This was written for a presentation of the same name at the October meeting for Miyagi Assistant Language Teachers (ALTs) in 2014.
The focus of the presentation was identifying important cultural behavioral systems in Japanese society and discussing the functions they play in interpersonal relationships.
The file is only a backdrop to illustrate the speaker's arguments, but it may be able to provide some insight on its own.
Please check the last slides as they contain the references used for constructing this presentation, and please ask if you want to use this for your own research.
(Also, I'm not an expert on this, do more research - mine your bibliographies!)
3. ANTHROPOLOGY
⢠âThe study of human races, origins, societies, and culturesâ
⢠âA central concernâŚ[of anthropology] is the application of knowledge to
the solution of human problemsâ
âMerriam-Webster online
âAmerican Anthropological Assoc.
4. SUBDIVISIONS
⢠Cultural
⢠Comparative study of the manifold ways people understand
their world
⢠Lived Ethnography
⢠Physical
⢠Study non-cultural aspects of humans
⢠Archaeology
⢠Recovering pre-history of societies
⢠Linguistic
⢠Comparative study of ways
language influences social life
5. SOCIOCULTURAL ANTHROPOLOGY
⢠Social Aspect
⢠âAttempt to isolate a particular system of social relationsâ
⢠Cultural Aspect
⢠âAim to provide a rounded view of the knowledge, customs, and
institutions of a peopleâ
7. CULTURAL CYCLE
⢠Individuals
⢠Interactions
⢠Institutions
⢠Ideas
⢠Individuals are actors of
cultural ideas, but can
only affect them through
institutions
16. NIHONJINRON {ćĽćŹäşşčŤ}
⢠Theories on Japanese identity
⢠Race, Geography, Language,
Psychology, and Society
⢠National identity construction
(often in contrast to external
identities)
⢠Intellectual Hegemony
⢠Concept of hierarchy underlying
cultural practices
17. AMAE {çă}
⢠Interdependent indulgence system
⢠Intimate social relations function as amaekasu
⢠Provide outlet for stress from ganbaru {é ĺźľă}
18. PUBLIC & PRIVATE SELF
⢠Public
⢠Identity which can be comfortably displayed for public interpretation
⢠Private
⢠Identity which can not be shared with unfamiliar people
19. SOCIAL SPACE
⢠Uchi {ĺ } â âin-groupâ
⢠Most intimate group of
relationships
⢠Safe space for private self
⢠Soto {ĺ¤} / Seken {ä¸é}
⢠Acquaintances most sensitive to
public appearances and behavior
⢠Origin of shame from society
⢠Yoso {ă¨ă˝} â âout-groupâ
⢠Strangers with no prior
connection
20. GAIJIN COMPLEX
⢠Anxiety from encountering someone both unaware of the
sociocultural system and seen as beyond the out-group
21. KEJIME {ăăă}
⢠Index
⢠Behavioral Relativism â
Delineates how much amae,
as opposed to what specific
behavior, is appropriate
⢠Situationalism
⢠Meta-knowledge of the
shifting nature of in-group
and out-group distinctions
within interactions
22. FORM & CONTENT
⢠Omote {襨}
⢠Public appearance that is presented
⢠Ura {čŁ}
⢠Private content that underlies the situation
⢠Inversely related
23. PUBLIC BEHAVIOR
⢠Honne {ćŹéł}
⢠Sincere, private feelings present in ura
and only expressed to in-groups
⢠Tatemae {ĺťşĺ}
⢠Politeness which is maintained as
public, omote behavior
24. CIVIL ACTIONS
⢠Giri {瞊ç}
⢠Public actions for both in-group or out-group benefit originating
from amaekasu and tatemae
⢠Ninjo {äşşć }
⢠Private interests similar to honne expressible to in-group
25. IN CONCLUSION
⢠â[Humans] really are amazing creatures.
You can learn all there is to know about their ways
in a month and yet,
after a hundred years,
they can still surprise you.â
Dr. Gandalf the Grey
26. IMAGES
⢠Rochin, Christi. âCool Japan.â, âSpring fever.â Image. Web. Metropolis mag.
⢠Namisato, David. âLife After the B.O.E.â Image. Web.
⢠Inglehart, Ronald and Welzel, Christian. âCultural Values Map.â Image. Web. World
Values Survey.
⢠Liu, Yang. âEast meets West.â
⢠Unknown. âBennettâs Development Model of Intercultural Sensitivity.â Image. Web.
TheGlobalOffice.ca.
⢠Bennett, Milton. âDevelopmental Model of Intercultural Sensitivity.â Image. Web.
⢠Unknown. âAmae.â Image. Web. Tofugu.
⢠Yoko. âçç´ăŤč¨ăă¨.â Image. Web. Ilbono.com. ćąäşŹĺ¤ĺ˝čŞĺ¤§ĺŚć Ą.
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