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A Multi-Dimensional  Spiritual Assessment Program  Timothy L. Cooley
First Core Value of ABHE: Spiritual Engagement We will fulfill our mission as a  spiritual enterprise   united under Christ our Head,  led and empowered by the Holy Spirit,  faithful in biblical truth and prayer. Retrieved January 21, 2012 from http://www.abhe.org/pages/NAV-OurMission.html
Spiritual Transformation ,[object Object]
 
 
 
 
 
A Multi-Dimensional  Spiritual Assessment ,[object Object],[object Object],[object Object],[object Object],[object Object]
 
Bloom’s Domains Remembering Understanding Applying Analyzing Evaluating Creating Receiving Responding Valuing Organizing Internalizing Perception Readiness to Act Guided Response Complex Response Adaptation Origination Cognitive Affective Psychomotor
Dettmer’s Suggested Domains Cognitive Affective Sensorimotor Social
James Fowler’s Stages of Faith ,[object Object],[object Object],[object Object],[object Object]
Conventional Conforming Faith ,[object Object],[object Object],[object Object],[object Object],The Loyalist Fowler Faith Stage 3
Individuative Choosing Faith ,[object Object],[object Object],[object Object],[object Object],[object Object],The Searcher Fowler Faith Stage 4
 
Sharon Parks’ Dimensions within Fowler’s Faith Stages Form of Knowing Form of  Dependence Form of  Community
Attachment Theory   John Bowlby Mary Ainsworth  ,[object Object],[object Object]
 
Dilemma ,[object Object],[object Object]
Qualitative Research? or  Quantitative Research?
Likert-type Response Ratings
Spiritual Transformation ,[object Object]
Romans 12:2 ,[object Object]
II Corinthians 3:18 ,[object Object]
A Multi-Dimensional  Spiritual Assessment ,[object Object],[object Object],[object Object],[object Object],[object Object]
Cognition Propositional truth (doctrine) cognitively grasped and believed about God (as personal and Trinitarian), humans (as free moral agents), sin (as both act and nature), salvation (received by grace through faith) as a present relationship, sanctification (including a Wesleyan understanding of entire sanctification as an instantaneous purging of one’s nature, as well as the ongoing process of becoming more and more like Christ), personal assurance of one’s relationship with God, eternity (as duration and as destination), ultimate meaning, even general knowledge of creation as it connects with ultimate meaning.  Cognition Propositional truth (doctrine)  cognitively grasped and believed  about God (as personal and Trinitarian),  humans (as free moral agents),  sin (as both act and nature), salvation (received by grace through faith) as a present relationship, sanctification (including a Wesleyan understanding of entire sanctification), personal assurance of one’s relationship with God, eternity, ultimate meaning, even general knowledge of creation as it connects with ultimate meaning
Commitment Personal commitment to God and His Word as having “supreme value for me”; personal choice, going beyond a conventional, second-hand faith (based more on family, church, and friends) to a convictional faith (based on personal reflection) (Fowler, 1981/1995); personal commitment to Jesus Christ, to His commands and His commission; practice of the spiritual disciplines; and self-discipline (disciplined choosing of the more excellent, choosing even against one’s own short-term gain, and willingness to suffer for spiritual value). Commitment Personal commitment to God and His Word as having “supreme value for me”; personal choice, going beyond a conventional, second-hand faith (based more on family, church, and friends) to a convictional faith (based on personal reflection) (Fowler, 1981/1995); personal commitment to Jesus Christ, to His commands and His commission; practice of the spiritual disciplines; and self-discipline (disciplined choosing of the more excellent, choosing even against one’s own short-term gain, and willingness to suffer for spiritual value). Commitment Personal commitment to God and  His Word as having supreme value for the individual; personal choice, going beyond a conventional, second-hand faith (based more on family, church, friends) to a convictional faith (based  on personal reflection) (Fowler, 1981/1995); personal commitment to Jesus Christ, to His commands and His commission; spiritual disciplines;  self-discipline, disciplined choosing of the more excellent, choosing even against one’s own short-term gain,  willingness to suffer for spiritual value
Character/Conscience Integrity, consistent living out or “incarnating” one’s faith and values, obedience to Scripture; conscience as consciousness, conscious sensitivity to moral right and wrong; openness to  the direct dealing of the Spirit; conformity to Christ, fruit of the Spirit; wisdom, discretion, choosing the things that are excellent; personal stewardship of time, talent, and treasure (financial responsibility)
Communion Koinonia  (Gr.   ) with God (prayer, worship, personal trust in God, sense of forgiveness from God), and  koinonia  with one’s spiritual community, with family, with people in general (including acceptance of others, forgiveness toward them, and global acceptance of the full diversity of humans as created in the image of God); acceptance of self; relationship to spiritual authority
Compassion Willingness to serve Christ  through serving others (servanthood),  sympathy  for the suffering,  the poor, and  the imprisoned
Assessment  and  Planning  Cycle What should be? How to  Close the Gap? What is?
Spiritual Assessment  should be ,[object Object],[object Object],[object Object]
Can we assess  Spiritual Transformation? We can only assess   “ Spiritual Indicators ”
Likert-type Scale Trait is  Characteristic of student Six-point Likert-type Scale Very true of me Mostly true of me More true than untrue of me More untrue than true of me Mostly untrue of me Very untrue of me 6  very  true   of me 5  mostly  true   of me 4 more  true  than  untrue  of me 3 more  untrue  than  true   of me 2 mostly  untrue of me 1 very untrue of me
The Study Analyzed ,[object Object],[object Object],[object Object]
Spiritual Transformation  Component Means  (#2-6)
Spiritual Disciplines  (#7) ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Spiritual Disciplines  (#7 continued) ,[object Object],[object Object],[object Object],[object Object],[object Object]
Bible College Experiences  (#8) ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Bible College Experiences  (#8 continued) ,[object Object],[object Object]
Campus Atmosphere  (#9) 5.30 Mean of all line items 4.97 Mean of all line items relating to students (#9f, #9a, #9d, #9g) 5.60 Mean of all line items relating to faculty and staff  (#9b, #9c, #9,h, #9e) 4.86 #9g The students are committed to the spiritual purpose of the school 5.01 #9d The students are quick to help each other 5.01 #9a The students are devoted to serving the Lord 5.02 #9f The students make each other feel loved and accepted 5.38 #9i The campus atmosphere encourages everyone to spiritual growth 5.41 #9e The faculty and staff make students feel loved and accepted 5.48 #9h The faculty are devoted to serving the students 5.72 #9c The general staff are devoted to serving the Lord 5.78 #9b The faculty are devoted to serving the Lord
Summary   ,[object Object],[object Object],[object Object],[object Object]
[object Object],[object Object],Summary  (continued)
Implications ,[object Object],[object Object],[object Object],[object Object]
Recommendations ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
 
 
 
May the Lord prosper your efforts   to increase students’  spiritual growth! —  Timothy L. Cooley, Sr.  Email:  [email_address]

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Abhe Workshop 2012 02 21 Presentation

  • 1. A Multi-Dimensional Spiritual Assessment Program Timothy L. Cooley
  • 2. First Core Value of ABHE: Spiritual Engagement We will fulfill our mission as a spiritual enterprise united under Christ our Head, led and empowered by the Holy Spirit, faithful in biblical truth and prayer. Retrieved January 21, 2012 from http://www.abhe.org/pages/NAV-OurMission.html
  • 3.
  • 4.  
  • 5.  
  • 6.  
  • 7.  
  • 8.  
  • 9.
  • 10.  
  • 11. Bloom’s Domains Remembering Understanding Applying Analyzing Evaluating Creating Receiving Responding Valuing Organizing Internalizing Perception Readiness to Act Guided Response Complex Response Adaptation Origination Cognitive Affective Psychomotor
  • 12. Dettmer’s Suggested Domains Cognitive Affective Sensorimotor Social
  • 13.
  • 14.
  • 15.
  • 16.  
  • 17. Sharon Parks’ Dimensions within Fowler’s Faith Stages Form of Knowing Form of Dependence Form of Community
  • 18.
  • 19.  
  • 20.
  • 21. Qualitative Research? or Quantitative Research?
  • 23.
  • 24.
  • 25.
  • 26.
  • 27. Cognition Propositional truth (doctrine) cognitively grasped and believed about God (as personal and Trinitarian), humans (as free moral agents), sin (as both act and nature), salvation (received by grace through faith) as a present relationship, sanctification (including a Wesleyan understanding of entire sanctification as an instantaneous purging of one’s nature, as well as the ongoing process of becoming more and more like Christ), personal assurance of one’s relationship with God, eternity (as duration and as destination), ultimate meaning, even general knowledge of creation as it connects with ultimate meaning. Cognition Propositional truth (doctrine) cognitively grasped and believed about God (as personal and Trinitarian), humans (as free moral agents), sin (as both act and nature), salvation (received by grace through faith) as a present relationship, sanctification (including a Wesleyan understanding of entire sanctification), personal assurance of one’s relationship with God, eternity, ultimate meaning, even general knowledge of creation as it connects with ultimate meaning
  • 28. Commitment Personal commitment to God and His Word as having “supreme value for me”; personal choice, going beyond a conventional, second-hand faith (based more on family, church, and friends) to a convictional faith (based on personal reflection) (Fowler, 1981/1995); personal commitment to Jesus Christ, to His commands and His commission; practice of the spiritual disciplines; and self-discipline (disciplined choosing of the more excellent, choosing even against one’s own short-term gain, and willingness to suffer for spiritual value). Commitment Personal commitment to God and His Word as having “supreme value for me”; personal choice, going beyond a conventional, second-hand faith (based more on family, church, and friends) to a convictional faith (based on personal reflection) (Fowler, 1981/1995); personal commitment to Jesus Christ, to His commands and His commission; practice of the spiritual disciplines; and self-discipline (disciplined choosing of the more excellent, choosing even against one’s own short-term gain, and willingness to suffer for spiritual value). Commitment Personal commitment to God and His Word as having supreme value for the individual; personal choice, going beyond a conventional, second-hand faith (based more on family, church, friends) to a convictional faith (based on personal reflection) (Fowler, 1981/1995); personal commitment to Jesus Christ, to His commands and His commission; spiritual disciplines; self-discipline, disciplined choosing of the more excellent, choosing even against one’s own short-term gain, willingness to suffer for spiritual value
  • 29. Character/Conscience Integrity, consistent living out or “incarnating” one’s faith and values, obedience to Scripture; conscience as consciousness, conscious sensitivity to moral right and wrong; openness to the direct dealing of the Spirit; conformity to Christ, fruit of the Spirit; wisdom, discretion, choosing the things that are excellent; personal stewardship of time, talent, and treasure (financial responsibility)
  • 30. Communion Koinonia (Gr.  ) with God (prayer, worship, personal trust in God, sense of forgiveness from God), and koinonia with one’s spiritual community, with family, with people in general (including acceptance of others, forgiveness toward them, and global acceptance of the full diversity of humans as created in the image of God); acceptance of self; relationship to spiritual authority
  • 31. Compassion Willingness to serve Christ through serving others (servanthood), sympathy for the suffering, the poor, and the imprisoned
  • 32. Assessment and Planning Cycle What should be? How to Close the Gap? What is?
  • 33.
  • 34. Can we assess Spiritual Transformation? We can only assess “ Spiritual Indicators ”
  • 35. Likert-type Scale Trait is Characteristic of student Six-point Likert-type Scale Very true of me Mostly true of me More true than untrue of me More untrue than true of me Mostly untrue of me Very untrue of me 6 very true of me 5 mostly true of me 4 more true than untrue of me 3 more untrue than true of me 2 mostly untrue of me 1 very untrue of me
  • 36.
  • 37. Spiritual Transformation Component Means (#2-6)
  • 38.
  • 39.
  • 40.
  • 41.
  • 42. Campus Atmosphere (#9) 5.30 Mean of all line items 4.97 Mean of all line items relating to students (#9f, #9a, #9d, #9g) 5.60 Mean of all line items relating to faculty and staff (#9b, #9c, #9,h, #9e) 4.86 #9g The students are committed to the spiritual purpose of the school 5.01 #9d The students are quick to help each other 5.01 #9a The students are devoted to serving the Lord 5.02 #9f The students make each other feel loved and accepted 5.38 #9i The campus atmosphere encourages everyone to spiritual growth 5.41 #9e The faculty and staff make students feel loved and accepted 5.48 #9h The faculty are devoted to serving the students 5.72 #9c The general staff are devoted to serving the Lord 5.78 #9b The faculty are devoted to serving the Lord
  • 43.
  • 44.
  • 45.
  • 46.
  • 47.  
  • 48.  
  • 49.  
  • 50. May the Lord prosper your efforts to increase students’ spiritual growth! — Timothy L. Cooley, Sr. Email: [email_address]