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G325: CRITICAL
   PERSPECTIVES IN
       MEDIA




MEDIA AND COLLECTIVE IDENTITY
        - ‘BRITISHNESS’
           James Baker
      Hurtwood House School
MEDIA AND COLLECTIVE
            IDENTITY
‱   The speciïŹcation asks for students to choose a speciïŹc topic area to be studied
    through speciïŹc case studies, texts, debates, and research.

‱   To cover at least two media and a range of texts, industries, audiences and debates

‱   Candidates must be prepared to answer an exam question related to one or more of
    the following prompts:

         o How do the contemporary media represent nations, regions and ethnic/ social/
           collective groups of people in different ways?
         o How does contemporary representation compare to previous time periods?
         o What are the social implications of different media representations of groups
            of people?
         o To what extent is human identity increasingly ‘mediated’?

‱   An emphasis on the historical, the contemporary and the future – study materials
    should be up to date and relevant

‱   Candidates might explore combinations of any media representation across two
    media, or two different representations across two media.
DeïŹnitions of Collective Identity
 “Although there is no consensual deïŹnition of collective identity, discussions of the concept invari-
 ably suggest that its essence resides in a shared sense of ‘one-ness’ or ‘we-ness’ anchored in real
 or imagined shared attributes and experiences among those who comprise the collectivity and in
 relation or contrast to one or more actual or imagined sets of ‘others’.”

 Collective Identity and Expressive Forms – David Snow
 http://repositories.cdlib.org/cgi/viewcontent.cgi?article=1016&context=csd


 “
collective identity [is] an individual’s cognitive, moral, and emotional connection with a
 broader community, category, practice, or institution. It is a perception of a shared status or rela-
 tion, which may be imagined rather than experienced directly, and it is distinct from personal
 identities, although it may form part of a personal identity. A collective identity may have been
 ïŹrst constructed by outsiders (for example, as in the case of “Hispanics” in this country), who
 may still enforce it, but it depends on some acceptance by those to whom it is applied. Collective
 identities are expressed in cultural materials –names, narratives, symbols, verbal styles, rituals,
 clothing, and so on – but not all cultural materials express collective identities. Collective identity
 does not imply the rational calculus for evaluating choices that “interest” does. And unlike ideol-
 ogy, collective identity carries with it positive feelings for other members of the group”

 Collective identity and Social Movements – Francesca Poletta and James M Jasper
 http://www.unc.edu/courses/2005fall/geog/160/001/GEC’05/Polletta_Jasper.pdf


                                Some Examples:
Area of Collective Identity           SpeciïŹc focus of study          Possible media/examples


Gender:



Ethnicity or
regional identity:


Age:



Class:



Sexuality:



Ability/Disability:
Representations of Britishness:
British Cinema –
                           some suggestions:
Historical Perspectives – key eras and             Relationship with Hollywood and Euro-
     movements in British Cinema                               pean Cinemas


                                                            Versions of Britishness –
DeïŹnitions of British ïŹlm:
                                                             variety and instability
    ‱ Institutional
    ‱ Content or style
    ‱ Themes and values
                                                          Genre, Narrative, Audience,
                                                               Media Language
Other suggestions:




“DeïŹning a British ïŹlm, then, may be achieved more usefully through its content and its values
rather than its institutional background. This kind of deïŹnition allows us to group together ïŹlms
as diverse as A Room With A View (James Ivory, UK, 1985) and Trainspotting (Danny Boyle,
UK, 1996), or Bend It Like Beckham (Gurinda Chadha, UK, 2002), and Shaun of the Dead (Edgar
Wright, UK, 2004). Each of these ïŹlms presents us with a recognisably British environment and
characters, while at some level deïŹning or questioning those qualities which we understand as
‘Britishness’. Indeed, in an era in which the boundaries of British nationality are constantly being
challenged by regionalism and multi-culturalism it seems only appropriate that British ïŹlm should
reïŹ‚ect this variety and uncertainty.”
Teaching Film at GCSE – James Baker and Patrick Toland (BFI, 2007)
British TV News -
                          some suggestions:
                                                         PBS and Commercial News
Historical Perspectives – development
                                                          programming in the UK
           of television news


                                                      Developments in news delivery –
News gathering, selection and
                                                       technology, citizen journalism,
treatment for British audiences
                                                               infotainment


                                                         Genre, Narrative, Audience,
 Other suggestions:
                                                              Media Language




 “News is to freedom as breath is to life. It is, in Ian Hargreaves’ words, “the
 hard-wiring of our democracy”. But access to trustworthy, informative news can
 no more be taken for granted than clean air. It requires conscious acts of public
 policy to guarantee it.
 This research identiïŹes television as ‘the supreme news medium’, used and
 respected by almost everyone; one of the few shared experiences across the
 whole of British society. Yet news is expensive and audiences, with access to
 more channels and entertainment, have declined. There is increasing evidence
 that many, especially the young, are not engaged in the news agendas offered.”
 Broadcasters are tempted to push news to the margins or reduce it to headlines.

 Patricia Hodgson’s introduction to Ian Hargreaves and James Thomas’s report – New News, Old
 News (ITC/BSC, 2002)
 http://www.cardiff.ac.uk/jomec/research/researchgroups/journalismstudies/fundedprojects/
The Theory Test:
           Is this going to be useful for my students?


                            Jurgen Habermas - The Public Sphere
                             “
a space
formed and realised between the economy and polity
                             where people could be informed and discuss, so as to form decisions
                             and act upon them. The instruments of this sphere were newspapers,
                             books, salons and debating societies that allowed an arena relatively
                             separate of the Church and the State, characterised by openness to all
                             citizens”
                             Intellectual Scaffolding: On Peter Dahlgren’s Theorization of Televi-
                             sion and the Public Sphere - Minna Aslama


“Mass culture has earned its rather dubious name precisely by achieving
increased sales by adapting to the need for relaxation and entertainment
on the part of consumer strata with relatively little education, rather
than through the guidance of an enlarged public toward the appreciation
of a culture undamaged in its substance
The world fashioned by the
mass media is a public sphere in appearance only. By the same token the
integrity of the private sphere which they promise to their consumers is
also an illusion.”
The Structural Transformation of the Public Sphere – Jurgen Habermas

              “Habermas’ position reïŹ‚ects the ambivalence felt by many towards the mass media
              – that there is a great power, but can it be harnessed for the public good? We suggest
              that pessimistic answers tend to underestimate the complex and contradictory or frag-
              mented nature of the contemporary mass media which opens the way for some escape
              from institutional control, while more optimistic positions often set too high ideals for
              the public sphere. Those alternative formulations of the public sphere which recognize
              and build on the complex and fragmentary nature of the media suggest more positively
              that the media could facilitate and legitimize the public negotiation – through com-
              promise rather than consensus – of meanings among oppositional and marginalized
              groups.”
              Talk on Television. Audience Participation and the Public Debate – Sonia Livingstone
              and Peter Lunt

“Television and other media have generated a new type of public realm
which has no spatial limits, which is not necessarily tied to dialogical
conversation and which is accessible to an indeïŹnite number of individuals
who may be situated within privatized domestic settins. Rather than sound-
ing the death knell of public life, the development of mass communication
has created a new kind of publicness and has transformedfundamentally the
conditions under which most people are able to experience what is public
and participate today in what could be called a public realm.”
The Media and Modernity: A Social Theory of the Media – John B. Thomp-
son

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Media And Collective Identity Notes (OCR Media Conference 2009)

  • 1. G325: CRITICAL PERSPECTIVES IN MEDIA MEDIA AND COLLECTIVE IDENTITY - ‘BRITISHNESS’ James Baker Hurtwood House School
  • 2. MEDIA AND COLLECTIVE IDENTITY ‱ The speciïŹcation asks for students to choose a speciïŹc topic area to be studied through speciïŹc case studies, texts, debates, and research. ‱ To cover at least two media and a range of texts, industries, audiences and debates ‱ Candidates must be prepared to answer an exam question related to one or more of the following prompts: o How do the contemporary media represent nations, regions and ethnic/ social/ collective groups of people in different ways? o How does contemporary representation compare to previous time periods? o What are the social implications of different media representations of groups of people? o To what extent is human identity increasingly ‘mediated’? ‱ An emphasis on the historical, the contemporary and the future – study materials should be up to date and relevant ‱ Candidates might explore combinations of any media representation across two media, or two different representations across two media.
  • 3. DeïŹnitions of Collective Identity “Although there is no consensual deïŹnition of collective identity, discussions of the concept invari- ably suggest that its essence resides in a shared sense of ‘one-ness’ or ‘we-ness’ anchored in real or imagined shared attributes and experiences among those who comprise the collectivity and in relation or contrast to one or more actual or imagined sets of ‘others’.” Collective Identity and Expressive Forms – David Snow http://repositories.cdlib.org/cgi/viewcontent.cgi?article=1016&context=csd “
collective identity [is] an individual’s cognitive, moral, and emotional connection with a broader community, category, practice, or institution. It is a perception of a shared status or rela- tion, which may be imagined rather than experienced directly, and it is distinct from personal identities, although it may form part of a personal identity. A collective identity may have been ïŹrst constructed by outsiders (for example, as in the case of “Hispanics” in this country), who may still enforce it, but it depends on some acceptance by those to whom it is applied. Collective identities are expressed in cultural materials –names, narratives, symbols, verbal styles, rituals, clothing, and so on – but not all cultural materials express collective identities. Collective identity does not imply the rational calculus for evaluating choices that “interest” does. And unlike ideol- ogy, collective identity carries with it positive feelings for other members of the group” Collective identity and Social Movements – Francesca Poletta and James M Jasper http://www.unc.edu/courses/2005fall/geog/160/001/GEC’05/Polletta_Jasper.pdf Some Examples: Area of Collective Identity SpeciïŹc focus of study Possible media/examples Gender: Ethnicity or regional identity: Age: Class: Sexuality: Ability/Disability:
  • 5.
  • 6. British Cinema – some suggestions: Historical Perspectives – key eras and Relationship with Hollywood and Euro- movements in British Cinema pean Cinemas Versions of Britishness – DeïŹnitions of British ïŹlm: variety and instability ‱ Institutional ‱ Content or style ‱ Themes and values Genre, Narrative, Audience, Media Language Other suggestions: “DeïŹning a British ïŹlm, then, may be achieved more usefully through its content and its values rather than its institutional background. This kind of deïŹnition allows us to group together ïŹlms as diverse as A Room With A View (James Ivory, UK, 1985) and Trainspotting (Danny Boyle, UK, 1996), or Bend It Like Beckham (Gurinda Chadha, UK, 2002), and Shaun of the Dead (Edgar Wright, UK, 2004). Each of these ïŹlms presents us with a recognisably British environment and characters, while at some level deïŹning or questioning those qualities which we understand as ‘Britishness’. Indeed, in an era in which the boundaries of British nationality are constantly being challenged by regionalism and multi-culturalism it seems only appropriate that British ïŹlm should reïŹ‚ect this variety and uncertainty.” Teaching Film at GCSE – James Baker and Patrick Toland (BFI, 2007)
  • 7. British TV News - some suggestions: PBS and Commercial News Historical Perspectives – development programming in the UK of television news Developments in news delivery – News gathering, selection and technology, citizen journalism, treatment for British audiences infotainment Genre, Narrative, Audience, Other suggestions: Media Language “News is to freedom as breath is to life. It is, in Ian Hargreaves’ words, “the hard-wiring of our democracy”. But access to trustworthy, informative news can no more be taken for granted than clean air. It requires conscious acts of public policy to guarantee it. This research identiïŹes television as ‘the supreme news medium’, used and respected by almost everyone; one of the few shared experiences across the whole of British society. Yet news is expensive and audiences, with access to more channels and entertainment, have declined. There is increasing evidence that many, especially the young, are not engaged in the news agendas offered.” Broadcasters are tempted to push news to the margins or reduce it to headlines. Patricia Hodgson’s introduction to Ian Hargreaves and James Thomas’s report – New News, Old News (ITC/BSC, 2002) http://www.cardiff.ac.uk/jomec/research/researchgroups/journalismstudies/fundedprojects/
  • 8. The Theory Test: Is this going to be useful for my students? Jurgen Habermas - The Public Sphere “
a space
formed and realised between the economy and polity where people could be informed and discuss, so as to form decisions and act upon them. The instruments of this sphere were newspapers, books, salons and debating societies that allowed an arena relatively separate of the Church and the State, characterised by openness to all citizens” Intellectual Scaffolding: On Peter Dahlgren’s Theorization of Televi- sion and the Public Sphere - Minna Aslama “Mass culture has earned its rather dubious name precisely by achieving increased sales by adapting to the need for relaxation and entertainment on the part of consumer strata with relatively little education, rather than through the guidance of an enlarged public toward the appreciation of a culture undamaged in its substance
The world fashioned by the mass media is a public sphere in appearance only. By the same token the integrity of the private sphere which they promise to their consumers is also an illusion.” The Structural Transformation of the Public Sphere – Jurgen Habermas “Habermas’ position reïŹ‚ects the ambivalence felt by many towards the mass media – that there is a great power, but can it be harnessed for the public good? We suggest that pessimistic answers tend to underestimate the complex and contradictory or frag- mented nature of the contemporary mass media which opens the way for some escape from institutional control, while more optimistic positions often set too high ideals for the public sphere. Those alternative formulations of the public sphere which recognize and build on the complex and fragmentary nature of the media suggest more positively that the media could facilitate and legitimize the public negotiation – through com- promise rather than consensus – of meanings among oppositional and marginalized groups.” Talk on Television. Audience Participation and the Public Debate – Sonia Livingstone and Peter Lunt “Television and other media have generated a new type of public realm which has no spatial limits, which is not necessarily tied to dialogical conversation and which is accessible to an indeïŹnite number of individuals who may be situated within privatized domestic settins. Rather than sound- ing the death knell of public life, the development of mass communication has created a new kind of publicness and has transformedfundamentally the conditions under which most people are able to experience what is public and participate today in what could be called a public realm.” The Media and Modernity: A Social Theory of the Media – John B. Thomp- son