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Ethics, Values, and 
Theories: Thinking Critically 
about Useful Knowledge 
Council on Social Work Education, 
Annual Program Meeting 
“Advancing Social Work Education” 
October 26, 2014 
Professor Jim Forte, Salisbury University
WHY THINK CRITICALLY 
ABOUT THEORIES?
Theories Vary, So Be Critical 
 Theories vary in quality and in usefulness for 
particular social work tasks. 
 “If we do not critically evaluate our theories (assumptions), 
they may function as prisons that limit our vision rather than 
as tools to discover what is false” (Gambrill, 2006, p. 154) 
 “While both theory and research findings about a broad 
range of variables are essential to social work practice, they 
are not sufficient. The application of theory and research to 
practice requires critical thinking” ( Gitterman & Knight, 
2013, p. 73).
Thinking Critically about Theory: 
Knowledge Work (Profession) 
 Social work as knowledge work. 
 Profession accumulates, borrows, creates, 
organizes, stores, teaches, applies, 
shares, and refines knowledge for selective 
use by practitioners 
 Profession and professionals guided by critical 
thinking (ideally) when doing knowledge work
Knowledge Work (By Professional) 
 The active use of knowledge retrieval, 
reading, memorizing, drilling, writing, 
reviewing, and application strategies to 
learn explanatory and practice theories 
 Such knowledge work will be more 
effective and responsible when guided by 
critical thinking
Thinking Critically about Theory: 
Theory Pluralism 
 Theoretical pluralism characterizes the contemporary 
knowledge base, one enriched from multiple sources. Social 
workers borrow and make use of theoretical contributions to our 
knowledge base from many disciplines, professions, and 
theoretical communities. For some, it’s like working at the Tower 
of Babel. 
g
Thinking Critically about Theory: 
Borrowed Theories
Thinking Critically about Theory: 
Collaborating across Theoretical Perspectives
PROFESSIONAL EXPECTATIONS 
FOR THINKING CRITICALLY 
ABOUT THEORY
CSWE: Core Competencies & 
Thinking Critically about Theory 
 Educational Policy B2.2—Generalist Practice 
 The generalist practitioner identifies with the social 
work profession and applies ethical principles and 
critical thinking in practice. 
 Educational Policy M2.2—Advanced Practice 
 Advanced practitioners refine and advance the quality 
of social work practice and that of the larger social 
work profession. They synthesize and apply a broad 
range of interdisciplinary and multidisciplinary 
knowledge and skills. … they suit each action to the 
circumstances at hand, using the discrimination 
learned through experience and self-improvement.
CSWE: Core Competencies & Thinking 
Critically-Ethics 
 Educational Policy 2.1.2—Apply social 
work ethical principles to guide 
professional practice.
CSWE: Core Competencies & Thinking 
Critically-Values & Ethics 
 A past CSWE statement standard (1994) was explicit 
about curriculum content related to thinking critically 
about theories by using normative standards and 
asserted that 
“content about values and ethical issues related to bio-psycho- 
social theories must be included” (cited in 
Reamer, 1997, page 117).
CSWE: Core Competencies & Thinking 
Critically-About Knowledge 
 Educational Policy 2.1.3 Apply critical thinking 
 Practice behaviors include 
 - distinguish, appraise, and integrate multiple 
sources of knowledge, including research-based 
knowledge, and practice wisdom 
 - analyze models of assessment, prevention, 
intervention, and evaluation
CSWE: Core Competencies & Thinking 
Critically-Human Behavior 
 Educational Policy 2.1.7 Apply knowledge of 
human behavior and the social environment 
 Practice behaviors include 
 - critique and apply knowledge to understand 
person and environment
Thinking Critically about Theories: 
Ethical Mandate (BSWE) 
 Board of Social Work Examiners (2011) 
“Use interventions and assessment techniques only 
when the licensee knows that the circumstances 
justify those interventions and techniques.”
Thinking Critically about Theories: 
Ethical Mandate (IFSW) 
 International Federation of Social Workers (2004) 
“Social workers should be willing to collaborate with 
the schools of social work in order to support social 
work students to get practical training of good quality 
and up to date practical knowledge”
Thinking Critically about Theories: 
Ethical Mandate (NASW) 
 National Association of Social Workers Code (2008) 
4.01 Competence 
“b) Social workers should strive to become and remain 
proficient in professional practice and the 
performance of professional functions. Social workers 
should critically examine and keep current with 
emerging knowledge relevant to social work.
A FRAMEWORK FOR 
THINKING CRITICALLY ABOUT 
THEORY
Critical Thinking & Normative Theory 
 A normative theory specifies a set of conceptual resources such 
as ethical standards and value convictions useful when 
appraising the “goodness” of a theory and justifying the use of 
theories and their components related to 
 the desirability of theory-specified goals, 
 the proper implementation of theory-informed directives, 
 the possible intended and unintended consequences of a 
theory’s use, 
 the quality of evidence for theory-guided assessment and 
intervention alternatives, and so on.
Critical Thinkers and Theory 
 Critical thinkers use established standards and ask 
sharp questions when appraising the quality of 
theoretical claims especially claims that are taken for 
granted by others (Gambrill, 2006). 
 If social workers fail to think critically about 
theories and their theorizing activities, they are 
likely to select knowledge and to apply knowledge 
in ways that harms rather than helps our clients.
SOCIAL WORK ETHICAL 
DIRECTIVES FOR THINKING 
CRITICALLY ABOUT THEORY
SOCIAL WORK ETHICAL DIRECTIVES FOR 
THINKING CRITICALLY ABOUT THEORY-COMPETENCE 
(EVIDENCE & PROFICIENCY)
Thinking Critically About Theories: 
Evidence 
 Standard regarding theoretical knowledge 
 Use empirical knowledge 
 Critical theory question 
 Will the theory used be scientifically sound and 
supported by evidence?
Evidence: 
Appraising Theory Elements 
 Social workers should be able to find and judge evidence about a focal 
theory and its elements including 
 Evidence allowing the practitioner to make judgments about the 
theory’s overall explanatory and predictive power. 
 Evidence that the theory has been applied effectively to deal with a 
similar puzzling situation faced by the worker to aid people like 
those participating in the current relationship or program. 
 Evidence documenting that the theory guides accurately the 
assessment of PIE challenges; for instance, the theory-derived 
assessment tools are valid, reliable, and culturally sensitive. 
 Evidence that a worker and client partners have achieved the 
desired results adapting and using the theory and its theory-derived 
interventions in natural helping situations as predicted by the 
theory.
Evidence Supported Therapy (EST) 
Theory-Based Approaches 
 Practice approaches derived from theoretical 
traditions vary in the quality of their evidentiary base. 
 Some include a set of interventions that are well 
established, and possess clear evidence of 
efficacy. Behavioral practitioners, for example, 
have distinguished their approach by accumulating 
hundreds of studies supporting behavioral 
interventions.
Empirically Supported Therapy (EST)/ 
Theory-Based Approaches-List 
 Behavioral therapy 
 Cognitive behavior therapy 
 Interpersonal psychotherapy 
 Parent training 
 Dialectical behavior therapy 
 Family therapy (manual based)
Theory Based Approaches and 
Interventions-Discredited: Selective List 
 Orgone therapy 
 Primal scream therapy 
 Sexual reorientation therapy for homosexuality 
 Scared Straight programs 
 Family therapy for schizophrenia based on double 
bind therapy 
 Freudian dream analysis for mental disorders 
 Insight psychotherapy for sex offenders 
 Catharsis/ventilation treatment for anger disorders 
 (Norcross et all, 2006, panel of 100 psychologist experts) 

Novel Unsupported Interventions 
(NUTS) 
 Some use theory-based interventions 
with limited or no evidence of efficacy. 
 The past life regression approach used for 
journeys into one’s lives before birth has a 
questionable theoretical base and makes 
unsupported claims about healing effects.
Novel Unsupported Interventions (NUTS): 
Definition 
 NUTS = novel unsupported therapies 
 Claims made by proponents in literature or ads 
exceeding available evidence 
 Failed to meet Chambliss’ criteria for evidence 
supported approach 
 Or considered to be discredited by Norcross 
 Or shown to be harmful by Lilienfeld 
 (Pignotti & Thyer, 2009; Based on survey of 
166 LCSW practitioners)
Novel Unsupported Interventions (NUTS): 
Selective List 
 Age regression 
therapy 
 Bioenergetics 
 DARE programs 
 EEG biofeedback 
 Eye movement 
desensitization 
 Imago relationship 
therapy 
 Neurolinguistic 
programming 
 Past lives therapy 
 QiGong 
 Rebirthing 
 Therapeutic touch 
 Thought field 
therapy
Thinking Critically About Theories: 
Proficiency 
 Standard regarding theoretical knowledge 
 Be proficient 
 Critical theory question 
 Will the theory use comply with practical, scientific, 
and professional standards for proficient 
performance?
Standards for Critical Thinking about 
Theory and Acting Proficiently
Overview: Competency and Theory 
 Competent social workers identify and 
avoid or minimize accidents, errors, and 
mistakes when using theory, and 
develop habits of critical and scientific 
reasoning about theory and its use 
 and thus, reduce the likelihood of harming 
their clients (Gambrill, 2007)
Theorizing Errors-Assorted 1 
 Ad Hoc Theorizing - The theorist attempts to “patch up” a theory with 
explanations after a discrediting theory test rather than modifying or 
rejecting the theory. 
 Bias - a process of thinking that gives systematic favoritism to certain 
theory-based interpretations and interventions over alternatives. 
 Confirmation Bias - The theorist has the tendency to search for and 
prioritize information that confirms one’s theoretical beliefs or 
hypotheses, and to revise procedures of inquiry until obtaining a theory-predicted 
result. 
 Confuse Correlation with Causation - The theorist interprets evidence 
of co-variation as indicative of causation without applying strict criteria for 
determining causality. 
 The ecological fallacy occurs when the theorist draws conclusions 
about individuals on the basis of data on groups or other larger size 
social systems.
Theorizing Errors-Assorted 2 
 Ignore Anomalies- The theorist ignores non-congruent data that is 
difficult to reconcile with a theory or its explanations, and necessitates 
modification, elaboration, or rejection of a hypothesis. 
 Ignore Alternative Theoretical Accounts - The theorist affirms an 
explanation of an event without considering plausible alternative 
accounts. 
 Reductionism in theoretical work assumes that a whole person or social 
system can be explained by reduction to its parts and that a unit at a 
higher level of complexity and organization (a society) can be explained 
adequately by theorizing about the qualities of the lower level and 
constituent units (individual citizens). 
 The theorizing mistake of reification refers to the process of attributing 
the status of reality to a theoretical concept or proposition.
Theorizing Errors-Assorted 3 
 A tautology is a circular form of theorizing. The theorist asserts that 
something (the subject term) is true by definition (the explanation). The 
form of a theoretical assertion is such that it can not be falsified. 
 Teleology means that the theorist provides a theoretical explanation that 
offers the result of something as its cause. 
 Theory Belief Perseverance - The theorist clings to a preferred theory 
and theoretical beliefs despite discrediting evidence or logical counter-arguments. 
 Theoretical overgeneralization occurs when a theorist develops an 
explanation, prediction, or description based on research on a population 
with specific characteristics. Then, the theorist extends his or her claims 
about the relevance of the theory to a different or larger population.
SOCIAL WORK ETHICAL DIRECTIVES FOR 
THINKING CRITICALLY ABOUT THEORY-DIGNITY 
(DIVERSITY AND STRENGTHS)
Thinking Critically About Theories: 
Diversity 
 Standard regarding theoretical knowledge 
 Affirm difference 
 Critical theory question 
 Will the theory use promote sensitivity to and 
knowledge about diverse membership groups?
Theories and Affirming Differences 
 “Social workers prefer theoretical 
frameworks that affirm human 
differences rather than elevating certain 
membership groups to a conceptual 
place of privilege and casting other 
membership characteristics to the 
depths of the condemned” (Forte, 2014)
CSWE and Differences 
 EPAS Standard 2.1.4 (2008) 
 Human differences are understood in terms of the 
intersection of many different factors including 
age, class, color, culture, disability, ethnicity, 
gender, gender identity and expression, 
geographic location, immigration status, political 
ideology, race, religion, sex, & sexual orientation. 
 Human differences are key to understanding 
variations in life chances and life constraints for 
persons, social groups, and communities.
Appraising Theory by Diversity: 
Assumptions 1 
Preferred Theories 
Do the assumptions suggest that the theory is sensitive to clients’ diverse 
identities, values, and cultural contexts in a way transcending prejudice 
(McCrea, 2006)? Do the assumptions suggest that theory application 
ensures 
 respectful partnership between workers and diverse clients 
 partnerships that are nonhierarchical 
 partnerships that promote client autonomy and connectedness 
 partnerships that that call for the investigation of stigma and 
discrimination and their harmful effects, and 
 partnerships that focus on protecting client dignity and self-determination.
Appraising Theory by Diversity: 
Assumptions 2 
Problematic Theories 
The focal theory make assumptions tied to Eurocentric cultural 
principles such as 
 European-rooted values and traditions are superior to all 
others (to the detriment of African, Asian, and other clients), 
 Patriarchy is desirable and male dominance should be 
reinforced (to the detriment of men and women) 
 Capitalism is the best economic approach including its 
emphasis on individualism and personal responsibility (to the 
detriment of those who don’t hold this mainstream view and 
those who are marginalized in the capitalistic system). 
(Anderson & Wiggins-Carter, 2004, p. 20). 

Appraising Theory by Diversity: 
Assumptions 3 
Problematic Theories 
Do the theory’s assumptions indicate that the theory should be 
rejected or that the theory needs modification for sensitive use with 
a particular membership group? 
 The theoretical assumptions of a focal theory indicate the theory’s non 
suitability for healing work with a Native American tribe in ways responsive 
to the tribal members’ preferences regarding engagement, goal setting, 
session scheduling, the location of helping sessions, termination processes, 
and so on. 
 The focal theory is built on assumptions common to a deficit model, that 
represents ”people of color, women, gays and lesbians, older people, and 
those with disabilities as having substantial and continuous difficulties” (p. 
Anderson & Wiggins-Carter, 2004, p. 20). 

Thinking Critically About Theories: 
Strengths 
 Standard regarding theoretical knowledge 
 Recognize strengths 
 Critical theory question 
 Will the theory use recognize the strengths of 
client or collaborative groups and their members?
Theory Appraisal and Strength 
Standard 
 Many social work leaders, educators, and 
practitioners have developed the conviction that the 
best theoretical knowledge recognizes and promotes 
human strengths 
 Contemporary practitioners should appraise any 
theory, theory element, or theorizing activity by 
examining its foundations and weighing its relative 
emphasis on the positive aspects (strengths) of 
“person interacting in an environment” 
configurations rather than negative aspects 
(deficits) (Forte, 2014)
Theory Appraisal: Deficit 
Orientations 
 Many theoretical and practice orientations emphasizing 
disease, deficit, deviancy, disorder, disorganization, 
disturbance, or dysfunction. Designating clients or client 
actions using “d” words becomes a self-fulfilling 
prophecy. 
 Deficit ideology - a worldview that explains and 
justifies outcome inequalities— standardized test 
scores or levels of educational attainment, for example 
—by pointing to supposed deficiencies within 
disenfranchised individuals and communities (Gorski, 
2010)
Strengths Standard: Specific 
Critical Thinking Questions 1 
 Does the theory include assumptions that the past 
conditions but doesn’t determine human behavior, 
that each person has a degree of agency, and that 
every person can choose and achieve a better 
future? 
 Does the theory recommend practitioners begin with 
dysfunction and prescribe remedies or does the 
theory begin with aspirations and urge practitioners to 
invite clients to engage in projects of actualizing 
desired scenarios?
Strengths Standard: Specific 
Critical Thinking Questions 2 
 What is the theoretical language like? Is it mostly a 
vocabulary of pathology and problem or is it a 
vocabulary of strengths and accomplishment? 
 Does the theory suggest that certain people and 
groups are doomed to failure or that all human beings 
have unrealized potentials and with the right 
circumstances can learn and grow despite past 
adversity?
Strengths Standard: Specific 
Critical Thinking Questions 3 
 Does the theory contend that certain environments 
are empty terrains with none of the emotional, social, 
and material nourishment necessary for sustaining 
life or that all environments include goods, services, 
relationships, and opportunities that can be used by 
members to progress toward positive and fulfilling 
lives? 
 How well does the theory compare to other theories 
in emphasizing possibilities, potentials, and 
prospects?
SOCIAL WORK ETHICAL DIRECTIVES FOR 
THINKING CRITICALLY ABOUT THEORY-INTEGRITY
Thinking Critically About Theories: 
Integrity 
 Standards regarding theoretical knowledge 
 Be trustworthy 
 Advance the profession 
 Share knowledge 
 Critical theory questions 
 Will the theory use occur in an honest and trustworthy way? 
 Will the theory use advance the profession’s distinctive 
values, ethics, knowledge, mission? 
 Will the theory use be contributed to the knowledge base & 
shared with colleagues?
SOCIAL WORK ETHICAL DIRECTIVES FOR 
THINKING CRITICALLY ABOUT THEORY-RELATIONSHIP
Thinking Critically About Theories: 
Relationship 
 Standards regarding theoretical knowledge 
 Prioritize relationships 
 Engage clients as partners 
 Critical theory questions 
 Will the theory use contribute to efforts to prioritize 
human relationships in social life and in helping 
work? 
 Will the theory use involve people as partners in 
the helping process?
SOCIAL WORK ETHICAL DIRECTIVES FOR 
THINKING CRITICALLY ABOUT THEORY-SERVICE
Thinking Critically About Theories: 
Service 
 Standard regarding theoretical 
knowledge 
 Help people and society 
 Critical theory question 
 Will the theory and its use ameliorate 
personal problems and social problems?
SOCIAL WORK ETHICAL DIRECTIVES FOR 
THINKING CRITICALLY ABOUT THEORY-SOCIAL 
JUSTICE
Thinking Critically About Theories: 
Justice 
 Standards regarding theoretical knowledge 
 Focus on vulnerable groups 
 Reduce injustice 
 Critical theory questions 
 Will the theory use lead to positive social change 
& greater justice for vulnerable groups of people? 
 Will the theory use promote sensitivity to and 
knowledge about inequality & oppression?
The Justice Stance 
 NASW: Justice = “the view that everyone 
deserves equal economic, political and social 
rights and opportunities” 
 Social Work Dictionary: Social justice “is an 
ideal condition in which all members of 
society have the same basic rights, 
protection, opportunities, obligations, and 
social benefits” (Barker, 2003)
Theories and Values 
 Swenson (1998) rejects the position that a theoretical 
framework can be considered “value free” or “neutral” 
regarding justice issues and only judged by reference 
to explanatory power and evidence of positive 
outcomes following application. 
 Theorists and theories take stands about good life. 
 A theory is socially created, filtered through 
cultural perspectives, and includes value positions. 
 A theory can be used to protect the interests of 
groups with disproportionate privilege, power, and 
status.
Theory and Ideology 
 “…theories are ideological in that even the most 
neutral-looking factual claims about social 
phenomenon can be taken up and used in 
competition between social groups for positions of 
power, wealth, and influence …” (Campbell, 1981, p. 22) 
 “… the underlying assumption of any given theory 
can be associated with different political positions 
and are often used to support or oppose specific 
interventions and policies that affect our clients” Robbins, 
et al, 1999, p. 376)
For Theory Appraisal by Justice 
Standard: Quotes 
 Witkin and Gottschalk (1988) - “a distinctive feature 
of social work has been its commitment to a value 
base aimed at promoting a particular vision of social 
justice. These values help set social work apart from 
allied disciplines and professions. The evaluation of 
theories must consider their relationship to these 
values” (p. 216) 
 Robbins et al (1998) – “. . . we must be particularly 
aware of the ideological underpinnings inherent in our 
theories and knowledge so that they can be 
subjected to thoughtful and critical analysis” (p. 376)
Theory Appraisal: Ways Theories 
Fail to Promote Justice 
 Ignore critical factors in explaining HBSE phenomena 
 Explain women’s depression in relation to unresolved psychic 
conflicts while neglecting domestic violence, child care stressors, and 
responsibilities for boring work tasks (conditions of inequality are not 
counted or altered) 
 Characterize people as unchanging with set identities and behaviors 
 Use theory-based category systems and associated labels to define 
youth as delinquents (public labels and stereotypes then restrict 
possibilities for those categorized) 
 Hide the relevance of power to theory construction processes 
 Present theoretical interpretations as “God’s view” objective facts and 
detached truths (deprive potential theory critics of opportunities to 
question the theory, its implications for the critics’ identity and 
treatment, and its enhancement of the theorist’s power) - (Prilleltensky, 
2002)
Theory Appraisal: Specific 
Critical Thinking Justice Questions 1 
Which theories and theory-based interventions are most congruent 
with the value of justice (economic, political, and social)? 
What are the “ideological prejudices” of the theory’s author and 
proponents? (Campbell, 1981, p. 23) 
What interest groups are served by theory and its use, and are 
those groups aligned or not aligned with the needs of client 
populations especially the most vulnerable groups? 
 Does the theory and its uses affirm the self-determination of 
members of oppressed groups? 
 Does the theory and its uses contribute to the fair allocation of 
societal resources and to the extension of opportunities to more 
social groups?
Theory Appraisal: Specific 
Critical Thinking Justice Questions 2 
 Does the theory and its uses contribute to the expression of 
marginalized voices in helping sessions, forums for theory 
appraisal, and policymaking arenas? 
 such as aboriginals, LGBT persons, survivors of psychiatric 
institutions, the physically challenged, women 
 Does the theory and its uses expose unquestioned assertions 
and discourses that obscure the structures and processes 
contributing to exploitation, inequality, & oppression? 
 Does the theory consider ethics and values as important to 
theory building and theory use processes?
Theory Appraisal: Specific 
Critical Thinking Justice Questions 3 
 Do the theory’s assumptions, concepts, and 
propositions affirm human rights, enhance solidarity, 
and increase economic, political, and social equality 
and opportunity for all? Or 
 Do the theory and its applications support actions 
and policies that threaten human rights, undermine 
solidarity, and lessen equality and opportunity for 
select groups in the society? 
 How well do the theory and its uses promote all 
forms of justice as compared to other theories?
THE CRITICAL AND 
RESPONSIBLE USE OF 
KNOWLEDGE: AN INVENTORY
Forte’s “Ethics, Values, and 
Theory” Self Inventory 
 Derived from NASW Code of Ethics 
statements related to the ethical use of 
knowledge 
 To be shared at workshop
CASE ILLUSTRATIONS: 
OPPORTUNITIES TO THINK 
CRITICALLY ABOUT THEORY
Case Illustrations 
 Critical thinking – John Nash on game theory 
 Ethics – Applied “behavioral” boot camps 
 Standard: Difference – Conversion therapy 
 Standard: Evidence – Search for empirical support 
 Standard: Justice – Marx on capitalism, explanations of 
classroom attention problems 
 Standard: Strengths – “Dysfunctional” families
My Name is Forte, James Forte
Biography: James A. Forte 
Forte is professor at Salisbury University, author of four books 
and 35 articles, and a presenter at international, national, 
regional, and local conferences. Forte has been teaching 
human behavior classes for 16 years, and recently completed 2 
books: An Introduction to Using Theory and Skills for Using 
Theory. His teaching awards include Outstanding Virginia Social 
Work Educator, Outstanding Teaching at Christopher Newport 
University, and NASW-MD Chapter Social Work Educator of the 
Year. 
 Contact me at jamesforte@mac.com 
 More information and free teaching resources available at 
http://jamesaforte.com/
Forte ethics, values, critical thinking theory ppt oct 26 14
Forte ethics, values, critical thinking theory ppt oct 26 14
Forte ethics, values, critical thinking theory ppt oct 26 14

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Forte ethics, values, critical thinking theory ppt oct 26 14

  • 1. Ethics, Values, and Theories: Thinking Critically about Useful Knowledge Council on Social Work Education, Annual Program Meeting “Advancing Social Work Education” October 26, 2014 Professor Jim Forte, Salisbury University
  • 2. WHY THINK CRITICALLY ABOUT THEORIES?
  • 3. Theories Vary, So Be Critical  Theories vary in quality and in usefulness for particular social work tasks.  “If we do not critically evaluate our theories (assumptions), they may function as prisons that limit our vision rather than as tools to discover what is false” (Gambrill, 2006, p. 154)  “While both theory and research findings about a broad range of variables are essential to social work practice, they are not sufficient. The application of theory and research to practice requires critical thinking” ( Gitterman & Knight, 2013, p. 73).
  • 4. Thinking Critically about Theory: Knowledge Work (Profession)  Social work as knowledge work.  Profession accumulates, borrows, creates, organizes, stores, teaches, applies, shares, and refines knowledge for selective use by practitioners  Profession and professionals guided by critical thinking (ideally) when doing knowledge work
  • 5. Knowledge Work (By Professional)  The active use of knowledge retrieval, reading, memorizing, drilling, writing, reviewing, and application strategies to learn explanatory and practice theories  Such knowledge work will be more effective and responsible when guided by critical thinking
  • 6. Thinking Critically about Theory: Theory Pluralism  Theoretical pluralism characterizes the contemporary knowledge base, one enriched from multiple sources. Social workers borrow and make use of theoretical contributions to our knowledge base from many disciplines, professions, and theoretical communities. For some, it’s like working at the Tower of Babel. g
  • 7. Thinking Critically about Theory: Borrowed Theories
  • 8. Thinking Critically about Theory: Collaborating across Theoretical Perspectives
  • 9. PROFESSIONAL EXPECTATIONS FOR THINKING CRITICALLY ABOUT THEORY
  • 10. CSWE: Core Competencies & Thinking Critically about Theory  Educational Policy B2.2—Generalist Practice  The generalist practitioner identifies with the social work profession and applies ethical principles and critical thinking in practice.  Educational Policy M2.2—Advanced Practice  Advanced practitioners refine and advance the quality of social work practice and that of the larger social work profession. They synthesize and apply a broad range of interdisciplinary and multidisciplinary knowledge and skills. … they suit each action to the circumstances at hand, using the discrimination learned through experience and self-improvement.
  • 11. CSWE: Core Competencies & Thinking Critically-Ethics  Educational Policy 2.1.2—Apply social work ethical principles to guide professional practice.
  • 12. CSWE: Core Competencies & Thinking Critically-Values & Ethics  A past CSWE statement standard (1994) was explicit about curriculum content related to thinking critically about theories by using normative standards and asserted that “content about values and ethical issues related to bio-psycho- social theories must be included” (cited in Reamer, 1997, page 117).
  • 13. CSWE: Core Competencies & Thinking Critically-About Knowledge  Educational Policy 2.1.3 Apply critical thinking  Practice behaviors include  - distinguish, appraise, and integrate multiple sources of knowledge, including research-based knowledge, and practice wisdom  - analyze models of assessment, prevention, intervention, and evaluation
  • 14. CSWE: Core Competencies & Thinking Critically-Human Behavior  Educational Policy 2.1.7 Apply knowledge of human behavior and the social environment  Practice behaviors include  - critique and apply knowledge to understand person and environment
  • 15. Thinking Critically about Theories: Ethical Mandate (BSWE)  Board of Social Work Examiners (2011) “Use interventions and assessment techniques only when the licensee knows that the circumstances justify those interventions and techniques.”
  • 16. Thinking Critically about Theories: Ethical Mandate (IFSW)  International Federation of Social Workers (2004) “Social workers should be willing to collaborate with the schools of social work in order to support social work students to get practical training of good quality and up to date practical knowledge”
  • 17. Thinking Critically about Theories: Ethical Mandate (NASW)  National Association of Social Workers Code (2008) 4.01 Competence “b) Social workers should strive to become and remain proficient in professional practice and the performance of professional functions. Social workers should critically examine and keep current with emerging knowledge relevant to social work.
  • 18. A FRAMEWORK FOR THINKING CRITICALLY ABOUT THEORY
  • 19. Critical Thinking & Normative Theory  A normative theory specifies a set of conceptual resources such as ethical standards and value convictions useful when appraising the “goodness” of a theory and justifying the use of theories and their components related to  the desirability of theory-specified goals,  the proper implementation of theory-informed directives,  the possible intended and unintended consequences of a theory’s use,  the quality of evidence for theory-guided assessment and intervention alternatives, and so on.
  • 20. Critical Thinkers and Theory  Critical thinkers use established standards and ask sharp questions when appraising the quality of theoretical claims especially claims that are taken for granted by others (Gambrill, 2006).  If social workers fail to think critically about theories and their theorizing activities, they are likely to select knowledge and to apply knowledge in ways that harms rather than helps our clients.
  • 21.
  • 22.
  • 23. SOCIAL WORK ETHICAL DIRECTIVES FOR THINKING CRITICALLY ABOUT THEORY
  • 24. SOCIAL WORK ETHICAL DIRECTIVES FOR THINKING CRITICALLY ABOUT THEORY-COMPETENCE (EVIDENCE & PROFICIENCY)
  • 25. Thinking Critically About Theories: Evidence  Standard regarding theoretical knowledge  Use empirical knowledge  Critical theory question  Will the theory used be scientifically sound and supported by evidence?
  • 26. Evidence: Appraising Theory Elements  Social workers should be able to find and judge evidence about a focal theory and its elements including  Evidence allowing the practitioner to make judgments about the theory’s overall explanatory and predictive power.  Evidence that the theory has been applied effectively to deal with a similar puzzling situation faced by the worker to aid people like those participating in the current relationship or program.  Evidence documenting that the theory guides accurately the assessment of PIE challenges; for instance, the theory-derived assessment tools are valid, reliable, and culturally sensitive.  Evidence that a worker and client partners have achieved the desired results adapting and using the theory and its theory-derived interventions in natural helping situations as predicted by the theory.
  • 27. Evidence Supported Therapy (EST) Theory-Based Approaches  Practice approaches derived from theoretical traditions vary in the quality of their evidentiary base.  Some include a set of interventions that are well established, and possess clear evidence of efficacy. Behavioral practitioners, for example, have distinguished their approach by accumulating hundreds of studies supporting behavioral interventions.
  • 28. Empirically Supported Therapy (EST)/ Theory-Based Approaches-List  Behavioral therapy  Cognitive behavior therapy  Interpersonal psychotherapy  Parent training  Dialectical behavior therapy  Family therapy (manual based)
  • 29. Theory Based Approaches and Interventions-Discredited: Selective List  Orgone therapy  Primal scream therapy  Sexual reorientation therapy for homosexuality  Scared Straight programs  Family therapy for schizophrenia based on double bind therapy  Freudian dream analysis for mental disorders  Insight psychotherapy for sex offenders  Catharsis/ventilation treatment for anger disorders  (Norcross et all, 2006, panel of 100 psychologist experts) 
  • 30. Novel Unsupported Interventions (NUTS)  Some use theory-based interventions with limited or no evidence of efficacy.  The past life regression approach used for journeys into one’s lives before birth has a questionable theoretical base and makes unsupported claims about healing effects.
  • 31. Novel Unsupported Interventions (NUTS): Definition  NUTS = novel unsupported therapies  Claims made by proponents in literature or ads exceeding available evidence  Failed to meet Chambliss’ criteria for evidence supported approach  Or considered to be discredited by Norcross  Or shown to be harmful by Lilienfeld  (Pignotti & Thyer, 2009; Based on survey of 166 LCSW practitioners)
  • 32. Novel Unsupported Interventions (NUTS): Selective List  Age regression therapy  Bioenergetics  DARE programs  EEG biofeedback  Eye movement desensitization  Imago relationship therapy  Neurolinguistic programming  Past lives therapy  QiGong  Rebirthing  Therapeutic touch  Thought field therapy
  • 33. Thinking Critically About Theories: Proficiency  Standard regarding theoretical knowledge  Be proficient  Critical theory question  Will the theory use comply with practical, scientific, and professional standards for proficient performance?
  • 34. Standards for Critical Thinking about Theory and Acting Proficiently
  • 35. Overview: Competency and Theory  Competent social workers identify and avoid or minimize accidents, errors, and mistakes when using theory, and develop habits of critical and scientific reasoning about theory and its use  and thus, reduce the likelihood of harming their clients (Gambrill, 2007)
  • 36. Theorizing Errors-Assorted 1  Ad Hoc Theorizing - The theorist attempts to “patch up” a theory with explanations after a discrediting theory test rather than modifying or rejecting the theory.  Bias - a process of thinking that gives systematic favoritism to certain theory-based interpretations and interventions over alternatives.  Confirmation Bias - The theorist has the tendency to search for and prioritize information that confirms one’s theoretical beliefs or hypotheses, and to revise procedures of inquiry until obtaining a theory-predicted result.  Confuse Correlation with Causation - The theorist interprets evidence of co-variation as indicative of causation without applying strict criteria for determining causality.  The ecological fallacy occurs when the theorist draws conclusions about individuals on the basis of data on groups or other larger size social systems.
  • 37. Theorizing Errors-Assorted 2  Ignore Anomalies- The theorist ignores non-congruent data that is difficult to reconcile with a theory or its explanations, and necessitates modification, elaboration, or rejection of a hypothesis.  Ignore Alternative Theoretical Accounts - The theorist affirms an explanation of an event without considering plausible alternative accounts.  Reductionism in theoretical work assumes that a whole person or social system can be explained by reduction to its parts and that a unit at a higher level of complexity and organization (a society) can be explained adequately by theorizing about the qualities of the lower level and constituent units (individual citizens).  The theorizing mistake of reification refers to the process of attributing the status of reality to a theoretical concept or proposition.
  • 38. Theorizing Errors-Assorted 3  A tautology is a circular form of theorizing. The theorist asserts that something (the subject term) is true by definition (the explanation). The form of a theoretical assertion is such that it can not be falsified.  Teleology means that the theorist provides a theoretical explanation that offers the result of something as its cause.  Theory Belief Perseverance - The theorist clings to a preferred theory and theoretical beliefs despite discrediting evidence or logical counter-arguments.  Theoretical overgeneralization occurs when a theorist develops an explanation, prediction, or description based on research on a population with specific characteristics. Then, the theorist extends his or her claims about the relevance of the theory to a different or larger population.
  • 39. SOCIAL WORK ETHICAL DIRECTIVES FOR THINKING CRITICALLY ABOUT THEORY-DIGNITY (DIVERSITY AND STRENGTHS)
  • 40. Thinking Critically About Theories: Diversity  Standard regarding theoretical knowledge  Affirm difference  Critical theory question  Will the theory use promote sensitivity to and knowledge about diverse membership groups?
  • 41. Theories and Affirming Differences  “Social workers prefer theoretical frameworks that affirm human differences rather than elevating certain membership groups to a conceptual place of privilege and casting other membership characteristics to the depths of the condemned” (Forte, 2014)
  • 42. CSWE and Differences  EPAS Standard 2.1.4 (2008)  Human differences are understood in terms of the intersection of many different factors including age, class, color, culture, disability, ethnicity, gender, gender identity and expression, geographic location, immigration status, political ideology, race, religion, sex, & sexual orientation.  Human differences are key to understanding variations in life chances and life constraints for persons, social groups, and communities.
  • 43. Appraising Theory by Diversity: Assumptions 1 Preferred Theories Do the assumptions suggest that the theory is sensitive to clients’ diverse identities, values, and cultural contexts in a way transcending prejudice (McCrea, 2006)? Do the assumptions suggest that theory application ensures  respectful partnership between workers and diverse clients  partnerships that are nonhierarchical  partnerships that promote client autonomy and connectedness  partnerships that that call for the investigation of stigma and discrimination and their harmful effects, and  partnerships that focus on protecting client dignity and self-determination.
  • 44. Appraising Theory by Diversity: Assumptions 2 Problematic Theories The focal theory make assumptions tied to Eurocentric cultural principles such as  European-rooted values and traditions are superior to all others (to the detriment of African, Asian, and other clients),  Patriarchy is desirable and male dominance should be reinforced (to the detriment of men and women)  Capitalism is the best economic approach including its emphasis on individualism and personal responsibility (to the detriment of those who don’t hold this mainstream view and those who are marginalized in the capitalistic system). (Anderson & Wiggins-Carter, 2004, p. 20). 
  • 45. Appraising Theory by Diversity: Assumptions 3 Problematic Theories Do the theory’s assumptions indicate that the theory should be rejected or that the theory needs modification for sensitive use with a particular membership group?  The theoretical assumptions of a focal theory indicate the theory’s non suitability for healing work with a Native American tribe in ways responsive to the tribal members’ preferences regarding engagement, goal setting, session scheduling, the location of helping sessions, termination processes, and so on.  The focal theory is built on assumptions common to a deficit model, that represents ”people of color, women, gays and lesbians, older people, and those with disabilities as having substantial and continuous difficulties” (p. Anderson & Wiggins-Carter, 2004, p. 20). 
  • 46. Thinking Critically About Theories: Strengths  Standard regarding theoretical knowledge  Recognize strengths  Critical theory question  Will the theory use recognize the strengths of client or collaborative groups and their members?
  • 47. Theory Appraisal and Strength Standard  Many social work leaders, educators, and practitioners have developed the conviction that the best theoretical knowledge recognizes and promotes human strengths  Contemporary practitioners should appraise any theory, theory element, or theorizing activity by examining its foundations and weighing its relative emphasis on the positive aspects (strengths) of “person interacting in an environment” configurations rather than negative aspects (deficits) (Forte, 2014)
  • 48. Theory Appraisal: Deficit Orientations  Many theoretical and practice orientations emphasizing disease, deficit, deviancy, disorder, disorganization, disturbance, or dysfunction. Designating clients or client actions using “d” words becomes a self-fulfilling prophecy.  Deficit ideology - a worldview that explains and justifies outcome inequalities— standardized test scores or levels of educational attainment, for example —by pointing to supposed deficiencies within disenfranchised individuals and communities (Gorski, 2010)
  • 49. Strengths Standard: Specific Critical Thinking Questions 1  Does the theory include assumptions that the past conditions but doesn’t determine human behavior, that each person has a degree of agency, and that every person can choose and achieve a better future?  Does the theory recommend practitioners begin with dysfunction and prescribe remedies or does the theory begin with aspirations and urge practitioners to invite clients to engage in projects of actualizing desired scenarios?
  • 50. Strengths Standard: Specific Critical Thinking Questions 2  What is the theoretical language like? Is it mostly a vocabulary of pathology and problem or is it a vocabulary of strengths and accomplishment?  Does the theory suggest that certain people and groups are doomed to failure or that all human beings have unrealized potentials and with the right circumstances can learn and grow despite past adversity?
  • 51. Strengths Standard: Specific Critical Thinking Questions 3  Does the theory contend that certain environments are empty terrains with none of the emotional, social, and material nourishment necessary for sustaining life or that all environments include goods, services, relationships, and opportunities that can be used by members to progress toward positive and fulfilling lives?  How well does the theory compare to other theories in emphasizing possibilities, potentials, and prospects?
  • 52. SOCIAL WORK ETHICAL DIRECTIVES FOR THINKING CRITICALLY ABOUT THEORY-INTEGRITY
  • 53. Thinking Critically About Theories: Integrity  Standards regarding theoretical knowledge  Be trustworthy  Advance the profession  Share knowledge  Critical theory questions  Will the theory use occur in an honest and trustworthy way?  Will the theory use advance the profession’s distinctive values, ethics, knowledge, mission?  Will the theory use be contributed to the knowledge base & shared with colleagues?
  • 54. SOCIAL WORK ETHICAL DIRECTIVES FOR THINKING CRITICALLY ABOUT THEORY-RELATIONSHIP
  • 55. Thinking Critically About Theories: Relationship  Standards regarding theoretical knowledge  Prioritize relationships  Engage clients as partners  Critical theory questions  Will the theory use contribute to efforts to prioritize human relationships in social life and in helping work?  Will the theory use involve people as partners in the helping process?
  • 56. SOCIAL WORK ETHICAL DIRECTIVES FOR THINKING CRITICALLY ABOUT THEORY-SERVICE
  • 57. Thinking Critically About Theories: Service  Standard regarding theoretical knowledge  Help people and society  Critical theory question  Will the theory and its use ameliorate personal problems and social problems?
  • 58. SOCIAL WORK ETHICAL DIRECTIVES FOR THINKING CRITICALLY ABOUT THEORY-SOCIAL JUSTICE
  • 59. Thinking Critically About Theories: Justice  Standards regarding theoretical knowledge  Focus on vulnerable groups  Reduce injustice  Critical theory questions  Will the theory use lead to positive social change & greater justice for vulnerable groups of people?  Will the theory use promote sensitivity to and knowledge about inequality & oppression?
  • 60. The Justice Stance  NASW: Justice = “the view that everyone deserves equal economic, political and social rights and opportunities”  Social Work Dictionary: Social justice “is an ideal condition in which all members of society have the same basic rights, protection, opportunities, obligations, and social benefits” (Barker, 2003)
  • 61. Theories and Values  Swenson (1998) rejects the position that a theoretical framework can be considered “value free” or “neutral” regarding justice issues and only judged by reference to explanatory power and evidence of positive outcomes following application.  Theorists and theories take stands about good life.  A theory is socially created, filtered through cultural perspectives, and includes value positions.  A theory can be used to protect the interests of groups with disproportionate privilege, power, and status.
  • 62. Theory and Ideology  “…theories are ideological in that even the most neutral-looking factual claims about social phenomenon can be taken up and used in competition between social groups for positions of power, wealth, and influence …” (Campbell, 1981, p. 22)  “… the underlying assumption of any given theory can be associated with different political positions and are often used to support or oppose specific interventions and policies that affect our clients” Robbins, et al, 1999, p. 376)
  • 63. For Theory Appraisal by Justice Standard: Quotes  Witkin and Gottschalk (1988) - “a distinctive feature of social work has been its commitment to a value base aimed at promoting a particular vision of social justice. These values help set social work apart from allied disciplines and professions. The evaluation of theories must consider their relationship to these values” (p. 216)  Robbins et al (1998) – “. . . we must be particularly aware of the ideological underpinnings inherent in our theories and knowledge so that they can be subjected to thoughtful and critical analysis” (p. 376)
  • 64. Theory Appraisal: Ways Theories Fail to Promote Justice  Ignore critical factors in explaining HBSE phenomena  Explain women’s depression in relation to unresolved psychic conflicts while neglecting domestic violence, child care stressors, and responsibilities for boring work tasks (conditions of inequality are not counted or altered)  Characterize people as unchanging with set identities and behaviors  Use theory-based category systems and associated labels to define youth as delinquents (public labels and stereotypes then restrict possibilities for those categorized)  Hide the relevance of power to theory construction processes  Present theoretical interpretations as “God’s view” objective facts and detached truths (deprive potential theory critics of opportunities to question the theory, its implications for the critics’ identity and treatment, and its enhancement of the theorist’s power) - (Prilleltensky, 2002)
  • 65. Theory Appraisal: Specific Critical Thinking Justice Questions 1 Which theories and theory-based interventions are most congruent with the value of justice (economic, political, and social)? What are the “ideological prejudices” of the theory’s author and proponents? (Campbell, 1981, p. 23) What interest groups are served by theory and its use, and are those groups aligned or not aligned with the needs of client populations especially the most vulnerable groups?  Does the theory and its uses affirm the self-determination of members of oppressed groups?  Does the theory and its uses contribute to the fair allocation of societal resources and to the extension of opportunities to more social groups?
  • 66. Theory Appraisal: Specific Critical Thinking Justice Questions 2  Does the theory and its uses contribute to the expression of marginalized voices in helping sessions, forums for theory appraisal, and policymaking arenas?  such as aboriginals, LGBT persons, survivors of psychiatric institutions, the physically challenged, women  Does the theory and its uses expose unquestioned assertions and discourses that obscure the structures and processes contributing to exploitation, inequality, & oppression?  Does the theory consider ethics and values as important to theory building and theory use processes?
  • 67. Theory Appraisal: Specific Critical Thinking Justice Questions 3  Do the theory’s assumptions, concepts, and propositions affirm human rights, enhance solidarity, and increase economic, political, and social equality and opportunity for all? Or  Do the theory and its applications support actions and policies that threaten human rights, undermine solidarity, and lessen equality and opportunity for select groups in the society?  How well do the theory and its uses promote all forms of justice as compared to other theories?
  • 68. THE CRITICAL AND RESPONSIBLE USE OF KNOWLEDGE: AN INVENTORY
  • 69. Forte’s “Ethics, Values, and Theory” Self Inventory  Derived from NASW Code of Ethics statements related to the ethical use of knowledge  To be shared at workshop
  • 70. CASE ILLUSTRATIONS: OPPORTUNITIES TO THINK CRITICALLY ABOUT THEORY
  • 71. Case Illustrations  Critical thinking – John Nash on game theory  Ethics – Applied “behavioral” boot camps  Standard: Difference – Conversion therapy  Standard: Evidence – Search for empirical support  Standard: Justice – Marx on capitalism, explanations of classroom attention problems  Standard: Strengths – “Dysfunctional” families
  • 72. My Name is Forte, James Forte
  • 73. Biography: James A. Forte Forte is professor at Salisbury University, author of four books and 35 articles, and a presenter at international, national, regional, and local conferences. Forte has been teaching human behavior classes for 16 years, and recently completed 2 books: An Introduction to Using Theory and Skills for Using Theory. His teaching awards include Outstanding Virginia Social Work Educator, Outstanding Teaching at Christopher Newport University, and NASW-MD Chapter Social Work Educator of the Year.  Contact me at jamesforte@mac.com  More information and free teaching resources available at http://jamesaforte.com/

Hinweis der Redaktion

  1. Based on Pesut and Herman, 1999, p. 38
  2. Based on Pesut and Herman, 1999, p. 38
  3. 2008 EPAS
  4. 2008 EPAS
  5. 2008 EPAS
  6. 2008 EPAS
  7. Could be more explicitly identified in Codes
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