Salvation Army), Dag Hammarskjold, Martin Luther King, Jr. and Mother Teresa.\n\n
Holistic Spirituality involves a growing responsiveness to the lordship of Christ in every internal and external facet of our lives. It is not a question of developing a list of theoretical priorities (e.g., God first, family second, work and ministry third) but a matter of allowing the centrality of Christ to determine and empower what we should do each day and each moment.\n\n\n
85 year old pole valuter\n
Oikonomia is the Greek word from which we derive the word “economy.”\n\n
Oikonomia is the Greek word from which we derive the word “economy.”\n\n
Oikonomia is the Greek word from which we derive the word “economy.”\n\n
440-430 B.C. marble replica of torso, Louvre\n
440-430 B.C. marble replica of torso, Louvre\n
440-430 B.C. marble replica of torso, Louvre\n
Image: A denarius of Tiberius (AD 14-37), the biblical tribute penny of which Jesus said ‘Render therefore unto Caesar the things which are Caesar’s”\n
Image: A denarius of Tiberius (AD 14-37), the biblical tribute penny of which Jesus said ‘Render therefore unto Caesar the things which are Caesar’s”\n
Image: A denarius of Tiberius (AD 14-37), the biblical tribute penny of which Jesus said ‘Render therefore unto Caesar the things which are Caesar’s”\n
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Others: includes our bodies, minds, opportunities, environment.\n\n
Others: includes our bodies, minds, opportunities, environment.\n\n
Others: includes our bodies, minds, opportunities, environment.\n\n
Others: includes our bodies, minds, opportunities, environment.\n\n
Others: includes our bodies, minds, opportunities, environment.\n\n
Others: includes our bodies, minds, opportunities, environment.\n\n
Most time is wasted not in hours but in minutes. If we do not regularly assess the way we spend our 168 hours per week, our schedules will be cluttered with activities that may be good but not the best.\n\n
Most time is wasted not in hours but in minutes. If we do not regularly assess the way we spend our 168 hours per week, our schedules will be cluttered with activities that may be good but not the best.\n\n
Most time is wasted not in hours but in minutes. If we do not regularly assess the way we spend our 168 hours per week, our schedules will be cluttered with activities that may be good but not the best.\n\n
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“Each of us is to please his neighbor for his good, to his edification. For even Christ did not please Himself” Ro. 15:2-3\n\n
“Each of us is to please his neighbor for his good, to his edification. For even Christ did not please Himself” Ro. 15:2-3\n\n
Our Lord said more about money than He did about any other subject, except for the temporal vs. the eternal.\n\n
Our Lord said more about money than He did about any other subject, except for the temporal vs. the eternal.\n\n
Our Lord said more about money than He did about any other subject, except for the temporal vs. the eternal.\n\n
Our Lord said more about money than He did about any other subject, except for the temporal vs. the eternal.\n\n
Our Lord said more about money than He did about any other subject, except for the temporal vs. the eternal.\n\n
Find our heart’s desire in the Lord, and be content with what He gives us.\n
Find our heart’s desire in the Lord, and be content with what He gives us.\n
Find our heart’s desire in the Lord, and be content with what He gives us.\n
Find our heart’s desire in the Lord, and be content with what He gives us.\n
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God owns all things, and we are accountable to Him for everything we have and use, including the above areas.\n\n
God owns all things, and we are accountable to Him for everything we have and use, including the above areas.\n\n
God owns all things, and we are accountable to Him for everything we have and use, including the above areas.\n\n
God owns all things, and we are accountable to Him for everything we have and use, including the above areas.\n\n
Technological changes and the increasing lure of materialism will make stewardship an area requiring increasing dependence on the Lord for the management of His assets.\n
Technological changes and the increasing lure of materialism will make stewardship an area requiring increasing dependence on the Lord for the management of His assets.\n
Technological changes and the increasing lure of materialism will make stewardship an area requiring increasing dependence on the Lord for the management of His assets.\n
Technological changes and the increasing lure of materialism will make stewardship an area requiring increasing dependence on the Lord for the management of His assets.\n
Technological changes and the increasing lure of materialism will make stewardship an area requiring increasing dependence on the Lord for the management of His assets.\n
Technological changes and the increasing lure of materialism will make stewardship an area requiring increasing dependence on the Lord for the management of His assets.\n
85 year old pole valuter\n
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If the secondary is not related to the primary, we dichotomize the spiritual and the secular when they should be integrated. \nWhen this happens, our relationship with the Lord is disconnected from the activities of our lives.\n\n
If the secondary is not related to the primary, we dichotomize the spiritual and the secular when they should be integrated. \nWhen this happens, our relationship with the Lord is disconnected from the activities of our lives.\n\n
If the secondary is not related to the primary, we dichotomize the spiritual and the secular when they should be integrated. \nWhen this happens, our relationship with the Lord is disconnected from the activities of our lives.\n\n
When the above occurs, work turns into our principal vocation (from the Latin word for “calling”).\nKeep the primary first and the secondary second; become more holistic in thinking and practice\n
When the above occurs, work turns into our principal vocation (from the Latin word for “calling”).\nKeep the primary first and the secondary second; become more holistic in thinking and practice\n
When the above occurs, work turns into our principal vocation (from the Latin word for “calling”).\nKeep the primary first and the secondary second; become more holistic in thinking and practice\n
When the above occurs, work turns into our principal vocation (from the Latin word for “calling”).\nKeep the primary first and the secondary second; become more holistic in thinking and practice\n
When the above occurs, work turns into our principal vocation (from the Latin word for “calling”).\nKeep the primary first and the secondary second; become more holistic in thinking and practice\n
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Valid purpose is defined by our purposeful God.\n\n
Valid purpose is defined by our purposeful God.\n\n
Valid purpose is defined by our purposeful God.\n\n
Valid purpose is defined by our purposeful God.\n\n
Valid purpose is defined by our purposeful God.\n\n
Valid purpose is defined by our purposeful God.\n\n
Valid purpose is defined by our purposeful God.\n\n