Nachiketa - Journey to Yama Puri (Varaha Puran)

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Pardeep Sehgal

Nachiketa's account of his sojourn to Yama Puri - i.e. to the Region of Lord of Death and Description of various Hells.

Seele & Geist

Nachiketa’s Journey to Yama Puri (Varaha Puran)

Nachiketa - Journey to Yama Puri (Varaha Puran)

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The sexual impulse has been there for countless lives, and you never know when it will rise again. Therefore, it is important to remain in the right company. If you go out of right company, because of the existing impulse, sexuality will start to sprout all over again. What is nischaya (determined decision)? Nischaya means, no matter how powerful an army of worldly difficulties arises with attacks, you would not back off. What is nischaya? It is to stop all other thoughts and come onto only one thought. If you make a firm decision, all the evidences will come together and make it happen. If your decision is not firm then the evidences will not come together and your goal will not be accomplished.

Celibacy 4 - Right Company and Firm Decision

Pardeep Sehgal

True understanding is one that produces results. All other understanding is unfruitful. Mind, intellect, chit and ego should remain in brahmacharya. And if mind, intellect, chit and ego turn towards brahmacharya, then the external sexuality will shed off automatically. The illusion of sex is such that it will sink all, even the one who thinks that he has no attachment to anything in the world. This illusion of sex has sunk great sages and masters from tremendous spiritual heights.

Celibacy 3 - Importance of Brahamacharya

Pardeep Sehgal

In sexuality, the more a person enjoys it, the more he has a burning desire for it. By not getting involved in the sexual act, one may become uneasy and unsettled for a month or two. But it is not possible for a person enjoying sex to get rid of the desire for it. In case of excessive intake of ice cream the vomiting is the inhibitor and the act was from outside. But in case of sex the motivation for act is from within. Sex is in the mind and it derives its power from Ignorance (Illusion, Maya) whose charge does not diminish. Repeated indulgence in sex does not appease one’s hunger for its enjoyment. The research of the scriptures done by people in our country, has led to the discovery that the path of brahmacharya is the best inhibitor to control the desire of sex pleasure.

Celibacy 2 - Means of Attaining Brahamacharya

Pardeep Sehgal

Brahmacharya means control of the Veerya. The vital force or Veerya is preserved only by one who is established in the practice of Brahmacharya. The vital fluid or semen is lost and wasted during sexual indulgence. From food comes juice or chyle; from chyle comes blood and flesh; from flesh comes fat; from fat comes bones; from bones come marrow. Lastly, from marrow comes semen. The Veerya comes out of the very marrow concealed in the bones. It is found in a subtle state in all the cells of the body. Mark here how precious the semen is! It is the last essence of food. It is the essence of essences. In Yoga Shastra it is stated: "The falling of semen brings death; the preservation of it gives life." 'The nemesis of reproduction is death. The sexual act is essentially katabolic (or a movement towards death) in the male, and in parturition of the offspring it is katabolic for the female.' "The future is for the nations who are chaste". Tom Mann

Celibacy 1 - The Detailed Analysis of Sexuality

Pardeep Sehgal

Listen! Rama, I am now telling you the secret of accomplishment. Of all the requisites for wisdom, Divine Grace is the most important. He who has entirely surrendered himself to the Goddess (Pure Consciousness by devotion through a true Guru) is sure to gain wisdom readily. Rama! This is the best of all the methods. This method does not require other aids to reinforce its efficiency, as other methods do for accomplishing the end. This is hard for those whose minds are directed outward; and it is easy, sure and quick for devotees engrossed in the Goddess of the Self to the exclusion of all else.

ADS8 - On the Accomplishment of Wisdom

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My concrete form is the eternal couple - the Supreme Lord and Energy - always in undivided union and abiding as the eternal consciousness pervading the three phenomenal states of waking, dream and sleep, and reclining on the cot whose four legs are Brahma (the Creator), Vishnu (the Protector), Siva (the Destroyer) and Isvara (Disappearance) and whose surface is Sadasiva (Grace) which is contained in the mansion known as 'fulfilment of purpose' enclosed by the garden of 'Kadamba' trees in the jewel island situated in the wide ocean of nectar surrounding the cosmos and extending beyond. | Brahma, Vishnu, Siva, Isvara, Sadasiva, Ganesa, Skanda, the gods of the eight quarters, their energies, other gods, celestials, serpents and other superhuman beings are all manifestations of myself. However, people do not know ME because their intellect is shrouded in ignorance. I grant boons to those who worship ME. There is no one besides ME worthy of worship or capable of fulfilling all desires.

ADS7 - Vidya Gita

Pardeep Sehgal

What kind of effort can avail to disclose the eternally self-resplendent consciousness? | • Being coated with a thick crust of infinite vasanas (dispositions), it is not easily perceived. • The incrustation must first be soaked in the running stream of mind control and carefully scraped off with the sharp chisel of investigation. • Then one must turn the closed urn of crystal quartz - namely, the mind cleaned in the aforesaid manner - on the grinding wheel of alertness and finally open the lid with the lever of discrimination. • Lo! The gem enclosed within is now reached and that is all! Intellects are the cumulative effects of the predispositions acquired by karma. Effort is necessary so long as the predispositions continue to sway the intellect

ADS6 - Different States of the Wise (Jnanis)

Pardeep Sehgal

Diversity is visible only in space, and this space is in the Self, which in turn projects it at the moment when differentiation starts although it is not then clear. Rama! Look within. | • What you perceive as space within is the expanse wherein all creatures exist, and it forms their ‘Self’ or consciousness. • What they look upon as space is your ‘Self’. • Thus, the ‘Self’ in one is space in another, and vice versa. • The same thing cannot differ in its nature. • Therefore there is no difference between space and ‘Self’ - which is full and perfect Bliss-Consciousness. The strongest fetter is the certainty that one is bound. It is as false as the fearful hallucinations of a frightened child. Even the best of men cannot find release by any amount of efforts unless his sense of bondage is destroyed.

ADS5 - On Self and Bondage

Pardeep Sehgal

An aspirant for wisdom first turns away from the pleasures of life and absorbs himself in the search for knowledge, which he learns from a master. This is hearsay knowledge. In order to experience it, he ponders over it and clears his doubts. Then he applies the knowledge to himself and tries to feel his immortal being transcending the body, mind, etc., he succeeds in feeling his Self within. Later he remembers the teaching imparted by his Guru that the Self being unqualified, cannot be differentiated from God and experiences his unity with the Universal Self. This is in short the course of wisdom and liberation.

ADS4 - The Way to Wisdom

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If you infer its eternal light, then closely investigate whether the light is of itself or not. Everybody fails in this investigation however learned and proficient he may be, because his mind is not bent inward but restlessly moves outward. | • As long as thoughts crop up, so long has the turning inward of the mind not been accomplished. • As long as the mind is not inward, so long the Self cannot be realised. • Turning inward means absence of desire. • How can the mind be fixed within if desires are not given up? Therefore become dispassionate and inhere as the Self. Such inherence is spontaneous (no effort is needed to inhere as the Self). It is realised after thoughts are eliminated and investigation ceases.

ADS3 - On Method of Self-Realization

Pardeep Sehgal

All that is seen has an origin and there must therefore be an antecedent cause for it. If a thing can appear without a cause there is no relation between cause and effect, and there can be no harmony in the world. A potter's work may lead to a weaver's products, and vice versa, which is absurd. Each occurrence must have a cause for it; that is the rule. The universe must have a Creator, and He must be an intelligent principle, but He cannot be of any known type because of the vastness of the creation. His power is past understanding and is dealt with in the Scriptures, whose authority is incontrovertible. This whole universe consisting of the mobile and the immobile, arises from, abides in, and resolves into Him. This is the final and well-known conclusion of the Scriptures; and the Scriptures never err. The guide by which one can apprehend the metaphysical and transcendental matters is Scripture alone.

ADS2 - Cosmic Intelligence and Reality of the Universe

Pardeep Sehgal

Investigation is the root-cause of all, and it is the first step to the supreme reward of indescribable bliss. How can anyone gain security without proper investigation? A deliberating man always shines over others. Brahma is great because of deliberation; Vishnu is worshipped because of it. Association with the Wise Must Precede "Vichara" – Deliberation – Self-Enquiry. A man undoubtedly reaps the fruits of his company. I shall relate to you a story to illustrate this: "There was once a king of Dasarna by name Muktachuda. He had two sons: Hemachuda and Manichuda. They were comely, well-behaved and well-learned. At one time they led a hunting party, consisting of a great retinue of men and warriors, into a deep forest which was infested with tigers, lions and other wild animals… Fie on human beings who appraise the foulest part of the body as the most delightful. If one should see beauty in that body-part which is wet with impure excretions, where will not man see beauty? Tell me!

ADS1 - The Story of Hemalekha and Hemachuda

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Then said Confucius: "The duty of children to their parents is the fountain whence all other virtues spring and also the starting-point from which we ought to begin our education: • Our body and hair and skin are all derived from our parents, and therefore we have no right to injure any of them in the least. This is the first duty of a child. • To live an upright life and to spread the great doctrines of humanity must win good reputation after death, and reflect great honour upon our parents. This is the last duty of a son. Hence the first duty of a son is to pay a careful attention to every want of his parents. The next is to serve his government loyally; and the last to establish a good name for himself.”

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"I am bewildered by Thy magic, as regards body and son and wife; misled by my egoism I am transmigrating, O Lord. I did good and evil actions for the sake of my dependents, and as a result I am tormented, while they who enjoy the fruits escape. "If I am released from this womb I will lay myself at Thy feet, and I will take the means by which I may obtain liberation. Fallen into a well of faeces and urine, I am burnt by the fire of the belly, and anxious to escape from it. When shall I get out? "In Him alone, who has given me this experience, and is compassionate to the afflicted, will I seek refuge. Let not this transmigration occur to me again. "Because remaining even here in great misery, bearing the fatigue, resorting to Thy feet I will keep myself aloof from the worlds of change." If the state of mind which arises in the womb, during illness, on the cremation ground, or upon hearing the Puranas were permanent - who would not be liberated from bondage!

Forgetful of our Promises to the Lord While in our Mother's Womb (GP-CH6)

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The murderer of a Brahman becomes consumptive, the killer of a cow becomes hump-backed and imbecile, the murderer of a virgin becomes leprous, all three born as outcastes. A poisoner becomes insane; an incendiary becomes bald; who sells flesh becomes unlucky; who eats flesh of other beings becomes diseased. Who hates mother, father and teacher, who quarrels with sister and brother, is destroyed when an embryo in the womb, even for a thousand births. The woman who abuses her mother-in-law and father-in-law, and causes constant quarrels; becomes a leech; and she who scolds her husband becomes a louse. Who, abandoning her own husband, runs after another man, becomes a flying-fox, a house-lizard, or a kind of female serpent.

Signs of Sins and Classes of Rebirth (GP-CH5)

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Contentment (the third gate-keeper) is the chief good. Contentment is called (true) enjoyment, and the contented man, O destroyer of enemies, gets the best repose. Whoever retains a contented mind amidst all the affairs of the world is never disturbed or dejected in adverse circumstances, O Rama. An ungoverned mind, subject to desires and devoid of contentment, does not receive the light of knowledge, like a soiled mirror takes no reflection of the face. He is called contented who does not long after what he does not possess, who enjoys what he has in its right manner, and who is always graceful in his manners.

YV BKII CH15 On Contentment (The Third Guard at the Door of Liberation)

Pardeep Sehgal

By being unmindful of worldly affairs and regardless of all its excitements, the soul is filled with a joy resembling the ambrosial waters in the moon. He who ceases to act his magical parts (in this playground of the earth) and desists from following his inclinations and childish pranks, shines forth in his spiritual light. Such are the powers gained from spiritual knowledge, and by no other means whatever. Therefore a man should employ his reasoning powers during life to try to seek and know and adore the Supreme Soul. Lack of dignity, inextricable difficulties, and baseness and degeneracy are all the offspring of ignorance. To liberate oneself from the miseries of the world, one must know the true nature of the soul, both from his teacher and the evidence of the scriptures, and also from friends like ourselves.

YV BKII CH13 On Equanimity (The First Guard at the Door of Liberation)

Pardeep Sehgal

Rama, I honour you as one of a perfect mind. You know what to ask and you understand what is spoken to you. Therefore I will continue speaking to you respectfully. Be still, keep your mind fixed in yourself, and attend to knowledge. Be free of pride and passions and incline yourself to pure truth. Whatever business or investigation someone undertakes, it must be brought to a happy conclusion that tends towards his peace and tranquillity. One obtains the capacity for yoga by discussing the scriptures in the company of good people, which alone can provide us with the great charm of spiritual knowledge. The journey of this world is delightful to one who, after the removal of his errors and dispersion of the cloud of his ignorance, has come to the knowledge of truth.

YV BKII CH12 The Greatness of True Knowledge

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They are reckoned as great and wise men whose detachment springs without cause (of detestation to the world) and whose minds are clear. They are esteemed as the best of men who, after judicious consideration of worldly troubles, apply themselves to detachment. Without the remedy of right reason, the unceasing excitement of the senses and the fears and miseries of the world will continually disturb the mind. But the troubles of this world cannot afflict a wise man who knows the knowable and discerns all things; just as it is impossible for the flame of fire to burn wood drenched by rain. O best of the eloquent, you must not receive instruction from one unacquainted with truth. Whoever asks such a person anything is the greatest of fools. He is the basest of men who does not carefully attend to the words of the truth-telling teacher who is asked about anything.

YV BKII CH11 On the Qualifications of Student and Teacher

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Let those who have great minds forsake their worldly desires in order to avoid future births and attend to these lectures with calm contentment. In our Objective World no one gives us B.A.; M.A. or Ph.D. degrees without going to schools, colleges and universities and seeking help of our teachers. How can someone guarantee us liberation which is the most difficult task and for which we have made no effort to even know the subject throughout our lifetime, leave aside the company of realized persons? How the avatars or the Masters of the past can be of any use to us now? Only a living being can guide a living being. Liberation is only possible by following a liberated and not otherwise.

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Genesis 1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. 2. And. Ge 8:22. earth. Ge 1:27. was. or, became. Ge 2:7. 9:15. 19:26. Ex 32:1. Dt 27:9. 2 S 7:24. or, came to pass. Ge 4:3, 14. 22:1. 24:15. 27:1. Jsh 4:1. 5:1. 1 K 13:22. Is 14:24. without form. Is 45:18. Ge 4:25. Jb 26:7. Is 24:1. 34:11h. 45:18. Je 4:23. Jl 2:31. Na 2:10. Mt 27:45. Ep 5:11, 13. Col 1:13. Re 6:12. 8:12. 9:2. 16:10. and void. Ge 4:25. Ge 1:2. Is 34:11 (emptiness). Je 4:23. and darkness. Jb 38:9. was. ƒ63B, Ge 2:10. deep. or, sea. Ps 42:7. 104:24. Is 51:10. 63:13. Jon 2:5. Hab 3:10. 2 Co 11:25. Spirit. Is 48:16. Ge 6:17. Jb 26:13. Ps 33:6. 104:30. Is 40:12-14. 42:1. Mt 12:32. Lk 24:49. Jn 3:6, 34. 7:39. Ac 1:5. 2:17, 18. 4:8. 10:38, 44. 1 Th 5:19. Ja 1:18. moved. Dt 32:11. Is 31:5. Jn 3:3-8. Ro 8:5, 9, 14. 2 Co 5:17, 18. Ga 4:29. face. Ge 11:8. Ge 1:29. 2:6. 4:14. 6:1, 7. 7:3, 4, 18, 23. 8:8, 9, 13. 11:4. 41:56. Ex 10:5, 15. 32:12. 33:16. Nu 11:31. 12:3. 22:5, 11. Dt 6:15. 7:6. 1 S 20:15. 1 K 13:34. Jb 37:12. Is 14:21. 23:17. 27:6. Je 8:2. 28:16. Ezk 34:6. 38:20. Da 8:5. Am 5:8. 9:6. Lk 12:56. 21:35. waters. Ge 7:6. Ps 104:6. The meaning of the Scripture is the Scripture. Be saturated with the Word of God.... daily. '

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Genesis 1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. God. Ps 74:16. called. ver. 5, 8, 10. Ge 5:2. Ps 92:2. Ec 3:11. 10:13. 11:6. Is 41:4. 44:6. 48:12. Re 1:8, 11, 17. 2:8. 21:6. 22:13. Day, and. Ge 8:22. Ps 19:2. Is 45:7. Je 33:20. Jn 8:12. 11:9. Ro 13:13. 1 Co 3:13. 2Cor 4:6. Ep 5:13. 1 Th 5:5. He 1:2, 3. And the evening was, and the morning was. ver. 8, 13, 19, 23, 31. Ge 19:27. Le 23:32. Ps 65:8. 74:16. 104:20. day. Ex 20:9, 10. Pr 4:18. 1 J 2:8. The meaning of the Scripture is the Scripture. Be saturated with the Word of God.... daily.

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