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Concepts of Anthropology,
Sociology
and Political Science
• logos- study
• anthropos – man
• Franz Boas – Father of Modern anthropology
1. Physical Anthropology (inherited traits, genetics)
2. Cultural Anthropology (human society and culture)
3. Linguistic Anthropology (language)
4. Archeology (artifacts)
• logos – science or study
• socius – group or partners
• Systematic study of groups, organizations, and
societies, and how people interact within these
contexts.
• Sociologists is concerned with how groups
are formed, how groups affect their
members, and how members affect their
group.
• Auguste Comte – Father of Sociology
• polis – city
• scire – study
• focuses on the theory and practice of government
and politics at the local, state, national, and
international levels.
Culture and Society
• refers to a group of people who live in a definable
territory and share the same culture.
Study of society may be:
• Microanalysis (friendship, family, interpersonal
attraction
• Macroanalysis (poverty, homelessness, crimes)
• cultura –care
• cultus - civilization
• Defined as all the ways of life including arts,
beliefs and institutions of a population that are
passed down from generation to generation.
• called "the way of life for an entire society.
1. Material Culture - refers to the physical objects,
resources, and spaces that people use to define their
culture
2. Non‐material culture- refers to the nonphysical
ideas that people have about their culture, including
beliefs, values, rules, norms, morals, language,
organizations, and institutions
1.Culture is social
• It is the product of behavior.
• It is a product of society.
• It develops through social interaction.
2. Culture has variety
• Every society has a culture of its own
that differs from other societies.
• The culture of every society is unique
by itself.
3. Culture is shared
• Culture is not something that an
individual alone can possess.
• For example, people of a society
share all customs, traditions, beliefs,
ideas, values, morals, etc..
4. Culture is learned
• Culture is not instinctive or innate in
human beings; it is not a part of the
biological equipment of human
species.
5. Culture is transmitted
• Cultural ways are learned by people
from others. Many of these ways are
handed down from generation to
generation.
6. Culture is continuous and cumulative
• No culture ever remains constant or
permanent.
• It is subject to slow but constant
variation.
7. Culture is gratifying and idealistic
• Culture provides proper
opportunities for the satisfaction of
our needs and desires.
Cultural Relativism and
Ethnocentrism
• They regard their own culture as the best and
superior to others.
• They consider their ways as right and normal
while those of others as wrong
• It occurs when people reject their own group
or some part of their culture.
• Cultural relativism is a belief that cultures are
equally complex.
• There is no such thing as superior or inferior
culture.
“What is unacceptable and bad in a group of people
may be good and acceptable in another group of people”

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1 UCCP.pdf

  • 1.
  • 3. • logos- study • anthropos – man • Franz Boas – Father of Modern anthropology
  • 4. 1. Physical Anthropology (inherited traits, genetics) 2. Cultural Anthropology (human society and culture) 3. Linguistic Anthropology (language) 4. Archeology (artifacts)
  • 5.
  • 6. • logos – science or study • socius – group or partners • Systematic study of groups, organizations, and societies, and how people interact within these contexts.
  • 7. • Sociologists is concerned with how groups are formed, how groups affect their members, and how members affect their group. • Auguste Comte – Father of Sociology
  • 8.
  • 9. • polis – city • scire – study • focuses on the theory and practice of government and politics at the local, state, national, and international levels.
  • 10.
  • 12. • refers to a group of people who live in a definable territory and share the same culture. Study of society may be: • Microanalysis (friendship, family, interpersonal attraction • Macroanalysis (poverty, homelessness, crimes)
  • 13. • cultura –care • cultus - civilization • Defined as all the ways of life including arts, beliefs and institutions of a population that are passed down from generation to generation. • called "the way of life for an entire society.
  • 14. 1. Material Culture - refers to the physical objects, resources, and spaces that people use to define their culture 2. Non‐material culture- refers to the nonphysical ideas that people have about their culture, including beliefs, values, rules, norms, morals, language, organizations, and institutions
  • 15. 1.Culture is social • It is the product of behavior. • It is a product of society. • It develops through social interaction.
  • 16. 2. Culture has variety • Every society has a culture of its own that differs from other societies. • The culture of every society is unique by itself.
  • 17. 3. Culture is shared • Culture is not something that an individual alone can possess. • For example, people of a society share all customs, traditions, beliefs, ideas, values, morals, etc..
  • 18. 4. Culture is learned • Culture is not instinctive or innate in human beings; it is not a part of the biological equipment of human species.
  • 19. 5. Culture is transmitted • Cultural ways are learned by people from others. Many of these ways are handed down from generation to generation.
  • 20. 6. Culture is continuous and cumulative • No culture ever remains constant or permanent. • It is subject to slow but constant variation.
  • 21. 7. Culture is gratifying and idealistic • Culture provides proper opportunities for the satisfaction of our needs and desires.
  • 23. • They regard their own culture as the best and superior to others. • They consider their ways as right and normal while those of others as wrong
  • 24. • It occurs when people reject their own group or some part of their culture.
  • 25. • Cultural relativism is a belief that cultures are equally complex. • There is no such thing as superior or inferior culture. “What is unacceptable and bad in a group of people may be good and acceptable in another group of people”