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[Slideshare] fiqh-course-lesson-#9 b -(feb-2013-batch)-history-of-islam-in-s-e-asia-(17-april-2013)
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[Slideshare] fiqh-course-lesson-#9 b -(feb-2013-batch)-history-of-islam-in-s-e-asia-(17-april-2013)
1.
IN THE NAME
OF ALLAH, “INTRODUCTION TO THE MOST COMPASSIONATE, MOST MERCIFUL. STUDY OF FIQH ” Intermediate Level Islamic course in English for Adults conducted by Ustaz Zhulkeflee Hj Ismail LESSON # 9 b – (continuation) 18 weekly class started: 6 FEBRUARY 2013 BRIEF HISTORY OF THE Every Wednesday night @ 8pm – 10pm SPREAD OF ISLAM IN S.E. ASIA Wisma Indah, 450 Changi Road, #02-00 next to Masjid Kassim TOPICS – 17 APRIL 2013 REGISTER via http://goo.gl/UVuYf For further queries, contact E-mail: ad.fardhayn.sg@gmail.com or +65 81234669 / +65 96838279 All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
2.
IN THE NAME
OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. “INTRODUCTION TO THE STUDY OF FIQH ” Intermediate Level Islamic course in English for Adults conducted by Ustaz Zhulkeflee Hj Ismail LESSON # 9 b – (continuation) BRIEF HISTORY OF THE SPREAD OF ISLAM IN S.E. ASIA And say: O Lord! Increase for me my knowledge Using text & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. “To seek knowledge is obligatory upon every Muslim (male & female)” All Rights Reserved © Zhulkeflee Hj Ismail (2013) ) UPDATED 17 APRIL 2013
3.
IN THE NAME
OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
4.
IN THE NAME
OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. “It is He (Allah) Who has sent amongst the Unlettered a messenger (Muhammad) from among themselves, to rehearse to them His Signs (YATLU-AAYAA-TIHI) , to sanctify them (YUZAK-KEE-HIM), and to instruct them in Scripture (KITAB ) and Wisdom (HIKMAH )― although they had been, before, in manifest error― .“ (Qur’an: Jumu’ah: 62: 2) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
5.
IN THE NAME
OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. “As well as (to confer all these benefits upon) others of them, who have not already joined them: and He is Exalted in Might, Wise.” (Qur’an: Jumu’ah: 62: 3) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
6.
IN THE NAME
OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. “Such is the Bounty of Allah, which He bestows on whom He will: and Allah is the Lord of the highest bounty.” (Qur’an: Jumu’ah: 62: 4) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
7.
“Who is better
in speech than one who calls (men) to Allah, works righteousness, and says "I am of those who bow in Islam" (Qur’an: Fussilat: 41: 33) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
8.
“Verily those who
truly fear Allah from among His Servants, those who have knowledge (AL-’ULAMA): for Allah is Exalted in Might, Oft-Forgiving.“ (Qur’an: Fatir: 35: 28) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
9.
“ Allah will
raise up, to (suitable) ranks (and degrees), those of you who believe and who have been granted Knowledge (UU-TUL-’ILMA): and Allah is well- acquainted with all ye do.” (Qur’an: Mujadilah: 58: 11) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
10.
“Those who listen
to the Word, and follow the best (meaning) in it: those are the ones whom Allah has guided, and those are the ones endued with understanding.” (Qur’an: Az-Zumar:39:18) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
11.
He (Allah) grants
wisdom to whom He pleases; and he to whom wisdom is granted receives indeed a benefit overflowing; but none will grasp the message but men of understanding.“ (Qur’an: Baqarah: 2: 269) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
12.
All Rights Reserved
© Zhulkeflee Hj Ismail (2013) )
13.
“And whoever obeys
Allah and the Messenger - those will be with the ones upon whom Allah has bestowed favour of the prophets (NABIYYIN), the steadfast affirmers of truth (SWID-DIQEEN), the martyrs (SHUHADAA) and the righteous (SWOLIHEEN). And excellent are those as companions. That is the bounty from Allah, and sufficient is Allah as Knower.” (Qur’an: an-Nisa’: 4: 69-70) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
14.
“The best ones
amongst you is the person who makes you remember Allah when you look upon him; and whenever he speaks it increases you your knowledge (of the Deen), and with his deeds it inspires (motivates) you to strive for your Hereafter.” (Hadith reported by Hakim from Ibnu ‘Umar r.a.) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
15.
“He is not
from my Ummah (community), One who does not respect our elders, or One who is not merciful (kind) to our young, and One who do not know our ‘Ulama’ - Islamic scholars (and respect their rights ) .” (Hadith of our Prophet s.a.w. Reported by Tabrany ) All Rights Reserved © Zhulkeflee Hj Ismail (2013) ) 15
16.
All Rights Reserved
© Zhulkeflee Hj Ismail (2013) )
17.
“(Honour) My successors
(Khulafa’), may Allah s.w.t. be Merciful towards them!.” He was asked: “Who are your successors (Khulafa’) O Messenger of Allah?” And he said: “They are those who revive my Sunnah (Way or traditions) and teaches them to the servants of Allah.” (Hadith of the Prophet s.a.w.) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
18.
All Rights Reserved
© Zhulkeflee Hj Ismail (2013) )
19.
“Invite (all) to
the way of thy Lord with wisdom (BIL-HIKMAH) and beautiful preaching (MAU-’IZAH-HASANAH); and argue with them in ways that are best and most gracious (JAADIL-HUM-BIL-LATI -HIYA AHSAN): for thy Lord knows, best who have strayed from His Path, and who receive guidance. “ (Qur’an: an-Nahlu: 16: 125) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
20.
“O Prophet! Truly
We have sent thee as a Witness (SHAAHIDAH), a Bearer of Glad Tidings (MUBAS-SHIRAH), and a Warner (NADZEERAH)― And as one who invites to Allah's (Grace) by His leave ( DAA-’IYAN ILALLAAH) , and as a Lamp spreading Light (SIRAAJAN MUNEERAH).” (Qur’an: Ahzab : 33: 45-46) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
21.
AD-DA-‘I WAD-DA’WAH
(THE CALLER AND THE CALL) MUBALLIGH MUDAR-RIS WA MU-‘AL-LIM MURAB-BI’ - MU-AD-DIB - MURSHID MUS-LIH AD-DEEN WAL-UMMAH MUJAD-DID MUJAHID - DA’WAH BIL-LISAAN BIL-QALAAM BIL-HAAL BIS-SAYF QUDWAH HASANAH MUNAZARAH All Rights Reserved © Zhulkeflee Hj Ismail (2013) ) 21
22.
All Rights Reserved
© Zhulkeflee Hj Ismail (2013) )
23.
STRATEGIC LOCATION OF
THE NUSANTARA All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
24.
Voyages from the
Middle-east to China had long begun predating the period of Prophet Muhammad s.a.w. , even chronicled by the Arab and Persian travellers who were already familiar with the route to China. Apart from the overland SILK ROAD, the sea voyage between Arabia- Persia to China had begun since the Phoenicians period. According to Chiu T’ang Shu (record) Islam’s contact with China started as early as 31H / 651CE when an emissary from Ta Shih (Arabia) visited the T’ang Emperor. Since the time of Caliph ‘Uthman ibn ‘Affan r.a, many more emmisaries were sent and many Muslims settlers were accepted into China. All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
25.
Muslim communities began
to be established especially in the coastal region of China, as well as along the trade route – in the NUSANTARA. NUSANTARA being a stop over on the sea-route to China, one of the earliest Arab Muslim settlement known was at BARUS on northern tip of SAMUDRA (on Sumatra). Evidence indicated that Muslims were already present there; 34 years after the Hijrah of the Prophet s.a.w. Later with the fall of Baghdad to the Mongols, Muslim influx (diaspora) to this region was greatly enhanced. And conversion and intermarriages with the indigenous occured, and with Islam as catalyst to assimilate all into a larger community as Muslims, a new hegemony was forged. All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
26.
The approach of
DA’WAH was of two-pronged : towards the influential class (AL-MALA-A); and to the masses (AL-JUMHUR). These Muslims’ embodiment of wisdom; tolerance and patience; exuding examplary way of life and nobility of their character; spreading knowledge, Justice and Compassion; projecting the message of Mercy for all the world; improving lives of people ; binding people into a genuine brotherhood upon a common faith; forging a community through what I termed “civilizational osmosis”, etc. that was how the spread of Islam was done. Much could still be learnt by the present Muslims from their history and their approach. All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
27.
The approach of
DA’WAH was of two-pronged : towards the influential class (AL-MALA-A); and to the masses (AL-JUMHUR). These Muslims’ embodiment of wisdom; tolerance and patience; exuding examplary way of life and nobility of their character; “CIVILIZATIONAL OSMOSIS” Hope to elaborate on this later spreading knowledge, Justice and Compassion; projecting the message In other separate discourse of Mercy for all the world; improving lives of people ; binding people into a genuine brotherhood upon a common faith; forging a community through what I termed “civilizational osmosis”, etc. that was how the spread of Islam was done. Much could still be learnt by the present Muslims from their history and their approach. All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
28.
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© Zhulkeflee Hj Ismail (2013) )
29.
STRATEGIC LOCATION OF
THE NUSANTARA ACHEH All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
30.
All Rights Reserved
© Zhulkeflee Hj Ismail (2013) )
31.
STRATEGIC LOCATION OF
THE NUSANTARA PATTANI All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
32.
All Rights Reserved
© Zhulkeflee Hj Ismail (2013) )
33.
STRATEGIC LOCATION OF
THE NUSANTARA CHAMPA All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
34.
All Rights Reserved
© Zhulkeflee Hj Ismail (2013) )
35.
STRATEGIC LOCATION OF
THE NUSANTARA SULU MINADANAO All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
36.
STRATEGIC LOCATION OF
THE NUSANTARA SULU MINADANAO All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
37.
All Rights Reserved
© Zhulkeflee Hj Ismail (2013) )
38.
STRATEGIC LOCATION OF
THE NUSANTARA MELAKA All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
39.
STRATEGIC LOCATION OF
THE NUSANTARA MELAKA All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
40.
NOW TO CONTINUE
BRIEF HISTORY OF THE LEGENDARY ‘NINE SAINTS’ OF JAVA All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
41.
STRATEGIC LOCATION OF
THE NUSANTARA DEMAK AND CIREBON ( AFTER MAJAPAHIT JAVA) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
42.
STRATEGIC LOCATION OF
THE NUSANTARA A early 18th century map of Java. Note that only major trading ports on the northern coast were known to the European. From west to east: * Banten* Jayakarta* Cirebon * Tegal * Demak * Jepara * Tuban* Sedayu, now near Gresik * Surabaya DEMAK AND CIREBON ( AFTER MAJAPAHIT JAVA) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
43.
Although MAULANA MALIK
IBRAHIM (Sunan Gerisik) began his mission in Java during the Majapahit period, this was restricted to the coast at GERISEK . It was after RADEN RAHMAT (his cousin) came later on from CHAMPA that heightened the spread of Islam there. RADEN RAHMAT or AHMAD RAHMATULLAH (Sunan Ampel), father was SAYYID IBRAHIM ZEIN AL-AKBAR BIN JAMALUDDIN HUSSEIN . And his mother, and the queen (wife) of the Majapahit king, were both sisters-princess from CHAMPA. This guaranteed for him, royal patronage. It was then that a kind of council of ‘ULAMA – a shura of Islamic scholars was forged – geared towards DA’WAH and Islamic education, from which their prominent leaders became well-known as the WALI SONGO (“The nine saints”). THE SPREAD OF ISLAM IN JAVA AND OTHER ISLANDS All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
44.
WALI SONGO –
(circa 1492H) Some of the famous personalities were: (Sunan Gerisik) Maulana Malik Ibrahim bin Zein al-Alam Barakat bin Jamaluddin al-Akbar. (Sunan Ampel) Raden Ahmad Rahmatullah bin Ibrahim Zein bin Zein al-Alam Barakat. (Sunah Giri) Muhammad Ainul Yaqin bin Maulana Ishak bin Ibrahim Zein (Sunan Bonang) Ibrahim bin Ahmad Rahmatullah (Sunan Drajat) Hashim bin Ahmad Rahmatullah (Sunan Kudus) Ja’far Sodiq bin Ahmad Rahmatullah [Sunan Kalijaga) Raden Shahid son of Temenggung Walitikto of TUBAN, son-in-law of Raden Ahmad Rahmatullah. (Sunan Muria) Raden ‘Umar Sa’id son of Raden Shahid Sunan Kalijaga. (Sunan Gunung Jati) Sharif Hidayatullah bin Abdullah bin ‘Ali Nurul Alam bin Jamaluddin al-Akbar. THE SPREAD OF ISLAM IN JAVA AND OTHER ISLANDS All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
45.
‘Ali
AHMAD AL-MUHAJIR ‘Ubaydullah ‘Alwi Muhammad ‘Alwi (Khali’ Qasam) Ahmad Jalal Shah ‘Abdullah Khan Abdul Malik ‘Alwi Muhammad (Shohib Mirbat) Grandfather to Adzamat Khan family of Hind (India) Jamaluddin Hussain al-Akbar Zein al-’Alam Barakat Ibrahim Zeinuddin al-Akbar ’Ali Nurul ‘Alam ( SHARIF AWLIYA’ ) (Ibrahim Asmoro – ‘As-Samarqandi’) ’Abdullah Maulana Malik Ibrahim SUNAN GERISIK ‘Ali Murtadho Maulana Ishaq Ahmad Rahmatullah (RAJA PANDITHA AGUNG) SUNAN AMPEL Maulana ‘Ainul Yaqeen Ibrahim Hashim Ja’far Sodiq Sharif Hidayatullah (Raden Paku) SUNAN BONANG SUNAN DRAJAT SUNAN QUDUS SUNAN GUNUNG JATI SUNAN GIRI (PANDITHA RATU) Son-in-law Raden Shahid SUNAN KALIJAGA Raden ‘Umar Sa’id “Behold! verily on the (AWLIYA’) friends of Allah SUNAN MURIA there is no fear, nor shall they grieve” (Qur’an: Yunus: 10: 62) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
46.
AHMAD AL-MUHAJIR
‘Ubaydullah ‘Alwi Muhammad ‘Alwi ‘Ali (Khali’ Qasam) THE LINEAGE OF THE Muhammad (Shohib Mirbat) BA-’ALAWI OF HADHRAMAWT ( AND THE ISLAMIZATION OF THE NUSANTARA ) ‘Alwi Abdul Malik Descent lineage to Wali Songo All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
47.
AHMAD AL-MUHAJIR
‘Ubaydullah ‘Alwi Muhammad ‘Alwi ‘Ali (Khali’ Qasam) THE LINEAGE OF THE Muhammad (Shohib Mirbat) BA-’ALAWI OF HADHRAMAWT ( AND THE ISLAMIZATION OF THE NUSANTARA ) ‘Ali ‘Alwi IMAM MUHAMMAD Abdul Malik SHEIKH ABU MADYAN His spiritual chain FOUNDER OF TARIQAH ‘ALAWIYYAH FOUNDER OF TARIQAH ‘ALAWIYYAH (silsilah – khirqa) linked (al-Faqih al-Muqaddam) Descent lineage to Wali Songo All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
48.
MUHAMMAD (RASULULLAH) S.A.A.W.
IMAM ‘ALI BIN ABI TOLIB FATIMAH AL-ZAHRA’ IMAM HUSSAYN IMAM ‘ALI ZEIN AL-’ABIDIN IMAM ‘ALI AL-URAIDHI IMAM JA’FAR SODIQ IMAM MUHAMMAD AL-BAQIR MUHAMMAD ‘ISA AHMAD AL-MUHAJIR ‘Ubaydullah ‘Alwi Muhammad ‘Alwi ‘Ali (Khali’ Qasam) THE LINEAGE OF THE Muhammad (Shohib Mirbat) BA-’ALAWI OF HADHRAMAWT ( AND THE ISLAMIZATION OF THE NUSANTARA ) ‘Ali ‘Alwi IMAM MUHAMMAD Abdul Malik SHEIKH ABU MADYAN His spiritual chain FOUNDER OF TARIQAH ‘ALAWIYYAH FOUNDER OF TARIQAH ‘ALAWIYYAH (silsilah – khirqa) linked (al-Faqih al-Muqaddam) Descent lineage to Wali Songo All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
49.
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50.
“Invite (all) to
the way of thy Lord with wisdom (BIL-HIKMAH) and beautiful preaching (MAU-’IZAH-HASANAH); and argue with them in ways that are best and most gracious (JAADIL-HUM-BIL- LATI -HIYA AHSAN):“ (Qur’an: an-Nahlu: 16: 125) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
51.
“Let there be
no compulsion in religion. Truth (the right way) stands out clear from Error.” (Qur’an: Baqarah: 2: 256) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
52.
“Let there arise
out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong; they are the ones to attain felicity.“ (Qur’an: Aali ‘Imran: 3: 104) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
53.
“Make easy, and
do not impose difficulty, and convey glad tidings, and do not cause them to run away (from this Deen)” (Hadith ) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
54.
“Whosoever enjoins (people)
towards MA’RUF (good and right), let him do it with MA’RUF (good and right method).” (Hadith ) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
55.
We the prophets
are commanded to place people according to their station and to speak unto them in accordance with their intellectual capacity. (Hadith reported by Abu Dawud from A’isyah r.a .) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
56.
“People are like
minerals, the best of them in Jahiliyah will still be the best amongst them in Islam, so long as they have proper (profound) understanding.” (Hadith reported by Bukhary, Muslim, Darimi and Ahmad) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
57.
AN ACCEPTED PRINCIPLE
ADOPTED IN DA’WAH IN THE NUSANTARA AL-MUHAA-FA-ZO -TU– ‘ALAL – QO-DEE-MUS – SWO - LIH WAL – AKH-DU – BIL – JA –DEE-DIL- ASW- LAH “The preservation of earlier teachings of the righteous (predecessors) and the acceptance of whatever is new (current local practices but when deemed as) righteous. All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
58.
TRANSFORMATION OF SOCIETAL
STRATA MAJAPAHIT ERA DEMAK SULTANATE BRAHMIN ‘ULAMA How they were addressed as: How they were addressed as: Acarya; Brahmana; Rishi; Wiku; Susuhunan; Raja Panditha; Panditha; Panditha; Ajar; Kyayi Panembahan; Kyayi Ageng; Kyayi Anom; Kyayi; Ki Ageng (reference : ”Atlas Wali Songo” by Dr. Agus Sunyoto) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
59.
TRANSFORMATION OF SOCIETAL
STRATA MAJAPAHIT ERA DEMAK SULTANATE KSATRIA SATRIA How they were addressed as: How they were addressed as: Bhre; Arya; Rkryan; Rakean; Raden; Sultan; Sunan Adipati; Pangeran; Gusti; Tuan Arya; Tumenggung; Raden; Mas; Ki Mas (reference : ”Atlas Wali Songo” by Dr. Agus Sunyoto) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
60.
TRANSFORMATION OF SOCIETAL
STRATA MAJAPAHIT ERA DEMAK SULTANATE WAISYA “MASHARAKAT ” Craftsman; artisan; businessman, etc. SUDRA Forging of a more egalitarian- consultative-inclusive type society of Farmers, workers, general employee of the upper class, etc. the “Raa-’in wa Raa-’ii-yatin” as Others regarded low : taught in Islam with Adab-wa-’ilm. Candala - those borne from (upper caste) mothers married to lower caste men. Mleccha - all foreigners viz. Arab, Chinese, Indian, Chams; Siamese, etc. Tuccha – (the scum of society) viz. thieves, criminals, etc. (reference : ”Atlas Wali Songo” by Dr. Agus Sunyoto) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
61.
PRESEERVATION OF USAGE
OF JAVANESE TERMINOLOGIES AND NAMES “Allahu Robul ‘aa-lameen” “Gusti Kang Murbeng Dumadi” “Nabi Muhammad s.a.a.w.” “Kangjeng Nabi” “Hadhratus Shaykh” “Susuhunan / Sunan” “Al-’Aleem” “Kyayi” “Al-Ustaz” “Guru” “Mureed” or “Saalik” “Santri” “Ma’had” or “Halaqah” “Pesantren” (reference : ”Atlas Wali Songo” by Dr. Agus Sunyoto) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
62.
PRESEERVATION OF USAGE
OF JAVANESE TERMINOLOGIES AND NAMES “Swolah” “Sembahyang” “Saum” “Upuwasa” or “Puasa” “Khitan” “Selam” or “Sunnat” “Muswollah” “Tajug” or “Langgar” “Jannah” “Swurga” “Naar-al-jahannam” “Neraka” “Huur” “Bidadari” (reference : ”Atlas Wali Songo” by Dr. Agus Sunyoto) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
63.
When civil war
broke out in the kingdom, the Majapahit king gave the MAJLIS WALI (where consensus were obtained from the elders amongst the Scholars at Ampel) the authority to nominate the succession and end the strive in the land. They chose RADEN FATAH (the son of the Majapahit king) and a student of Sunan Ampel, thus establishing the first Islamic Sultanate at DEMAK, also as a continuation to the Majapahit kingdom. It was from this period on, that Islam continued to be entrenched even to the outlying regions, with proliferation of Da’wah and the setting up of schools (pesantren), settlements, mosques, etc. THE SPREAD OF ISLAM IN JAVA AND OTHER ISLANDS All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
64.
The Sultanate established
on Java were: [1] Sultanate of DEMAK BINTORO [2] Sultanate of PAJANG [3] Sultanate of MATARAM [4] Sultanate of CIREBON (BANTEN) The Muslims then had to face challenges from the Portugese, then Dutch colonialist, who came also to evangelise Indonesia. The phase of peaceful DA’WAH was intermittently interrupted with JIHAD to gain freedom from the Dutch. Many Islamic scholars were martyred or exiled, yet even in their land of exile they continued to spread ISLAM. THE SPREAD OF ISLAM IN JAVA AND OTHER ISLANDS All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
65.
Notwithstanding, there were
also other MUBALLIGH (preachers) who helped in the spread of Islam, whether from Arabia, Central Asia, India, China, the peninsula and other islands etc. Yet there was already a kind of ‘networking’ amongst all these DU’AT and ‘ULAMA (Islamic propagators and scholars), binding them towards a common cause and aspiration of establishing Allah’s words as the highest ( LA-’ALLA -KALIMATULLAAHI -HIYA- ‘UL-YA) in the whole region. Another important factor to note is, the role of the scholars ( ‘ULAMA) and supporters (MUHIBBEEN) of the descendants of the Prophet’s Household (Ahul-bayt) in continuously spreading Islam in the region. THE SPREAD OF ISLAM IN JAVA AND OTHER ISLANDS All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
66.
EXRTRACTED FROM -
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67.
All Rights Reserved
© Zhulkeflee Hj Ismail (2013) )
68.
“And I leave
behind me for you all, for clarifying in your affairs (of this religion), whosoever holdfast to them shall never be led astray – (these are) the Book of Allah and the Sunnah (Way or tradition) of His Messenger.” (From Sermon reported by Ibnu Hisham in his “Seerah” ) All Rights Reserved © Zhulkeflee Hj Ismail (2012) )
69.
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70.
“Verily, I am
leaving behind me for you all, whosoever clings to them shall never be astray after this till the hereafter :- the Book of Allah (KITABULLAH) - the rope stretched from heaven to the earth; and my progeny ( ’ITRATI ) from my Household (AHLU-BAYTI) – These two will never be separated from each other until they return upon the Pool (in Paradise). See that you do not differ from (the guidance of) these two after me.” (Hadith reported by Tirmidzi) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
71.
“(Strive to) Love
Allah, Who has bestowed much provision and favours upon you. And (strive to) love me because of your love for Allah. And (strive to) love my Household (family) because of your love for me.” (Hadith reported by al-Hakim from Ibnu ‘Abbas r.a .) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
72.
IMAM JA’FAR SODIQ
IMAM MUSA KAZIM IMAM ‘ALI AL-URAIDHI IMAM MUHAMMAD IBN ‘ALI IMAM ‘ISA IBN MUHAMMAD BASRAH IMAM AHMAD IBN ‘ISA (AL-MUHAJIR) AL-MADIN AH MAKKAH TARIM EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
73.
Maqam Imam Al-Muhajir
Ahmad Bin Isa EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
74.
BASRAH
TARIM GUJARAT Ahmadabad Surat EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
75.
BASRAH
TARIM THE GOVERNMENTS OF ADZAMAT KHAN AND AL-’EIDRUS AT SURAT INDIA EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
76.
BASRAH
TARIM Ahmadabad Surat Colombo EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
77.
BASRAH
TARIM Ahmadabad Surat Colombo ACEH EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
78.
BASRAH
TARIM Ahmadabad Surat MINDANAO Colombo BRUNEI ACEH Siak Pontianak Palu Kubu Palembang MADURA EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
79.
BASRAH
TARIM Ahmadabad Surat Colombo ISLAMISATION ACEH OF SIAK Abdullah Al-Qudsi Muhammad Al-’Idrus Husein Al-Qadri Umar Husein Assagaf EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
80.
BASRAH
TARIM Ahmadabad Surat Colombo ACEH THE GOVERNMENT OF “AL-SYAHAB” SIAK EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
81.
BASRAH
TARIM Ahmadabad Surat Colombo ACEH ISLAMISATION OF JAVA Sunan Ampel (Wali Songo) EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
82.
BASRAH
TARIM Ahmadabad Surat Colombo ACEH ISLAMIC SULTANATES SULTANATE OF DEMAK BINTORO SULTANATE OF PADJANG SULTANATE OF MATARAM SUTANATE OF CIREBON EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
83.
BASRAH
TARIM Ahmadabad Surat Colombo ACEH ISLAMISATION OF PALEMBANG Sunan Ampel (Wali Songo) EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
84.
BASRAH
TARIM Ahmadabad Surat Colombo ACEH ISLAMISATION OF SUMENEP (MADURA) Sunan Padusan EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
85.
BASRAH
TARIM Ahmadabad Surat Colombo ACEH ISLAMISATION OF KUBU (BANDJARMASIN) ‘Eidrus b Abdul Rahman Al-’Eidrus EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
86.
BASRAH
TARIM Ahmadabad Surat Colombo THE ACEH GOVERNMENT OF “AL-QADRI” PONTIANAK EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
87.
BASRAH
TARIM Ahmadabad Surat Colombo ACEH ISLAMISATION OF LAIKANG, CELEBES Jalalludin Muhammad Al-Aidid EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
88.
BASRAH
TARIM Ahmadabad Surat THE GOVERNMENT OF “AL-BAFAQIH” PHILLIPINES Colombo ACEH EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
89.
Syed Harun Al-Jamalulail
1797 Penghulu Arau (Thai occupation 1821– 42) SULTAN (PERLIS) Syed Hussein Al-Jamalulail (1805-73) EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
90.
MUFTI (1815 –
55) Sheikh Daud Al-Bahrayn JUDGES (QUDHA’) Syed Jaafar b Alawi Syed Muhammad b Alawi EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
91.
SHEIKH AL-’ULAMA’
Syed Muhammad Al-’Eidrus @ Tokku Tuan Besar (1794 - 1878) Syed Abd Rahman Al-’Eidrus @ Tokku Paloh (1817) EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
92.
Syed Abd. Rahman
Al-’Eidrus @ Tokku Paloh was involved in the struggle against the British alongside well known fighters such as Tok Janggut, Dato Bahaman etc. EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
93.
CHIEF MINISTER
(MENTERI BESAR) (1806) Syed Omar Al-attas EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
94.
MUFTI (JOHOR)
Syed Alwi b Tahir Al-Haddad (1884 -1962) EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
95.
ISLAMIC
SCHOOLS Madrasah Al-Saggaf Madrasah Al-Juneid Kulliyat-al-Attas (Johor) Madrasah Al-Ma’arif EXRTRACTED FROM - http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
96.
EXRTRACTED FROM -
http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
97.
EXRTRACTED FROM -
http://banialawi.com/v1/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
98.
EXRTRACTED FROM -
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99.
Another important contributing
factor, which impacted greatly the spread of Islam and its teachings, was the phenomena of the Pilgrimage and travellings of our scholars (“HAJJ-WA-SIYAR” ). Many who made pilgrimage for the Hajj would undertake a journey of continously seeking knowledge – stopping over at well- established centres of Islamic learning (some dubbed as the verandah of Makkah –SERAMBI MAKKAH) - meeting, learning and strengthening the network for DA’WAH. THE SPREAD OF ISLAM IN JAVA AND OTHER ISLANDS All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
100.
HOPE TO FURTHER
ELUCIDATE THIS IN SEPARATE SESSION – INSH-ALLAH! Presentation by: Ustaz Zhulkeflee Hj Ismail (Singapore) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
101.
BAYT AL-MAQDIS (Palestine)
HARAMAIN ISTANBUL(Turkey) CAIRO (Egypt) ( Makkah & Madinah) Madinah DAMASCUS (Syria) BAGHDAD (Iraq) ZABID (Yemen) ADEN (Yemen) TARIM (Yemen) PATTANI (Siam) SEIYWUN (Yemen) SURAT (India) BANJARMASIN (Kalimantan) PASAI (Acheh) DEMAK (Java) MELAKA (Malaya) PALEMBANG (Sumatra) KELANTAN (Malaya) BUKIT TINGGI (Sumatra) PENYENGAT (Riau) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
102.
SYEIKH MUHAMMAD ARSYAD
AL-BANJARI SYEIKH ABDUL WAHAB BUGIS SYEIKH ABDUL RAHMAD MASRI SYEIKH ABDUS-SOMAD AL-FALIMBANI All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
103.
PALEMBANG
(SUMATERA) SYEIKH ABDUS-SOMAD AL-FALIMBANI (1704-1828) SYEIKH ABDUS-SOMAD B. SYEIKH ABDUL JALIL AL-YAMANI (MUFTI KEDAH) B. SYEIKH ABDUL WAHAB B. SYEIKH AHMAD AL-MADANI All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
104.
PALEMBANG
(SUMATERA) SYEIKH ABDUS-SOMAD AL-FALIMBANI (1704-1828) Zuhrah al-Murid fi Bayan Kalimah al-Tauhid, Hidayah al-Salikin Fi Suluk Maslak al-Muttaqin Tuhfat al-Raghibin fi Bayan Haqiqat Iman alMukminin Al-'Urwah al-Wusqa wa Silsilah Ulil-Ittiqa' Ratib 'Abdal-Samad Zad al-Muttaqin fi Tauhid Rabb al-'Alamin Sayr al-Salikin la 'Ibadah Rabb ai-'Alamin Hidayah al-Salikin fi Suluk Maslak al-Muttaqin All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
105.
BANDJARMASIN
(KALIMANTAN) SYEIKH MUHAMMAD ARSYAD AL- BANJARI (1710-1812) MUHAMMAD ARSYAD B. ‘ABDULLAH B. ABDUR RAHMAN AL-BANJARI (GREAT GRANDSON OF HABIB ABU BAKR B. HABIB ‘ABDULLAH AL-’EYDRUS B. HABIB ABU BAKR’ AS-SAKRAN B. HABIB ‘ABDURAHMAN AS-SAQOFF) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
106.
BANDJARMASIN
(KALIMANTAN) SYEIKH MUHAMMAD ARSYAD AL- BANJARI (1710-1812) Kitab Usulludeen Luqthatul 'Ajlan fi Bayan Haid wa istihadhati wa nifas al-Niswan Kitab Tuhfat al-Raghibin Kitab al-Qawl al-Mukhtasar fi 'Alamat al-Mahdi al-Muntazar Kitab Ilmu Falak Kitab al-Nikah Kitab Kanzul Ma'rifah Kitab Sabil Al-Muhtadin All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
107.
PATTANI
SYEIKH DAUD AL-FATONI (PENINSULA) (1769-1847) AL-’ALIM ALLAMAH AL-’ARIF AR-ROBBANI : SYEIKH WAN DAUD AL-FATANI – AL-JAWI- AL- MALAYUWI B. SYEIKH WAN ‘ABDULLAH B. SYEIKH WAN IDRIS (@WAN SENIK) - whose ancestry lead to IBRAHIM AL-YAMANI - AL-HADRAMI. (Mother : WAN FATIMAH descended from WAN SALAMAH B. TOK BANDA WAN SU B. TOK KAYA RAKNA DI-RAJA B. ANDI (FAQIH ) ‘ALI DATOK MAHARAJALELA B. MUSTAFA DATU JAMBU (SULTAN ABDUL HAMID SYAH) B. SULTAN MUZAFFAR WALIYULLAH B. SULTAN ABU ‘ABDULLAH UMDATUDDIN ) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
108.
PATTANI
SYEIKH DAUD AL-FATONI (PENINSULA) (1769-1847) Bughyat al-Tullab Al-Saidu wa al-Zabaih Al-Bahjat al-Saniyat Wasaya Al-Abrar Wa Mawaiz al-Akhyar Manhalush Shafi Munyat al-Mushalli Bahjat al-Mardiyat Hidayat al-Muta’allim Kitab al-Durr al- Thamin fi Aqa’id al-Mu’minin All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
109.
HOPE TO FURTHER
ELUCIDATE THIS IN SEPARATE SESSION – INSH-ALLAH! Presentation by: Ustaz Zhulkeflee Hj Ismail (Singapore) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
110.
“Invite (all) to
the way of thy Lord with wisdom ( BIL-HIKMAH) and beautiful preaching (MAU-’IZAH-HASANAH); and argue with them in ways that are best and most gracious (JAADIL-HUM-BIL-LATI -HIYA AHSAN): for thy Lord knows, best who have strayed from His Path, and who receive guidance. “ (Qur’an: an-Nahlu: 16: 125) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
111.
O mankind! We
created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things). All Rights Reserved © Zhulkeflee Hj Ismail (2013) ) (Qur’an: Hujurat: 49: 13)
112.
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113.
“Nor can Goodness
and Evil be equal. Repel (Evil) with what is better: then will he between whom and thee was hatred become as it were thy friend and intimate! And no one will be granted such goodness except those who exercise patience and self-restraint none but persons of the greatest good fortune.” (Qur’an: Fussilat: 41: 34-35) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
114.
“Thus have We
made of you an Ummah justly balanced that with your lives, ye might become witnesses over the nations and the Messenger a witness over yourselves;” (Qur’an: Baqarah: 2: 143) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
115.
“We sent not
a messenger except (to teach) in the language (LISAAN) of his (own) people, in order to make (things) clear to them. Now Allah leaves stray those whom He pleases and guides whom He pleases: and He is Exalted in power, Full of Wisdom.” (Qur’an: Ibrahim: 14: 4) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
116.
“And those who
strive in Our (Cause) ― We will certainly guide them to Our Paths: for verily Allah is with those who do right.” (Qur’an: Ankabut: 61: 143) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
117.
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118.
“And for those
who fear Allah, He (ever) prepares a way out. And He provides for him from (sources) he never could imagine. And if anyone puts his trust in Allah, sufficient is (Allah) for him. For Allah will surely accomplish His purpose: verily, for all things has Allah appointed a due proportion.” (Qur’an: Talaq: 65 :2-3) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
119.
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120.
“Seest thou not
how Allah sets forth a parable?― a goodly Word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens― It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.” (Qur’an: Ibrahim: 14: 25) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
121.
“Thus have We
made of you an Ummah justly balanced that with your lives, ye might become witnesses over the nations and the Messenger a witness over yourselves;” (Qur’an: Baqarah: 2: 143) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
122.
“It is He
(Allah) who has sent His Messenger (Muhammad) with Guidance and the Religion of Truth (al-Islam), to proclaim it over all religion: and enough is Allah for a Witness.” (Qur’an: Fath 48: 28) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
123.
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124.
TO BE CONTINUED
- LESSON # 10 – HISTORY OF DA’AWAH AND ISLAMIC EDUCATION IN SINGAPURA (SINGAPORE) All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
125.
All welcome to
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