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1 von 12
in 5 Simple Steps
Adapted from the book
Hope After Faith
by Jerry Dewitt
From
Pentecostal Preacher
to Atheist
?How in the world does
a Pentecostal preacher
become an Atheist?
??
?
?
It’s a simple question, but as you would expect,
not a simple answer. The answer took a lifetime
to live and it has taken an entire book to detail.
As I travelled the country explaining it to people,
I’ve realized that the only way my journey from
believer to ardent non-believer can be
explained is through a series of steps.
The understanding gained through the following
steps ultimately lead to a confident theist
becoming a humble atheist at the age 42:
God LOVES everyone
Influential Person - My Pentecostal grandmother.
Despite the fact that the Pentecostal doctrine is judgmental and exclu-
sionary, my grandmother was an example of inclusion and unconditional
love very early in my life.
Influential Reference - John 3:16 "For God so loved the world, that he
gave his only begotten Son, that whosoever believeth in him should not
perish, but have everlasting life."
Theological View - Grace. "God's Righteousness At Christ's Expense".
Transitional Concept - Eternal punishment. Whatever comfort I re-
ceived from believing that God loved the whole world was morally chal-
lenged by the question, if he loves them, why doesn't he save them?
1
God SAVES everyone
Influential Person - William Morrison Branham.
A cassette tape containing one of the late Brother Branham's messages was the very
first time I heard a minister challenge the idea of Hell, and it wouldn't be the last.
Influential Reference - 2 Corinthians 5:19 "To wit, that God was in Christ,
reconciling the world unto himself, not imputing their trespasses unto them; and hath
committed unto us the word of reconciliation."
Theological View - Universalism. The idea that every person who ever lived
would ultimately share in and enjoy the bliss of a heavenly residence seemed to
muffle, if not in some small way justify the suffering displayed in the bible and in the
real world.
Transitional Concept - Sonship. "Sonship" is a doctrinal expression
referencing the family-like union between God the father and the saved individual.
The sinner's justification is so complete that his standing in God's eyes is equal to
that of Christ's, the only begotten "son" of god.
2
God is IN everyone
Influential Person - Bishop Carlton Pearson.
During the course of Pearson's lifelong endeavors, he built a world-class ministry
only to watch it disintegrate after publicly renouncing the doctrine of Hell.
Influential Reference - Acts 17:22-28 "Then Paul stood in the midst of Mars'
hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
For as I passed by, and beheld your devotions, I found an altar with this inscription,
To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto
you. God that made the world and all things therein, seeing that he is Lord of
heaven and earth, dwelleth not in temples made with hands; Neither is worshipped
with men's hands, as though he needed any thing, seeing he giveth to all life, and
breath, and all things; And hath made of one blood all nations of men for to dwell
on all the face of the earth, and hath determined the times before appointed, and the
bounds of their habitation; That they should seek the Lord, if haply they might feel
after him, and find him, though he be not far from every one of us: For in him we
live, and move, and have our being; as certain also of your own poets have
said, For we are also his offspring.
3
Theological View - Inclusion. The doctrine of Inclusion in Bishop Pearson's own
words: "The Gospel of Inclusion is the exciting and liberating news that in the finished
work of the cross, Jesus redeemed the entire world to God from the cosmic and
organic sin imposed upon it by Adam, the original man. In effect, the world is already
saved, they just don't know it; and, unfortunately, most Christians don't believe it.”
Transitional Concept - The gospel of Inclusion turned the majority of my
investigation inward. No longer burdened with making sense of the God, the Bible
and religious contradictions, I became interested in the nature of reality and
particularly in human nature.
God is everyone’s
INTERNAL DIALOGUE
Influential Person - Joseph Campbell.
For the first time in my studies, questions were actually being answered
without the creation of more questions.
Influential Reference - Power of Myth and The Hero With a Thousand
Faces.
Theological View - Deism, moving towards Agnosticism.
Transitional Concept - Biological Evolution and Evolutionary
Psychology.
4
God is a DELUSION
Influential Persons - The Four Horsemen: Richard Dawkins, Daniel
Dennett, Sam Harries and the late, great Christopher Hitchens.
Influential References - The God Delusion, Breaking the Spell, The
End of Faith, and God is Not Great.
Theological View - Agnosticism/Atheism
Transitional Concept - Secular communities and how to build them
5
CONCLUSION
As you can see, I didn’t suddenly wake up as a nonbeliever. In
fact, the seeds of my atheism were inherent in my religion from the
beginning. I was pulled—or drawn—along my transformation by
exploring the knowledge and boundaries of each step.
No one book or article or lecture is ever likely to shake someone of
their faith. It is a gradual awakening. It is, in some ways, like a
graduation.
I know that many of you are struggling with this right now and I
wish you the best. We’re each at different steps and I look forward
to meeting with you when you reach the end.
Jerry DeWitt
is an American author,
public speaker, and
leader in the American
atheism movement.
He is a former pastor of
two evangelical
churches, who publicly
came out as atheism in
2011 after twenty-five
years of Christian
ministry. He is the
author of the book
Hope after Faith: An
Ex-Pastor's Journey
from Belief to Atheism.
HOPE After Faith
AN EX-PASTOR’S JOURNEY FROM BELIEF TO ATHEISM
by Jerry DeWitt with Ethan Brown
This book is available on :

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From Minister to Atheist in 5 Simple Steps

  • 1. in 5 Simple Steps Adapted from the book Hope After Faith by Jerry Dewitt From Pentecostal Preacher to Atheist
  • 2. ?How in the world does a Pentecostal preacher become an Atheist?
  • 3. ?? ? ? It’s a simple question, but as you would expect, not a simple answer. The answer took a lifetime to live and it has taken an entire book to detail. As I travelled the country explaining it to people, I’ve realized that the only way my journey from believer to ardent non-believer can be explained is through a series of steps. The understanding gained through the following steps ultimately lead to a confident theist becoming a humble atheist at the age 42:
  • 4. God LOVES everyone Influential Person - My Pentecostal grandmother. Despite the fact that the Pentecostal doctrine is judgmental and exclu- sionary, my grandmother was an example of inclusion and unconditional love very early in my life. Influential Reference - John 3:16 "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." Theological View - Grace. "God's Righteousness At Christ's Expense". Transitional Concept - Eternal punishment. Whatever comfort I re- ceived from believing that God loved the whole world was morally chal- lenged by the question, if he loves them, why doesn't he save them? 1
  • 5. God SAVES everyone Influential Person - William Morrison Branham. A cassette tape containing one of the late Brother Branham's messages was the very first time I heard a minister challenge the idea of Hell, and it wouldn't be the last. Influential Reference - 2 Corinthians 5:19 "To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation." Theological View - Universalism. The idea that every person who ever lived would ultimately share in and enjoy the bliss of a heavenly residence seemed to muffle, if not in some small way justify the suffering displayed in the bible and in the real world. Transitional Concept - Sonship. "Sonship" is a doctrinal expression referencing the family-like union between God the father and the saved individual. The sinner's justification is so complete that his standing in God's eyes is equal to that of Christ's, the only begotten "son" of god. 2
  • 6. God is IN everyone Influential Person - Bishop Carlton Pearson. During the course of Pearson's lifelong endeavors, he built a world-class ministry only to watch it disintegrate after publicly renouncing the doctrine of Hell. Influential Reference - Acts 17:22-28 "Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. 3
  • 7. Theological View - Inclusion. The doctrine of Inclusion in Bishop Pearson's own words: "The Gospel of Inclusion is the exciting and liberating news that in the finished work of the cross, Jesus redeemed the entire world to God from the cosmic and organic sin imposed upon it by Adam, the original man. In effect, the world is already saved, they just don't know it; and, unfortunately, most Christians don't believe it.” Transitional Concept - The gospel of Inclusion turned the majority of my investigation inward. No longer burdened with making sense of the God, the Bible and religious contradictions, I became interested in the nature of reality and particularly in human nature.
  • 8. God is everyone’s INTERNAL DIALOGUE Influential Person - Joseph Campbell. For the first time in my studies, questions were actually being answered without the creation of more questions. Influential Reference - Power of Myth and The Hero With a Thousand Faces. Theological View - Deism, moving towards Agnosticism. Transitional Concept - Biological Evolution and Evolutionary Psychology. 4
  • 9. God is a DELUSION Influential Persons - The Four Horsemen: Richard Dawkins, Daniel Dennett, Sam Harries and the late, great Christopher Hitchens. Influential References - The God Delusion, Breaking the Spell, The End of Faith, and God is Not Great. Theological View - Agnosticism/Atheism Transitional Concept - Secular communities and how to build them 5
  • 10. CONCLUSION As you can see, I didn’t suddenly wake up as a nonbeliever. In fact, the seeds of my atheism were inherent in my religion from the beginning. I was pulled—or drawn—along my transformation by exploring the knowledge and boundaries of each step. No one book or article or lecture is ever likely to shake someone of their faith. It is a gradual awakening. It is, in some ways, like a graduation. I know that many of you are struggling with this right now and I wish you the best. We’re each at different steps and I look forward to meeting with you when you reach the end.
  • 11. Jerry DeWitt is an American author, public speaker, and leader in the American atheism movement. He is a former pastor of two evangelical churches, who publicly came out as atheism in 2011 after twenty-five years of Christian ministry. He is the author of the book Hope after Faith: An Ex-Pastor's Journey from Belief to Atheism.
  • 12. HOPE After Faith AN EX-PASTOR’S JOURNEY FROM BELIEF TO ATHEISM by Jerry DeWitt with Ethan Brown This book is available on :