Sacrament of the Holy Eucharist (Lesson + Game) Includes a Game Learn more about the Sacrament of the Holy Mass Credits to semimans.org

2. GAME
LESSON

3. 1 2 3 4 5
6 7 8 9 10
11 12 13 14 15

4. Question #
FALSETRUE

5. Question #
FALSETRUE

6. Question #
FALSETRUE

7. Question #
FALSETRUE

8. Question #
FALSETRUE

9. Question #
FALSETRUE

10. Question #
FALSETRUE

11. Question #
FALSETRUE

12. Question #
FALSETRUE

13. Question #
FALSETRUE

14. Question #
TRANSUBSTANTIATION CONSECRATION

15. Question #
CONSECRATIONTRANSUBSTANTIATION

16. Question #
APOSTLES MARY

17. Question #
Paschal MysteryMystery of the Holy
Trinity

18. Question #
Eucharist PrayerApostle’s Creed

24. Eucharist
comes from the Greek word
“eukaristos”
which means
“thanksgiving”

25. Mass
is a termed coined by the Roman Catholics that comes
from the Latin word
“missa”
which means “dismissal” which then implies as a
“mission”

26. Also known as…
 Holy Mass
 Holy Communion
 Thanksgiving
 The Last Supper
 Sacrament of Community
 Memorial of the passion, death and
Resurrection of the Lord

27. CCC 1391-1396

28. CCC 1391-1396

29. CFC Definition
The Eucharist “is an
ecclesial act carried out by the
Body of Christ, both Christ the
Head and we the members;
instituted by Christ at the Last
Supper as both sacrifice and
meal, a memorial of Christ’s
Passion, Death and
Resurrection.”

30. THE EUCHARIST IS A MEAL.
THE MATTER OF THIS SACRAMENT IS
BREAD AND WINE.
It then becomes the BODY and
BLOOD of Christ.

31. Institution of The Eucharist
Jesus instituted the Eucharist on Holy
Thursday “the night on which he was betrayed”
as he celebrated the Last Supper with his
apostles.

32. The Last Supper
“He took bread, blessed it and broke it,
and gave it to the disciples and said, ‘Take, eat,
this is My Body’, then He took the cup and gave
thanks, and gave it to His disciples saying, ‘Drink
from it, all of you, for this is My Blood of the New
Covenant, which is shed for many for the
remission of sins’”
-Matthew 26:26-28

33.  In the mass there are 2 liturgies:
a. Liturgy of the Word
b. Liturgy of the Eucharist
 They are not separated but they
belong to one celebration which is the
mass

34. Celebration of the Holy Eucharist
The Liturgy of the Word involves proclaiming and
listening to the Word of God.
The Liturgy of the Eucharist includes the
presentation of the bread and wine, the prayer or the
anaphora containing the words of consecration, and
communion.

35. Essential and necessary elements
for celebrating the Eucharist
 Bread, freshly made from pure wheaten flour,
 Wine, as the pure natural juice of the grape
 Catholic Church: Bread is
unleavened (made without yeast)
 Orthodox Church: Bread is
leavened (made with yeast)

36. ALTAR :TABLE OF THE
BREAD
(in which the priest offer our gift
and sacrifice)

37. AMBO :TABLE OF THE
WORD
(came from Greek word “Ἄμβων”
meaning “elevation”); it is where
the Word of God is proclaimed.

39. Contains the first two readings and
the Psalm

40. The subject of the First Reading must
be connected to the Gospel reading.
The first reading is to be
read by a lector

41. In the Bible there are 150 Psalms/ Biblical Poems
We RESPOND to him using God’s words

42. Taken from any book in the New Testament
that is not a Gospel.
These are usually the
letters in the New
Testament Read during Easter

43. It is not read always. It is reserved for:
SUNDAYS
SOLEMNITIES
FEASTS

44. (General
Instruction on the
Roman Missal)

57. Holy Communion
The Church recommends that the faithful, if they have
the required dispositions, receive Holy Communion
whenever they participate at Holy Mass. However, the
Church obliges them to receive Holy Communion at
least once a year during the Easter season

58. Holy Communion
To receive Holy Communion one must be fully
incorporated into the Catholic Church and be in the
state of grace, that is, not conscious of being in mortal
sin.
Anyone who is conscious of having committed a grave
sin must first receive the sacrament of Reconciliation
before going to Communion.
Also important for those receiving Holy Communion
are a spirit of recollection and prayer, observance of
the fast prescribed by the Church, and an appropriate
disposition of the body (gestures and dress) as a sign
of respect for Christ.

59. Holy Communion
Holy Communion increases our union with
Christ and with his Church. It preserves and
renews the life of grace received at Baptism
and Confirmation and makes us grow in love
for our neighbor. It strengthens us in charity,
wipes away venial sins and preserves us from
mortal sin in the future.

60. CHURCH TEACHING
Vatican II Constitution on the Sacred Liturgy
(Sacrosanctum Concilium), 47
“At the Last Supper, our Savior instituted the
Eucharistic sacrifice of his Body and Blood. This he did
in order to perpetuate the sacrifice on the Cross
throughout the ages until he should come again, and
so to entrust to his death and resurrection, a
sacrament of love, a sign of unity and bound of charity,
(is given to us)…”

61. The Teaching affirms that:
The Eucharist has its origin in Jesus
 Jesus established it at the Last Supper, the
night before he died on the Cross.

62. The Teaching affirms that:
The Eucharist was entrusted by Christ to the
Church
 It was to the Christian
community of his disciples,
that Jesus entrusted the
continuing remembrance of
his life-giving death and
resurrection.

63. The Teaching affirms that:
The Eucharist is the memorial of Jesus’ sacrifice
on the cross
 Memorial does not only
mean recalling a past event
but it also means making
that past event present
through a ritual celebration
in order to receive the
benefits of that event.

64. The Teaching affirms that:
The Eucharist expresses the fullness of love
shown in Jesus’ total and unconditional gift of
Himself
 It also calls and empowers
those who partake of it to “love
one another as he has loved
them”

65. The Teaching affirms that:
The Eucharist does not only commemorate and
relive the past, it also gives us a glimpse of the
covenant meal of God with his people at the end
of time
 The celebration the Eucharist
made frequent references to
the second and glorious coming
of Jesus at the end of time.

69.  It is the most
important
because it the
Source and
Summit of
Christian Life

70. The Church teaches us that “the Eucharist is
objectively the source and summit of the
Christian life” [SC 10, 47].
Our Christian life is nourished, thus
empowering us to witness to our faith.
The Risen Christ comes to us in the rite he
himself established, the sacrificial meal he
offered at the Last Supper. His once-and-for-
all death on the Cross and his glorious
Resurrection are made present to us in every
Mass.
CONCLUSION

71. We unite ourselves with the
whole body of Christ, the
Church, in this great gift.

73. CREDITS TO:
 seminans.org (video clip: 1st Holy Communion- Lesson
3- We Listen
 Youtube
 Wikipedia
 Google
 CLE Books