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The conflict between religion and sexuality
&
The experience of LGBT people from
faith backgrounds
Anthony Venn-Brown
Pride in Practice 2015
© Anthony Venn-Brown
www.anthonyvennbrown.com
The
LGBT
World
The
Christian
World
•The Enemy
•Judgment & stereotyping
•Accusations
•Feed on misinformation
•Demonising & sensationalising
•Conspiracy theories
•One-way communication
•Conflict & attack
A New Space
Homophobe
Bigot
Haters
Abomination
Sodomite
Pervert
© Anthony Venn-Brown
www.anthonyvennbrown.com
The
LGBT
World
The
Christian
World
•The Enemy
•Judgment & stereotyping
•Accusations
•Feed on misinformation
•Demonising & sensationalizing
•Conspiracy theories
•One-way communication
•Conflict & attack
•Willingness to dialogue
•Treat respectfully
•Act with integrity
•Fellow human beings on a
journey of discovery
•Resolution
Gay and lesbian people go through several
stages and a process in order to resolve the
perceived conflict between their faith and
sexuality.
Straight individuals , churches and
denominations also move through similar
stages and process to come to a place of
greater understanding about sexuality and
gender identity.
© Anthony Venn-Brown
© Anthony Venn-Brown
The Diversity Acceptance Continuum
H
A
T
R
E
D
D
I
S
L
I
K
E
D
I
S
C
O
M
F
O
R
T
T
O
L
E
R
A
N
C
E
A
C
C
E
P
T
A
N
C
E
A
F
F
I
R
M
A
T
I
O
N
A
D
V
O
C
A
C
Y
People have an attitudinal shift and move
along the continuum as they become
more informed and aware
This learning can happen formally through
education, self-learning or experientially
It’s highly unlikely that this change will
occur unless there is some personal
connection with LGBT people
© Anthony Venn-Brown
The workplace can be a place where people
learn, evolve and grow
Straight people from non-accepting backgrounds
•Values based not belief based
•Tolerance/acceptance of diversity
•Non discrimination
LGBT people from religious backgrounds
•Safe space to resolve issue
•Support
•Break down stereotypes
•Role models
LGBT people of faith and religion have specific
needs that have not always been identified or
catered for. They experience the usual issues of
resolving their sexuality or gender identity, coming
out, finding their place in the community and
learning what it means to live authentically in a
predominately straight world.
However, they often experience these things with
greater intensity and also have additional issues
to deal with.
© Anthony Venn-Brown
www.anthonyvennbrown.com
My Observations
• Potential and real suicidality
• Mental health issues
• Self destructive behaviours
• Obsessive behaviours and addictions
• Fragmentation of self
• Closet hokey pokey
• Faith and/or sexuality conflict separate
• HIV & STI infection
• Two way discrimination
High Risk Group – Why?
• Having a belief system that says your eternal
destiny is determined by your acceptance or
rejection of your homosexuality creates an intense
cognitive dissonance. Coming out doesn’t
necessarily solve the problems; it can create more
• After coming out, internalised homophobia from
years of negative conditioning and self-hatred
continues to have impact
© Anthony Venn-Brown
www.anthonyvennbrown.com
High Risk Group – Why?
• Many invested years attempting to conform to
heterosexuality through secret struggles,
heterosexual relationships, ‘ex-gay’/conversion style
counselling; leaving them damaged and
traumatised.
• For many from faith backgrounds, accepting their
sexual orientation means leaving the
church/religion. Their entire social network is gone,
along with church activities and service. Finding
their place in the LGBT community can be
challenging.
High Risk Group – Why?
• Living a life of faith often includes a strong sense of
mission, calling or purpose. Walking away from that
can leave them with a huge void.
• Grief and trauma are common themes. Extricating
oneself from the religion can be traumatic; the loss
of family, friends and faith devastating. The trauma
and the grief are often unacknowledged but play
out in depression, self-destructive behaviours and
suicidiality.
© Anthony Venn-Brown
www.anthonyvennbrown.com
High Risk Group – Why?
• Years of secrecy and denial can create unhealthy
addictions, compulsions or obsessions.
• Many have little or no knowledge of safe sex
practices and are therefore at high risk of STI’s &
HIV.
• Although beliefs systems differ, people from
strong Christian, Islamic or Jewish backgrounds
can face similar issues
© Anthony Venn-Brown
www.anthonyvennbrown.com
"If you dream of a world in which you can
put your partner's picture on your desk, then
put his picture on your desk and you will live
in such a world. And if you dream of a world
in which you can walk down the street
holding your partner's hand, then hold her
hand and you will live in such a world.
Remember, there are two things that keep us
oppressed: them and us. We are half of the
equation.
There will not be a magic day when we wake
up and it's now OK to express ourselves
publicly. We must make that day ourselves,
by speaking out publicly - first in small
numbers, then in greater numbers, until it's
simply the way things are and no one thinks
twice."--Lesbian U.S. Rep. Tammy Baldwin,
Millennium March on Washington 2000.
www.abbi.org.au
info@abbi.org.au
Creating understanding and acceptance for LGBTI people,
empowering community members and building bridges
with religious organisations and leaders.

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When religion and sexuality collide in the workplace -Pride in Practice Conference 2015

  • 1. The conflict between religion and sexuality & The experience of LGBT people from faith backgrounds Anthony Venn-Brown Pride in Practice 2015
  • 2. © Anthony Venn-Brown www.anthonyvennbrown.com The LGBT World The Christian World •The Enemy •Judgment & stereotyping •Accusations •Feed on misinformation •Demonising & sensationalising •Conspiracy theories •One-way communication •Conflict & attack A New Space Homophobe Bigot Haters Abomination Sodomite Pervert
  • 3. © Anthony Venn-Brown www.anthonyvennbrown.com The LGBT World The Christian World •The Enemy •Judgment & stereotyping •Accusations •Feed on misinformation •Demonising & sensationalizing •Conspiracy theories •One-way communication •Conflict & attack •Willingness to dialogue •Treat respectfully •Act with integrity •Fellow human beings on a journey of discovery •Resolution
  • 4. Gay and lesbian people go through several stages and a process in order to resolve the perceived conflict between their faith and sexuality. Straight individuals , churches and denominations also move through similar stages and process to come to a place of greater understanding about sexuality and gender identity. © Anthony Venn-Brown
  • 5. © Anthony Venn-Brown The Diversity Acceptance Continuum H A T R E D D I S L I K E D I S C O M F O R T T O L E R A N C E A C C E P T A N C E A F F I R M A T I O N A D V O C A C Y
  • 6. People have an attitudinal shift and move along the continuum as they become more informed and aware This learning can happen formally through education, self-learning or experientially It’s highly unlikely that this change will occur unless there is some personal connection with LGBT people © Anthony Venn-Brown
  • 7. The workplace can be a place where people learn, evolve and grow Straight people from non-accepting backgrounds •Values based not belief based •Tolerance/acceptance of diversity •Non discrimination LGBT people from religious backgrounds •Safe space to resolve issue •Support •Break down stereotypes •Role models
  • 8. LGBT people of faith and religion have specific needs that have not always been identified or catered for. They experience the usual issues of resolving their sexuality or gender identity, coming out, finding their place in the community and learning what it means to live authentically in a predominately straight world. However, they often experience these things with greater intensity and also have additional issues to deal with. © Anthony Venn-Brown www.anthonyvennbrown.com
  • 9. My Observations • Potential and real suicidality • Mental health issues • Self destructive behaviours • Obsessive behaviours and addictions • Fragmentation of self • Closet hokey pokey • Faith and/or sexuality conflict separate • HIV & STI infection • Two way discrimination
  • 10. High Risk Group – Why? • Having a belief system that says your eternal destiny is determined by your acceptance or rejection of your homosexuality creates an intense cognitive dissonance. Coming out doesn’t necessarily solve the problems; it can create more • After coming out, internalised homophobia from years of negative conditioning and self-hatred continues to have impact © Anthony Venn-Brown www.anthonyvennbrown.com
  • 11. High Risk Group – Why? • Many invested years attempting to conform to heterosexuality through secret struggles, heterosexual relationships, ‘ex-gay’/conversion style counselling; leaving them damaged and traumatised. • For many from faith backgrounds, accepting their sexual orientation means leaving the church/religion. Their entire social network is gone, along with church activities and service. Finding their place in the LGBT community can be challenging.
  • 12. High Risk Group – Why? • Living a life of faith often includes a strong sense of mission, calling or purpose. Walking away from that can leave them with a huge void. • Grief and trauma are common themes. Extricating oneself from the religion can be traumatic; the loss of family, friends and faith devastating. The trauma and the grief are often unacknowledged but play out in depression, self-destructive behaviours and suicidiality. © Anthony Venn-Brown www.anthonyvennbrown.com
  • 13. High Risk Group – Why? • Years of secrecy and denial can create unhealthy addictions, compulsions or obsessions. • Many have little or no knowledge of safe sex practices and are therefore at high risk of STI’s & HIV. • Although beliefs systems differ, people from strong Christian, Islamic or Jewish backgrounds can face similar issues © Anthony Venn-Brown www.anthonyvennbrown.com
  • 14. "If you dream of a world in which you can put your partner's picture on your desk, then put his picture on your desk and you will live in such a world. And if you dream of a world in which you can walk down the street holding your partner's hand, then hold her hand and you will live in such a world. Remember, there are two things that keep us oppressed: them and us. We are half of the equation.
  • 15. There will not be a magic day when we wake up and it's now OK to express ourselves publicly. We must make that day ourselves, by speaking out publicly - first in small numbers, then in greater numbers, until it's simply the way things are and no one thinks twice."--Lesbian U.S. Rep. Tammy Baldwin, Millennium March on Washington 2000.
  • 16. www.abbi.org.au info@abbi.org.au Creating understanding and acceptance for LGBTI people, empowering community members and building bridges with religious organisations and leaders.