Understanding Unleavened Bread Today.docx

YHVVH ALUAHIM
Understanding Unleavened Bread Today
The Ruakh of
has spoken through me,
And His word is on my tongue
“ Is it not Written”

What is truth
Festival of Matzoth
Your boasting is not good. Do you not know that a little leaven
leavens the entire lump? Therefore, cleanse out the old leaven, so
that you are a new lump, as you are unleavened. For also
Maschiyach our Passover was offered for us. So then let us
observe the festival, not with old leaven, nor with the leaven of
evil and wickedness, but with the unleavened bread of sincerity
and truth. I wrote to you in my letter not to keep company with
those who whore. And I certainly did not mean with those of this
world who whore, or with the greedy of gain, or swindlers, or
idolaters, since then you would need to go out of the world. But
now I have written to you not to keep company with anyone called
‘a brother,’ if he is one who whores, or greedy of gain, or an
idolater, or a reviler, or a drunkard, or a swindler – not even to eat
with such a one
Luna-tics

The days of lawlessness are upon us
LGBTQI
Has corrupt the Laws of ALEF,
In our days, in which ‘all must be possible’, even in church, and
where greed flourishes in business,
this message is quite confronting!
Many of the religious Leaders ( moral Policemen) of the time of
Yhvhsva hid the true way of truth from all men, then, has now
from those seeking the True Way
he is the "Pesahh hoping" (for) "YHVVH He Is"
to limp
Bber 32:24
And when He saw that He did not overcome him, He touched the
socket of his hip. And the socket of Ya‛aqoḇ’s hip was dislocated
as He wrestled with him. And He said, “Let Me go, for the day
breaks.” But he said, “I am not letting You go until You have

blessed me!” So He asked him, “What is your name?” And he said,
“Ya‛aqoḇ.” And He said, “Your name is no longer called Ya‛aqoḇ,
but Y’shra ‘eyl because you have striven with YHVVH and with
men and have overcome.” And Ya‛aqoḇ asked Him, saying, “Please
let me know Your Name.” And He said, “Why do you ask about My
Name?” And He blessed him there. And Ya‛aqoḇ called the name
of the place Penial, “For I have seen YHVVH face to face and my
life is preserved.” And the sun rose on him as he passed over
Penu’El and he limped on his hip. That is why the children of
Y’shra ‘eyl to this day do not eat the sinew of the hip, which is on
the socket of the thigh, because He touched the socket of the
thigh of Ya‛aqoḇ, in the sinew of the hip
And Yhvhsva said to them,
“Mind! Beware of the leaven of the Pharisees and the Sadducees.”
Meanwhile, when an innumerable crowd of people had gathered
together, so that they trampled one another, He began to say to
His taught ones, first, “Beware of the leaven of the Pharisees,
which is hypocrisy. “And whatever is concealed shall be revealed
and whatever is hidden shall be known. “So, whatever you have
said in the dark shall be heard in the light and what you have
spoken in the ear in inner rooms shall be proclaimed on the
house-tops. “But I say to you, My friends, do not be afraid of
those who kill the body and after that are unable to do any more.
“But I shall show you whom you should fear: Fear the One who,
after killing, possesses authority to cast into Gehenna. Yea, I say
to you, fear him! build their tombs. “Are not five sparrows sold

for two copper coins? And not one of them is forgotten before
Alef But even the hairs of your head have all been numbered. Do
not fear, you are worth more than many sparrows. “And I say to
you, everyone who confesses Me before men, the Son of Ath’am
shall also confess him before the messengers of Alef. But he that
has denied Me before men shall be denied before the messengers
of Alef. “And everyone who shall speak a word against the Son of
Ath’am, it shall be forgiven him, but to him who has blasphemed
against the Set-apart Spirit, it shall not be forgiven. “And when
they bring you to the congregations and rulers and authorities, do
not worry about how or what you should answer, or what you
should say, for the Set-apart Spirit shall teach you in that very
hour what you should say.” And someone from the crowd said to
Him, “Teacher, speak to my brother, to divide the inheritance with
me.” But He said to him, “Man, who made Me a judge or divider
over you?” And He said to them, “Mind and beware of greed,
because one’s life does not consist in the excess of his
possessions.”
He then spoke a parable to them, saying,
“The land of a certain rich man yielded well.
“And he was reasoning within himself, saying, ‘What shall I do,
because I have no room to store my crops?’ “And he said, ‘I am
going to do this: pull down my storehouses and build greater and
store all my crops and my goods there, then say to myself, “Life,
you have many goods laid up for many years, take your ease, eat,
drink, rejoice.” ’ But Alef said to him, ‘You mind less one! This

night your life shall be demanded from you. And who shall own
what you have prepared?’ So is he who is storing up treasure for
himself and is not rich toward Alef?” And He said to His taught
ones, “For this reason I say to you, do not worry about your life,
what you shall eat; nor about the body, what you shall put on.
“The life is more than the food and the body is more than the
clothing.
“Look at the ravens,
they neither sow nor reap, which have neither storehouse nor
granary and Alef feeds them. How much more valuable are you
than the birds? “And which of you by worrying is able to add one
cubit to his life’s span? “If then you are unable to do the least,
why do you worry about the rest? “Look at the lilies, how they
grow. They neither toil nor spin and I say to you, even Shelomoh
in all his esteem was not dressed like one of these. “And if Alef
so clothes the grass, which today exists in the field and tomorrow
is thrown into the furnace, how much more you, O you of little
belief? “And do not seek what you shall eat or what you shall
drink and do not keep worrying. “For the gentiles of the world
seek all these and your Father knows that you need these. “But
seek the reign of Alef and all these shall be added to you. “Do
not fear, little flock, because your Father did delight to give you
the reign. “Sell your possessions and give in kindness. Make
yourselves purses which do not grow old, a treasure in the
heavens that does not fail, where no thief does come near nor
moth destroys. “For where your treasure is, there your heart shall
be also. “Let your loins be girded and your lamps burning, and

be like men waiting for their master, when he shall return from
the wedding, that when he comes and knocks, they open to him
immediately. “Blessed are those servants whom the master when
he comes, shall find watching. Truly, I say to you that he shall
gird himself and make them sit down to eat and shall come and
serve them. “And if he comes in the second watch, or in the third
watch and find them so, blessed are those servants. “And know
this, that if the master of the house had known what hour the
thief comes, he would have watched and not allowed his house to
be broken into. “And you, then, be ready, for the Son of Aḏam is
coming at an hour you do not expect.”
And Kĕpha said to Him, “Master, do You speak this parable to us,
or also to all?”
And the Master said,
“Who then is the trustworthy and wise manager, whom his
master shall appoint over his household, to give the portion of
food in due season? “Blessed is that servant whom his master
shall find so doing when he comes. “Truly, I say to you that he
shall appoint him over all his possessions. “But if that servant
says in his heart, ‘My master is delaying his coming,’ and begins
to beat the male servants and female servants and to eat and
drink and be drunk, the master of that servant shall come on a
day when he does not expect him and at an hour that he does not
know and shall cut him in two and appoint his portion with the
unbelievers. “And that servant who knew his master’s desire and
did not prepare, nor did according to his desire, shall be beaten

with many stripes. “But he who did not know, yet did what
deserved flogging, shall be beaten with few. Everyone to whom
much is given, from him much shall be demanded. To whom
much has been entrusted, from him much more shall be asked. “I
came to send fire on the earth and how I wish it were already
kindled!
“But I have an immersion to be immersed with and how
distressed I am until it is accomplished!
Do you think that I came to give peace on earth? I say to you, no,
but rather division. For from now on five in one house shall be
divided, three against two and two against three father shall be
divided against son and son against father, mother against
daughter and daughter against mother, mother-in-law against
her daughter in-law and daughter-in-law against her mother-in-
law.” And He also said to the crowds, “When you see a cloud
rising out of the west, immediately you say, ‘A storm is coming,’
and so it is. And when you see the south wind blow, you say,
‘There shall be hot weather,’ and it is. “Hypocrites! You know to
discern the face of the heavens and of the earth, but how is it you
do not discern this time? “And why, also, do you not judge for
yourselves what is right? “For, as you go with your opponent to a
ruler, try hard along the way to settle with him, lest he drag you
to the judge and the judge deliver you to the officer and the
officer throw you into prison. “I say to you, you shall certainly not
leave there until you have paid even the last mite.”

Yhvhsva taught that this leaven, this sourdough, this decay of the
Pharisees was their hypocrisy. Their walk was not the same as
their talk, and their heart was still somewhere else. With an air of
spirituality, they were still chasing their own selfish objectives
with an unequalled haughtiness. Their hearts were not yielded to
Alef.
Understanding the shema ( Deut 6.4)
We can only come to the conclusion of the tehillim 82:1-2
We serve only the Almighty one, not has the world serves lesser
Mighty ones
As YA ‛AQOḆ later affirmed
But the wisdom that comes from Alef is first of all pure, then
peace-loving, gentle, willing to yield, full of compassion and
good deeds, and without even a trace of partiality or hypocrisy.
Therefore, having been declared right by belief, we have peace
with Alef through our Master Yhvhsva HaMaschiyach, through
whom also we have access by belief into this favour in which we
stand and we exult in the expectation of the esteem of Alef. And
not only this, but we also exult in pressure s, knowing that
pressure works endurance; and endurance, approvedness; and
approvedness, expectation. And expectation does not
disappoint, because the love of Alef has been poured out in our
hearts by the Set apart Spirit which was given to us. For when we
were still weak, HaMaschiyach in due time died for the wicked.

For one shall hardly die for a righteous one, though possibly for a
good one someone would even have the courage to die. But Alef
proves His own love for us, in that while we were still sinners,
HaMaschiyach died for us. Much more then, having now been
declared right by His blood, we shall be saved from wrath through
Him. For if, being enemies, we were restored to favour with Alef
through the death of His Son, much more, having been restored
to favour, we shall be saved by His life. And not only this, but we
also exult in Alef through our Master Yhvhsva HaMaschiyach,
through whom we have now received the restoration to favour.
For this reason, even as through one man sin did enter into the
world and death through sin and thus death spread to all men,
because all sinned –for until the Towrah, sin was in the world, but
sin is not reckoned when there is no Towrah. But death reigned
from Aḏam until Mosheh, even over those who had not sinned
according to the likeness of the transgression of Aḏam, who is a
type of Him who was to come. But the favourable gift is not like
the trespass. For if by the one man’s trespass many died, much
more the favour of Alef and the gift in favour of the one Man,
Yhvhsva HaMessiakh, overflowed to many. And the favourable
gift is not as by one having sinned. For indeed the judgment was
of one to condemnation, but the favourable gift is of many
trespasses unto righteousness. For if by the trespass of the one,
death did reign through the one, much more those who receive
the overflowing favour and the gift of righteousness shall reign in
life through the One, Yhvhsva HaMaschiyach. So then, as through
one trespass there resulted condemnation to all men, so also
through one righteous act there resulted righteous-declaring of
life to all men. For as through the disobedience of one man many

were made sinners, so also through the obedience of the One
many shall be made righteous. And the Towrah came in besides,
so that the trespass would increase. But where sin increased,
favour increased still more, so that as sin did reign in death, even
so favour might reign through righteousness to everlasting life
through Yhvhsva HaMaschiyach our Master. What, then, shall we
say? shall we continue in sin, to let favour increase?
Let it not be!
How shall we who died to sin still live in it? Or do you not know
that as many of us as were immersed into Maschiyach Yhvhsva
were immersed into His death? We were therefore buried with
Him through immersion into death, that as HaMaschiyach was
raised from the dead by the esteem of the Father, so also we
should walk in newness of life. For if we have come to be grown
together in the likeness of His death, we shall be also of the
resurrection, knowing this, that our old man was impaled with
Him, so that the body of sin might be rendered powerless, to
serve sin no longer. For he who has died has been made right
from sin. And if we died with HaMaschiyach, we believe that we
shall also live with Him, knowing that HaMaschiyach, having been
raised from the dead, dies no more – death no longer rules over
Him. For in that He died, He died to sin once for all; but in that He
lives, He lives to Alef. So you also, reckon yourselves to be dead
indeed to sin, but alive to Alef in Maschiyach Yhvhsva our Master.
Therefore, do not let sin reign in your mortal body, to obey it in
its desires, neither present your members as instruments of
unrighteousness to sin, but present yourselves to Alef as being
alive from the dead, and your members as instruments of

righteousness to Alef. For sin shall not rule over you, for you are
not under the law but under favour.
What then?
shall we sin because we are not under Towrah but under favour?
Let it not be!
Do you not know that to whom you present yourselves servants
for obedience, you are servants of the one whom you obey,
whether of sin to death or of obedience to righteousness? But
thanks to Alef that you were servants of sin, yet you obeyed from
the heart that form of teaching to which you were entrusted. And
having been set free from sin, you became servants of
righteousness. I speak as a man, because of the weakness of
your flesh. For even as you did present your members as servants
of uncleanness and of lawlessness resulting in lawlessness, so
now present your members as servants of righteousness resulting
in set-apartness. For when you were servants of sin, you were
free from righteousness. What fruit, therefore, were you having
then, over which you are now ashamed? For the end thereof is
death.
But now,
having been set free from sin and having become servants of
Alef, you have your fruit resulting in set-apartness and the end,
everlasting life.
the wages of sin is death,
but the favourable gift of Alef is everlasting life in HaMaschiyach
Yhvhsva our Master.

Or do you not know, brothers – for I speak to those knowing the
Towrah – that the Towrah rules over a man as long as he lives?
For the married woman has been bound by Towrah to the living
husband, but if the husband dies, she is released from the
Towrah concerning her husband. So then, while her husband
lives, she shall be called an adulteress if she becomes another
man’s. But if her husband dies, she is free from that part of the
Towrah, so that she is not an adulteress, having become another
man’s. So my brothers, you also were put to death to the Towrah
through the body of HaMaschiyach, for you to become another’s,
the One who was raised from the dead, that we should bear fruit
to Alef. when we were in the flesh, the passions of sins, through
the Towrah, were working in our members to bear fruit to death.
But now we have been released from the Towrah, having died to
what we were held by, so that we should serve in newness of
Spirit and not in oldness of letter.
What, then, shall we say?
Is the Towrah sin?
it not be!
However
I did not know sin except through the Towrah. For also the
covetousness I knew not if the Towrah had not said, “You shall
not covet.” But sin, having taken the occasion through the
command, did work in me all sorts of covetousness. For apart
from Towrah sin is dead. And I was alive apart from the Towrah
once, but when the command came, the sin revived and I died.
And the command, which was to result in life, this I found to
result in death. For sin, having taken the occasion through the

command, deceived me and through it killed me. So that the
Towrah truly is set apart and the command set-apart and
righteous and good. Therefore, has that which is good become
death to me?
Let it not be!
But the sin, that sin might be manifest, was working death in me
through what is good, so that sin through the command might
become an exceedingly great sinner. For we know that the
Towrah is Spiritual, but I am fleshly, sold under sin. For what I
work, I know not. For what I wish, that I do not practise, but what
I hate, that I do. But if I do what I do not wish, I agree with the
Towrah that it is good. And now, it is no longer I that work it, but
the sin dwelling in me. For I know that in me, that is in my flesh,
dwells no good. For to wish is present with me, but to work the
good I do not find. For the good that I wish to do, I do not do; but
the evil I do not wish to do, this I practise And if I do that which I
do not wish, it is no longer I who work it, but the sin dwelling in
me. I find therefore this law, that when I wish to do the good,
that the evil is present with me. For I delight in the Towrah of
Alef according to the inward man, but I see another law in my
members, battling against the Towrah of my mind and bringing
me into captivity to the law of sin which is in my members.
Wretched man that I am!
Who shall deliver me
from this body of death?

Thanks to Alef, through Yhvhsva HaMaschiyach our Master! So
then, with the mind I myself truly serve the Towrah of Alef, but
with the flesh the law of sin.
There is, then, now no condemnation to those who are in
HaMaschiyach Yhvhsva , who do not walk according to the flesh,
but according to the Spirit. For the Towrah of the Spirit of the
life in HaMaschiyach Yhvhsva has set me free from the law of sin
and of death. For the Towrah being powerless, in that it was
weak through the flesh, Alef, having His own Son in the likeness
of flesh of sin and concerning sin, condemned sin in the flesh, so
that the righteousness of the Towrah should be completed in us
who do not walk according to the flesh but according to the
Spirit. For those who live according to the flesh set their minds
on the matters of the flesh, but those who live according to the
Spirit, the matters of the Spirit. For the mind of the flesh is
death, but the mind of the Spirit is life and peace. Because the
mind of the flesh is enmity towards Alef, for it does not subject
itself to the Towrah of Alef, neither indeed is it able, and those
who are in the flesh are unable to please Alef. But you are not in
the flesh but in the Spirit, if indeed the Spirit of Alef dwells in you.
And if anyone does not have the Spirit of HaMaschiyach, this one
is not His. And if HaMaschiyach is in you, the body is truly dead
on account of sin, but the Spirit is life on account of
righteousness. And if the Spirit of Him who raised Yhvhsva from
the dead dwells in you, He who raised HaMaschiyach from the
dead shall also give life to your mortal bodies through His Spirit
dwelling in you. So then, brothers, we are not debtors to the
flesh, to live according to the flesh. For if you live according to
the flesh, you are going to die; but if by the Spirit you put to

death the deeds of the body, you shall live. For as many as are led
by the Spirit of Alef, these are sons of Alef. For you did not
receive the spirit of bondage again to fear, but you received the
Spirit of adoption by whom we cry out, “Abba, Father.” The Spirit
Himself bears witness with our spirit that we are children of Alef,
and if children, also heirs – truly heirs of Alef and co-heirs with
HaMaschiyach, if indeed we suffer with Him, in order that we also
be exalted together. For I reckon that the sufferings of this
present time are not worth comparing with the esteem that is to
be revealed in us. For the intense longing of the creation eagerly
waits for the revealing of the sons of Alef. For the creation was
subjected to futility, not from choice, but because of Him who
subjected it, in anticipation, that the creation itself also shall be
delivered from the bondage to corruption into the esteemed
freedom of the children of Alef. For we know that all the creation
groans together and suffers the pains of childbirth together until
now. And not only so, but even we ourselves who have the first-
fruits of the Spirit, we ourselves also groan within ourselves,
eagerly waiting for the adoption, the redemption of our body. For
in this expectation we were saved, but expectation that is seen is
not expectation, for when anyone sees, does he expect it? if we
expect what we do not see, we eagerly wait for it with endurance.
And in the same way the Spirit does help in our weakness es. For
we do not know what we should pray, but the Spirit Himself
pleads our case for us with groanings unutterable. And He who
searches the hearts knows what the mind of the Spirit is, because
He makes intercession for the set-apart ones according to Alef.
And we know that all matters work together for good to those
who love Alef, to those who are called according to His purpose.

Because those whom He knew beforehand, He also ordained
beforehand to be conformed to the likeness of His Son, for Him
to be the first-born among many brothers. And whom He
ordained beforehand, these He also called and whom He called,
these He also declared right. And whom He declared right, these
He also esteemed. What then shall we say to this? If Alef is for us,
who is against us? Truly, He who did not spare His own Son, but
delivered Him up on behalf of us all – how shall He not, along
with Him, freely give us all else? Who shall bring any charge
against Alef’s chosen ones? It is Alef who is declaring right. Who
is he who is condemning? It is HaMaschiyach who died and
furthermore is also raised up, who is also at the right hand of
Alef, who also makes intercession for us. Who shall separate us
from the love of the HaMaschiyach? shall pressure , or distress, or
persecution, or scarcity of food, or nakedness, or danger, or
sword? As it has been written, “For Your sake we are killed all day
long, we are reckoned as sheep of slaughter.” But in all this we
are more than overcomers through Him who loved us. For I am
persuaded that neither death nor life, nor messengers nor
principalities nor powers, neither the present nor the future, nor
height nor depth, nor any other creature, shall be able to separate
us from the love of Alef which is in HaMaschiyach Yhvhsva our
Master

Remarkable is how Yhvhsva re-symbolized the matzoth and the
wine of the Pesach supper. He compared the pure and simple,
unfermented dough of the matzoth to Himself, and the breaking
and sharing of them to how He shared His life by giving His own
in our place and by rising from the death such that we might rise
to a new Life with Him as well. When we see we need Him, we
must also acknowledge our need to leave behind all that alienated
us from Him and His ways. His blood was shed for our sin, in
order that we might find forgiveness and restoration into Life.
Dying with Him to our self-chosen life, we can truly receive the
unfathomable gift of His abundant Life
Ephesians 1–3
Sha’ul, an emissary of Yhvhsva HaMaschiyach by the desire of
Alef, to the set-apart ones who are in Ephesos and true to
HaMaschiyach Yhvhsva : Favour to you and peace from Alef our
Father and the Master Yhvhsva HaMaschiyach. Blessed be the
Alef and Father of our Master Yhvhsva HaMaschiyach, who has
blessed us with every spiritual blessing in the heavenlies in
Maschiyach, even as He chose us in Him before the foundation of
the world, that we should be set-apart and blameless before Him
in love, having previously ordained us to adoption as sons
through Yhvhsva HaMaschiyach to Himself, according to the
good pleasure of His desire, to the praise of the esteem of His
favour with which He favoured us in the Beloved, in whom we
have redemption through His blood, the forgiveness of
trespasses, according to the riches of His favour, which He has

lavished on us in all wisdom and insight, having made known to
us the secret of His desire, according to His good pleasure which
He purposed in Him, to administer at the completion of time, to
gather together in one all in Maschiyach, both which are in the
heavens and which are on earth, in Him, in whom also we did
obtain an inheritance, being previously ordained according to the
purpose of Him working all matters according to the counsel of
His desire, for us to be the praise of His esteem – those having
first trusted in Maschiyach, in whom you also, having heard the
word of the truth, the Besorah of your deliverance, in whom also,
having believed, you were sealed with the Set apart Spirit of
promise, who is the pledge of our inheritance, until the
redemption of the purchased possession, to the praise of His
esteem. For this reason I too, having heard of your belief in the
Master Yhvhsva and your love for all the set-apart ones, do not
cease giving thanks for you,
making mention of you in my prayers,
that the Alef of our Master Yhvhsva Maschiyach, the Father of
esteem, would give you a spirit of wisdom and revelation in the
knowledge of Him, the eyes of your understanding being
enlightened, so that you know what is the expectation of His
calling and what are the riches of the esteem of His inheritance in
the set-apart ones, and what is the exceeding greatness of His
power toward us who are believing, according to the working of
His mighty strength, which He wrought in the Maschiyach when
He raised Him from the dead and seated Him at His right hand in
the heavenlies, far above all rule and authority and power and

mastery and every name that is named, not only in this age but
also in that which is to come. And He put all under His feet and
gave Him to be head over all, to the assembly, which is His body,
the completeness of Him who fills all in all.
And you were dead in trespasses and sins, In which you once
walked according to the course of this world, according to the
ruler of the authority of the air, of the spirit that is now working
in the sons of disobedience, among whom also we all once lived
in the lusts of our flesh, doing the desires of the flesh and of the
mind and were by nature children of wrath, as also the rest. But
Alef, who is rich in compassion, because of His great love with
which He loved us, even when we were dead in trespasses, made
us alive together with Maschiyach – by favour you have been
saved and raised us up together and made us sit together in the
heavenlies in Maschiyach Yhvhsva , in order to show in the
coming ages the exceeding riches of His favour in kindness
toward us in Maschiyach Yhvhsva . For by favour you have been
saved, through belief and that not of yourselves, it is the gift of
Alef, it is not by works, so that no one should boast. For we are
His workmanship, created in Maschiyach Yhvhsva unto good
works, which Alef prepared beforehand that we should walk in
them. Therefore remember that you, once gentiles in the flesh,
who are called ‘the uncircumcision’ by what is called ‘the
circumcision’ made in the flesh by hands, at that time you were
without Maschiyach, excluded
from the citizenship of Yisra’Al and strangers from the covenants
of promise, having no expectation and without Alef in the world.

But now in Maschiyach Yhvhsva you who once were far off have
been brought near by the blood of the Maschiyach. For He is our
peace, who has made both one and having broken down the
partition of the barrier, having abolished in His flesh the enmity –
the Torah of the commands in dogma – so as to create in Himself
one renewed man from the two, thus making peace, and to
completely restore to favour both of them unto Alef in one body
through the stake, destroyed the enmity by it. And having come ,
He brought as Besorah peace to you who were far off and peace
to those near. Because through Him we both have access to the
Father by one Spirit. So then you are no longer strangers and
foreigners, but fellow citizens with the set-apart ones and
members of the household of Alef,
We have passed over from being citizens of the world. children of
disobedience, to being one nation under YHVVH, with all its laws,
commands
having been built upon the foundation of the emissaries and
prophets, Yhvhsva Maschiyach Himself being chief corner-stone,
in whom all the building, being joined together, grows into a set-
apart Dwelling Place in YHWH, in whom you also are being built
together into a dwelling of Alef in the Spirit. Because of this I,
Sha’ul, am the prisoner of Yhvhsva Maschiyach on behalf of you
gentiles if indeed you have heard of the administration of the
favour of Alef that was given to me for you, that by revelation
was made known to me the secret, as I wrote before briefly .In
reading this, then, you are able to understand my insight into the
secret of Maschiyach, which was not made known to the sons of

men in other generations, as it has now been revealed by the
Spirit to His set-apart emissaries and prophets: The gentiles to be
co-heirs, united in the same body and partakers together in the
promise in Maschiyach through the Besorah, of which I became a
servant according to the gift of the favour of Alef given to me,
according to the working of His power. To me, the very least of all
the set apart ones, this favour was given, to bring the Besorah of
the unsearchable riches of Maschiyach among the gentiles, and to
make all see how this secret is administered, which for ages past
has been hidden in Alef who created all through Yhvhsva
Maschiyach, so that now, through the assembly, the many-sided
wisdom of Alef might be known to the principalities and
authorities in the heavenlies, according to the everlasting purpose
which He made in Maschiyach Yhvhsva our Master, in whom we
have boldness and access, with reliance, through belief in Him. I
pray therefore, that you do not lose heart at my pressures on your
behalf, which is your esteem. For this reason I bow my knees to
the Father of our Master Yhvhsva Maschiyach, from whom all
fatherhood in the heavens and earth is named, in order that He
might give you, according to the riches of His esteem by power,
to be strengthened in the inner man, through His Spirit, that the
Maschiyach might dwell in your hearts through belief – having
become rooted and grounded in love, in order that you might be
strengthened to firmly grasp, with all the set-apart ones, what is
the width and length and depth and height, ( Hebrew letter BEYT)
to know the love of Maschiyach which surpasses knowledge, in
order that you might be filled to all the completeness of Alef. And
to Him who is able to do exceedingly above what we ask or think,
according to the power that is working in us, to Him be esteem in

the assembly by Maschiyach Yhvhsva unto all generations, for
ever and ever. Amĕn.
This makes it even more relevant what the apostle Paul said
above
We see here that the First Testament gave us a wonderful sketch
or preview on what the New covenant (N.T) offers us in Yhvhsva
Completely as Paul notes in his letter to the assembly in Colossae:
Let nobody judge you in matters of food and drink or with
respect to a festival, a new moon, or Sabbath days. These are a
sketch [or: foreshadowing] of the things to come, but the reality
[or: the substance, the body] belongs to the HaMaschiyach.
Colossians 2: 16-17
(most literal translation)
On Pesach YHVVH offered to Y’shra’eyl an opening to new life as
His people and His priests towards to other peoples. That looked
ahead to the opening in the veil that was torn in two when
Yhvhsva body was broken at the Tree, opening the way for us to
new Life as His children, in daily fellowship with YHVVH. The
other side of that was putting away the old sourdough, the old
comfort and at the same time the iniquity and the estrangement
and alienation towards YHVVH, with respect to which we may
willingly die with the Maschiyach, such that we can also truly and
fully receive that new Life with Him. All praise be to Him Who set
us free and Who conquered death and all corruption: Yeshu‘ah,

YHVVH’s precious Son, Who came down in human form to redeem
us and restore us into full and vibrant fellowship with Him!
Blessed is he who comes in the name of YHVVH
Bless YHVVH with a song of praise “, Bless YHVVH my soul,
May this blessing be upon you
YHVVH ( ,)
will kneel before you presenting gifts and will guard you with a
hedge of protection.
YHVVH ( ,)
will illuminate the wholeness of his being toward you bringing
order and he will give you comfort and sustenance.
YHVVH ( , )
will lift up his wholeness of being and look upon you and he will
set in place all you need to be whole and complete.

Bemidbar 6:23-27
I write has the raukh moves me, not looking for dissention among
the true brethren (Nätzräya) nor by the man-made religion of the
world there opinion to me is nothing,
I serve the Almighty One
And the dragon was enraged with the woman (assembly), and he
went to fight with the remnant of her seed, those guarding the
commands of ALPHA and possessing the witness of Yhvhsva
HaMessiakh.
I fail miserably yet it is all I know, I ran away many times from the
father, filled my answers with excuses, but I know,
I seek out the true Nätzräya according to scriptures, beginning
with His Sacred Calendar, endorsed by the scriptures, no one said
it will be easy, yet His reign is where my treasure is, I walk the
way of the heretic, not conforming to mans – made- YHVVH,
One thing I have learned we must read in the Hebrew perspective,
not modern-day teachings, the writings of the Nätzräiym, our
modern day bibles are filled with lies, deception, they do not
speak the truth they have drawn so many away from the living
waters, the truth once delivered to the saints ( Yahudah1:3)
Baruch Haba B’shem YHVVH
Blessed is He that comes in the name of YHVVH

Shalom
keironjohn@outlook.com
Elder Keironjohn (Keiyah)
And I heard another voice from the heavens saying, “Come out of
her, my people, lest you share in her sins and lest you receive of
her plagues

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