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SCIENTIFIC METHODOLOGIES
FOR INNER DEVELOPMENT
Scientific temper
(Thomson) … to
describe
impersonal facts of
experience in
verifiable terms as
exactly as possible,
as simply as possible
and as completely as
possible.
MANIFESTATION OF DORMANT POTENTIALS
REMOVAL OF IGNORANCE
INNER DEVELOPMENT
PHYSICAL EMOTIONAL INTELLECTUAL SUPER-SENSIBLE
Field of Action Love, Kindness
Charity
Reasoning
SELF-
REALISATION
SERVICE PURE LOVE DISCRIMINATION
BETWEEN REAL &
‘NON REAL’
DIVINITY
“NO-MOTIVES
RIGHT ACTIONS
JUST
HAPPEN”
INTER-RELATEDNESS OF ALL THESE ASPECTS
EVER-
LASTING
HAPPINESS
EXPERIENCE
OF REALITY
PURE
MIND
LOVE
COMPASSION
EQUANIMITY
SELFISH
100
75
50
25
0
Altruistic
Motives
for
Active
SHORT-
LIVED
PLEASURES
100
75
50
25
0
Nature
of
‘Happiness’
Ignorance of
Nature of
Reality
100
75
50
25
0
Level of
Under-
standing
of Nature
Inner
Development
100
%
75%
50%
25%
0%
MINDFULL
OF
IMPURITIES
(ANGER,
PRIDE,
GREED, ….)
0
25
50
75
100
Defile-
-ments
0
25
50
75
100
Depend-
ence on
External
World
PLEASURE
PHYSICAL
EMOTIONAL
INTELLECTUAL
SPIRITUAL / INNER
BLISS
EPHEMERAL
EVER-
LASTING
Using “Physical Potential” …… The Path of
Selfless Service
ALTRUISTIC
(Instead of
Selfish) MOTIVES
OF ACTION
DETACHMENT
FROM
THE ‘RESULTS’
OF SUCH
ACTION
deZ.;sof/kdkjLrs especially suited
for energetic
personalities
Increase in
loving, kindness,
compassion
GIVING UP
“ENJOYERSHIP”
OF FRUITS
OF ACTIONS
attenuation in
identification with
B-M-IEQUANIMITY IN
FACE OF BITTER-
SWEET FRUIT OF
ACTION NEUTRALISATION
OF
“LIKES & DISLIKES”
CULMI NATION
INCREASE IN
EFFICIENCY
PURITY OF
MIND
YOU,
NOT
ME
CULMI NATION
WORK IS DONE IN A PERFECT SENSE OF DETACHMENT,
NO FEEELING OF DOER-SHIP
TYPICAL EXAMPLE : ………
CAUTION : SERVICE
EXCITEMENT ABOUT
‘SERVICE’
FEVERISH’ ACTIVITY
BLOATED CONCEPT OF DUTY
DOERSHIP PRIDE
EGO
REMEMBER :
HIGHEST DUTY:
BE HAPPY! BE
PEACEFUL.
BE CHEERFUL!
detachment
vis à vis
apathy
STORY OF
SAGE &
SAVANT
Refining Emotions ………… the path of devotion
PURIFICATION OF
HUMAN-EMOTIONS
from Selfish Selfless
DEVOTION TO AN “IDEAL”
DIVINE BEING, PROPHET, GURU
<IDOL>
Single-pointed
devotion reduces
“Worldliness”
(attraction of
sensory pleasures)
PURIFICATION
OF MIND
from Individual Universal
from Personal Impersonal
especially suited
for ‘emotional’
temperament
anthropo-
morphisation of
noble qualities
Surrender Universalisation
of Love
Humility
(attenuation
of ego)
Accepting every
situation cheerfully
as a gift
¼izlkncqf}½
‘Thy will be
done’
story of
M.Luthe
CULMINATION
– ONLY ‘GOD’ EXISTS ………
CAUTION : No fanatical attachment to a “personal God”
TYPICAL EXAMPLE : ………
FAITH VS REASON :I do not feel obliged to believe that that
same God who has endowed us with sense, reason, and
intellect has intended us to forego their use.
Galileo
“Materialistic” devotion
Coupling it ‘knowledge’ & “Detachment”
– no ‘blind faith’
(c.f. Bhagwatam story)
Intellectual Pot ………… the path of knowledge & reasoning
Discriminating between ‘Real’ (Eternal)
& ‘not real’ (Impermanent)
¼………fuR;fuR; foosd fopkjk ………½
Pure Consciousness
Awareness
especially suited
for Intellectuals /
rational
logical bent
of mind
WHO
AM
I?
THE
SPIRIT
THE
SELF
Vital force – Morphogenetic field – Atman-RIT
INHERENT TENDENCIES – PREDISPOSITIONS – okluk,¡ / laLdkj
Vedantic perspective
Sense Objects Actions Emotions Thoughts of
World
Thoughts of
Transcendant
Reality
Body Mind Intellect
Organs of
Perception
Organs
of Action
Gross Subtle
Physical
personality
Emotional
personality
Intellectual
personality Spiritual
personality
Subject object
distinction
I exists
Changeful nature of B/M/I
If I was also changing
something other than I would
be regd to recognise it
But consistency
of “I-ness”
• THE SELF IS THE SAME IN ALL …… NON DUAL …… BECAUSE OF
ITS NATURE AS PURE CONSCIOUSNESS
c.f. electricity could manifest as light, heat, cold …
e.m field … different manifestation in different equipment…
Arguments in
support of
Existence of “I”
different from
B-M-I
Changeless base necessary to
observe change
Subject-object distinction
‘I’ exists even when conscious
Link that connects it to B-M-I is suspended
…… Deep sleep
…… absence of pain in anaesthesia
Nature of I?
Divine Energy
<Spirituality>
Awareness
Knowledge
cks/k
Chariot
analogy
different from matter & energy
HOW TO EXPERIENCE ‘INNER-SELF’?
Move inwards
move away from sense objects, actions,
emotions, thoughts ----- (during meditation)
<i.e. worldliness>
Remembering & practising this truth one can slowly rise
above worldliness, resulting in removal of ignorance.
CHARIOT ANALOGY OF UPANISADS
(PLATO)
road/Sc – Sense object
Horses – Senses
Reins – mind
Charioteer – inte
Owner – ‘Self’
Chariot – body
&
The Buddha’s Perspective
• There is suffering………..
• cause ….misinterpretation of the true nature of existence ---
impermanent, unsatisfactoriness, without-self …. Giving rise
to “trishna”
• Something must be done to correct this distorted perception
of reality… reorganization of psyche to give up “trishna”
• Cultivate mindful observation of bodily & mental processes to
develop thorough and continual awareness ( undistorted by
our usual desires, fears , views etc.)of their true nature =>
leads to disenchantment =>natural cessation of “trishna”
• No metaphysical speculation …. The parable of the poisoned
arrow
The path of “Meditation” mind
control &
purificationWhat is meditation?
Insight
Meditation
(Mindfulness)
Absorption or tranquility
or “Concentration”
Absorption / “Concentration” of Mind
Various “objects” of concentration
Tactile Visual Sound Words thoughts
(Contemplation)
Their Characteristics & Benefits of such practice
Their Characteristics & Benefits of such practice
– Increased power of concentration
– Reduction in digressive thoughts
– Ability to avoid unwholesome deeds
– Purification of “conscious” mind
– Tranquility
Insight Meditation
need for
ethical
base
insight experiential knowledge into true
nature of existence Impermanence, suffering,
Egolessness…Leads to purification of mind
Why does the mind become impure?
apparent cause
real cause
The Right Mindfulness or (Comprehensive)
Importance of bare attention
The Essence of “Mental Purification through Mindfulness”
Practice of “Loving Kindness”
Why? How?
“mechanics” of “subconscious” mind
<ancient insights & modern science>
<non-reactive>
www.dhamma.org
CAUTION
• Need for clarity of objectives
• Persistence & perseverance
c.f. taming a wild beast
• Enticement on the way …
… visions, powers etc.
• Taking “due” care of body
• Hasten Slowly !!
(work at optimum pace)
EQUANIMITY IN THE FACE OF VICISSITUDES
OF LIFE
Reduction in escapist tendencies
(smoking, drinking, drugs)
Benefits of Practice
• Self control
– Look before you leap
– Reduction in rash & aggressive behaviour& intolerance
– proper self appraisal – humility, forgiveness
MANIFESTATION OF HIGHER NEEDS
• attenuation in acquisitiveness & Greed
• increase in love, compassion, truthfulness
CREATIVITY CONCENTRATION
SCIENTIFIC TEMPER
INSIGHT INTO “LIFE”

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Methodologies for inner development

  • 1. SCIENTIFIC METHODOLOGIES FOR INNER DEVELOPMENT Scientific temper (Thomson) … to describe impersonal facts of experience in verifiable terms as exactly as possible, as simply as possible and as completely as possible.
  • 2. MANIFESTATION OF DORMANT POTENTIALS REMOVAL OF IGNORANCE INNER DEVELOPMENT PHYSICAL EMOTIONAL INTELLECTUAL SUPER-SENSIBLE Field of Action Love, Kindness Charity Reasoning SELF- REALISATION SERVICE PURE LOVE DISCRIMINATION BETWEEN REAL & ‘NON REAL’ DIVINITY
  • 3. “NO-MOTIVES RIGHT ACTIONS JUST HAPPEN” INTER-RELATEDNESS OF ALL THESE ASPECTS EVER- LASTING HAPPINESS EXPERIENCE OF REALITY PURE MIND LOVE COMPASSION EQUANIMITY SELFISH 100 75 50 25 0 Altruistic Motives for Active SHORT- LIVED PLEASURES 100 75 50 25 0 Nature of ‘Happiness’ Ignorance of Nature of Reality 100 75 50 25 0 Level of Under- standing of Nature Inner Development 100 % 75% 50% 25% 0% MINDFULL OF IMPURITIES (ANGER, PRIDE, GREED, ….) 0 25 50 75 100 Defile- -ments 0 25 50 75 100 Depend- ence on External World
  • 5. Using “Physical Potential” …… The Path of Selfless Service ALTRUISTIC (Instead of Selfish) MOTIVES OF ACTION DETACHMENT FROM THE ‘RESULTS’ OF SUCH ACTION deZ.;sof/kdkjLrs especially suited for energetic personalities Increase in loving, kindness, compassion GIVING UP “ENJOYERSHIP” OF FRUITS OF ACTIONS attenuation in identification with B-M-IEQUANIMITY IN FACE OF BITTER- SWEET FRUIT OF ACTION NEUTRALISATION OF “LIKES & DISLIKES” CULMI NATION INCREASE IN EFFICIENCY PURITY OF MIND YOU, NOT ME
  • 6. CULMI NATION WORK IS DONE IN A PERFECT SENSE OF DETACHMENT, NO FEEELING OF DOER-SHIP TYPICAL EXAMPLE : ……… CAUTION : SERVICE EXCITEMENT ABOUT ‘SERVICE’ FEVERISH’ ACTIVITY BLOATED CONCEPT OF DUTY DOERSHIP PRIDE EGO REMEMBER : HIGHEST DUTY: BE HAPPY! BE PEACEFUL. BE CHEERFUL! detachment vis à vis apathy STORY OF SAGE & SAVANT
  • 7. Refining Emotions ………… the path of devotion PURIFICATION OF HUMAN-EMOTIONS from Selfish Selfless DEVOTION TO AN “IDEAL” DIVINE BEING, PROPHET, GURU <IDOL> Single-pointed devotion reduces “Worldliness” (attraction of sensory pleasures) PURIFICATION OF MIND from Individual Universal from Personal Impersonal especially suited for ‘emotional’ temperament anthropo- morphisation of noble qualities Surrender Universalisation of Love Humility (attenuation of ego) Accepting every situation cheerfully as a gift ¼izlkncqf}½ ‘Thy will be done’ story of M.Luthe
  • 8. CULMINATION – ONLY ‘GOD’ EXISTS ……… CAUTION : No fanatical attachment to a “personal God” TYPICAL EXAMPLE : ……… FAITH VS REASON :I do not feel obliged to believe that that same God who has endowed us with sense, reason, and intellect has intended us to forego their use. Galileo “Materialistic” devotion Coupling it ‘knowledge’ & “Detachment” – no ‘blind faith’ (c.f. Bhagwatam story)
  • 9. Intellectual Pot ………… the path of knowledge & reasoning Discriminating between ‘Real’ (Eternal) & ‘not real’ (Impermanent) ¼………fuR;fuR; foosd fopkjk ………½ Pure Consciousness Awareness especially suited for Intellectuals / rational logical bent of mind WHO AM I? THE SPIRIT THE SELF Vital force – Morphogenetic field – Atman-RIT INHERENT TENDENCIES – PREDISPOSITIONS – okluk,¡ / laLdkj Vedantic perspective
  • 10. Sense Objects Actions Emotions Thoughts of World Thoughts of Transcendant Reality Body Mind Intellect Organs of Perception Organs of Action Gross Subtle Physical personality Emotional personality Intellectual personality Spiritual personality Subject object distinction I exists Changeful nature of B/M/I If I was also changing something other than I would be regd to recognise it But consistency of “I-ness” • THE SELF IS THE SAME IN ALL …… NON DUAL …… BECAUSE OF ITS NATURE AS PURE CONSCIOUSNESS c.f. electricity could manifest as light, heat, cold … e.m field … different manifestation in different equipment…
  • 11. Arguments in support of Existence of “I” different from B-M-I Changeless base necessary to observe change Subject-object distinction ‘I’ exists even when conscious Link that connects it to B-M-I is suspended …… Deep sleep …… absence of pain in anaesthesia Nature of I? Divine Energy <Spirituality> Awareness Knowledge cks/k Chariot analogy different from matter & energy
  • 12. HOW TO EXPERIENCE ‘INNER-SELF’? Move inwards move away from sense objects, actions, emotions, thoughts ----- (during meditation) <i.e. worldliness> Remembering & practising this truth one can slowly rise above worldliness, resulting in removal of ignorance. CHARIOT ANALOGY OF UPANISADS (PLATO) road/Sc – Sense object Horses – Senses Reins – mind Charioteer – inte Owner – ‘Self’ Chariot – body &
  • 13. The Buddha’s Perspective • There is suffering……….. • cause ….misinterpretation of the true nature of existence --- impermanent, unsatisfactoriness, without-self …. Giving rise to “trishna” • Something must be done to correct this distorted perception of reality… reorganization of psyche to give up “trishna” • Cultivate mindful observation of bodily & mental processes to develop thorough and continual awareness ( undistorted by our usual desires, fears , views etc.)of their true nature => leads to disenchantment =>natural cessation of “trishna” • No metaphysical speculation …. The parable of the poisoned arrow
  • 14. The path of “Meditation” mind control & purificationWhat is meditation? Insight Meditation (Mindfulness) Absorption or tranquility or “Concentration” Absorption / “Concentration” of Mind Various “objects” of concentration Tactile Visual Sound Words thoughts (Contemplation) Their Characteristics & Benefits of such practice
  • 15. Their Characteristics & Benefits of such practice – Increased power of concentration – Reduction in digressive thoughts – Ability to avoid unwholesome deeds – Purification of “conscious” mind – Tranquility Insight Meditation need for ethical base insight experiential knowledge into true nature of existence Impermanence, suffering, Egolessness…Leads to purification of mind
  • 16. Why does the mind become impure? apparent cause real cause The Right Mindfulness or (Comprehensive) Importance of bare attention The Essence of “Mental Purification through Mindfulness” Practice of “Loving Kindness” Why? How? “mechanics” of “subconscious” mind <ancient insights & modern science> <non-reactive> www.dhamma.org
  • 17. CAUTION • Need for clarity of objectives • Persistence & perseverance c.f. taming a wild beast • Enticement on the way … … visions, powers etc. • Taking “due” care of body • Hasten Slowly !! (work at optimum pace)
  • 18. EQUANIMITY IN THE FACE OF VICISSITUDES OF LIFE Reduction in escapist tendencies (smoking, drinking, drugs) Benefits of Practice • Self control – Look before you leap – Reduction in rash & aggressive behaviour& intolerance – proper self appraisal – humility, forgiveness
  • 19. MANIFESTATION OF HIGHER NEEDS • attenuation in acquisitiveness & Greed • increase in love, compassion, truthfulness CREATIVITY CONCENTRATION SCIENTIFIC TEMPER INSIGHT INTO “LIFE”