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Rhetoric = The Art of Persuasion
The history of rhetoric and the concepts of
ethos, pathos and logos began in Greece.
Aristotle was a famous Greek
philosopher. Literally translated from Greek,
the word philosopher means one who loves
wisdom.



 What is a
philosopher?
Philosophers Love Learning!
This painting, created by Raphael (1483-1520), is entitled "The School
of Athens." This masterpiece depicts an intellectual gathering of the
great philosophers of classical times at a school called the Ancient
Agora of Athens. The Agora remains standing today in Athens,
Greece. The school served as an academic meeting place for the great
philosophers of classical times. In particular, this painting portrays Plato,
Aristotle and other philosophers engaging in philosophical inquiry.
Although this painting depicts Classical antiquity, it was created during
the Renaissance.
Who was Aristotle?
  Aristotle was a famous Greek
 philosopher who studied the
 art of persuasion.


                                     Plato, another
                                     famous Greek
                                  philosopher, was his
                                        teacher.




              Aristotle taught Alexander the
             Great how to properly argue and
                perform a public speech.
E thos, L ogos and P athos
             In approximately 300 B.C.E. Aristotle, who was a famous Greek
   philosopher, wrote a book entitled, “The Art of Rhetoric.” In his book, Aristotle
   identified the three methods of persuasion. He called them ethos, pathos and
   logos.

Aristotle



                                        Plato




            The Man                                            The Book
As you hear or read an argument you should ask yourself:
 2. Is the argument persuasive?
 3. To whom is the argument persuasive?

There are several ways to appeal to an audience.
Among them are appealing to logos, ethos and pathos.
These appeals are prevalent in almost all arguments.




This painting by Jaques –Louis David is called, “The Death of Socrates.”
Ethos, Pathos and Logos
1.   Ethos = an ethical or moral argument

2.   Pathos = an emotional argument

3.   Logos = a logical argument
E thos
      The word "ethos" came from the Greek word ethikos
meaning moral or showing moral character. Aristotle
contends that a speaker must establish moral credibility
in the minds of the audience at the beginning of his or
her speech. In order to do so, the speaker must show
that he or she has expertise in the subject matter of the
speech and that he or she is disconnected from topic
(i.e., the speaker does not and will not have a direct
interest or an ulterior motive for convincing their
audience).

                   For example, when a trusted doctor gives
                   you advice, you may not understand all of
                   the medical reasoning behind the advice, but
                   you nonetheless follow the directions
                   because you believe that the doctor knows
                   what s/he is talking about.
Ethos = an appeal to ethics
   • Ethos: Ethos is related to the English word ethics and refers
     to the trustworthiness of the speaker/writer.
   • Ethos is an effective persuasive strategy because when we
     believe that the speaker does not intend to do us harm, we
     are more willing to listen to what s/he has to say.
   • Likewise, when a judge comments on legal precedent
     audiences tend to listen because it is the job of a judge to
     know the nature of past legal cases.



For example, professional football players have
established their credibility in sports by playing in
the NFL. If LT tells us that VIZIO is the best
plasma television for watching the game, we
believe that he knows what he is talking about.
Pathos = an emotional argument
• An effective use of pathos will alter the mindsets of the
  audience through the use of emotional appeal.
• Both words and pictures can achieve this appeal. In this
  picture, Haitian children are collecting water. Children
  and adults spend all day digging for water because most
  of Haiti does not have access to water.
P athos
• Pathos: Pathos is related to the words pathetic,
  sympathy and empathy.
• Whenever you accept a claim based on how it makes
  you feel without fully analyzing the rationale behind the
  claim, you are acting on pathos.
• Those who wish to persuade you will play with your
  emotions. They may persuade you with fear, love,
  patriotism, guilt, hate or joy.
• A majority of arguments in the popular press are heavily
  dependent on appealing to your emotions. We, as a
  society, should not react to emotional arguments without
  fully considering all of the facts.
• Although the use of pathos can be manipulative, it is the
  cornerstone of moving people to action and it will
  continue to be used again and again.
• Appeals to pathos touch a nerve and compel people to
  not only listen, but to also take the next step and act in
  the world.
L ogos
L ogos means l ogi c


 • L r s t a at t a lt t int l .
    ogos efer o ny tempt o ppea o he elect
 • L a l t t l side oft a
    ogos ppeas o he eft       he udience's br in. T a
                                             a he udience finds
   cera pat ns, conv ions a modes ofr soningt be conv
      t in ter      ent nd              ea        o   incinga nd
   per siv T a
      sua e. he udience r ies on r soninga fa s t ma it decision.
                         el       ea       nd ct o ke s
   Number pols a st t ics ae aso exa es oft per siv use ofl
          s, l nd aist r l           mpl he sua e             ogic.
L ogos
•   Let us begin with a simple proposition:
    What democracy requires is public
    debate, not information. Of course it
    needs information too, but the kind of
    information it needs can be generated
    only by vigorous popular debate. We
    do not know what we need to know
    until we ask the right questions, and
    we can identify the right questions only
    by subjecting our ideas about the
    world to the test of public controversy.
    Information, usually seen as the
    precondition of debate, is better
    understood as its by product. When
    we get into arguments that focus and
    fully engage our attention, we become
    avid seekers of relevant information.
    Otherwise, we take in information
    passively--if we take it in at all.
•   Christopher Lasch, "The Lost Art of
    Political Argument"
REVIEW
      Ethos, Pathos and Logos
1.   Ethos = an ethical or moral argument

2.   Pathos = an emotional argument

3.   Logos = a logical argument

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Ethos, Pathos, Logos

  • 1. Rhetoric = The Art of Persuasion The history of rhetoric and the concepts of ethos, pathos and logos began in Greece.
  • 2. Aristotle was a famous Greek philosopher. Literally translated from Greek, the word philosopher means one who loves wisdom. What is a philosopher?
  • 3. Philosophers Love Learning! This painting, created by Raphael (1483-1520), is entitled "The School of Athens." This masterpiece depicts an intellectual gathering of the great philosophers of classical times at a school called the Ancient Agora of Athens. The Agora remains standing today in Athens, Greece. The school served as an academic meeting place for the great philosophers of classical times. In particular, this painting portrays Plato, Aristotle and other philosophers engaging in philosophical inquiry. Although this painting depicts Classical antiquity, it was created during the Renaissance.
  • 4. Who was Aristotle? Aristotle was a famous Greek philosopher who studied the art of persuasion. Plato, another famous Greek philosopher, was his teacher. Aristotle taught Alexander the Great how to properly argue and perform a public speech.
  • 5. E thos, L ogos and P athos In approximately 300 B.C.E. Aristotle, who was a famous Greek philosopher, wrote a book entitled, “The Art of Rhetoric.” In his book, Aristotle identified the three methods of persuasion. He called them ethos, pathos and logos. Aristotle Plato The Man The Book
  • 6. As you hear or read an argument you should ask yourself: 2. Is the argument persuasive? 3. To whom is the argument persuasive? There are several ways to appeal to an audience. Among them are appealing to logos, ethos and pathos. These appeals are prevalent in almost all arguments. This painting by Jaques –Louis David is called, “The Death of Socrates.”
  • 7. Ethos, Pathos and Logos 1. Ethos = an ethical or moral argument 2. Pathos = an emotional argument 3. Logos = a logical argument
  • 8. E thos The word "ethos" came from the Greek word ethikos meaning moral or showing moral character. Aristotle contends that a speaker must establish moral credibility in the minds of the audience at the beginning of his or her speech. In order to do so, the speaker must show that he or she has expertise in the subject matter of the speech and that he or she is disconnected from topic (i.e., the speaker does not and will not have a direct interest or an ulterior motive for convincing their audience). For example, when a trusted doctor gives you advice, you may not understand all of the medical reasoning behind the advice, but you nonetheless follow the directions because you believe that the doctor knows what s/he is talking about.
  • 9. Ethos = an appeal to ethics • Ethos: Ethos is related to the English word ethics and refers to the trustworthiness of the speaker/writer. • Ethos is an effective persuasive strategy because when we believe that the speaker does not intend to do us harm, we are more willing to listen to what s/he has to say. • Likewise, when a judge comments on legal precedent audiences tend to listen because it is the job of a judge to know the nature of past legal cases. For example, professional football players have established their credibility in sports by playing in the NFL. If LT tells us that VIZIO is the best plasma television for watching the game, we believe that he knows what he is talking about.
  • 10.
  • 11. Pathos = an emotional argument • An effective use of pathos will alter the mindsets of the audience through the use of emotional appeal. • Both words and pictures can achieve this appeal. In this picture, Haitian children are collecting water. Children and adults spend all day digging for water because most of Haiti does not have access to water.
  • 12. P athos • Pathos: Pathos is related to the words pathetic, sympathy and empathy. • Whenever you accept a claim based on how it makes you feel without fully analyzing the rationale behind the claim, you are acting on pathos. • Those who wish to persuade you will play with your emotions. They may persuade you with fear, love, patriotism, guilt, hate or joy. • A majority of arguments in the popular press are heavily dependent on appealing to your emotions. We, as a society, should not react to emotional arguments without fully considering all of the facts. • Although the use of pathos can be manipulative, it is the cornerstone of moving people to action and it will continue to be used again and again. • Appeals to pathos touch a nerve and compel people to not only listen, but to also take the next step and act in the world.
  • 13.
  • 14. L ogos L ogos means l ogi c • L r s t a at t a lt t int l . ogos efer o ny tempt o ppea o he elect • L a l t t l side oft a ogos ppeas o he eft he udience's br in. T a a he udience finds cera pat ns, conv ions a modes ofr soningt be conv t in ter ent nd ea o incinga nd per siv T a sua e. he udience r ies on r soninga fa s t ma it decision. el ea nd ct o ke s Number pols a st t ics ae aso exa es oft per siv use ofl s, l nd aist r l mpl he sua e ogic.
  • 15. L ogos • Let us begin with a simple proposition: What democracy requires is public debate, not information. Of course it needs information too, but the kind of information it needs can be generated only by vigorous popular debate. We do not know what we need to know until we ask the right questions, and we can identify the right questions only by subjecting our ideas about the world to the test of public controversy. Information, usually seen as the precondition of debate, is better understood as its by product. When we get into arguments that focus and fully engage our attention, we become avid seekers of relevant information. Otherwise, we take in information passively--if we take it in at all. • Christopher Lasch, "The Lost Art of Political Argument"
  • 16. REVIEW Ethos, Pathos and Logos 1. Ethos = an ethical or moral argument 2. Pathos = an emotional argument 3. Logos = a logical argument