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THE TWO COVENANTS
Lesson 10 for September 2, 2017
Adapted from www.fustero.es
www.gmahktanjungpinang.org
Galatians 4:26
“But Jerusalem which is
above is free, which is the
mother of us all.”
In Galatians 4:21-31, Paul uses an allegory to compare of salvation
by faith to salvation by works: The son of the free woman (Sarah)
and the son of the slave woman (Hagar).
The covenant with Adam and Eve.
The covenant with Abraham.
Sarah and Hagar.
Hagar and Sinai.
Ishmael and Isaac.
“And the Lord God commanded the man, saying, ‘Of every tree of the garden you may
freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the
day that you eat of it you shall surely die.’” (Genesis 2:16-17)
Before sin (Genesis 2), the covenant included at least the following clauses
for mankind:
Keep the Sabbath
(v. 3).
Take care of
creation (v. 15).
Do not eat the
forbidden fruit (v.
17).
It was very clear: Obey and you shall live! Of course, Adam
and Eve could fulfill that covenant, they were perfect
beings.
Since they disobeyed, God introduced a new covenant of
grace based in the promise of a Savior (Genesis 3:15)
THE COVENANT WITH ABRAHAM
“Then the Lord said to him, ‘No, your servant will not
be your heir, for you will have a son of your own who
will be your heir.’” (Genesis 15:4 NLT)
When God called Abram, He promised to
make him a “great nation” (Genesis 12:2).
After travelling for 10 years, Abram began
to doubt that promise would be fulfilled:
“Look, You have given me no offspring;
indeed one born in my house is my heir!”
(Genesis 15:3).
Therefore, God made a firm covenant with
Abram by walking between the divided
bodies of sacrificed animals (Genesis 15:9-
21).
By doing so, God guaranteed His covenant
with His own life. He finally gave His own
life in Calvary to fulfill the promise.
SARAH AND
HAGAR
“And Abraham said to God, ‘Oh, that Ishmael
might live before You!’ […] And as for Ishmael, I
have heard you. […] But My covenant I will
establish with Isaac, whom Sarah shall bear to you
at this set time next year.” (Genesis 17:18-21)
Abram’s first mistake was to leave the promised
land and go to Egypt. Some Egyptian slaves that
Pharaoh gave to Sarah joined Abram’s
entourage. Hagar was one of them.
Sarai was sterile, so after
waiting for ten years, she
thought she could have a son
by using her slave as a
“surrogate mother” to give
birth to her child.
Therefore, Ishmael was the result of human
effort (“according to the flesh”) while Isaac was
the son of Sarah and the result of faith
(“through promise”, Galatians 4:23).
HAGAR AND
SINAI
“for this Hagar is Mount Sinai in Arabia, and
corresponds to Jerusalem which now is, and is in
bondage with her children.” (Galatians 4:25)
The covenant in Sinai introduced obedience
as a response to having faith in the promises
and the divine blessings (“if you will indeed
obey My voice”, Exodus 19:5).
Nevertheless, the people couldn’t keep that
covenant, since they tried to fulfill it by
their own means and relegated faith to a
secondary position (Hebrews 4:2; Exodus
19:8).
In the same way that Abraham and
Sarah tried to help God fulfill His
promises, the Israelites sought to turn
God’s covenant of grace into a covenant
of works. Hagar symbolizes Sinai in that
both reveal human attempts at
salvation by works.
“But, as he who was born according to the flesh
then persecuted him who was born according to
the Spirit, even so it is now.” (Galatians 4:29)
The Judaizers thought they own works could bring them
salvation. The center of their religious life was Jerusalem
and the Temple. They were actually as slaves as Hagar
(Galatians 4:25).
Salvation by works and salvation
by faith are totally incompatible.
We need to “cast out” one of
those two means of salvation
(Galatians 4:30).
Ishmael made fun of
Isaac to take his
inheritance. The
“sons of the flesh”
also make fun of the
“sons of the Spirit.”
Some people are slaves of his works. We are
free in Jesus Christ our Savior.
Some people trust what they can do in
this life. We trust what God has already
done for us.
Some people look at Sinai and try to be saved
by their works. We look at Christ and we are
saved by faith.
Ishmael was violent. Isaac was peaceable.
Hagar was a gift from Pharaoh, a slave.
Sarah was Abram’s lawful wife.
“in your seed all the nations of the earth
shall be blessed.” (Genesis 26:4) ABRAM
HAGAR
ISHMAEL
MOUNT
SINAI
WORLDLY
JERUSALEM
SLAVES
SARAH
ISAAC
THE
PROMISE
NEW
JERUSALEM
FREE
“God brought them (the Israelites) to Sinai; He manifested His
glory; He gave them His law, with the promise of great blessings
on condition of obedience: ‘If ye will obey My voice indeed, and
keep My covenant, then . . . ye shall be unto Me a kingdom of
priests, and an holy nation.’ Exodus 19:5, 6. The people did not
realize the sinfulness of their own hearts, and that without Christ
it was impossible for them to keep God’s law; and they readily
entered into covenant with God. . . . Yet only a few weeks passed
before they broke their covenant with God, and bowed down to
worship a graven image. They could not hope for the favor of God
through a covenant which they had broken; and now, seeing their
sinfulness and their need of pardon, they were brought to feel
their need of the Saviour revealed in the Abrahamic covenant and
shadowed forth in the sacrificial offerings. Now by faith and love
they were bound to God as their deliverer from the bondage of
sin. Now they were prepared to appreciate the blessings of the
new covenant.”
Ellen G. White, Patriarchs and Prophets, pp. 371, 372.

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Sabbath school lesson 10, 3rd quarter of 2017

  • 1. THE TWO COVENANTS Lesson 10 for September 2, 2017 Adapted from www.fustero.es www.gmahktanjungpinang.org Galatians 4:26 “But Jerusalem which is above is free, which is the mother of us all.”
  • 2. In Galatians 4:21-31, Paul uses an allegory to compare of salvation by faith to salvation by works: The son of the free woman (Sarah) and the son of the slave woman (Hagar). The covenant with Adam and Eve. The covenant with Abraham. Sarah and Hagar. Hagar and Sinai. Ishmael and Isaac.
  • 3. “And the Lord God commanded the man, saying, ‘Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.’” (Genesis 2:16-17) Before sin (Genesis 2), the covenant included at least the following clauses for mankind: Keep the Sabbath (v. 3). Take care of creation (v. 15). Do not eat the forbidden fruit (v. 17). It was very clear: Obey and you shall live! Of course, Adam and Eve could fulfill that covenant, they were perfect beings. Since they disobeyed, God introduced a new covenant of grace based in the promise of a Savior (Genesis 3:15)
  • 4. THE COVENANT WITH ABRAHAM “Then the Lord said to him, ‘No, your servant will not be your heir, for you will have a son of your own who will be your heir.’” (Genesis 15:4 NLT) When God called Abram, He promised to make him a “great nation” (Genesis 12:2). After travelling for 10 years, Abram began to doubt that promise would be fulfilled: “Look, You have given me no offspring; indeed one born in my house is my heir!” (Genesis 15:3). Therefore, God made a firm covenant with Abram by walking between the divided bodies of sacrificed animals (Genesis 15:9- 21). By doing so, God guaranteed His covenant with His own life. He finally gave His own life in Calvary to fulfill the promise.
  • 5. SARAH AND HAGAR “And Abraham said to God, ‘Oh, that Ishmael might live before You!’ […] And as for Ishmael, I have heard you. […] But My covenant I will establish with Isaac, whom Sarah shall bear to you at this set time next year.” (Genesis 17:18-21) Abram’s first mistake was to leave the promised land and go to Egypt. Some Egyptian slaves that Pharaoh gave to Sarah joined Abram’s entourage. Hagar was one of them. Sarai was sterile, so after waiting for ten years, she thought she could have a son by using her slave as a “surrogate mother” to give birth to her child. Therefore, Ishmael was the result of human effort (“according to the flesh”) while Isaac was the son of Sarah and the result of faith (“through promise”, Galatians 4:23).
  • 6. HAGAR AND SINAI “for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children.” (Galatians 4:25) The covenant in Sinai introduced obedience as a response to having faith in the promises and the divine blessings (“if you will indeed obey My voice”, Exodus 19:5). Nevertheless, the people couldn’t keep that covenant, since they tried to fulfill it by their own means and relegated faith to a secondary position (Hebrews 4:2; Exodus 19:8). In the same way that Abraham and Sarah tried to help God fulfill His promises, the Israelites sought to turn God’s covenant of grace into a covenant of works. Hagar symbolizes Sinai in that both reveal human attempts at salvation by works.
  • 7. “But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now.” (Galatians 4:29) The Judaizers thought they own works could bring them salvation. The center of their religious life was Jerusalem and the Temple. They were actually as slaves as Hagar (Galatians 4:25). Salvation by works and salvation by faith are totally incompatible. We need to “cast out” one of those two means of salvation (Galatians 4:30). Ishmael made fun of Isaac to take his inheritance. The “sons of the flesh” also make fun of the “sons of the Spirit.”
  • 8. Some people are slaves of his works. We are free in Jesus Christ our Savior. Some people trust what they can do in this life. We trust what God has already done for us. Some people look at Sinai and try to be saved by their works. We look at Christ and we are saved by faith. Ishmael was violent. Isaac was peaceable. Hagar was a gift from Pharaoh, a slave. Sarah was Abram’s lawful wife. “in your seed all the nations of the earth shall be blessed.” (Genesis 26:4) ABRAM HAGAR ISHMAEL MOUNT SINAI WORLDLY JERUSALEM SLAVES SARAH ISAAC THE PROMISE NEW JERUSALEM FREE
  • 9. “God brought them (the Israelites) to Sinai; He manifested His glory; He gave them His law, with the promise of great blessings on condition of obedience: ‘If ye will obey My voice indeed, and keep My covenant, then . . . ye shall be unto Me a kingdom of priests, and an holy nation.’ Exodus 19:5, 6. The people did not realize the sinfulness of their own hearts, and that without Christ it was impossible for them to keep God’s law; and they readily entered into covenant with God. . . . Yet only a few weeks passed before they broke their covenant with God, and bowed down to worship a graven image. They could not hope for the favor of God through a covenant which they had broken; and now, seeing their sinfulness and their need of pardon, they were brought to feel their need of the Saviour revealed in the Abrahamic covenant and shadowed forth in the sacrificial offerings. Now by faith and love they were bound to God as their deliverer from the bondage of sin. Now they were prepared to appreciate the blessings of the new covenant.” Ellen G. White, Patriarchs and Prophets, pp. 371, 372.