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March 2007
Connecting Innovators to Multiply
www.leadnet.org
by DJ Chuang
2
Of the 300,000 Protestant churches in the United States, an estimated 7,000 churches have a
majority attendance of Asians. This study obtained emails through internet-based searches and
invited 190 churches to participate in this survey, with a response rate of 46%. Although the
survey group is not a random sample, its findings will certainly go a long way toward helping
identify the distinctive characteristics and top issues among Asian-American churches.
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Of churches surveyed:
• Asian American churches are diversifying ethnically
34% are comprised of significantly more than one Asian ethnic group; 79% have at
least 10% non-Asians in attendance
• Church sizes are widely varied
51% of churches have less than 250 in attendance, 12% have more than 1,000 in
attendance (total people present on a typical weekend)
• Reaching multiple generations
42% have at least 50% first generation Asians, 59% have at least 50% second
generation Asians
• Active church planting to reach more people
61% are planning to launch new churches, 31% have already launched new
churches
• Missionary zeal is evident
84% send out short-term mission teams, 74% financially support missionaries, 61%
send out career missionaries
Signs like this symbolize many issues faced by Asian American churches,
such as the challenge of ministering both to first generation (Korean
language) and second generation (English language) Asians.
3
Thousands of next generation Asian Americans worshipping God at the JAMA New Awakening 2006
Conference in Anaheim, California (August 2006).
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(self-rated as excellent, based on 10 options listed)
photocredit:www.jamanewawakening.com
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The following charts show what is going well, as open-ended responses were categorized.
Comparison charts provided based on size, generational and linguistic profiles. “First
generation” churches are those with over 50% first generation Asian immigrants; “Second
generation” are those with less than 50% first generation Asian immigrants.
Of the surveyed churches, what is going well for Asian American churches of all kinds are
small groups, worship and missions. Other observations:
• A sense of community and outreach are both important
• Stronger sense of community in second generation churches (16% vs. 6%) and
English-only churches (11% vs. 2%).
• Missions are stronger in larger churches (28% vs. 7%) with over 250 in attendance.
• Small groups are stronger in smaller churches (38% vs. 26%) and second generation
churches (38% vs. 21%).
• Youth ministries are stronger in first generation (12% vs. 5%) and multi-lingual
churches (7% vs. 1%).
5
6
An estimated 4,000 Korean American
churches exist in the United States, like this one
in Los Angeles.
photocredit:www.flickr.com/photos/gabu-chan/31124862/
7
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The following charts show what new ministry opportunities are being pursued, as open-ended
responses were categorized. Comparison charts provided based on size, generational and
linguistic profiles.
Of the surveyed Asian American churches, new ministry opportunities are being pursued in
outreach, missions, and church planting. It's particularly encouraging to see mercy ministry
being pursued (18%), perhaps to serve the immigrant population as well as the community
surrounding a church's neighborhood. Other observations:
• Leadership development is a stronger opportunity in larger churches (12% vs. 2%)
and multilingual churches (6% vs. 1%).
• Outreach is a stronger opportunity in smaller churches (40% vs. 23%) and English-
only churches (22% vs. 12%).
• College is a stronger opportunity in smaller churches (22% vs 2%) and English-only
churches (10% vs. 4%).
• Church planting is a stronger opportunity for larger churches (26% vs. 13%), second
generation churches (25% vs. 9%), and English-only churches (17% vs. 4%).
• Missions is a bigger opportunity in larger churches (26% vs. 16%).
8
9
L2 Foundation launched in 2001 with a forum for pioneering Asian American church and parachurch
leaders that affirmed their accomplishments in ministering to the next generation.
10
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The following charts show key challenges being faced, as open-ended responses were
categorized. Comparison charts provided based on size, generational and linguistic profiles.
Of the surveyed Asian American churches, key challenges are ministering intergenerationally
(18%), leadership development (16%), and increasing an external focus (16%). Worth noting
is that 12% of surveyed churches identified ethnic diversity as a key challenge. Other
observations:
• External focus is more challenging in smaller churches (20% vs. 9%) and English-only
churches (11% vs. 5%).
• Discipleship is a key challenge in larger churches (14% vs. 7%).
• Ministry to youth and children is a main challenge in larger churches (12% vs. 2%)
and in 1st-generation churches (12% vs. 4%).
• Leadership development is more challenging in second generation (18% vs. 9%) and
English-only churches (12% vs. 4%).
11
12
The First Chinese Church of Honolulu illustrates how Asian culture
influenced a building’s architecture.
photocredit:www.flickr.com/photos/drdrewhonolulu/297941449/
13
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The following charts show the overall profile of churches that responded to the survey.
14
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The survey presents an introductory look into trends among Asian American churches. These
results show wide-ranging approaches to serve the diverse ethnicities, generations and
languages within the Asian American community and how churches are beginning to serve
non-Asians as well. We hope this survey will encourage Asian American churches by showing
how churches just like them are facing many similar opportunities and challenges in our effort
to heed the call of the Gospel of Christ to make disciples of all nationalities.
DJ Chuang joined the Leadership Network team in November 2006 through our partnership with L2
Foundation where he serves as Executive Director. DJ has a diverse background in technology and
theology, having worked as a software engineer, in pastoral ministry and various roles in non-profit
organizations. He is a graduate of Virginia Tech and Dallas Theological Seminary, and lives in the metro
Washington DC area with his wife Rachelle and son Jeremiah.
Leadership Network welcomes your response. Contact DJ Chuang via email at dj.chuang@leadnet.org
About L2 Foundation
L2 Foundation (“L-Squared”) is a private foundation that seeks to develop the leadership and legacy of Asian
Americans by providing support and resources. L2 serves ministry and professional leaders, empowering them
to fulfill God’s calling. Website: http://www.L2Foundation.org
About Leadership Network
Leadership Network fosters church innovation and growth through strategies, programs, tools and resources
consistent with our far-reaching mission: to identify, connect and help high-capacity Christian leaders multiply
their impact. Website: http://www.leadnet.org
DJ CHUANG
Some churches, such as New Song Community Church, Irvine,
CA, draw many races to their congregation, with Asians
representing the largest block.

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Asian American Churches: An Introductory Survey

  • 2. 2 Of the 300,000 Protestant churches in the United States, an estimated 7,000 churches have a majority attendance of Asians. This study obtained emails through internet-based searches and invited 190 churches to participate in this survey, with a response rate of 46%. Although the survey group is not a random sample, its findings will certainly go a long way toward helping identify the distinctive characteristics and top issues among Asian-American churches. efdeifdeqp lc prosbv cfkafkdp Of churches surveyed: • Asian American churches are diversifying ethnically 34% are comprised of significantly more than one Asian ethnic group; 79% have at least 10% non-Asians in attendance • Church sizes are widely varied 51% of churches have less than 250 in attendance, 12% have more than 1,000 in attendance (total people present on a typical weekend) • Reaching multiple generations 42% have at least 50% first generation Asians, 59% have at least 50% second generation Asians • Active church planting to reach more people 61% are planning to launch new churches, 31% have already launched new churches • Missionary zeal is evident 84% send out short-term mission teams, 74% financially support missionaries, 61% send out career missionaries Signs like this symbolize many issues faced by Asian American churches, such as the challenge of ministering both to first generation (Korean language) and second generation (English language) Asians.
  • 3. 3 Thousands of next generation Asian Americans worshipping God at the JAMA New Awakening 2006 Conference in Anaheim, California (August 2006). qlm jfkfpqov ^ob^p (self-rated as excellent, based on 10 options listed) photocredit:www.jamanewawakening.com
  • 4. 4 te^q’p dlfkd tbii The following charts show what is going well, as open-ended responses were categorized. Comparison charts provided based on size, generational and linguistic profiles. “First generation” churches are those with over 50% first generation Asian immigrants; “Second generation” are those with less than 50% first generation Asian immigrants. Of the surveyed churches, what is going well for Asian American churches of all kinds are small groups, worship and missions. Other observations: • A sense of community and outreach are both important • Stronger sense of community in second generation churches (16% vs. 6%) and English-only churches (11% vs. 2%). • Missions are stronger in larger churches (28% vs. 7%) with over 250 in attendance. • Small groups are stronger in smaller churches (38% vs. 26%) and second generation churches (38% vs. 21%). • Youth ministries are stronger in first generation (12% vs. 5%) and multi-lingual churches (7% vs. 1%).
  • 5. 5
  • 6. 6 An estimated 4,000 Korean American churches exist in the United States, like this one in Los Angeles. photocredit:www.flickr.com/photos/gabu-chan/31124862/
  • 7. 7 kbt lmmloqrkfqfbp _bfkd mroprba The following charts show what new ministry opportunities are being pursued, as open-ended responses were categorized. Comparison charts provided based on size, generational and linguistic profiles. Of the surveyed Asian American churches, new ministry opportunities are being pursued in outreach, missions, and church planting. It's particularly encouraging to see mercy ministry being pursued (18%), perhaps to serve the immigrant population as well as the community surrounding a church's neighborhood. Other observations: • Leadership development is a stronger opportunity in larger churches (12% vs. 2%) and multilingual churches (6% vs. 1%). • Outreach is a stronger opportunity in smaller churches (40% vs. 23%) and English- only churches (22% vs. 12%). • College is a stronger opportunity in smaller churches (22% vs 2%) and English-only churches (10% vs. 4%). • Church planting is a stronger opportunity for larger churches (26% vs. 13%), second generation churches (25% vs. 9%), and English-only churches (17% vs. 4%). • Missions is a bigger opportunity in larger churches (26% vs. 16%).
  • 8. 8
  • 9. 9 L2 Foundation launched in 2001 with a forum for pioneering Asian American church and parachurch leaders that affirmed their accomplishments in ministering to the next generation.
  • 10. 10 hbv `e^iibkdbp _bfkd c^`ba The following charts show key challenges being faced, as open-ended responses were categorized. Comparison charts provided based on size, generational and linguistic profiles. Of the surveyed Asian American churches, key challenges are ministering intergenerationally (18%), leadership development (16%), and increasing an external focus (16%). Worth noting is that 12% of surveyed churches identified ethnic diversity as a key challenge. Other observations: • External focus is more challenging in smaller churches (20% vs. 9%) and English-only churches (11% vs. 5%). • Discipleship is a key challenge in larger churches (14% vs. 7%). • Ministry to youth and children is a main challenge in larger churches (12% vs. 2%) and in 1st-generation churches (12% vs. 4%). • Leadership development is more challenging in second generation (18% vs. 9%) and English-only churches (12% vs. 4%).
  • 11. 11
  • 12. 12 The First Chinese Church of Honolulu illustrates how Asian culture influenced a building’s architecture. photocredit:www.flickr.com/photos/drdrewhonolulu/297941449/
  • 13. 13 lsbo^ii molcfib The following charts show the overall profile of churches that responded to the survey.
  • 14. 14
  • 15. 15 `lk`irafkd obj^ohp The survey presents an introductory look into trends among Asian American churches. These results show wide-ranging approaches to serve the diverse ethnicities, generations and languages within the Asian American community and how churches are beginning to serve non-Asians as well. We hope this survey will encourage Asian American churches by showing how churches just like them are facing many similar opportunities and challenges in our effort to heed the call of the Gospel of Christ to make disciples of all nationalities. DJ Chuang joined the Leadership Network team in November 2006 through our partnership with L2 Foundation where he serves as Executive Director. DJ has a diverse background in technology and theology, having worked as a software engineer, in pastoral ministry and various roles in non-profit organizations. He is a graduate of Virginia Tech and Dallas Theological Seminary, and lives in the metro Washington DC area with his wife Rachelle and son Jeremiah. Leadership Network welcomes your response. Contact DJ Chuang via email at dj.chuang@leadnet.org About L2 Foundation L2 Foundation (“L-Squared”) is a private foundation that seeks to develop the leadership and legacy of Asian Americans by providing support and resources. L2 serves ministry and professional leaders, empowering them to fulfill God’s calling. Website: http://www.L2Foundation.org About Leadership Network Leadership Network fosters church innovation and growth through strategies, programs, tools and resources consistent with our far-reaching mission: to identify, connect and help high-capacity Christian leaders multiply their impact. Website: http://www.leadnet.org DJ CHUANG Some churches, such as New Song Community Church, Irvine, CA, draw many races to their congregation, with Asians representing the largest block.