Free from condemnation

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Canadian Endocrinologist Hans Selye gave this diagnosis: “As much as we thirst for approval, we dread condemnation.” Sadly, many people experience both a lack of approval and condemnation. It’s a double whammy that saps us of hope. The Bible is clear that “all have sinned” and that the “wages of sin is death.” We are legitimately condemned, and yet, in Christ, we have been set free from condemnation. There is no double jeopardy with God. Whom the Son sets free is free indeed (Jn. 8:36). Many long for such freedom but have yet to discover that freedom is found in the wake of surrender to Christ. It is in being slaves to Christ that we are freed from sin and are free to live the abundant life that Jesus came to give us.

Who we are
in Christ
Identity

Identity
Who we
are in
Christ
This Week
Free from
Condemnation
Romans 8:1-11

Identity
Who we
are in
Christ
First Point
Free from
Condemnation in
Christ
(v. 1-4)

Identity
Who we
are in
Christ
Second Point
The Spirit versus
the Flesh
(v. 5-8)

Identity
Who we
are in
Christ
Third Point
Freedom in
Resirrection Life
(v. 9-11)

Who we are
in Christ
Identity

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In the closing verses of chapter 16, Jesus promises his disciples that he will conquer death through his resurrection by giving them a preview of his eternal glory and the promised Messianic kingdom. Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.” He takes his inner circle, Peter, James, and John, and leads them up a mountain where he is miraculously transfigured before them displaying his deity as the Son of God. However, Jesus and the disciples are not alone on the mountain. Two more visitors appear in glory, Moses, and Elijah. Collectively they illustrate the Law and Prophets which Jesus perfectly fulfilled. But they also represent those who will inhabit the Millennial Kingdom at the end of the age. It is here that we are given a prophetic snapshot of what the world will look like after Jesus’ Second Coming where he will rule and reign.

The Glory of the Coming King

The Glory of the Coming King

The Glory of the Coming King

In Acts chapter 2, the church is birthed through the power of the Holy Spirit and the fiery preaching of the apostle Peter. He boldly stands up among the thousands of Jewish pilgrims in Jerusalem who are there to celebrate the Feast of Weeks (Pentecost) and commands them to repent (v.38a). The message of salvation cut them deeply, opening their hearts to the gospel where they turn to Jesus in faith. On the heels of repentance, Peter also commands the crowds to be baptized (v.38) not because it is one more step to earning their salvation but as a way for them to publicly identify with their Savior. Being buried in the water powerfully symbolizes our dying to sin and coming back out of the water symbolizes our new life in Christ. In our culture, everybody looks for ways to distinguish themselves; Christians are no exception. Baptism is the first step we are to take as true disciples to set ourselves apart from the world. If you haven’t identified with Jesus through believer’s baptism, don’t delay.

Believer's Baptism

Believer's Baptism

Believer's Baptism

Mary and Joseph brought Jesus to the Temple to present him to the LORD in keeping with Jewish Tradition and the Law of Moses. They knew what to expect because they would have seen other family members and friends dedicate their children and fulfill the purification ritual required for the birth of a son. But nothing that day went according to script. They are unexpectedly greeted by a prophet and a prophetess concerning Jesus' role as the redeemer of mankind.

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Simeon and Anna an: Unexpected Reception

Building off the parable of the Sower and the Soils. Jesus now turns his disciple’s attention towards counterfeit Christians. Those on the outside who look like they belong to the kingdom of God, but inwardly are devoid of the Holy Spirit and oppose the work of God in this age. To make this teaching come alive before his disciples, Jesus tells them that not all the seed in the field of the world is sown by the son of man, some of it is sown by the kingdom of darkness. However, when we spot a weed in the wheat field, it is not our role to pull them out, rather that is the role of God and His angels at the end of the age when the harvest will take place. Until the Lord returns, we are to faithfully sow the seed of the gospel where God has placed us to counter the work of the enemy.

Parable of the Weeds

Parable of the Weeds

Parable of the Weeds

Jesus begins his parabolic discourse at the beginning of chapter 13. The first parable he tells is the Parable of the Sower. As we read, we learn that the focus of this parable is less about the Sower and more about the soils in which the seed is sown. As we learned last week about the purpose of parables, we should remember that the parables separate people. This separation is described in the Parable of the Sower making this parable the key, to understanding the rest of the parables. Jesus will explain to a crowd of thousands, that His word, the message of the kingdom, will be received differently by each individual. We learn that there truly is a difference between hearing and listening and that our reception of God’s word will depend on the condition of our hearts.

The Parable of the Sower

The Parable of the Sower

The Parable of the Sower

In the final verses of chapter 11 Jesus moves from challenging the nation of Israel to repent and seek the kingdom of heaven to presenting himself to each person as the only pathway for salvation. The wise and understanding are so full of their own knowledge and pride that they are not open to truths of who Jesus really is. But those who stand before God with arms wide open display the childlike faith that God desires. And through that humility the truth of who Christ is becomes known to them and God’s gracious will opens their hearts to receive him gladly. This begins the pathway of personal discipleship and an open invitation to come to Jesus and share our yoke with him so we can find rest for our weary souls.

Matthew 11:25 - 30: The Importance of Personal Discipleship

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Matthew 11:25 - 30: The Importance of Personal Discipleship

J.C. Ryle a well-known bible scholar of yesteryear once said, “doubting does not prove that a man has no faith, but only that his faith is small. And even when our faith is small, the Lord is ready to help us.” In the first 19 verses of Matthew chapter 11 we are going to see one of Jesus’ greatest servants, John the Baptist experience doubts about his faith. Like John, when we earnestly seek Jesus in those difficult moments the Lord does not turn us away for having a small faith. It shows us that even when we do experience seasons of doubt God still uses us mightily for His purposes.

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Matthew 11:1 - 24: Jesus Exalts John the Baptist

As we continue through Chapter 10, Jesus pivots to some encouraging words as he prepares His disciples for their first outreach mission. While these encouragements take on a general theme of “Do Not Fear”, Jesus is saying a few distinct things. He wants them to be assured that they will have success in their mission, and that the entire Gospel will be made known to all. He wants them to understand that men cannot hurt their souls, even though they can (and will) hurt their bodies. He illustrates that God is who sustains and values them. And finally, he ensures they know that their faith (and ours) is expected to be a public faith. (If any of us were arrested today, and charged with the ‘crime of following Jesus’, would the case be dismissed for lack of evidence?) For us, all of these principles continue to apply, some 2000 years later.

Matthew 10:26 - 33 Do Not Fear

Matthew 10:26 - 33 Do Not Fear

Matthew 10:26 - 33 Do Not Fear

In last week’s message the missionary journey of the 12 apostles was limited and localized to the lost sheep of the house of Israel. Moving into verse 16 Jesus pivots towards the future work of the disciples past Pentecost and into the time of the Great Tribulation. The key theme is opposition will be experienced by all disciples in every age. But how do we respond to those that are hostile to the gospel message? Jesus instructs us to be wise as serpents and innocent as doves so that we can survive as sheep among the wolves. This calls for a certain shrewdness in dealing with those that oppose our message but at the same time keeping our behavior blameless before a watching world. This sounds easier said then done but our dependence must be upon the Holy Spirit who guides us in all things (Jn. 14:26).

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Matthew 10:16 - 25 Sermon Enduring to the End

Matthew 10:16 - 25 Sermon Enduring to the End

In last week’s message the missionary journey of the 12 apostles was limited and localized to the lost sheep of the house of Israel. Moving into verse 16 Jesus pivots towards the future work of the disciples past Pentecost and into the time of the Great Tribulation. The key theme is opposition will be experienced by all disciples in every age. But how do we respond to those that are hostile to the gospel message? Jesus instructs us to be wise as serpents and innocent as doves so that we can survive as sheep among the wolves. This calls for a certain shrewdness in dealing with those that oppose our message but at the same time keeping our behavior blameless before a watching world. This sounds easier said then done but our dependence must be upon the Holy Spirit who guides us in all things (Jn. 14:26).

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Enduring to the End (Matthew 10:16 - 25)

Enduring to the End (Matthew 10:16 - 25)

Stepping into chapter 10 we enter the second mission discourse in Matthew’s gospel. The new challenge facing Jesus is his time is limited and his disciples need to be quickly trained for the work of ministry that lay ahead of them. Calling the twelve to himself he sends them out to the lost sheep of the house of Israel. But not before he gives them his own power and authority to authenticate themselves as his messengers. For the first time in Matthew’s gospel, we have a complete list of the disciples. A group of rag tag men that will soon turn the world upside down with the gospel. Through them the message of salvation must go to the Jew first (Rom. 1:16). The lesson for us is we too have a message proclaim but it isn’t limited to just the Jews we are to share the gospel of grace with everyone around us.

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The Mission to Israel

The Mission to Israel

In the last message of chapter 9 the power, authority and compassion of Jesus is on display once again. After the miracle of raising Jairus’ daughter from the dead in the Capernaum people are flocking to Jesus. Wherever Christ goes there is always a crowd, which catches the attention of two blind men that seek to be healed by Jesus when they cry out for his mercy. Rather than heal them on the spot, Jesus tests their faith to see if they are following him only for his miracles or because they believe he is the Messiah. Jesus’ question to them, “do you believe I am able to do this” reveals the true nature of their heart when they immediately respond “yes, Lord.” In that moment, their faith becomes their sight for they are physically and spiritually healed. This healing teaches us to examine our own spiritual eyesight and to see if it is growing stronger or weaker. After the two men leave a demon oppressed man who is mute is brought to the feet of Jesus and without hesitation, he casts the demon out on the spot. This culmination of miracles has led the crowds to say, “nothing like this has ever happened in Israel before.” Not everyone is convinced that Jesus has the power and authority of God. The Pharisees attribute all his healings to the power of the devil. It is here they approach the threshold of the unpardonable sin. But Jesus does not let his critics stand in the way nor does it stop him from having compassion on the multitudes and ministering to them where they are. Our Lord knows he can’t do it all by himself so he enlists the disciples to pray that God would send laborers into the field to harvest souls. A request that God will surely honor. The principle for us is, which field is the Lord calling us to work in? The one next door or around the world?

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Matthew 9.27 - 38 The Care and Compassion of the King

Matthew 9.27 - 38 The Care and Compassion of the King

Continuing from last week’s theme of fasting Jesus the Master teacher uses two common objects, clothes, and wineskins to illustrate for the Pharisees that His grace cannot be wed to their legalistic traditions. We too can fall into the fatal trap of legalism when we allow rituals and traditions to supersede the Word of God in our own lives and the church. The question for us is do we recognize it when it is happening? As Jesus is teaching, a well-known ruler from Capernaum breaks into the conversation and his need is urgent. His twelve-year-old daughter has just died, and he requests that Jesus lay his hand on her, so she will live. For the first time in Matthew’s gospel, we will see Christ’s authority over death, a foreshadowing to the cross. In route to the ruler’s house an unexpected visitor enters the crowd a woman who has been bleeding for twelve years. Her only hope rests in Jesus and when she gets close enough to touch him, she is healed physically and spiritually. Upon arrival at the ruler’s house mourners have begun to gather in moment they turn on Jesus when he says, “she is not dead, but only sleeping.” The lesson for us is that mockers and scoffers are everywhere in life even at a funeral, but we can’t let that stop us from ministering to those around us with the gospel message. Mark records the climactic moment for us when Jesus takes the cold lifeless hand of the little girl and says to her, “Talitha Cumi,” which means, “Little girl lamb, I say to you arise.” In that moment, her life is restored and Jesus’ authority over death is established. It is through this miracle that we have the hope of eternal life.

The Parable of the Wineskins

The Parable of the Wineskins

The Parable of the Wineskins

We have all heard the phrase, “the eyes are the window to the soul,” Jesus makes this clear in Matthew 6:22 when he says, “the eye is the lamp of your body.” If we rub the dirt of this world into our eyes it will dim our lamp affecting our thoughts and behaviors. This is why, Jesus went above the Mosaic Law and said if you look at a woman with lustful intent you have committed adultery with her in your heart (v. 28). When sin of lust begins to take root in our minds, we must deal with it decisively before it turns into an action. The warning from Christ is it is better to walk around this life maimed than to hold onto our sin and bear its penalties in this life and the one to come. In verses 31 and 32 Jesus introduces us to his teaching on the topic of divorce, which he will expound more fully in Matthew 19.

Matthew 5:27 - 32 Sermon: Lust and Divorce

Matthew 5:27 - 32 Sermon: Lust and Divorce

Matthew 5:27 - 32 Sermon: Lust and Divorce

Matthew 2:13-23 Sermon Synopsis: In our text today we will see that from a young age there were people seeking to take the life of Christ before he reached Calvary. But God's redemptive plans for mankind will not be thwarted no matter who reigns on the throne in Judea. Through a series of three angelic appearances, Joseph is warned in a dream that his family is in danger and they must flee to Egypt for safety. Because of his faithful obedience, three Old Testament prophecies are fulfilled concerning God's son. For us, Joseph is an example of obedience to be mirrored. We also see God working behind the scenes to bring about the salvation of mankind through the finished work of Christ on the cross.

Escape to Egypt

Escape to Egypt

Escape to Egypt

Princess Diana once said, “I don't want expensive gifts; I don't want to be bought. I have everything I want. I just want someone to be there for me, to make me feel safe and secure.” Tragically, she lost her life never having found the security she longed for. But Diana expressed one of the greatest longings of the human heart. We live in a chaotic world that seems to give us no guarantees. Yet, Jesus assured His followers that they were safe and secure in His Father’s hands. And as he asserts His essential oneness with the Father, he makes it clear that he too safeguards His followers. An essential part of our identity in Christ is that we are secured!

Secure in his hand

Secure in his hand

Secure in his hand

This week the story of our identity is resolved in the courts. The word justified is a legal term which means “declared not guilty.” Our identity before Jesus was that we were felons in God’s eyes. That’s what a sinner is… a spiritual felon. Stripped of citizenship. No voting rights. No entitlements. No freedom. But Jesus stood in the gap for us. He pardoned us and when God’s gavel fell, we were declared “not guilty”. But not only did our status change. Our relationship with God changed. We went from being alienated from God to being reconciled. The wall of separation between us and God has been torn down, thanks to Jesus’ work on the cross.

Justified and Reconciled

Justified and Reconciled

Justified and Reconciled

Othniel's father-in-law Caleb is a man of great distinction. He and Joshua are the last members of the generation that Moses led out of Egypt. God only allowed two men, Joshua and Caleb, to enter the promised land because they were men of faith who encouraged God's people to trust in Him. Caleb calls for a volunteer to conquer a city named Kiriath-Sepher, and he promises his daughter Achsah to the man to accomplish this feat. Caleb's nephew Othniel conquers the city and wins the bride. He is from the tribe of Judah, the tribe that God prophesied would be the source of Israel's ultimate messianic king (Gen. 49:9-10). Othniel's name means "Lion of God." He paints a picture of "Lion of the Tribe of Judah" described in Revelation 5:5, Jesus, the conquering king.

Jesus in Judges: The Lion of God

Jesus in Judges: The Lion of God

Jesus in Judges: The Lion of God

Paul begins to battle false teaching through his personal witness. His strength for ministry didn’t come from within, rather it welled up from the Lord who found him faithful, appointing him a minister of the gospel. But that isn’t who he always was, he begins to recall his tumultuous past as a blasphemer, persecutor and insolent opponent of the early church. That is until he experienced the overflowing grace and love of Jesus Christ on the Damascus road (Acts 9). His personal witness and ministry now focused on what Jesus Christ came into the world to do, and that is to save sinners of whom Paul said, “he was the foremost.” (1st Tim. 1:15). In concluding his personal testimony, he ascribes his adoration towards God, calling him “immortal, invisible, the only God.” Because of Timothy’s personal testimony, he was charged to wage the good warfare against false teaching in Ephesus. By holding the faith and keeping a good conscience, because those who don’t, swerve from the truth shipwreck their faith and potentially the faith of those around them. There is a powerful application here, we are reminded how significant our personal witness is to the doctrines in the church because belief will always affect behavior.

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Genesis 1:7 || Meditate the Scripture daily verse by verse

Genesis 1:7 || Meditate the Scripture daily verse by verse

Genesis 1:7 || Meditate the Scripture daily verse by verse

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Genesis 1:10 || Meditate the Scripture daily verse by verse

Genesis 1:10 || Meditate the Scripture daily verse by verse

Genesis 1:10 || Meditate the Scripture daily verse by verse

maricelcanoynuay

In this sermon Pastor Ryan Shannon introduces a new sermon series on the Book of Jude entitled, "The Acts of the Apostates". Apostates are the earliest "deconversion" stories of the New Testament. These are false teachers who rejected a truth that they once felt some affinity towards. They preached another gospel and posed a great danger to the early church. Like the first century, the 21st century church faces this same real risk. False teachers are often attractive, charismatic and incredibly positive in their message. But they reject the hard teachings of Jesus and offer a message that offers affirmation without correction. There is nothing sadder than someone who believes a lie and stakes their eternal destiny on that lie that our sin is something God winks at. In this series we will learn the importance of discernment coupled with a bold commitment to stand up, stand out and stand firm for the gospel.

Jude: The Acts of the Apostates (Jude vv.1-4).pptx

Jude: The Acts of the Apostates (Jude vv.1-4).pptx

Jude: The Acts of the Apostates (Jude vv.1-4).pptx

St. John's Church Parish Magazine - May 2024

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St. John's Church Parish Magazine - May 2024

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St John's Church Parish Diary for May 2024

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Genesis 1:8 || Meditate the Scripture daily verse by verse

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Genesis 1:7 || Meditate the Scripture daily verse by verse

Genesis 1:7 || Meditate the Scripture daily verse by verse

Genesis 1:10 || Meditate the Scripture daily verse by verse

Genesis 1:10 || Meditate the Scripture daily verse by verse

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Free from condemnation

1. Who we are in Christ Identity

2. Identity Who we are in Christ This Week Free from Condemnation Romans 8:1-11

3. Identity Who we are in Christ First Point Free from Condemnation in Christ (v. 1-4)

4. Identity Who we are in Christ Second Point The Spirit versus the Flesh (v. 5-8)

5. Identity Who we are in Christ Third Point Freedom in Resirrection Life (v. 9-11)

6. Who we are in Christ Identity

Hinweis der Redaktion

German-American Development Psychologist Erik Erikson coined the phrase “identity crisis.” He once said: “In the social jungle of human existence, there is no feeling of being alive without a sense of identity.” Right now, our nation is in the midst of an identity crisis. Are we exceptional? Are we even good? Are the headwaters of our culture 1776 when a new nation was born or 1619 when slaves first landed on our shores? Our nation is in an identity crisis because we, its citizens, have forgotten who we are. For the Christian, our identity is firmly rooted in Jesus. Our identity flows out of our relationship with Him. We are who God says we are. That is our identity. And if we embrace that identity in Christ, we will find ourselves sure-footed and filled with peace, even in the midst of a national identity crisis.
This Week We are God’s Children
First Point We are not all God’s Spiritual Children
Second Point Through Faith in Christ, we are God’s Adopted Children
Second Point Through Faith in Christ, we are God’s Adopted Children