1. Tillich"s Life History 2. " New Being" (Creation) & "Spiritual Presence" 3. His 2 Popular and 3 Sermon Books 4. Systematic Theology: Answering Existential Questions 5. Relating Religion to Culture: Science, Art, Psychology

1. 11
Paul H. Carr, Ph. D.
Former Adjunct Philosophy Professor, U Mass. Lowell
Paul Tillich
One of the great theologians of the 20th century.

2. 22
OUTLINE
1. His Life History
2. New Being (Creation) & Spiritual Presence
3. His 2 Popular and 3 Sermon Books
4. Systematic Theology: Answering Existential
Questions
5. Relating Religion to Culture:
Science, Art, Psychology

3. 33
Paul Tillich
“Religion is the encounter with the Holy,
which expresses our ultimate concern.
It can only be expressed by symbols and symbolic actions and
cannot be reduced to ordinary words.
If taken literally, symbols become absurd.”

4. 44
PAUL TILLICH (1886-1965)
Apologetic, Existential, Theologian
Paul Tillich was born in Prussia in 1886,
ordained a minister in the Lutheran Church in
1912, and served as a chaplain in the German
Army during WWI.
He then taught philosophy and theology at
the universities of Marburg, Dresden, Leipzig,
and Frankfurt. As leader of the Religious
Socialist movement, his activities brought him
into conflict with the Nazis, who dismissed
him from his professorship in 1933, shortly
after Hitler assumed power. Reinhold Niebuhr
invited him to teach at Union Theological
Seminary in New York.
In 1955, Tillich became a University
Professor at Harvard, and
in 1962, the John Nuveen Professor of
Theology at the Divinity School of the
University of Chicago.

5. 55
ON THE BOUNDARY
An Autobiographical Sketch
Paul Tillich
“The boundary is the best place for acquiring knowledge.”
• Between Country and City
• Between Social Classes
• Between Heteronomy(Authority) and Autonomy (Freedom)
• Between Theology and Philosophy
• Between War (Chaplain WWI) and Peace
• Between Native (Germany) and Alien Land (US).

6. 66
• PROTESTANT PRINCIPLE as
prophetic and critical judgment against
idolatry (absolutizing the relative.)
“The infinite distance between the divine and
the human undercuts the absolute claim of
any doctrinal expression of the New Being.”
• CATHOLIC SUBSTANCE tradition,
and liturgy as concrete embodiment.
GUSTAVE WEIGEL, S.J.:
“The sustained brilliance of Tillich is amazing
and his incredibly wide knowledge matches
his brilliance”
March 16, 1959

7. 77
TIME
Cover Article
March 16, 1959
”From the
Old World to
the New
Being."
The New Being or
New Creation is
the essence of the
Christian religion
manifest in Jesus,
who was the
Christ, the bearer
and mediator of the
new state of things,
characterized by
re-union,
re-conciliaton, and
re-surrection.

8. 88
"Tillich has succeeded in erecting a towering structure of thought…an edifice densely
packed and neatly shaped against the erosion of intellectual wind and wave."
Cover Article TIME, March 16, 1959

9. 99
PAUL JOHANNES
TILLICH
1886-1965
“And he shall be like a
tree planted by the rivers
of water that bringeth
forth his fruit in his
season. His leaf also shall
not wither and whatsoever
he doeth shall prosper.”
Psalm 1:3
Tillich Memorial Park, New Harmony, IN

10. 1010
TILLICH MEMORIAL
PARK
New Harmony, IN
“This park was created for
Paul Johannes Tillich,
dedicated by him on Pentecost
1963, & commemorated to
him on Pentecost 1966…..”
Granddaughter, Tillich, “Mutie” Tillich Ferris, Ph..D.

11. 1111
Paul Tillich Memorial Park
Tillich Quotes
Under the conditions of existence (Sin &
The Fall), we are estranged or separated
from our essential selves (what we ought to
and could be.) We our re-united with our
true selves by the power of the New Being
in Jesus the Christ (Salvation).
“Today we know what the New Testament
always knew: that miracles are signs
pointing to the presence of a divine power
in history and that they are in no way
negations of natural law.”

12. 1212
TILLICH MADE THEOLOGY RELEVANT BY:
1. Reinterpreting words like FAITH AND COURAGE to remove
confusion and distortion with his popular books
“THE COURAGE TO BE” (1952) &
“DYNAMICS OF FAITH” (1957).
2. His ANSWERING THEOLOGY, which correlated
questions arising from our human predicament and finitude
with answers derived from divine revelation and eternal wisdom.
3TILLICH’S THEOLOGY EMPHASIZED DIALOGUE BETWEEN
“Yes” & “NO,” life & death, being & non-being, essence & existence
freedom & destiny,
individualization & participation,
the vertical & the horizontal
TO AVOID DISTORTED EXTREMES.

13. 1313
Psychologist Rollo May, student and friend of Tillich, noted that the title of his book was suggested
by The Courage to Be. “We express our being by creating.”

14. 1414
THE COURAGE TO BE
Courage is self-affirmation “in-spite-of,” that is in spite of
that which tends to prevent the self from affirming itself. “
Three types of nonbeing threatening self affirmation:
1. Fate and death
(ontic)
2. Emptiness and meaninglessness
(loss of ultimate concern)
3. Guilt and condemnation
(moral affirmation)

15. 1515
The SOURCE of the COURAGE TO BE is the
“GOD ABOVE THE GOD OF THEISM.”
Examples of the God who must be transcended :
• The rhetorical-political abuse of the name of God:
S. Hussein: “We will win because God is on our side.”
vs. Abraham Lincoln:
“The question is not whether God is on our side but,
Are we on God’s side?”
• The God of theism who is
a being beside other beings, (hence finite and provable),
an invincible tyrant who controls and determines everything &
allows us no freedom.

16. 1616
Conclusion of THE COURAGE TO BE
“Theism in all its forms is transcended in the
experience we have called absolute faith.
It is accepting of the acceptance without
something or somebody that accepts.
It is the power of being-itself (God) that
accepts and gives the COURAGE TO BE.”

17. 1717

18. 1818
DYNAMICS OF FAITH
“Faith is the state of being grasped by ultimate concern.”
“Ultimate Concern promises ultimate fulfillment and demands the ultimate
surrender of him who accepts this claim.”
This definition also applies to secular religions like communism and
capitalist materialism.
“For Tillich Ultimate Concern should be:
(1) The abstract translation of the great commandment (Deut. 6:5) ‘You shall love
the Lord your God with all your heard, soul, and might.’ ”
(2) Deals with ‘to be or not to be.’”
Ultimate Concern is in contrast to the Preliminary Concerns of our daily lives,
yet
“In an through every Preliminary Concern, the ultimate can actualize itself.”

19. 1919
CORRELATIING QUESTIONS with ANSWERS

20. 2020
TILLICH’S SYSTEMATIC THEOLOGY BOOKS
VOLUME ONE “The Shaking of the
I.. Reason and the Quest for Revelation Foundations” (Sermon:
II. Being and God You Are Accepted)
q. Why is their Being (something) rather than Non-Being (nothing)? Dynamics of Faith
a. The Answer: “God”as Being, Living, Creating, Relating. Courage to Be
VOLUME TWO
III. Existence and the Christ
q. Who overcomes the separation of what we are from what we could to be?
a. Answer: Jesus, the Christ, the bearer of the New Being. “The New Being”
VOLUME THREE (Sermons)
IV. Life and the Spirit
q. What power overcomes the Ambiguities of Life?
(the impossibility of separating the positive from the negative)
a. The Answer: The Power of Spiritual Presence. “The Eternal Now”
V. History and the Kingdom of God Sermon “Spiritual
The Kingdom of God within History and as the End of History Presence”

21. 2121

22. 2222
IV. LIFE AND THE SPIRIT
Paul Tillich’s Systematic Theology, Vol. III
The problem of life is ambiguity. Every
process of life has its contrast within itself
( positive and negative), thus driving us to the
quest for unambiguous life or life under the
impact of Spiritual Presence. The Spiritual
Presence conquers the negatives of religion,
culture, and morality, and the symbols
anticipating Eternal Life present answers to the
problem of life.

23. 2323

24. 2424
TILLICH’S SPIRITUAL PRESENCE SERMON
I took my new wife Karin to the Harvard Memorial Church on12 February 1961.
• “We can compare the Spiritual Presence with the air we breath, surrounding us,
nearest to us, and working life within us. In most languages, the word “spirit”
means breath or wind.” The Spirit is always present, a moving power, sometimes
in stormy ecstasies of individuals and groups, but mostly entering our human
spirit and keeping it alive.”
• “We can feel called to help others in just the moment when we ourselves need
help most urgently-and astonishingly, we can help.”
• “A POWER WORKS THOUGH US WHICH IS NOT OF US.”

25. 2525
TILLICH’S SPIRITUAL PRESENCE SERMON (2)
Published in “The Eternal Now.”
• MANIFESTATIONS OF THE SPIRITAL PRESENCE:
- “The Spirit can give you the strength to throw off false anxieties and
take upon yourself the anxiety which belongs to life itself.”
- “THE SPIRIT ENABLES US TO REACH OUR TRUEST AND
GREATEST POTENTIAL IN SPITE OF OUR FATE AND THE
AMBIGUITIES OF LIFE.”

26. Carr Family in 1985,
the year before Karin died of leukemia.
Paul’s late wife, Karin
1940, Berlin - 1986,Boston

27. 2727
TILLICH’S SPIRITUAL PRESENCE
When Karin died of leukemia, 26 years
later, leaving me with daughters ages 12,
14, 16, 21, and 24, I turned to these words,
as I struggled to find “the courage to be.”
“THE SPIRIT ENABLES US TO
REACH OUR TRUEST AND GREATEST
POTENTIAL IN SPITE OF OUR FATE
AND THE AMBIGUITIES OF LIFE.”

28. 2828
“Culture is the form of religion.
Religion is the substance of Culture”
The comprehensiveness and creativity of Tillich’s Harvard Course,
“Theology of Culture,” spoke to me.
He related religion to:
•Art
• Science
• Philosophy
•Psychology

29. 2929
“The Greatest Protestant Painting of our Time (1937)”
“Picasso’s Guernica is profoundly religious because it expresses
so honestly and powerfully man’s anguished search for ultimate
meaning and his passionate revolt against cruelty and hatred.”

30. 3030
The Last Supper by Salvador Dali,
National Gallery of Art, Washington, D. C.
Tillich was critical of this painting.
(See Paul Tillich First-Hand , Grace Cali, Exploration Press, 1995, pg. 26 )

31. 3131
Papers presented at the International Paul Tillich Society Meeting
New Harmony, IN, June 1999 (Mercier Univ. Press 2001)

32. 3232
SCIENCE AND RELIGION:
ORIGINAL UNITY AND COURAGE TO CREATE
Paul H. Carr
International Paul Tillich Society Conference
“The Religious Situation at the Dawn of the New Millennium”
New Harmony Indiana, 19 June 1999
Three sections:
1. Original Unity and “Demythologization’
2. Galileo’s “Courage to Create”
3. Reconciliation and Reuniting of Science and Religion

33. 3333
THE LOST DIMENSION IN RELIGION
Saturday Evening Post, 1958
VERTICAL DIMENSION: Religion as depth, transcendence, and
source of meaning, and purpose. The transcendent is lost when
taken non-symbolically or literally.
HORIZONTAL DIMENSION: Physical relationship between finite
objects, as in science and technology.
R
S C I E N C E Inter-penetrating Dimensions.
I
G
I
O
N

34. BEAUTY in Science & SpiritBEAUTY in Science & Spirit
• Appendix DAppendix D
Summary ofSummary of
Science andScience and
ReligionReligion
Session at theSession at the
InternationalInternational
Paul TillichPaul Tillich
SocietySociety
Meeting, 1999Meeting, 1999

35. 3535“Love is stronger than death. It creates something new out of the destruction..” TIME 29 Oct 65

36. 3636
TILLICH MADE THEOLOGY RELEVANT BY:
1. Reinterpreting words like FAITH AND COURAGE to remove
confusion and distortion with his popular books
“THE COURAGE TO BE” &
“DYNAMICS OF FAITH”
2. His ANSWERING THEOLOGY, which correlated
questions arising from our human finitude and predicament
with answers derived from divine revelation and religious wisdom.
3. RELATING RELIGION TO CULTURE: Science & Art.
TILLICH’S THEOLOGY EMPHASIZED DIALOGUE BETWEEN
“YES”& “NO,” life & death, being & non-being, essence & existence
freedom & destiny, TO AVOID DISTORTED EXTREMES.
“The boundary is the best place for acquiring knowledge.”

37. TO LEARN MORETO LEARN MORE
• Chapter 6:Chapter 6:
• ““A Theology forA Theology for
Evolution: Haught,Evolution: Haught,
Teilhard de Chardin, &Teilhard de Chardin, &
Tillich.”Tillich.”
• NA Paul Tillich SocietyNA Paul Tillich Society
www.NAPTS.orgwww.NAPTS.org
-Paul H. Carr's web page-Paul H. Carr's web page
www.MirrorOfNature.orgwww.MirrorOfNature.org