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乔达摩佛的故事 ~ 第 4 部分
2
During the Buddha’s stay near Rajagaha, there was a well-known
teacher of one of the traditional schools. He had about two hundred
students, and among them were Upatissa and Kolita. These two
students were best friends. They wanted to learn more about life and
death than their teacher had been able to teach them. So they agreed
with each other that they would search for the highest knowledge,
and as soon as one of them found it, he would share it with the other.
佛陀在王舍城附近逗留期间,有一位传统学校的著名老师。 他有大约两百
名弟子,其中有优婆提舍和拘律陀。 这两个学生是最好的朋友。 他们想要
了解更多关于生与死的知识,而不是他们的老师能够教给他们的。 于是他
们一致同意,他们将寻求至高无上的知识,一旦他们中的一个找到了它,
他就会与另一个人分享。
3
One morning Upatissa was walking towards Rajagaha. On the way there he
met a monk who looked very peaceful and seemed to be free from all fear. This
monk was the arahant Assaji, one of the five former ascetics. Upatissa went
towards him and said: “Venerable master! Who is your teacher and what did he
teach you?” The monk replied with a smile: “My teacher is a great sage of the
Sakya clan. He is the Buddha, and I practice according to His teaching.”
一天早上,优婆提提莎正走向王舍城。 在去那里的路上,他遇到了一个和尚,他看起
来非常平静,似乎没有任何恐惧。 这位比丘就是前五位沙门之一的阿拉汉阿萨吉。 优
婆提舍走到他跟前说:“上师! 谁是你的老师,他教了你什么?” 僧人笑道:“我师
是释迦族大圣。 他是佛,我依他的教法修行。”
4
Then Upatissa asked Venerable Assaji: “What is the teaching of the Buddha?”
Assaji replied: “I will tell you the meaning of the Buddha’s teaching very briefly.
The Buddha said that there is a cause for everything and He also taught how
things decay.” Upatissa was so clever that when he heard this he understood
that whatever comes into existence will also decay, and he attained the first
stage of enlightenment. Then he thanked Assaji, asked him where he might
find the Buddha, and left.
尔后优婆提舍问阿沙吉尊者:“佛陀的教法是什么?” 阿沙吉回答说:“我会非常简
单地告诉你佛陀教法的意义。 佛陀说万事万物皆有因,他也教导事物如何腐朽。”
优波提舍很聪明,听了这句话,他了知有生必有坏,于是他证得初等菩提。 然后他感
谢阿萨吉,问他在哪里可以找到佛陀,然后离开了。
5
Afer this encounter Upatissa was filled with happiness, and went straight to
see Kolita. He told Kolita what the noble monk Assaji had told him. Instantly,
Kolita also understood the Buddha’s teaching and attained the first stage of
enlightenment. Finally, the two friends went to see the Buddha. They asked
Him to accept them as monks and the Buddha agreed. After practicing
diligently, they both attained arahantship. Later, they became the Buddha’s
chief disciples and were known under their monks’ names as Sariputta and
Moggallana.
遇上优婆提舍后,满心欢喜,直奔拘律陀。 他把尊贵比丘阿萨吉告诉他的话告诉拘律
陀。 刹那间,拘律陀也明白佛法,证得初果。 最后,两个朋友去看佛。 他们请求佛
陀收他们为僧,佛陀同意了。 经过精进修行,他们都证得阿罗汉果。 后来,他们成
为佛陀的首席弟子,并以他们的比丘名字为人所知,即沙利子和马哈摩嘎喇那。
6
When the Buddha was living at Rajagaha, a conference was held at Veluvana
on the full moon of the third month of the year. One thousand two hundred
and fifty monks attended the meeting. They were all arahants and all of them
arrived on the same day.
On this special occasion, the Buddha told His disciples to practice and teach
following the same basic principles. The essence of this teaching was: Do not
do anything bad, do good and purify your mind.
当佛陀住在王舍城时,每年三月的满月在维卢瓦纳举行法会。 一千二百五十名僧侣
参加了会议。 他们都是阿罗汉,而且都在同一天到达。 在这个特殊的时刻,佛陀告
诉他的弟子们要修行和教导遵循相同的基本原则。 这个教导的精髓是:不要做任何
坏事,做好事并净化你的思想。
7
When King Suddhodana learned that his son had become a Buddha and was
staying at Rajagaha, he sent an officer to invite the Buddha to Kapilavatthu.
The Buddha promised to visit his family. So one day the Buddha took His
disciples to Kapilavatthu. They arrived in the evening and stayed in a garden
outside the city. The next morning, the Buddha and His disciples went to the
city to beg for alms food.
当净饭王得知他的儿子成佛并住在王舍城时,他派了一名官员去邀请佛陀到
迦毗罗卫城。 佛陀答应拜访他的家人。 所以有一天,佛陀带着他的弟子去
迦毗罗卫城。 他们傍晚抵达,住在城外的一座花园里。 第二天早上,佛陀
和他的弟子们进城乞食。
8
When the king found out that the prince was begging for food, he felt
very angry and disappointed. He asked his driver to take him straight
to the Buddha. When he saw the Buddha, he spoke to Him in an angry
way: “My son! Today you have done a most disgraceful thing to the
royal family and me. Have your ancestors ever done such a thing?
Have they ever accepted food like beggars?”
当国王发现王子乞食时,他感到非常生气和失望。 他让司机直接送他去见佛
陀。 见佛陀,怒曰:“我儿! 今天你做了一件让皇室和我都丢脸的事。 你
的祖先做过这样的事吗? 他们有没有像乞丐一样接受过食物?”
9
The Buddha spoke calmly to His angry father: “Father! I am not
following the custom of My worldly ancestors. I am following the
tradition of the Buddhas of the past. All past Buddhas begged for food,
to inspire people to follow the teachings. Then the Buddha explained
some basics of the Dharma to the King. The King calmed down and
asked the Buddha and His disciples to accept food at the palace.
佛陀平静地对愤怒的父亲说:“父亲! 我不遵循世俗祖先的习俗。 我是承
袭过去诸佛的传承。 过去一切诸佛,皆以食为食,劝人依教。 然后佛陀向
国王解释了一些基本的佛法。 国王平静下来,请佛陀和他的弟子们在宫殿里
接受食物。
10
In the palace, after finishing a delicious meal, the Buddha taught the
Dharma to the king, His relatives, and other people. Then He took two
of His senior disciples to see Yasodhara, the cousin He had married at
the age of sixteen, and Rahula, His son. Yasodhara was very sad. The
Buddha could see past lives, and He compassionately told her about
the good actions she had done in the past and explained the Dharma
to her.
在宫中,佛陀享用完美味佳肴后,为国王、他的亲戚和其他人说法。 然后他
带着他的两个高级弟子去见耶输陀罗,他在十六岁时结婚的表弟,和他的儿
子罗睺罗。 耶输陀罗非常伤心。 佛陀能看到过去世,慈悲地告诉她她过去
所做的善事,并为她讲解佛法。
11
Later Rahula, who was seven years old, was ordained by the Buddha
and became the first novice in the Buddhist tradition. (A novice is
someone who is in training but has not yet taken the full vows of a
monk or nun.) Besides Rahula, the Buddha also converted His step-
brother Nanda and several princes of the Sakya clan. Among them
were His cousins Ananda and Devadatta.
后来七岁的罗睺罗受戒,成为佛教第一位沙弥。 (沙弥是指正在受训但还
没有完全受戒的人。) 除了罗睺罗,佛陀还皈依了他的继兄难陀和释迦族
的几位王子。 其中包括他的表兄弟阿南达和提婆达多。
12
Many years after He left Kapilavatthu, the Buddha went back to visit
His father King Suddhodana, who was very ill. The king was very
happy to see the Buddha again and felt better. But because he was
very old, he could no longer resist the illness, and two or three days
later he passed away. Everyone felt deeply sad.
离开迦毗罗卫城多年后,佛陀回去探望病重的父亲净饭王。 国王很高兴再
次见到佛陀,感觉好多了。 但因年事已高,经不住病痛,两三天后就去世
了。 每个人都感到深深的悲伤。
13
When King Suddhodana died, Lady Prajapati Gotami felt very sad.
She and several other women decided to leave the worldly life and
join the Buddha’s group of monks to practice the Dharma. So she
led the women to see the Buddha. She asked Him to accept them
as nuns, but the Buddha refused. The women felt very
disappointed and cried. But they did not give up their wish to
become nuns.
净饭王死后,波阇波提乔答弥夫人感到非常难过。 她和其他几个女人决定离开
世俗生活,加入佛陀的僧团修行。 于是她带领众女众见佛。 她请求他收她们为
尼姑,但佛陀拒绝了。 妇女们感到非常失望,哭了起来。 但她们并没有放弃出
家的愿望。
14
When the Buddha was residing at the Mahavaha Monastery, Lady Prajapati Gotami and
her group of women went to the monastery and told Ananda what had happened.
Ananda felt compassion for them and promised to help them. He went to see the Buddha
to ask Him to be merciful and let the women join the monastic order. But the Buddha
refused again. Ananda then said: “I beg you, Lord Buddha, please do a favour to
Prajapati Gotami and accept her and other women as nuns, because she has done you
great favour in the past. She brought you up as her own son.” So finally the Buddha
said: “Alright. If they are willing to follow the eight monastic rules I give them, they can
leave home and become nuns.” Then He explained these rules to Ananda.
当佛陀住在玛哈瓦哈寺院时,波阇波提乔答弥夫人和她的一群妇女去寺院告诉阿难陀发生的事
情。 阿南达同情他们,答应帮助他们。 他去见佛陀,请求佛陀大发慈悲,让女众出家。 但佛陀
又拒绝了。 阿难接着说:“佛陀,请您施恩给生主乔答弥,收她和其他女人为尼,因为她过去曾
给过您很大的恩惠。 她把你当成自己的儿子抚养长大。” 所以最后佛陀说:“好吧。 如果他们愿
意遵守我给他们的八戒,他们可以出家出家。” 然后他向阿难解释这些规则。
15
After leaving the Buddha, Ananda went to tell Lady Prajapati Gotami
the good news. All the women were very happy and promised to
observe the eight rules of conduct that the Buddha gave them.
Ananda then went back to the Buddha and told Him that the women
were happy to follow the rules. So Prajapati Gotami became the first
Buddhist nun.
离开佛陀后,阿难去告诉波阇波提乔答弥夫人这个好消息。 所有的妇女都
很高兴,并承诺遵守佛陀给她们的八项行为准则。 阿南达然后回到佛陀跟
前告诉佛陀,女人们很乐意遵守规则。 因此生主乔答弥成为第一位佛教尼
姑。
Buddhist Theravada Nuns
佛教上座部尼姑
16
愿我们从佛陀的生平中得到启发
愿我们在佛法中努力以结束杜克哈
With Metta,
Bro. Oh Teik Bin
Credit: Text Contents adapted and edited from ‘Story of The Buddha’ (BuddhaNet)
The End
结束

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  • 2. 2 During the Buddha’s stay near Rajagaha, there was a well-known teacher of one of the traditional schools. He had about two hundred students, and among them were Upatissa and Kolita. These two students were best friends. They wanted to learn more about life and death than their teacher had been able to teach them. So they agreed with each other that they would search for the highest knowledge, and as soon as one of them found it, he would share it with the other. 佛陀在王舍城附近逗留期间,有一位传统学校的著名老师。 他有大约两百 名弟子,其中有优婆提舍和拘律陀。 这两个学生是最好的朋友。 他们想要 了解更多关于生与死的知识,而不是他们的老师能够教给他们的。 于是他 们一致同意,他们将寻求至高无上的知识,一旦他们中的一个找到了它, 他就会与另一个人分享。
  • 3. 3 One morning Upatissa was walking towards Rajagaha. On the way there he met a monk who looked very peaceful and seemed to be free from all fear. This monk was the arahant Assaji, one of the five former ascetics. Upatissa went towards him and said: “Venerable master! Who is your teacher and what did he teach you?” The monk replied with a smile: “My teacher is a great sage of the Sakya clan. He is the Buddha, and I practice according to His teaching.” 一天早上,优婆提提莎正走向王舍城。 在去那里的路上,他遇到了一个和尚,他看起 来非常平静,似乎没有任何恐惧。 这位比丘就是前五位沙门之一的阿拉汉阿萨吉。 优 婆提舍走到他跟前说:“上师! 谁是你的老师,他教了你什么?” 僧人笑道:“我师 是释迦族大圣。 他是佛,我依他的教法修行。”
  • 4. 4 Then Upatissa asked Venerable Assaji: “What is the teaching of the Buddha?” Assaji replied: “I will tell you the meaning of the Buddha’s teaching very briefly. The Buddha said that there is a cause for everything and He also taught how things decay.” Upatissa was so clever that when he heard this he understood that whatever comes into existence will also decay, and he attained the first stage of enlightenment. Then he thanked Assaji, asked him where he might find the Buddha, and left. 尔后优婆提舍问阿沙吉尊者:“佛陀的教法是什么?” 阿沙吉回答说:“我会非常简 单地告诉你佛陀教法的意义。 佛陀说万事万物皆有因,他也教导事物如何腐朽。” 优波提舍很聪明,听了这句话,他了知有生必有坏,于是他证得初等菩提。 然后他感 谢阿萨吉,问他在哪里可以找到佛陀,然后离开了。
  • 5. 5 Afer this encounter Upatissa was filled with happiness, and went straight to see Kolita. He told Kolita what the noble monk Assaji had told him. Instantly, Kolita also understood the Buddha’s teaching and attained the first stage of enlightenment. Finally, the two friends went to see the Buddha. They asked Him to accept them as monks and the Buddha agreed. After practicing diligently, they both attained arahantship. Later, they became the Buddha’s chief disciples and were known under their monks’ names as Sariputta and Moggallana. 遇上优婆提舍后,满心欢喜,直奔拘律陀。 他把尊贵比丘阿萨吉告诉他的话告诉拘律 陀。 刹那间,拘律陀也明白佛法,证得初果。 最后,两个朋友去看佛。 他们请求佛 陀收他们为僧,佛陀同意了。 经过精进修行,他们都证得阿罗汉果。 后来,他们成 为佛陀的首席弟子,并以他们的比丘名字为人所知,即沙利子和马哈摩嘎喇那。
  • 6. 6 When the Buddha was living at Rajagaha, a conference was held at Veluvana on the full moon of the third month of the year. One thousand two hundred and fifty monks attended the meeting. They were all arahants and all of them arrived on the same day. On this special occasion, the Buddha told His disciples to practice and teach following the same basic principles. The essence of this teaching was: Do not do anything bad, do good and purify your mind. 当佛陀住在王舍城时,每年三月的满月在维卢瓦纳举行法会。 一千二百五十名僧侣 参加了会议。 他们都是阿罗汉,而且都在同一天到达。 在这个特殊的时刻,佛陀告 诉他的弟子们要修行和教导遵循相同的基本原则。 这个教导的精髓是:不要做任何 坏事,做好事并净化你的思想。
  • 7. 7 When King Suddhodana learned that his son had become a Buddha and was staying at Rajagaha, he sent an officer to invite the Buddha to Kapilavatthu. The Buddha promised to visit his family. So one day the Buddha took His disciples to Kapilavatthu. They arrived in the evening and stayed in a garden outside the city. The next morning, the Buddha and His disciples went to the city to beg for alms food. 当净饭王得知他的儿子成佛并住在王舍城时,他派了一名官员去邀请佛陀到 迦毗罗卫城。 佛陀答应拜访他的家人。 所以有一天,佛陀带着他的弟子去 迦毗罗卫城。 他们傍晚抵达,住在城外的一座花园里。 第二天早上,佛陀 和他的弟子们进城乞食。
  • 8. 8 When the king found out that the prince was begging for food, he felt very angry and disappointed. He asked his driver to take him straight to the Buddha. When he saw the Buddha, he spoke to Him in an angry way: “My son! Today you have done a most disgraceful thing to the royal family and me. Have your ancestors ever done such a thing? Have they ever accepted food like beggars?” 当国王发现王子乞食时,他感到非常生气和失望。 他让司机直接送他去见佛 陀。 见佛陀,怒曰:“我儿! 今天你做了一件让皇室和我都丢脸的事。 你 的祖先做过这样的事吗? 他们有没有像乞丐一样接受过食物?”
  • 9. 9 The Buddha spoke calmly to His angry father: “Father! I am not following the custom of My worldly ancestors. I am following the tradition of the Buddhas of the past. All past Buddhas begged for food, to inspire people to follow the teachings. Then the Buddha explained some basics of the Dharma to the King. The King calmed down and asked the Buddha and His disciples to accept food at the palace. 佛陀平静地对愤怒的父亲说:“父亲! 我不遵循世俗祖先的习俗。 我是承 袭过去诸佛的传承。 过去一切诸佛,皆以食为食,劝人依教。 然后佛陀向 国王解释了一些基本的佛法。 国王平静下来,请佛陀和他的弟子们在宫殿里 接受食物。
  • 10. 10 In the palace, after finishing a delicious meal, the Buddha taught the Dharma to the king, His relatives, and other people. Then He took two of His senior disciples to see Yasodhara, the cousin He had married at the age of sixteen, and Rahula, His son. Yasodhara was very sad. The Buddha could see past lives, and He compassionately told her about the good actions she had done in the past and explained the Dharma to her. 在宫中,佛陀享用完美味佳肴后,为国王、他的亲戚和其他人说法。 然后他 带着他的两个高级弟子去见耶输陀罗,他在十六岁时结婚的表弟,和他的儿 子罗睺罗。 耶输陀罗非常伤心。 佛陀能看到过去世,慈悲地告诉她她过去 所做的善事,并为她讲解佛法。
  • 11. 11 Later Rahula, who was seven years old, was ordained by the Buddha and became the first novice in the Buddhist tradition. (A novice is someone who is in training but has not yet taken the full vows of a monk or nun.) Besides Rahula, the Buddha also converted His step- brother Nanda and several princes of the Sakya clan. Among them were His cousins Ananda and Devadatta. 后来七岁的罗睺罗受戒,成为佛教第一位沙弥。 (沙弥是指正在受训但还 没有完全受戒的人。) 除了罗睺罗,佛陀还皈依了他的继兄难陀和释迦族 的几位王子。 其中包括他的表兄弟阿南达和提婆达多。
  • 12. 12 Many years after He left Kapilavatthu, the Buddha went back to visit His father King Suddhodana, who was very ill. The king was very happy to see the Buddha again and felt better. But because he was very old, he could no longer resist the illness, and two or three days later he passed away. Everyone felt deeply sad. 离开迦毗罗卫城多年后,佛陀回去探望病重的父亲净饭王。 国王很高兴再 次见到佛陀,感觉好多了。 但因年事已高,经不住病痛,两三天后就去世 了。 每个人都感到深深的悲伤。
  • 13. 13 When King Suddhodana died, Lady Prajapati Gotami felt very sad. She and several other women decided to leave the worldly life and join the Buddha’s group of monks to practice the Dharma. So she led the women to see the Buddha. She asked Him to accept them as nuns, but the Buddha refused. The women felt very disappointed and cried. But they did not give up their wish to become nuns. 净饭王死后,波阇波提乔答弥夫人感到非常难过。 她和其他几个女人决定离开 世俗生活,加入佛陀的僧团修行。 于是她带领众女众见佛。 她请求他收她们为 尼姑,但佛陀拒绝了。 妇女们感到非常失望,哭了起来。 但她们并没有放弃出 家的愿望。
  • 14. 14 When the Buddha was residing at the Mahavaha Monastery, Lady Prajapati Gotami and her group of women went to the monastery and told Ananda what had happened. Ananda felt compassion for them and promised to help them. He went to see the Buddha to ask Him to be merciful and let the women join the monastic order. But the Buddha refused again. Ananda then said: “I beg you, Lord Buddha, please do a favour to Prajapati Gotami and accept her and other women as nuns, because she has done you great favour in the past. She brought you up as her own son.” So finally the Buddha said: “Alright. If they are willing to follow the eight monastic rules I give them, they can leave home and become nuns.” Then He explained these rules to Ananda. 当佛陀住在玛哈瓦哈寺院时,波阇波提乔答弥夫人和她的一群妇女去寺院告诉阿难陀发生的事 情。 阿南达同情他们,答应帮助他们。 他去见佛陀,请求佛陀大发慈悲,让女众出家。 但佛陀 又拒绝了。 阿难接着说:“佛陀,请您施恩给生主乔答弥,收她和其他女人为尼,因为她过去曾 给过您很大的恩惠。 她把你当成自己的儿子抚养长大。” 所以最后佛陀说:“好吧。 如果他们愿 意遵守我给他们的八戒,他们可以出家出家。” 然后他向阿难解释这些规则。
  • 15. 15 After leaving the Buddha, Ananda went to tell Lady Prajapati Gotami the good news. All the women were very happy and promised to observe the eight rules of conduct that the Buddha gave them. Ananda then went back to the Buddha and told Him that the women were happy to follow the rules. So Prajapati Gotami became the first Buddhist nun. 离开佛陀后,阿难去告诉波阇波提乔答弥夫人这个好消息。 所有的妇女都 很高兴,并承诺遵守佛陀给她们的八项行为准则。 阿南达然后回到佛陀跟 前告诉佛陀,女人们很乐意遵守规则。 因此生主乔答弥成为第一位佛教尼 姑。 Buddhist Theravada Nuns 佛教上座部尼姑
  • 16. 16 愿我们从佛陀的生平中得到启发 愿我们在佛法中努力以结束杜克哈 With Metta, Bro. Oh Teik Bin Credit: Text Contents adapted and edited from ‘Story of The Buddha’ (BuddhaNet) The End 结束