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Nature of marriage

         Submitted by:
         Mandeep
         B.A.LL.B. 2 nd yr

         MITS
Index
 Marriage
under Hindu
 marriage
 Act,1955

as contract

sacrament



 Evolution
Evolution of the Institution of
          marriage
                •Sex promiscuity was the
                rule among the primitive
                men
                •Paternity could not be
                determined as sex
                relationship remained
                unregulated
                •man’s quest to know
                paternity of child lie the
                seeds of the institution of
                marriage
concept of marriage
• Wife becomes       • The wife is      • The husband is
  a Paturnuvrate       verily half of     known as
• i.e., she should     the husband.       bhartri or pati
  follow the           Man is only        as he is to
  same principle       half, not          support his
  as her               complete until     wife and wife is
  husband. She is      he marries         known as jaya
  ardhagini (half
  of man)
Manu                 Satpatha
                                        Shastra
Smriti               Brahmana
• Acc. to this wife   • The wife is said   • It declared that
  is source of          to be grihini        mutual fidelity
  Dharma, Artha,        (the lady of the     b/w husband
  and kama, and         house), sachiva      and wife is the
  she is also the       (wise                highest Dharma
  source of             counsellor),
  Moksha                sakhi (friend)

                                           Taittiriya
Mahabharta            Ramyana
                                           Samhita
Marriage as Sacrament
•Marriage is one of the essential
samskaras (sacrament) for every Hindu

•Even in the patriarchal society of the
Rig Vedic Hindus, marriage was
considered as a sacramental union

• it continued to be so in the entire
Hindu period, and even in our
contemporary world most Hindus
regard their marriage as a sacrament
Hindus conceived of marriage as a
sacrament union which implies several
things:

  First, the
                    Marriage is
marriage b/w       obligatory,for
                                       Wife is not
  man and         getting son,for       merely a
 woman is of      discharging his    grihapatni but
 religious or       debt to his           also
holy character   ancestors and for    dharmapatni
  and not a         performing            and
                   religious and     sadhaharmini
 contractual      spiritual duties
    union
Such marriage      It implies that      The
can’t take place   it is a              sacramental
without the        permanent            union also
performance of     union. It is a tie   means that it is
religious and      which once           an eternal
spiritual duties   tied cnt be          union
                   untied
Hindu marriage was a sacrament in the sense that a
wife could never ask for divorce or for another
husband even if her husband was a lunatic, impotent
etc

As regards the husband, he could always mock at this
sacrament with impunity and arrogance by taking
another wife with similar sacramental fold; and he
could do so as many times as he liked

Thus marriage as an exclusive and sacramental union
also gave birth to:


  Polygamy            concubin          prostitut
                        age               ion
Marriage as a contract
• The modern concept of marriage as
a contract is an outcome of industrial
revolution

•Acc. to the modern era, the highest
human and social relationship that
man has known, i.e., marriage, too,
must be squarely based on free
volition of individuals

• And to remove the polygamy,
concubinage it was made a contract
Similarities between Hindu Marriage
             and a contract
Hindu Marriage Act,1955      Contract Act,1872
 Sec. 5 deals with the       Sec. 11 of this Act deals
  conditions of marriage       with the competency of
o Mental capacity              parties to contract
o Competency                  Sec 12 deals with mental
o Free consent of both the     capacity of the parties
  parties to marriage         Sec 14 deals with the free
                               consent of the parties

By the above mentioned similarities, we can
conclude that marriage according to the Hindu
Marriage Act is more a contract than a sacrament
Thanks

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Nature of marriage

  • 1. Nature of marriage Submitted by: Mandeep B.A.LL.B. 2 nd yr MITS
  • 2. Index Marriage under Hindu marriage Act,1955 as contract sacrament Evolution
  • 3. Evolution of the Institution of marriage •Sex promiscuity was the rule among the primitive men •Paternity could not be determined as sex relationship remained unregulated •man’s quest to know paternity of child lie the seeds of the institution of marriage
  • 4. concept of marriage • Wife becomes • The wife is • The husband is a Paturnuvrate verily half of known as • i.e., she should the husband. bhartri or pati follow the Man is only as he is to same principle half, not support his as her complete until wife and wife is husband. She is he marries known as jaya ardhagini (half of man) Manu Satpatha Shastra Smriti Brahmana
  • 5. • Acc. to this wife • The wife is said • It declared that is source of to be grihini mutual fidelity Dharma, Artha, (the lady of the b/w husband and kama, and house), sachiva and wife is the she is also the (wise highest Dharma source of counsellor), Moksha sakhi (friend) Taittiriya Mahabharta Ramyana Samhita
  • 6. Marriage as Sacrament •Marriage is one of the essential samskaras (sacrament) for every Hindu •Even in the patriarchal society of the Rig Vedic Hindus, marriage was considered as a sacramental union • it continued to be so in the entire Hindu period, and even in our contemporary world most Hindus regard their marriage as a sacrament
  • 7. Hindus conceived of marriage as a sacrament union which implies several things: First, the Marriage is marriage b/w obligatory,for Wife is not man and getting son,for merely a woman is of discharging his grihapatni but religious or debt to his also holy character ancestors and for dharmapatni and not a performing and religious and sadhaharmini contractual spiritual duties union
  • 8. Such marriage It implies that The can’t take place it is a sacramental without the permanent union also performance of union. It is a tie means that it is religious and which once an eternal spiritual duties tied cnt be union untied
  • 9. Hindu marriage was a sacrament in the sense that a wife could never ask for divorce or for another husband even if her husband was a lunatic, impotent etc As regards the husband, he could always mock at this sacrament with impunity and arrogance by taking another wife with similar sacramental fold; and he could do so as many times as he liked Thus marriage as an exclusive and sacramental union also gave birth to: Polygamy concubin prostitut age ion
  • 10. Marriage as a contract • The modern concept of marriage as a contract is an outcome of industrial revolution •Acc. to the modern era, the highest human and social relationship that man has known, i.e., marriage, too, must be squarely based on free volition of individuals • And to remove the polygamy, concubinage it was made a contract
  • 11. Similarities between Hindu Marriage and a contract Hindu Marriage Act,1955 Contract Act,1872  Sec. 5 deals with the  Sec. 11 of this Act deals conditions of marriage with the competency of o Mental capacity parties to contract o Competency  Sec 12 deals with mental o Free consent of both the capacity of the parties parties to marriage  Sec 14 deals with the free consent of the parties By the above mentioned similarities, we can conclude that marriage according to the Hindu Marriage Act is more a contract than a sacrament