[Slideshare] fiqh-course-lesson-#9 b -(feb-2013-batch)-history-of-islam-in-s-e-asia-(17-april-2013)

IN THE NAME OF ALLAH, “INTRODUCTION TO THE
MOST COMPASSIONATE,
MOST MERCIFUL. STUDY OF FIQH ”
Intermediate Level Islamic course in English for Adults
conducted by Ustaz Zhulkeflee Hj Ismail
LESSON # 9 b – (continuation) 18 weekly class started:
6 FEBRUARY 2013
BRIEF HISTORY OF THE Every Wednesday night @
8pm – 10pm
SPREAD OF ISLAM IN S.E. ASIA Wisma Indah, 450 Changi
Road, #02-00 next to
Masjid Kassim
TOPICS – 17 APRIL 2013
REGISTER via http://goo.gl/UVuYf
For further queries, contact
E-mail: ad.fardhayn.sg@gmail.com
or +65 81234669 / +65 96838279

All Rights Reserved © Zhulkeflee Hj Ismail (2013)
)

IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST MERCIFUL. “INTRODUCTION TO THE
STUDY OF FIQH ”
Intermediate Level Islamic course in English for Adults
conducted by Ustaz Zhulkeflee Hj Ismail

LESSON # 9 b – (continuation)
BRIEF HISTORY OF THE
SPREAD OF ISLAM IN S.E. ASIA

And say: O Lord! Increase for me my knowledge

Using text & curriculum he has developed especially for
Muslim converts and young Adult English-speaking Muslims.

“To seek knowledge is obligatory upon every Muslim (male & female)”

) UPDATED 17 APRIL 2013

MOST COMPASSIONATE,
MOST MERCIFUL.

)

MOST COMPASSIONATE,
MOST MERCIFUL.

“It is He (Allah) Who has sent amongst the Unlettered a
messenger (Muhammad) from among themselves, to
rehearse to them His Signs (YATLU-AAYAA-TIHI) , to sanctify
them (YUZAK-KEE-HIM), and to instruct them in Scripture
(KITAB ) and Wisdom (HIKMAH )― although they had been,
before, in manifest error― .“

(Qur’an: Jumu’ah: 62: 2)

)

MOST COMPASSIONATE,
MOST MERCIFUL.

“As well as (to confer all these benefits upon) others of them, who
have not already joined them: and He is Exalted in Might, Wise.”

)

MOST COMPASSIONATE,
MOST MERCIFUL.

“Such is the Bounty of Allah, which He bestows on whom He will:
and Allah is the Lord of the highest bounty.”

)

“Who is better in speech than one who calls (men) to Allah,
works righteousness, and says "I am of those who bow in Islam"
(Qur’an: Fussilat: 41: 33)

)

“Verily those who truly fear Allah from among His Servants,
those who have knowledge (AL-’ULAMA): for Allah is
Exalted in Might, Oft-Forgiving.“

(Qur’an: Fatir: 35: 28)

)

“ Allah will raise up, to (suitable) ranks (and degrees),
those of you who believe and who have been granted
Knowledge (UU-TUL-’ILMA): and Allah is well-
acquainted with all ye do.”

(Qur’an: Mujadilah: 58: 11)

)

“Those who listen to the Word, and follow the best (meaning) in it:
those are the ones whom Allah has guided, and those are the ones
endued with understanding.”
(Qur’an: Az-Zumar:39:18)

)

He (Allah) grants wisdom to whom He pleases; and he to
whom wisdom is granted receives indeed a benefit
overflowing; but none will grasp the message but men of
understanding.“

(Qur’an: Baqarah: 2: 269)
)

)

“And whoever obeys Allah and the Messenger - those will
be with the ones upon whom Allah has bestowed favour
of the prophets (NABIYYIN), the steadfast affirmers of
truth (SWID-DIQEEN), the martyrs (SHUHADAA) and the
righteous (SWOLIHEEN). And excellent are those as
companions. That is the bounty from Allah, and sufficient
is Allah as Knower.”
(Qur’an: an-Nisa’: 4: 69-70)

)

“The best ones amongst you is the person who makes you
remember Allah when you look upon him; and whenever he
speaks it increases you your knowledge (of the Deen), and with
his deeds it inspires (motivates) you to strive for your
Hereafter.”
(Hadith reported by Hakim from Ibnu ‘Umar r.a.)
)

“He is not from my Ummah (community),
One who does not respect our elders, or
One who is not merciful (kind) to our young, and
One who do not know our ‘Ulama’ - Islamic scholars
(and respect their rights ) .”
(Hadith of our Prophet s.a.w. Reported by Tabrany )
) 15

“(Honour) My successors (Khulafa’), may Allah s.w.t. be
Merciful towards them!.”

He was asked:
“Who are your successors (Khulafa’) O Messenger of Allah?”

And he said:
“They are those who revive my Sunnah (Way or traditions)
and teaches them to the servants of Allah.”

(Hadith of the Prophet s.a.w.)

)

“Invite (all) to the way of thy Lord with wisdom (BIL-HIKMAH) and beautiful
preaching (MAU-’IZAH-HASANAH); and argue with them in ways that are
best and most gracious (JAADIL-HUM-BIL-LATI -HIYA AHSAN): for thy Lord
knows, best who have strayed from His Path, and who receive guidance. “
(Qur’an: an-Nahlu: 16: 125)
)

“O Prophet! Truly We have sent thee as a Witness (SHAAHIDAH), a
Bearer of Glad Tidings (MUBAS-SHIRAH), and a Warner (NADZEERAH)―
And as one who invites to Allah's (Grace) by His leave ( DAA-’IYAN
ILALLAAH) , and as a Lamp spreading Light (SIRAAJAN MUNEERAH).”
(Qur’an: Ahzab : 33: 45-46)

)

AD-DA-‘I WAD-DA’WAH
(THE CALLER AND THE CALL)

MUBALLIGH

MUDAR-RIS WA MU-‘AL-LIM

MURAB-BI’ - MU-AD-DIB - MURSHID

MUS-LIH AD-DEEN WAL-UMMAH

MUJAD-DID

MUJAHID - DA’WAH

BIL-LISAAN BIL-QALAAM BIL-HAAL BIS-SAYF

QUDWAH HASANAH MUNAZARAH

) 21

STRATEGIC LOCATION OF THE NUSANTARA

)

Voyages from the Middle-east to China had long begun predating the
period of Prophet Muhammad s.a.w. , even chronicled by the Arab and
Persian travellers who were already familiar with the route to China.

Apart from the overland SILK ROAD, the sea voyage between Arabia-
Persia to China had begun since the Phoenicians period.

According to Chiu T’ang Shu (record) Islam’s contact with China started
as early as 31H / 651CE when an emissary from Ta Shih (Arabia) visited
the T’ang Emperor.

Since the time of Caliph ‘Uthman ibn ‘Affan r.a, many more emmisaries
were sent and many Muslims settlers were accepted into China.
)

Muslim communities began to be established especially in the coastal
region of China, as well as along the trade route – in the NUSANTARA.

NUSANTARA being a stop over on the sea-route to China, one of the
earliest Arab Muslim settlement known was at BARUS on northern tip
of SAMUDRA (on Sumatra). Evidence indicated that Muslims were
already present there; 34 years after the Hijrah of the Prophet s.a.w.

Later with the fall of Baghdad to the Mongols, Muslim influx (diaspora)
to this region was greatly enhanced. And conversion and intermarriages
with the indigenous occured, and with Islam as catalyst to assimilate all
into a larger community as Muslims, a new hegemony was forged.

)

The approach of DA’WAH was of two-pronged : towards the influential
class (AL-MALA-A); and to the masses (AL-JUMHUR).

These Muslims’ embodiment of wisdom; tolerance and patience;
exuding examplary way of life and nobility of their character;
spreading knowledge, Justice and Compassion; projecting the message
of Mercy for all the world; improving lives of people ; binding people
into a genuine brotherhood upon a common faith; forging a community
through what I termed “civilizational osmosis”, etc. that was how the
spread of Islam was done. Much could still be learnt by the present
Muslims from their history and their approach.

)

The approach of DA’WAH was of two-pronged : towards the influential
class (AL-MALA-A); and to the masses (AL-JUMHUR).

These Muslims’ embodiment of wisdom; tolerance and patience;
exuding examplary way of life and nobility of their character;
“CIVILIZATIONAL OSMOSIS”
Hope to elaborate on this later
spreading knowledge, Justice and Compassion; projecting the message
In other separate discourse
of Mercy for all the world; improving lives of people ; binding people
into a genuine brotherhood upon a common faith; forging a community
through what I termed “civilizational osmosis”, etc. that was how the
spread of Islam was done. Much could still be learnt by the present
Muslims from their history and their approach.

)


ACHEH

)


PATTANI

)


CHAMPA

)


SULU
MINADANAO

)


MELAKA

)

NOW TO CONTINUE

BRIEF HISTORY OF THE
LEGENDARY ‘NINE SAINTS’ OF JAVA

)


DEMAK AND CIREBON
( AFTER MAJAPAHIT JAVA)

)


A early 18th century map of Java. Note that only major trading ports
on the northern coast were known to the European. From west to east:
* Banten* Jayakarta* Cirebon * Tegal * Demak * Jepara * Tuban*
Sedayu, now near Gresik * Surabaya

DEMAK AND CIREBON
( AFTER MAJAPAHIT JAVA)

)

Although MAULANA MALIK IBRAHIM (Sunan Gerisik) began his mission in
Java during the Majapahit period, this was restricted to the coast at
GERISEK . It was after RADEN RAHMAT (his cousin) came later on from
CHAMPA that heightened the spread of Islam there.
RADEN RAHMAT or AHMAD RAHMATULLAH (Sunan Ampel), father was SAYYID
IBRAHIM ZEIN AL-AKBAR BIN JAMALUDDIN HUSSEIN . And his mother, and the
queen (wife) of the Majapahit king, were both sisters-princess from CHAMPA.

This guaranteed for him, royal patronage. It was then that a kind of council of
‘ULAMA – a shura of Islamic scholars was forged – geared towards DA’WAH and
Islamic education, from which their prominent leaders became well-known as the
WALI SONGO (“The nine saints”).

THE SPREAD OF ISLAM IN JAVA AND OTHER ISLANDS
)

WALI SONGO – (circa 1492H) Some of the famous personalities were:
 (Sunan Gerisik) Maulana Malik Ibrahim bin Zein al-Alam Barakat bin Jamaluddin al-Akbar.

 (Sunan Ampel) Raden Ahmad Rahmatullah bin Ibrahim Zein bin Zein al-Alam Barakat.

 (Sunah Giri) Muhammad Ainul Yaqin bin Maulana Ishak bin Ibrahim Zein

 (Sunan Bonang) Ibrahim bin Ahmad Rahmatullah

 (Sunan Drajat) Hashim bin Ahmad Rahmatullah

 (Sunan Kudus) Ja’far Sodiq bin Ahmad Rahmatullah

 [Sunan Kalijaga) Raden Shahid son of Temenggung Walitikto of TUBAN, son-in-law of
Raden Ahmad Rahmatullah.

 (Sunan Muria) Raden ‘Umar Sa’id son of Raden Shahid Sunan Kalijaga.

 (Sunan Gunung Jati) Sharif Hidayatullah bin Abdullah bin ‘Ali Nurul Alam bin Jamaluddin
al-Akbar.
)

‘Ali
AHMAD AL-MUHAJIR ‘Ubaydullah ‘Alwi Muhammad ‘Alwi (Khali’ Qasam)

Ahmad Jalal Shah ‘Abdullah Khan Abdul Malik ‘Alwi Muhammad
(Shohib Mirbat)

Grandfather to Adzamat Khan family of Hind (India)
Jamaluddin Hussain al-Akbar

Zein al-’Alam Barakat
Ibrahim Zeinuddin al-Akbar ’Ali Nurul ‘Alam ( SHARIF AWLIYA’ )
(Ibrahim Asmoro – ‘As-Samarqandi’)

’Abdullah Maulana Malik Ibrahim
SUNAN GERISIK
‘Ali Murtadho Maulana Ishaq Ahmad Rahmatullah
(RAJA PANDITHA AGUNG) SUNAN AMPEL

Maulana ‘Ainul Yaqeen Ibrahim Hashim Ja’far Sodiq Sharif Hidayatullah
(Raden Paku) SUNAN BONANG SUNAN DRAJAT SUNAN QUDUS SUNAN GUNUNG JATI
SUNAN GIRI
(PANDITHA RATU) Son-in-law

Raden Shahid
SUNAN KALIJAGA

Raden ‘Umar Sa’id “Behold! verily on the (AWLIYA’) friends of Allah
SUNAN MURIA there is no fear, nor shall they grieve”
(Qur’an: Yunus: 10: 62)

)

AHMAD AL-MUHAJIR ‘Ubaydullah ‘Alwi Muhammad

‘Alwi
‘Ali
(Khali’ Qasam)

THE LINEAGE OF THE Muhammad
(Shohib Mirbat)
BA-’ALAWI OF HADHRAMAWT
( AND THE ISLAMIZATION OF THE NUSANTARA ) ‘Alwi

Abdul Malik

Descent lineage to Wali Songo
)

AHMAD AL-MUHAJIR ‘Ubaydullah ‘Alwi Muhammad

‘Alwi
‘Ali
(Khali’ Qasam)

(Shohib Mirbat)
( AND THE ISLAMIZATION OF THE NUSANTARA ) ‘Ali ‘Alwi

IMAM MUHAMMAD Abdul Malik
SHEIKH ABU MADYAN His spiritual chain FOUNDER OF TARIQAH ‘ALAWIYYAH
FOUNDER OF TARIQAH ‘ALAWIYYAH
(silsilah – khirqa)
linked
(al-Faqih al-Muqaddam) Descent lineage to Wali Songo
)

MUHAMMAD (RASULULLAH) S.A.A.W.

IMAM ‘ALI BIN ABI TOLIB FATIMAH AL-ZAHRA’

IMAM HUSSAYN IMAM ‘ALI ZEIN AL-’ABIDIN

IMAM ‘ALI AL-URAIDHI IMAM JA’FAR SODIQ IMAM MUHAMMAD AL-BAQIR

MUHAMMAD ‘ISA AHMAD AL-MUHAJIR ‘Ubaydullah ‘Alwi Muhammad

‘Alwi
‘Ali
(Khali’ Qasam)

(Shohib Mirbat)
( AND THE ISLAMIZATION OF THE NUSANTARA ) ‘Ali ‘Alwi

IMAM MUHAMMAD Abdul Malik
SHEIKH ABU MADYAN His spiritual chain FOUNDER OF TARIQAH ‘ALAWIYYAH
FOUNDER OF TARIQAH ‘ALAWIYYAH
(silsilah – khirqa)
linked
(al-Faqih al-Muqaddam) Descent lineage to Wali Songo
)

“Invite (all) to the way of thy Lord with wisdom (BIL-HIKMAH)
and beautiful preaching (MAU-’IZAH-HASANAH); and argue with
them in ways that are best and most gracious (JAADIL-HUM-BIL-
LATI -HIYA AHSAN):“

)

“Let there be no compulsion in religion.
Truth (the right way) stands out clear from Error.”

)

“Let there arise out of you a band of people inviting to all that is
good, enjoining what is right, and forbidding what is wrong;
they are the ones to attain felicity.“
(Qur’an: Aali ‘Imran: 3: 104)

)

“Make easy, and do not impose difficulty,

and convey glad tidings, and do not cause them

to run away (from this Deen)”

(Hadith )

)

“Whosoever enjoins (people) towards

MA’RUF (good and right), let him do it

with MA’RUF (good and right method).”

(Hadith )

)

We the prophets are commanded to place people

according to their station and to speak unto them

in accordance with their intellectual capacity.

(Hadith reported by Abu Dawud from A’isyah r.a .)

)

“People are like minerals, the best of them in Jahiliyah
will still be the best amongst them in Islam,
so long as they have proper (profound) understanding.”

(Hadith reported by Bukhary, Muslim, Darimi and Ahmad)

)

AN ACCEPTED PRINCIPLE ADOPTED IN DA’WAH IN THE NUSANTARA

AL-MUHAA-FA-ZO -TU– ‘ALAL – QO-DEE-MUS – SWO - LIH
WAL – AKH-DU – BIL – JA –DEE-DIL- ASW- LAH

“The preservation of earlier teachings of the righteous
(predecessors) and the acceptance of whatever is new
(current local practices but when deemed as) righteous.

)

TRANSFORMATION OF SOCIETAL STRATA

MAJAPAHIT ERA DEMAK SULTANATE

BRAHMIN ‘ULAMA

How they were addressed as: How they were addressed as:

Acarya; Brahmana; Rishi; Wiku; Susuhunan; Raja Panditha; Panditha;
Panditha; Ajar; Kyayi Panembahan; Kyayi Ageng; Kyayi Anom;
Kyayi; Ki Ageng

(reference : ”Atlas Wali Songo” by Dr. Agus Sunyoto)
)



KSATRIA SATRIA

How they were addressed as: How they were addressed as:

Bhre; Arya; Rkryan; Rakean; Raden; Sultan; Sunan Adipati; Pangeran;
Gusti; Tuan Arya; Tumenggung; Raden; Mas;
Ki Mas

)



WAISYA
“MASHARAKAT ”
Craftsman; artisan; businessman, etc.

SUDRA Forging of a more egalitarian-
consultative-inclusive type society of
Farmers, workers, general employee of the
upper class, etc. the “Raa-’in wa Raa-’ii-yatin” as
Others regarded low : taught in Islam with Adab-wa-’ilm.

Candala - those borne from (upper caste) mothers married to lower caste men.
Mleccha - all foreigners viz. Arab, Chinese, Indian, Chams; Siamese, etc.
Tuccha – (the scum of society) viz. thieves, criminals, etc.
)

PRESEERVATION OF USAGE OF JAVANESE TERMINOLOGIES AND NAMES

“Allahu Robul ‘aa-lameen” “Gusti Kang Murbeng Dumadi”

“Nabi Muhammad s.a.a.w.” “Kangjeng Nabi”

“Hadhratus Shaykh” “Susuhunan / Sunan”

“Al-’Aleem” “Kyayi”

“Al-Ustaz” “Guru”

“Mureed” or “Saalik” “Santri”

“Ma’had” or “Halaqah” “Pesantren”

)

PRESEERVATION OF USAGE OF JAVANESE TERMINOLOGIES AND NAMES

“Swolah” “Sembahyang”

“Saum” “Upuwasa” or “Puasa”

“Khitan” “Selam” or “Sunnat”

“Muswollah” “Tajug” or “Langgar”

“Jannah” “Swurga”

“Naar-al-jahannam” “Neraka”

“Huur” “Bidadari”

)

When civil war broke out in the kingdom, the Majapahit king gave the
MAJLIS WALI (where consensus were obtained from the elders amongst
the Scholars at Ampel) the authority to nominate the succession and
end the strive in the land.

They chose RADEN FATAH (the son of the Majapahit king) and a student
of Sunan Ampel, thus establishing the first Islamic Sultanate at DEMAK,
also as a continuation to the Majapahit kingdom.

It was from this period on, that Islam continued to be entrenched even
to the outlying regions, with proliferation of Da’wah and the setting up
of schools (pesantren), settlements, mosques, etc.
)

The Sultanate established on Java were:

[1] Sultanate of DEMAK BINTORO

[2] Sultanate of PAJANG

[3] Sultanate of MATARAM

[4] Sultanate of CIREBON (BANTEN)

The Muslims then had to face challenges from the Portugese, then
Dutch colonialist, who came also to evangelise Indonesia. The phase of
peaceful DA’WAH was intermittently interrupted with JIHAD to gain
freedom from the Dutch. Many Islamic scholars were martyred or
exiled, yet even in their land of exile they continued to spread ISLAM.

)

Notwithstanding, there were also other MUBALLIGH (preachers) who
helped in the spread of Islam, whether from Arabia, Central Asia, India,
China, the peninsula and other islands etc. Yet there was already a kind
of ‘networking’ amongst all these DU’AT and ‘ULAMA (Islamic
propagators and scholars), binding them towards a common cause and
aspiration of establishing Allah’s words as the highest ( LA-’ALLA
-KALIMATULLAAHI -HIYA- ‘UL-YA) in the whole region.

Another important factor to note is, the role of the scholars ( ‘ULAMA)
and supporters (MUHIBBEEN) of the descendants of the Prophet’s
Household (Ahul-bayt) in continuously spreading Islam in the region.

)

EXRTRACTED FROM - http://banialawi.com/v1/

)

“And I leave behind me for you all, for clarifying in your
affairs (of this religion), whosoever holdfast to them shall
never be led astray – (these are) the Book of Allah and
the Sunnah (Way or tradition) of His Messenger.”

(From Sermon reported by Ibnu Hisham in his “Seerah” )

)

“Verily, I am leaving behind me for you all, whosoever clings
to them shall never be astray after this till the hereafter :-
the Book of Allah (KITABULLAH) - the rope stretched from
heaven to the earth; and my progeny ( ’ITRATI ) from my
Household (AHLU-BAYTI) – These two will never be separated
from each other until they return upon the Pool (in Paradise).
See that you do not differ from (the guidance of) these two
after me.”
(Hadith reported by Tirmidzi)

)

“(Strive to) Love Allah, Who has bestowed much provision
and favours upon you. And (strive to) love me because of
your love for Allah. And (strive to) love my Household
(family) because of your love for me.”
(Hadith reported by al-Hakim from Ibnu ‘Abbas r.a .)

)

IMAM JA’FAR SODIQ

IMAM MUSA KAZIM IMAM ‘ALI AL-URAIDHI
IMAM MUHAMMAD IBN ‘ALI
IMAM ‘ISA IBN MUHAMMAD
BASRAH
IMAM AHMAD IBN ‘ISA
(AL-MUHAJIR)

AL-MADIN
AH

MAKKAH

TARIM

)

Maqam Imam Al-Muhajir Ahmad Bin Isa

)

BASRAH

TARIM

GUJARAT
Ahmadabad

Surat

)

BASRAH

TARIM THE
GOVERNMENTS OF
ADZAMAT KHAN
AND
AL-’EIDRUS
AT SURAT
INDIA

)

BASRAH

TARIM

Ahmadabad
Surat

Colombo

)

BASRAH

TARIM

Ahmadabad
Surat

Colombo

ACEH

)

BASRAH

TARIM

Ahmadabad
Surat

MINDANAO
Colombo
BRUNEI
ACEH
Siak Pontianak Palu

Kubu
Palembang
MADURA

)

BASRAH

TARIM

Ahmadabad
Surat

Colombo

ISLAMISATION
ACEH
OF SIAK
Abdullah Al-Qudsi
Muhammad Al-’Idrus
Husein Al-Qadri
Umar Husein Assagaf

)

BASRAH

TARIM

Ahmadabad
Surat

Colombo

ACEH THE
GOVERNMENT
OF
“AL-SYAHAB”
SIAK

)

BASRAH

TARIM

Ahmadabad
Surat

Colombo

ACEH

ISLAMISATION
OF
JAVA
Sunan Ampel
(Wali Songo)

)

BASRAH

TARIM

Ahmadabad
Surat

Colombo

ACEH

ISLAMIC SULTANATES

SULTANATE OF DEMAK BINTORO
SULTANATE OF PADJANG
SULTANATE OF MATARAM
SUTANATE OF CIREBON

)

BASRAH

TARIM

Ahmadabad
Surat

Colombo

ACEH

ISLAMISATION OF
PALEMBANG
Sunan Ampel
(Wali Songo)

)

BASRAH

TARIM

Ahmadabad
Surat

Colombo

ACEH

ISLAMISATION OF
SUMENEP
(MADURA)
Sunan Padusan

)

BASRAH

TARIM

Ahmadabad
Surat

Colombo

ACEH

ISLAMISATION OF
KUBU
(BANDJARMASIN)
‘Eidrus b Abdul
Rahman
Al-’Eidrus

)

BASRAH

TARIM

Ahmadabad
Surat

Colombo
THE
ACEH GOVERNMENT
OF “AL-QADRI”
PONTIANAK

)

BASRAH

TARIM

Ahmadabad
Surat

Colombo

ACEH ISLAMISATION OF
LAIKANG,
CELEBES
Jalalludin Muhammad
Al-Aidid

)

BASRAH

TARIM

Ahmadabad
Surat

THE GOVERNMENT
OF
“AL-BAFAQIH”
PHILLIPINES
Colombo

ACEH

)

Syed Harun Al-Jamalulail
1797 Penghulu Arau
(Thai occupation 1821– 42)

SULTAN (PERLIS)
Syed Hussein Al-Jamalulail
(1805-73)

)

MUFTI (1815 – 55)
Sheikh Daud Al-Bahrayn

JUDGES (QUDHA’)
Syed Jaafar b Alawi
Syed Muhammad b Alawi

)

SHEIKH AL-’ULAMA’
Syed Muhammad Al-’Eidrus @
Tokku Tuan Besar
(1794 - 1878)

Syed Abd Rahman Al-’Eidrus @
Tokku Paloh
(1817)

)

Syed Abd. Rahman Al-’Eidrus
@ Tokku Paloh was involved
in the struggle against the
British alongside well known
fighters such as Tok Janggut,
Dato Bahaman etc.

)

CHIEF MINISTER
(MENTERI BESAR)

(1806) Syed Omar Al-attas

)

MUFTI (JOHOR)

Syed Alwi b Tahir Al-Haddad
(1884 -1962)

)

ISLAMIC
SCHOOLS
Madrasah Al-Saggaf
Madrasah Al-Juneid
Kulliyat-al-Attas
(Johor)
Madrasah Al-Ma’arif

)

)

Another important contributing factor, which impacted greatly the
spread of Islam and its teachings, was the phenomena of the
Pilgrimage and travellings of our scholars (“HAJJ-WA-SIYAR” ).

Many who made pilgrimage for the Hajj would undertake a journey
of continously seeking knowledge – stopping over at well-
established centres of Islamic learning (some dubbed as the
verandah of Makkah –SERAMBI MAKKAH) - meeting, learning and
strengthening the network for DA’WAH.

)

HOPE TO FURTHER ELUCIDATE THIS
IN SEPARATE SESSION – INSH-ALLAH!

Presentation by: Ustaz Zhulkeflee Hj Ismail (Singapore)

)

BAYT AL-MAQDIS (Palestine)
HARAMAIN ISTANBUL(Turkey)
CAIRO (Egypt)
( Makkah & Madinah)
Madinah
DAMASCUS (Syria)

BAGHDAD (Iraq)
ZABID (Yemen)

ADEN (Yemen)
TARIM (Yemen)
PATTANI (Siam)
SEIYWUN (Yemen)
SURAT (India) BANJARMASIN (Kalimantan)

PASAI (Acheh)
DEMAK (Java)

MELAKA (Malaya)
PALEMBANG (Sumatra)
KELANTAN (Malaya)
BUKIT TINGGI (Sumatra)

PENYENGAT (Riau)

)

SYEIKH MUHAMMAD ARSYAD AL-BANJARI

SYEIKH ABDUL WAHAB BUGIS

SYEIKH ABDUL RAHMAD MASRI
SYEIKH ABDUS-SOMAD AL-FALIMBANI

)

PALEMBANG
(SUMATERA)
(1704-1828)

SYEIKH ABDUS-SOMAD B. SYEIKH ABDUL JALIL AL-YAMANI (MUFTI KEDAH)
B. SYEIKH ABDUL WAHAB B. SYEIKH AHMAD AL-MADANI

)

PALEMBANG
(SUMATERA)
(1704-1828)

Zuhrah al-Murid fi Bayan Kalimah al-Tauhid,
Hidayah al-Salikin Fi Suluk Maslak al-Muttaqin
Tuhfat al-Raghibin fi Bayan Haqiqat Iman alMukminin
Al-'Urwah al-Wusqa wa Silsilah Ulil-Ittiqa'
Ratib 'Abdal-Samad
Zad al-Muttaqin fi Tauhid Rabb al-'Alamin
Sayr al-Salikin la 'Ibadah Rabb ai-'Alamin
Hidayah al-Salikin fi Suluk Maslak al-Muttaqin
)

BANDJARMASIN
(KALIMANTAN)
SYEIKH MUHAMMAD ARSYAD AL-
BANJARI (1710-1812)

MUHAMMAD ARSYAD B. ‘ABDULLAH B. ABDUR RAHMAN AL-BANJARI
(GREAT GRANDSON OF HABIB ABU BAKR B. HABIB ‘ABDULLAH
AL-’EYDRUS B. HABIB ABU BAKR’ AS-SAKRAN B. HABIB ‘ABDURAHMAN
AS-SAQOFF)

)

BANDJARMASIN
(KALIMANTAN)
SYEIKH MUHAMMAD ARSYAD AL-
BANJARI (1710-1812)

Kitab Usulludeen
Luqthatul 'Ajlan fi Bayan Haid wa istihadhati wa nifas al-Niswan
Kitab Tuhfat al-Raghibin
Kitab al-Qawl al-Mukhtasar fi 'Alamat al-Mahdi al-Muntazar
Kitab Ilmu Falak
Kitab al-Nikah
Kitab Kanzul Ma'rifah
Kitab Sabil Al-Muhtadin

)

PATTANI
SYEIKH DAUD AL-FATONI (PENINSULA)
(1769-1847)

AL-’ALIM ALLAMAH AL-’ARIF AR-ROBBANI :
SYEIKH WAN DAUD AL-FATANI – AL-JAWI- AL-
MALAYUWI B. SYEIKH WAN ‘ABDULLAH B. SYEIKH
WAN IDRIS (@WAN SENIK) - whose ancestry lead to
IBRAHIM AL-YAMANI - AL-HADRAMI.

(Mother : WAN FATIMAH descended from WAN SALAMAH B. TOK
BANDA WAN SU B. TOK KAYA RAKNA DI-RAJA B. ANDI (FAQIH ) ‘ALI
DATOK MAHARAJALELA B. MUSTAFA DATU JAMBU (SULTAN ABDUL
HAMID SYAH) B. SULTAN MUZAFFAR WALIYULLAH B. SULTAN ABU
‘ABDULLAH UMDATUDDIN )

)

PATTANI
SYEIKH DAUD AL-FATONI (PENINSULA)
(1769-1847)

Bughyat al-Tullab
Al-Saidu wa al-Zabaih
Al-Bahjat al-Saniyat
Wasaya Al-Abrar Wa Mawaiz al-Akhyar
Manhalush Shafi
Munyat al-Mushalli
Bahjat al-Mardiyat
Hidayat al-Muta’allim
Kitab al-Durr al- Thamin fi Aqa’id al-Mu’minin
)

“Invite (all) to the way of thy Lord with wisdom ( BIL-HIKMAH) and
beautiful preaching (MAU-’IZAH-HASANAH); and argue with them in
ways that are best and most gracious (JAADIL-HUM-BIL-LATI -HIYA
AHSAN): for thy Lord knows, best who have strayed from His Path,
and who receive guidance. “
)

O mankind! We created you from a single (pair) of a male and a
female, and made you into nations and tribes, that ye may know
each other (not that ye may despise each other). Verily the most
honoured of you in the sight of Allah is (he who is) the most righteous
of you. And Allah has full knowledge and is well acquainted (with all
things).
)
(Qur’an: Hujurat: 49: 13)

“Nor can Goodness and Evil be equal. Repel (Evil) with
what is better: then will he between whom and thee
was hatred become as it were thy friend and intimate!

And no one will be granted such goodness except those
who exercise patience and self-restraint none but
persons of the greatest good fortune.”
(Qur’an: Fussilat: 41: 34-35)

)

“Thus have We made of you an Ummah justly balanced that
with your lives, ye might become witnesses over the nations
and the Messenger a witness over yourselves;”

)

“We sent not a messenger except (to teach) in the language
(LISAAN) of his (own) people, in order to make (things) clear to them.
Now Allah leaves stray those whom He pleases and guides whom He
pleases: and He is Exalted in power, Full of Wisdom.”
(Qur’an: Ibrahim: 14: 4)

)

“And those who strive in Our (Cause) ― We will certainly
guide them to Our Paths: for verily Allah is with those who do
right.”
(Qur’an: Ankabut: 61: 143)

)

“And for those who fear Allah, He (ever) prepares a way out.

And He provides for him from (sources) he never could
imagine. And if anyone puts his trust in Allah, sufficient is
(Allah) for him. For Allah will surely accomplish His purpose:
verily, for all things has Allah appointed a due proportion.”
(Qur’an: Talaq: 65 :2-3)

)

“Seest thou not how Allah sets forth a parable?― a
goodly Word like a goodly tree, whose root is firmly
fixed, and its branches (reach) to the heavens―

It brings forth its fruit at all times, by the leave of its
Lord. So Allah sets forth parables for men, in order that
they may receive admonition.”
(Qur’an: Ibrahim: 14: 25)

)

“It is He (Allah) who has sent His Messenger (Muhammad) with
Guidance and the Religion of Truth (al-Islam), to proclaim it over
all religion: and enough is Allah for a Witness.”
(Qur’an: Fath 48: 28)

)

TO BE CONTINUED -

LESSON # 10 –

HISTORY OF
DA’AWAH AND
ISLAMIC EDUCATION
IN SINGAPURA
(SINGAPORE)

)

All welcome to visit my web-blog:

http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/
http://with-the-truthful.blogspot.com/
http ://muqaddam-nurul.blogspot.com/

) 125

[Slideshare] fiqh-course-lesson-#9 b -(feb-2013-batch)-history-of-islam-in-s-e-asia-(17-april-2013)

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[Slideshare] fiqh-course-lesson-#9 b -(feb-2013-batch)-history-of-islam-in-s-e-asia-(17-april-2013)