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Major Religions of the World
1) CHRISTIANITY
Christianity at a glance
Christianity is the mostpopular religion in the world with over 2 billion
adherents. 42 million Britons see themselves as nominally Christian, and there
are 6 million who are actively practising.
 Christians believe that Jesus was the Messiah promised in the Old
Testament.
 Christians believe that Jesus Christ is the Son of God.
 Christians believe that God sent his Son to earth to save humanity from
the consequencesof its sins.
 One of the most importantconceptsin Christianity is that of Jesus giving
his life on the Cross (the Crucifixion) and rising from the dead on the third
day (the Resurrection).
 Christians believe that there is only one God, but that there are three
elements to this one God:
o God the Father
o God the Son
o The Holy Spirit
 Christians worship in churches.
 Their spiritualleaders are called priests or ministers.
 The Christian holy book is the Bible, and consists of the Old and New
Testaments.
 Christian holy dayssuch as Easter and Christmasare important
milestones in the Western secular calendar
Beliefs
i) Jesus
The central tenet of Christianity is the belief in Jesus as the Son of God and
the Messiah (Christ). Christians believe that Jesus, as the Messiah,
was anointed by God as saviour of humanity, and hold that Jesus'coming was
the fulfilment of messianic prophecies of the Old Testament. The Christian
concept of the Messiah differs significantly from the contemporary Jewish
concept. The core Christian belief is that through belief in and acceptance
of the death and resurrection of Jesus, sinfulhumans can be reconciled to God
and thereby are offered salvation and the promiseof eternal life.[41]
ii) Deathand resurrection
Christians consider the resurrection of Jesus to be the cornerstoneof their
faith and the mostimportant event in history. Among Christian beliefs, the
death and resurrection of Jesus are two core events on which much of
Christian doctrine and theology is based. According to the New Testament,
Jesus was crucified, died a physicaldeath, was buried within a tomb and rose
fromthe dead three days later.
iii) Salvation
Like Jews and Roman pagans of his time, believed that sacrifice could bring
about new kinship ties, purity and eternal life. For Paul, the necessary sacrifice
was the death of Jesus: Gentiles who are "Christ's" are, like Israel, descendants
of Abrahamand "heirs according to the promise”. The God who raised Jesus
fromthe dead would also give new life to the "mortal bodies" of Gentile
Christians, who had become with Israelthe"children of God" and were
therefore no longer "in the flesh".
iv) Trinity
Trinity refers to the teaching that the one God comprises three distinct,
eternally co-existing persons; the Father, the Son (incarnate in Jesus Christ)
and the Holy Spirit. Together, these three persons aresometimes called
the Godhead, although there is no single term in use in Scriptureto denote the
unified Godhead. In the words of the Athanasian Creed, an early statement of
Christian belief, "the Father is God, the Son is God and the Holy Spirit is God,
and yet there are not three Gods but one God".[64] They aredistinct from
another: the Father has no source, the Son is begotten of the Father and the
Spirit proceeds fromthe Father. Though distinct, the three persons cannotbe
divided fromone another in being or in operation. While someChristians also
believe that God appeared as the Father in the Old Testament, it is agreed that
he appeared as the Son in the New Testament, and will continue to manifest as
the Holy Spirit in the present. Still, God still existed as three persons in each of
these times.[65] However, traditionally there is a belief that it was the Son who
appeared in the Old Testament because, for example, when the Trinity is
depicted in art, the Son typically has the distinctive appearance, a cruciform
halo identifying Christ, and in depictions of the Garden of Eden this looks
forward to an Incarnation yetto occur. In some Early Christian sarcophagithe
Logos is distinguished with a beard, "which allows him to appear ancient, even
pre-existent.
v) The Assumption of Mary
Roman Catholics believe the doctrine of the Assumption, which teaches that at
the end of her life, Mary, the mother of Christ, was taken body and soul(i.e.
both physically and spiritually) into heaven to live with her son (Jesus Christ)
for ever.
Human beings have to wait until the end of time for their bodily resurrection,
but Mary's body was able to go straight to heaven becauseher soul had not
been tainted by original sin.
Catholics celebrate the Feast of the Assumption of the Virgin Mary on August
15th each year. Eastern OrthodoxChristians, following the Julian calendar,
mark the event as the Feast of the Dormition of the Theotokos, or the
Domitian of the the Most Holy Mother of God on 28th August.
Catholic and Protestant views
Divergent approaches
This is an ancient teaching, first found in the 5th century, but it remains controversial to
Protestants because it is not explicitly referred to in the Bible. The Roman Catholic
Church bases the doctrine on other valid authority.
A report in 2005 by Anglican and Roman Catholic theologians found common ground (but
not common authority) for belief in the Assumption:
...we can affirm together the teaching that God has taken the Blessed
Virgin Mary in the fullness of her person into his glory as consonant with
Scripture and that it can, indeed, only be understood in the light of
Scripture. Roman Catholics can recognize that this teaching about Mary is
contained in the dogma.
2005 report by Anglican and Roman Catholic theologians
Catholic doctrine
Doctrine first proclaimed
We pronounce, declare, and define it to be a divinely revealed dogma:
that the Immaculate Mother of God, the ever Virgin Mary, having
completed the course of her earthly life, was assumed body and soul into
heavenly glory.
Pope Pius XII, Munificentissimus Deus, 1950
This made it an important article of faith for Roman Catholics.
This was only the second time that a Pope had proclaimed a doctrine to be infallible. The
first was the Immaculate Conception, another doctrine that concerns Mary.
The Pope justified the Assumption not on Biblical authority but largely on:
The "universal consensus of the Church"
The theological "suitability" of the doctrine
Universal consensus of the Church
The "universal consensus of the Church" means that what the Church as a whole teaches
and believes must be treated as a revealed and thus indisputable truth.
The Church can only reach such a consensus through the guidance of the Holy Spirit, and the
guidance of the Holy Spirit cannot be wrong.
This does not mean that Church doctrine cannot change - theologians use the idea
of dogmatic progression, by which human ideas, under the influence of the Holy Spirit,
slowly develop towards the truth.
Once the truth is established, the "universal consensus" of the Church then confirms it as an
eternal truth.
Before proclaiming the doctrine Pope Pius XII made sure that there was really was a
consensus in the Church. In 1946, he wrote to all the Roman Catholic bishops to ask them a)
whether they thought the Assumption should become Catholic dogma, and b) whether the
priests and the laity agreed with them. 99% of the bishops said yes.
Theological suitability
The other main argument for the Assumption was that it fitted well with other Catholic
teaching, and would reinforce believers' faith that they too would eventually go to heaven.
The Assumption was also clearly in harmony with other Catholic ideas about Mary:
Her immaculate conception
Her perpetual virginity
Being the mother of God
Theologians argued that the Mother of God could not be separated from God, and so must
have been taken up to be with him in heaven.
2) HINDUISM
Introduction to Hinduism
Hinduism is the religion of the majority of people in India and Nepal. It also exists
among significant populations outside of the sub continent and has over 900 million
adherents worldwide.
In some ways, Hinduism is the oldest living religion in the world, or at least
elements within it stretch back many thousands of years. Yet Hinduism resists easy
definition partly because of the vast array of practices and beliefs found within it. It is
also closely associated conceptually and historically with the other Indian
religions Jainism, Buddhism and Sikhism.
Unlike most other religions, Hinduism has no single founder, no single scripture, and no
commonly agreed set of teachings. Throughout its extensive history, there have been
many key figures teaching different philosophies and writing numerous holy books. For
these reasons, writers often refer to Hinduism as 'a way of life' or 'a family of religions'
rather than a single religion.
Defining Hinduism
The term 'Hindu' was derived from the river or river complex of the northwest, the
Sindhu. Sindhu is a Sanskrit word used by the inhabitants of the region, the Aryans in
the second millennium BCE. Later migrants and invaders, the Persians in the sixth
century BCE, the Greeks from the 4th century BCE, and the Muslims from the 8th
century CE, used the name of this river in their own languages for the land and its
people.
The term 'Hindu' itself probably does not go back before the 15th and 16th centuries
when it was used by people to differentiate themselves from followers of other
traditions, especially the Muslims (Yavannas), in Kashmir and Bengal. At that time the
term may have simply indicated groups united by certain cultural practices such as
cremation of the dead and styles of cuisine. The 'ism' was added to 'Hindu' only in the
19th century in the context of British colonialism and missionary activity.
The origins of the term 'Hindu' are thus cultural, political and geographical. Now the term
is widely accepted although any definition is subject to much debate. In some ways, it is
true to say that Hinduism is a religion of recent origin yet its roots and formation go back
thousands of years.
Some claim that one is 'born a Hindu', but there are now many Hindus of non-Indian
descent. Others claim that its core feature is belief in an impersonal Supreme, but
important strands have long described and worshipped a personal God. Outsiders often
criticise Hindus as being polytheistic, but many adherents claim to be monotheists.
Some Hindus define orthodoxy as compliance with the teachings of the Vedic texts (the
four Vedas and their supplements). However, still others identify their tradition with
'Sanatana Dharma', the eternal order of conduct that transcends any specific body of
sacred literature. Scholars sometimes draw attention to the caste system as a defining
feature, but many Hindus view such practices as merely a social phenomenon or an
aberration of their original teachings. Nor can we define Hinduism according to belief in
concepts such as karma and samsara (reincarnation) because Jains, Sikhs, and
Buddhists (in a qualified form) accept this teaching too.
Although it is not easy to define Hinduism, we can say that it is rooted in India, most
Hindus revere a body of texts as sacred scripture known as the Veda, and most Hindus
draw on a common system of values known as dharma.
 Hinduism originated around the Indus Valley near the River Indus in modern day
Pakistan.
 About 80% of the Indian population regard themselves as Hindu.
 Most Hindus believe in a Supreme God, whose qualities and forms are represented by
the multitude of deities which emanate from him.
 Hindus believe that existence is a cycle of birth, death, and rebirth, governed
by Karma.
 Hindus believe that the soul passes through a cycle of successive lives and its next
incarnation is always dependent on how the previous life was lived.
 The main Hindu texts are the Vedas and their supplements (books based on the
Vedas). Veda is a Sanskrit word meaning 'knowledge'. These scriptures do not mention
the word 'Hindu' but many scriptures discuss dharma, which can be rendered as 'code
of conduct', 'law', or 'duty'
 Hindus celebrate many holy days, but the Festival of Lights, Diwali is the best
known.
 The 2001 census recorded 559,000 Hindus in Britain, around 1% of the population.
3) Islam
Islam at a glance
The word Islam means 'submission to the will of God'.
Islam is the second largest religion in the world with over 1 billion
followers. The 2001 census recorded 1,591,000 Muslims in the UK,
around 2.7% of the population.
 Muslims believe that Islam was revealed over 1400 years ago in
Mecca, Arabia.
 Followers of Islam are called Muslims.
 Muslims believe that there is only One God.
 The Arabic word for God is Allah.
 According to Muslims, God sent a number of prophets to mankind to
teach them how to live according to His law.
 Jesus, Moses and Abraham are respected as prophets of God.
 They believe that the final Prophet was Muhammad.
 Muslims believe that Islam has always existed, but for practical
purposes, date their religion from the time of the migration of
Muhammad.
 Muslims base their laws on their holy book the Qur'an, and the Sunnah.
 Muslims believe the Sunnah is the practical example of Prophet
Muhammad and that there are five basic Pillars of Islam.
 These pillars are the declaration of faith, praying five times a day,
giving money to charity, fasting and a pilgrimage to Mecca (at least
once).
Concept of God
Islamis often seen as having the simplestdoctrines of the major religions. Its
most fundamentalconcept is a rigorous monotheism, called taw
hid (Arabic: ‫.)توحيد‬ God is described in chapter 112 of the Quran as: "Say, He is
God, the One and Only; God, the Eternal, Absolute; He begetteth not, nor is He
begotten; And there is none like unto Him" Muslims
repudiate polytheism and idolatry, called Shirk, and reject the Christian
doctrine of the Trinity and divinity of Jesus. In Islam, God is beyond all
comprehension and Muslims are not expected to visualizeGod. God is
described and referred to by certain names or attributes, the most common
being Al-Rahmān, meaning "TheCompassionate" and Al-Rahīm, meaning "The
Merciful" Muslims believe that the creation of everything in the universewas
broughtinto being by God's sheer command, "'Be' and so it is," and that
the purposeof existence is to worship God. He is viewed as a personalgod
who responds whenever a person in need or distress calls him. There are no
intermediaries, such as clergy, to contact God who states, "I am nearer to him
than (his) jugular vein." God consciousness is referred to as Taqwa.
Allāh is the term with no plural or gender used by Muslims and Arabic-speaking
Christians and Jews to reference God, while ʾilāh (Arabic: ‫)إله‬ is the term used
for a deity or a god in general. Other non-Arab Muslims might usedifferent
names as much as Allah, for instance "Tanrı" in Turkish, "Khodā"
in Persian or Ḵẖudā in Urdu.
Prophets and Sunnah
Muslims believe that God finally sent Muhammad as the last law bearing prophet (to convey
the divine message to the whole world (to sum up and to finalize the word of God). In Islam,
the "normative" example of Muhammad's life is called the Sunnah (literally "trodden path").
Muslims are encouraged to emulate Muhammad's actions in their daily lives and the Sunnah
is seen as crucial to guiding interpretation of the Quran. This example is preserved in
traditions known as hadith, which recount his words, his actions, and his personal
characteristics.
Angels
Belief in angels is fundamental to the faith of Islam. The Arabic word for angel
(Arabic: ‫ملك‬ malak) means "messenger", like its counterparts in Hebrew (malʾákh)
and Greek (angelos). According to the Quran, angels do not possess free will, and therefore
worship and obey God in total obedience. Angels' duties include
communicating revelations from God, glorifying God, recording every person's actions, and
taking a person's soul at the time of death. Muslims believe that angels are made of light.
They are described as "messengers with wings—two, or three, or four (pairs)
Resurrection and judgment
Belief in the "Day of Resurrection", Yawm al-Qiyāmah (Arabic: ‫القيامة‬ ‫)يوم‬ is also crucial for
Muslims. They believe the time of Qiyāmah is preordained by God but unknown to man. On
Yawm al-Qiyāmah, Muslims believe all mankind will be judged on their good and bad deeds
and consigned to Jannah (paradise) or Jahannam (hell). The Qurʼan sins that can condemn a
person to hell, such as disbelief in God (Arabic: ‫كفر‬ kufr), and dishonesty; however, the
Qurʼan makes it clear God will forgive the sins of those who repent if he so wills. Good deeds,
such as charity, prayer and compassion towards animals, will be rewarded with entry to
heaven. Muslims view heaven as a place of joy and blessings..
4) Buddhism
Buddhism at a glance
Buddhism is a spiritual tradition that focuses on personal spiritual development and the
attainment of a deep insight into the true nature of life. There are 376 million followers
worldwide.
Buddhists seek to reach a state of nirvana, following the path of the Buddha, Siddhartha
Gautama, who went on a quest for Enlightenment around the sixth century BC.
There is no belief in a personal god. Buddhists believe that nothing is fixed or permanent
and that change is always possible. The path to Enlightenment is through the practice
and development of morality, meditation and wisdom.
Buddhists believe that life is both endless and subject to impermanence, suffering and
uncertainty. These states are called the tilakhana, or the three signs of existence.
Existence is endless because individuals are reincarnated repeatedly, experiencing
suffering throughout many lives.
It is impermanent because no state, good or bad, lasts forever. Our mistaken belief that
things can last is a chief cause of suffering.
The history of Buddhism is the story of one man's spiritual journey to enlightenment,
and of the teachings and ways of living that developed from it.
The Buddha
Siddhartha Gautama, the Buddha, was born into a royal family in present-day Nepal over
2500 years ago. He lived a life of privilege and luxury until one day he left the royal
enclosure and encountered for the first time, an old man, a sick man, and a corpse.
Disturbed by this he became a monk before adopting the harsh poverty of Indian
asceticism. Neither path satisfied him and he decided to pursue the ‘Middle Way’ - a life
without luxury but also without poverty.
Buddhists believe that one day, seated beneath the Bodhi tree (the tree of awakening),
Siddhartha became deeply absorbed in meditation and reflected on his experience of life
until he became enlightened.
By finding the path to enlightenment, Siddhartha was led from the pain of suffering and
rebirth towards the path of enlightenment and became known as the Buddha or
'awakened one'.
Schools of Buddhism
There are numerous different schools or sects of Buddhism. The two largest
are Theravada Buddhism, which is most popular in Sri Lanka, Cambodia, Thailand,
Laos and Burma (Myanmar), and Mahayana Buddhism, which is strongest in Tibet,
China, Taiwan, Japan, Korea, and Mongolia.
The majority of Buddhist sects do not seek to proselytise (preach and convert), with the
notable exception of Nichiren Buddhism.
All schools of Buddhism seek to aid followers on a path of enlightenment.
Key facts
 Buddhism is 2,500 years old
 There are currently 376 million followers worldwide
 There are over 150,000 Buddhists in Britain
 Buddhism arose as a result of Siddhartha Gautama's quest for Enlightenment in
around the 6th Century BC
 There is no belief in a personal God. It is not centred on the relationship between
humanity and God
 Buddhists believe that nothing is fixed or permanent - change is always possible
 The two main Buddhist sects are Theravada Buddhism and Mahayana Buddhism, but
there are many more
 Buddhists can worship both at home or at a temple
 The path to Enlightenment is through the practice and development of
morality, meditation and wisdom.
5) Judaism
Judaism at a glance
Judaism is the original of the three Abrahamic faiths, which also
includes Christianity and Islam. According to information published by The Jewish
People Policy Planning Institute, there were around 13.1 million Jewish people in the
world in 2007, most residing in the USA and Israel. According to the 2001 census
267,000 people in the UK said that their religious identity was Jewish, about 0.5% of the
population.
 Judaism originated in the Middle East over 3500 years ago
 Judaism was founded by Moses, although Jews trace their history back to Abraham.
 Jews believe that there is only one God with whom they have a covenant.
 In exchange for all the good that God has done for the Jewish people, Jewish people
keep God’s laws and try to bring holiness into every aspect of their lives.
 Judaism has a rich history of religious text, but the central and most important
religious document is the Torah.
 Jewish traditional or oral law, the interpretation of the laws of the Torah, is
called halakhah.
 Spiritual leaders are called Rabbis.
 Jews worship in Synagogues.
 6 million Jews were murdered in the Holocaust in an attempt to wipe out Judaism.
There are many people who identify themselves as Jewish without necessarily believing
in, or observing, any Jewish law.

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Major religions of the word

  • 1. Major Religions of the World 1) CHRISTIANITY Christianity at a glance Christianity is the mostpopular religion in the world with over 2 billion adherents. 42 million Britons see themselves as nominally Christian, and there are 6 million who are actively practising.  Christians believe that Jesus was the Messiah promised in the Old Testament.  Christians believe that Jesus Christ is the Son of God.  Christians believe that God sent his Son to earth to save humanity from the consequencesof its sins.  One of the most importantconceptsin Christianity is that of Jesus giving his life on the Cross (the Crucifixion) and rising from the dead on the third day (the Resurrection).  Christians believe that there is only one God, but that there are three elements to this one God: o God the Father o God the Son o The Holy Spirit  Christians worship in churches.  Their spiritualleaders are called priests or ministers.  The Christian holy book is the Bible, and consists of the Old and New Testaments.  Christian holy dayssuch as Easter and Christmasare important milestones in the Western secular calendar Beliefs i) Jesus The central tenet of Christianity is the belief in Jesus as the Son of God and the Messiah (Christ). Christians believe that Jesus, as the Messiah,
  • 2. was anointed by God as saviour of humanity, and hold that Jesus'coming was the fulfilment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept. The core Christian belief is that through belief in and acceptance of the death and resurrection of Jesus, sinfulhumans can be reconciled to God and thereby are offered salvation and the promiseof eternal life.[41] ii) Deathand resurrection Christians consider the resurrection of Jesus to be the cornerstoneof their faith and the mostimportant event in history. Among Christian beliefs, the death and resurrection of Jesus are two core events on which much of Christian doctrine and theology is based. According to the New Testament, Jesus was crucified, died a physicaldeath, was buried within a tomb and rose fromthe dead three days later. iii) Salvation Like Jews and Roman pagans of his time, believed that sacrifice could bring about new kinship ties, purity and eternal life. For Paul, the necessary sacrifice was the death of Jesus: Gentiles who are "Christ's" are, like Israel, descendants of Abrahamand "heirs according to the promise”. The God who raised Jesus fromthe dead would also give new life to the "mortal bodies" of Gentile Christians, who had become with Israelthe"children of God" and were therefore no longer "in the flesh". iv) Trinity Trinity refers to the teaching that the one God comprises three distinct, eternally co-existing persons; the Father, the Son (incarnate in Jesus Christ) and the Holy Spirit. Together, these three persons aresometimes called the Godhead, although there is no single term in use in Scriptureto denote the unified Godhead. In the words of the Athanasian Creed, an early statement of Christian belief, "the Father is God, the Son is God and the Holy Spirit is God, and yet there are not three Gods but one God".[64] They aredistinct from another: the Father has no source, the Son is begotten of the Father and the Spirit proceeds fromthe Father. Though distinct, the three persons cannotbe
  • 3. divided fromone another in being or in operation. While someChristians also believe that God appeared as the Father in the Old Testament, it is agreed that he appeared as the Son in the New Testament, and will continue to manifest as the Holy Spirit in the present. Still, God still existed as three persons in each of these times.[65] However, traditionally there is a belief that it was the Son who appeared in the Old Testament because, for example, when the Trinity is depicted in art, the Son typically has the distinctive appearance, a cruciform halo identifying Christ, and in depictions of the Garden of Eden this looks forward to an Incarnation yetto occur. In some Early Christian sarcophagithe Logos is distinguished with a beard, "which allows him to appear ancient, even pre-existent. v) The Assumption of Mary Roman Catholics believe the doctrine of the Assumption, which teaches that at the end of her life, Mary, the mother of Christ, was taken body and soul(i.e. both physically and spiritually) into heaven to live with her son (Jesus Christ) for ever. Human beings have to wait until the end of time for their bodily resurrection, but Mary's body was able to go straight to heaven becauseher soul had not been tainted by original sin. Catholics celebrate the Feast of the Assumption of the Virgin Mary on August 15th each year. Eastern OrthodoxChristians, following the Julian calendar, mark the event as the Feast of the Dormition of the Theotokos, or the Domitian of the the Most Holy Mother of God on 28th August. Catholic and Protestant views Divergent approaches This is an ancient teaching, first found in the 5th century, but it remains controversial to Protestants because it is not explicitly referred to in the Bible. The Roman Catholic Church bases the doctrine on other valid authority. A report in 2005 by Anglican and Roman Catholic theologians found common ground (but not common authority) for belief in the Assumption: ...we can affirm together the teaching that God has taken the Blessed Virgin Mary in the fullness of her person into his glory as consonant with Scripture and that it can, indeed, only be understood in the light of Scripture. Roman Catholics can recognize that this teaching about Mary is contained in the dogma.
  • 4. 2005 report by Anglican and Roman Catholic theologians Catholic doctrine Doctrine first proclaimed We pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory. Pope Pius XII, Munificentissimus Deus, 1950 This made it an important article of faith for Roman Catholics. This was only the second time that a Pope had proclaimed a doctrine to be infallible. The first was the Immaculate Conception, another doctrine that concerns Mary. The Pope justified the Assumption not on Biblical authority but largely on: The "universal consensus of the Church" The theological "suitability" of the doctrine Universal consensus of the Church The "universal consensus of the Church" means that what the Church as a whole teaches and believes must be treated as a revealed and thus indisputable truth. The Church can only reach such a consensus through the guidance of the Holy Spirit, and the guidance of the Holy Spirit cannot be wrong. This does not mean that Church doctrine cannot change - theologians use the idea of dogmatic progression, by which human ideas, under the influence of the Holy Spirit, slowly develop towards the truth. Once the truth is established, the "universal consensus" of the Church then confirms it as an eternal truth. Before proclaiming the doctrine Pope Pius XII made sure that there was really was a consensus in the Church. In 1946, he wrote to all the Roman Catholic bishops to ask them a) whether they thought the Assumption should become Catholic dogma, and b) whether the priests and the laity agreed with them. 99% of the bishops said yes. Theological suitability The other main argument for the Assumption was that it fitted well with other Catholic teaching, and would reinforce believers' faith that they too would eventually go to heaven. The Assumption was also clearly in harmony with other Catholic ideas about Mary:
  • 5. Her immaculate conception Her perpetual virginity Being the mother of God Theologians argued that the Mother of God could not be separated from God, and so must have been taken up to be with him in heaven. 2) HINDUISM Introduction to Hinduism Hinduism is the religion of the majority of people in India and Nepal. It also exists among significant populations outside of the sub continent and has over 900 million adherents worldwide. In some ways, Hinduism is the oldest living religion in the world, or at least elements within it stretch back many thousands of years. Yet Hinduism resists easy definition partly because of the vast array of practices and beliefs found within it. It is also closely associated conceptually and historically with the other Indian religions Jainism, Buddhism and Sikhism. Unlike most other religions, Hinduism has no single founder, no single scripture, and no commonly agreed set of teachings. Throughout its extensive history, there have been many key figures teaching different philosophies and writing numerous holy books. For these reasons, writers often refer to Hinduism as 'a way of life' or 'a family of religions' rather than a single religion. Defining Hinduism The term 'Hindu' was derived from the river or river complex of the northwest, the Sindhu. Sindhu is a Sanskrit word used by the inhabitants of the region, the Aryans in the second millennium BCE. Later migrants and invaders, the Persians in the sixth century BCE, the Greeks from the 4th century BCE, and the Muslims from the 8th century CE, used the name of this river in their own languages for the land and its people. The term 'Hindu' itself probably does not go back before the 15th and 16th centuries when it was used by people to differentiate themselves from followers of other traditions, especially the Muslims (Yavannas), in Kashmir and Bengal. At that time the term may have simply indicated groups united by certain cultural practices such as cremation of the dead and styles of cuisine. The 'ism' was added to 'Hindu' only in the 19th century in the context of British colonialism and missionary activity. The origins of the term 'Hindu' are thus cultural, political and geographical. Now the term is widely accepted although any definition is subject to much debate. In some ways, it is
  • 6. true to say that Hinduism is a religion of recent origin yet its roots and formation go back thousands of years. Some claim that one is 'born a Hindu', but there are now many Hindus of non-Indian descent. Others claim that its core feature is belief in an impersonal Supreme, but important strands have long described and worshipped a personal God. Outsiders often criticise Hindus as being polytheistic, but many adherents claim to be monotheists. Some Hindus define orthodoxy as compliance with the teachings of the Vedic texts (the four Vedas and their supplements). However, still others identify their tradition with 'Sanatana Dharma', the eternal order of conduct that transcends any specific body of sacred literature. Scholars sometimes draw attention to the caste system as a defining feature, but many Hindus view such practices as merely a social phenomenon or an aberration of their original teachings. Nor can we define Hinduism according to belief in concepts such as karma and samsara (reincarnation) because Jains, Sikhs, and Buddhists (in a qualified form) accept this teaching too. Although it is not easy to define Hinduism, we can say that it is rooted in India, most Hindus revere a body of texts as sacred scripture known as the Veda, and most Hindus draw on a common system of values known as dharma.  Hinduism originated around the Indus Valley near the River Indus in modern day Pakistan.  About 80% of the Indian population regard themselves as Hindu.  Most Hindus believe in a Supreme God, whose qualities and forms are represented by the multitude of deities which emanate from him.  Hindus believe that existence is a cycle of birth, death, and rebirth, governed by Karma.  Hindus believe that the soul passes through a cycle of successive lives and its next incarnation is always dependent on how the previous life was lived.  The main Hindu texts are the Vedas and their supplements (books based on the Vedas). Veda is a Sanskrit word meaning 'knowledge'. These scriptures do not mention the word 'Hindu' but many scriptures discuss dharma, which can be rendered as 'code of conduct', 'law', or 'duty'  Hindus celebrate many holy days, but the Festival of Lights, Diwali is the best known.  The 2001 census recorded 559,000 Hindus in Britain, around 1% of the population.
  • 7. 3) Islam Islam at a glance The word Islam means 'submission to the will of God'. Islam is the second largest religion in the world with over 1 billion followers. The 2001 census recorded 1,591,000 Muslims in the UK, around 2.7% of the population.  Muslims believe that Islam was revealed over 1400 years ago in Mecca, Arabia.  Followers of Islam are called Muslims.  Muslims believe that there is only One God.  The Arabic word for God is Allah.  According to Muslims, God sent a number of prophets to mankind to teach them how to live according to His law.  Jesus, Moses and Abraham are respected as prophets of God.  They believe that the final Prophet was Muhammad.  Muslims believe that Islam has always existed, but for practical purposes, date their religion from the time of the migration of Muhammad.  Muslims base their laws on their holy book the Qur'an, and the Sunnah.  Muslims believe the Sunnah is the practical example of Prophet Muhammad and that there are five basic Pillars of Islam.  These pillars are the declaration of faith, praying five times a day, giving money to charity, fasting and a pilgrimage to Mecca (at least once). Concept of God Islamis often seen as having the simplestdoctrines of the major religions. Its most fundamentalconcept is a rigorous monotheism, called taw hid (Arabic: ‫.)توحيد‬ God is described in chapter 112 of the Quran as: "Say, He is God, the One and Only; God, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him" Muslims repudiate polytheism and idolatry, called Shirk, and reject the Christian
  • 8. doctrine of the Trinity and divinity of Jesus. In Islam, God is beyond all comprehension and Muslims are not expected to visualizeGod. God is described and referred to by certain names or attributes, the most common being Al-Rahmān, meaning "TheCompassionate" and Al-Rahīm, meaning "The Merciful" Muslims believe that the creation of everything in the universewas broughtinto being by God's sheer command, "'Be' and so it is," and that the purposeof existence is to worship God. He is viewed as a personalgod who responds whenever a person in need or distress calls him. There are no intermediaries, such as clergy, to contact God who states, "I am nearer to him than (his) jugular vein." God consciousness is referred to as Taqwa. Allāh is the term with no plural or gender used by Muslims and Arabic-speaking Christians and Jews to reference God, while ʾilāh (Arabic: ‫)إله‬ is the term used for a deity or a god in general. Other non-Arab Muslims might usedifferent names as much as Allah, for instance "Tanrı" in Turkish, "Khodā" in Persian or Ḵẖudā in Urdu. Prophets and Sunnah Muslims believe that God finally sent Muhammad as the last law bearing prophet (to convey the divine message to the whole world (to sum up and to finalize the word of God). In Islam, the "normative" example of Muhammad's life is called the Sunnah (literally "trodden path"). Muslims are encouraged to emulate Muhammad's actions in their daily lives and the Sunnah is seen as crucial to guiding interpretation of the Quran. This example is preserved in traditions known as hadith, which recount his words, his actions, and his personal characteristics. Angels Belief in angels is fundamental to the faith of Islam. The Arabic word for angel (Arabic: ‫ملك‬ malak) means "messenger", like its counterparts in Hebrew (malʾákh) and Greek (angelos). According to the Quran, angels do not possess free will, and therefore worship and obey God in total obedience. Angels' duties include communicating revelations from God, glorifying God, recording every person's actions, and taking a person's soul at the time of death. Muslims believe that angels are made of light. They are described as "messengers with wings—two, or three, or four (pairs) Resurrection and judgment Belief in the "Day of Resurrection", Yawm al-Qiyāmah (Arabic: ‫القيامة‬ ‫)يوم‬ is also crucial for Muslims. They believe the time of Qiyāmah is preordained by God but unknown to man. On
  • 9. Yawm al-Qiyāmah, Muslims believe all mankind will be judged on their good and bad deeds and consigned to Jannah (paradise) or Jahannam (hell). The Qurʼan sins that can condemn a person to hell, such as disbelief in God (Arabic: ‫كفر‬ kufr), and dishonesty; however, the Qurʼan makes it clear God will forgive the sins of those who repent if he so wills. Good deeds, such as charity, prayer and compassion towards animals, will be rewarded with entry to heaven. Muslims view heaven as a place of joy and blessings.. 4) Buddhism Buddhism at a glance Buddhism is a spiritual tradition that focuses on personal spiritual development and the attainment of a deep insight into the true nature of life. There are 376 million followers worldwide. Buddhists seek to reach a state of nirvana, following the path of the Buddha, Siddhartha Gautama, who went on a quest for Enlightenment around the sixth century BC. There is no belief in a personal god. Buddhists believe that nothing is fixed or permanent and that change is always possible. The path to Enlightenment is through the practice and development of morality, meditation and wisdom. Buddhists believe that life is both endless and subject to impermanence, suffering and uncertainty. These states are called the tilakhana, or the three signs of existence. Existence is endless because individuals are reincarnated repeatedly, experiencing suffering throughout many lives. It is impermanent because no state, good or bad, lasts forever. Our mistaken belief that things can last is a chief cause of suffering. The history of Buddhism is the story of one man's spiritual journey to enlightenment, and of the teachings and ways of living that developed from it. The Buddha Siddhartha Gautama, the Buddha, was born into a royal family in present-day Nepal over 2500 years ago. He lived a life of privilege and luxury until one day he left the royal enclosure and encountered for the first time, an old man, a sick man, and a corpse. Disturbed by this he became a monk before adopting the harsh poverty of Indian asceticism. Neither path satisfied him and he decided to pursue the ‘Middle Way’ - a life without luxury but also without poverty.
  • 10. Buddhists believe that one day, seated beneath the Bodhi tree (the tree of awakening), Siddhartha became deeply absorbed in meditation and reflected on his experience of life until he became enlightened. By finding the path to enlightenment, Siddhartha was led from the pain of suffering and rebirth towards the path of enlightenment and became known as the Buddha or 'awakened one'. Schools of Buddhism There are numerous different schools or sects of Buddhism. The two largest are Theravada Buddhism, which is most popular in Sri Lanka, Cambodia, Thailand, Laos and Burma (Myanmar), and Mahayana Buddhism, which is strongest in Tibet, China, Taiwan, Japan, Korea, and Mongolia. The majority of Buddhist sects do not seek to proselytise (preach and convert), with the notable exception of Nichiren Buddhism. All schools of Buddhism seek to aid followers on a path of enlightenment. Key facts  Buddhism is 2,500 years old  There are currently 376 million followers worldwide  There are over 150,000 Buddhists in Britain  Buddhism arose as a result of Siddhartha Gautama's quest for Enlightenment in around the 6th Century BC  There is no belief in a personal God. It is not centred on the relationship between humanity and God  Buddhists believe that nothing is fixed or permanent - change is always possible  The two main Buddhist sects are Theravada Buddhism and Mahayana Buddhism, but there are many more  Buddhists can worship both at home or at a temple  The path to Enlightenment is through the practice and development of morality, meditation and wisdom. 5) Judaism Judaism at a glance Judaism is the original of the three Abrahamic faiths, which also includes Christianity and Islam. According to information published by The Jewish People Policy Planning Institute, there were around 13.1 million Jewish people in the
  • 11. world in 2007, most residing in the USA and Israel. According to the 2001 census 267,000 people in the UK said that their religious identity was Jewish, about 0.5% of the population.  Judaism originated in the Middle East over 3500 years ago  Judaism was founded by Moses, although Jews trace their history back to Abraham.  Jews believe that there is only one God with whom they have a covenant.  In exchange for all the good that God has done for the Jewish people, Jewish people keep God’s laws and try to bring holiness into every aspect of their lives.  Judaism has a rich history of religious text, but the central and most important religious document is the Torah.  Jewish traditional or oral law, the interpretation of the laws of the Torah, is called halakhah.  Spiritual leaders are called Rabbis.  Jews worship in Synagogues.  6 million Jews were murdered in the Holocaust in an attempt to wipe out Judaism. There are many people who identify themselves as Jewish without necessarily believing in, or observing, any Jewish law.