(Slideshare) fardhu'ain(2012)lesson#9-arkaan-ul-iiman-in-qadha' -qadr(30-november-2012)

IN THE NAME OF ALLAH,
MOST
COMPASSIONATE,
“A BEGINNERS’ COURSE ON
MOST MERCIFUL ISLAM”
IL Lessons on Fardhu ‘Ain in English for Adults
R A-’
JIB
conducted by Ustaz Zhulkeflee Hj Ismail
F # 9
H O N
I T O
H AD
E SS
L Every Friday night
@ 8pm – 10pm
IT CAN ALSO BE A
REFRESHER COURSE
Wisma Indah, 450 FOR MUSLIM PARENTS,
“ARKAAN AL-IIMAN” Changi Road,
#02-00 next to
EDUCATORS, IN
CONTEMPORARY
Articles of Faith / Belief Masjid Kassim
SINGAPORE.
OPEN TO ALL
BELIEVE IN QADHA’ AND
QADR OF ALLAH
Using textbook & curriculum he has developed especially for
Muslim converts and young Adult English-speaking Muslims.

“To seek knowledge is obligatory upon every Muslim (male & female)”

UPDATED 30 NOVEMBER 2012
All Rights Reserved© Zhulkeflee Hj Ismail (2012) 1

FROM PREVIOUS LESSONS
IN THE NAME OF ALLAH, FARDHU’AIN: CONDUCTED BY
MOST
COMPASSIONATE, USTAZ ZHULKEFLEE HJ ISMAIL
MOST MERCIFUL LESSONS FROM TEXTBOOK
“Beginners’ Manual on Islam”

(The basic message of Islam)

2
All Rights Reserved© Zhulkeflee Hj Ismail (2012)


“Allah” : Arabic proper noun; name for God, it refers
to the One and Only, the Unique Creator, Lord
Sustainer of the Universe, Who Alone is God – there is
none besides Allah.

No equivalent translation in non-Semitic language.



“Muhammad s.a.a.w.” : Arabic name meaning “the
Praised One”; he is the Chosen, Unlettered Prophet,
the servant and Messenger of Allah, the Awaited
Seal of Prophethood after whom there will be no
more prophet sent.


Islam is built upon five
“Tell me about Islam” things:
Bear witness that there is
none deserving of worship
except Allah, and that
Muhammad is His servant
and Messenger.


And to establish Swolah
(the obligatory five daily
worship or specific
devotion).


And to pay the Zakah
(obligatory tax upon the
wealth).


And to make pilgrimage
(Hajj) to the House (Ka’ba
in Makkah) if you are able.


And to observe fasting
daily in the month of
Ramadhan.


.....“Tell me about iiman (Belief) iiman is that
(Faith/Belief)” you:
Solemnly believe in Allah;
His angels;
His Books,
His Messengers;
In the Afterlife;
In the Decree, the good &
bad, all comes from (the
eternal knowledge of)
Allah;


........ “ Tell me about ‘Al- “Al-Ihsan” (excellence) is:
Ihsan’- (the Best or ... That you serve (worship)
Righteous conduct or Allah as though you see
Excellence)” Him, but if you do not see
Him, He (Allah) sees you.”


IIMAN ‘AMAL IHSAN
[Islam]
Belief Submission Best or
Faith Obedience Righteous
Conviction Practice Conduct
Faith without obedience is meaningless; and obedience without Faith is
mere rituals and may even lead to hypocrisy.
Together, Faith and Obedience must lead to Righteousness with IHSAN
which essentially focus in our intention to sincerely serve Allah s.w.t.
Thus, in these three aspects can one be said to be true in his submission
to the Will of Allah (as Muslim).


MOST
COMPASSIONATE,
MOST MERCIFUL

THE FIRST ASPECT REQUIRED IN THE ATTESTATION TO
THE ABSOLUTE ONENESS OF ALLAH (TAU HEED)


 IIMAN is “Belief or Faith” to something beyond sense
perception, termed as “ - al-ghayb” meaning “the
unseen”.
 It is derived from the root word “ ” which also means
“safety, peace, security, protection”
 It denote: “certainty of the ultimate truth”, adherence to it
instils sense of “security in him” from doubts, uncertainty,
restlessness etc.


 Yet from Islamic perspective “iiman” cannot be by mere blind
acceptance devoid of proof or substantiation i.e. Believe or
faith must be with knowledge.


 Yet from Islamic perspective “iiman” cannot be by mere blind
acceptance devoid of proof or substantiation i.e. Must be with
knowledge.

"And do not follow (pursue) anything of which thou
hast no knowledge: verily (thy) hearing and sight
and heart - all of them - will be called to account
for it (on Judgement Day).“
(Q: Bani Israil : 17 :36)


 Yet from Islamic perspective “iiman” cannot be by mere
blind acceptance devoid of proof or substantiation i.e.
Must be with knowledge.
 Three sources for knowledge:

[1] Five sensory perceptions - ;

[2] Reasoning - ;

[3] True report - ;


(The Detailed Belief) “Al-iiman is that you:

 Solemnly believe in Allah;
 His angels;
 His Books,
 His Messengers;
 In the Afterlife;
 In the Decree, the good & bad, all comes
from (the eternal knowledge of) Allah
Most Exalted.”


MOST COMPASSIONATE,
MOST MERCIFUL

THE SIXTH ARTICLE OF FAITH IN ACKNOWLEDGING
THE ABSOLUTE ONENESS OF ALLAH (TAUHEED)


“No calamity befalls save by Allah's leave (permission). And
whosoever believes in Allah, He guides his heart. And Allah is
Knower of all things.

Obey Allah and obey His messenger; but if ye turn away, then the
duty of Our messenger is only to convey (the message) plainly.

Allah! There is no God save Him. In Allah, therefore, let believers
put their trust.”

(Qur’an: Taghabun: 64: 11-13)

23

24

“ Allah! There is no God save Him, the Alive, the Eternal. Neither
slumber nor sleep overtakes Him. Unto Him belongs
whatsoever is in the heavens and whatsoever is in the earth.
Who is he that intercedes with Him save by His leave? He
knows that which is in front of them and that which is behind
them, while they encompass nothing of His knowledge save
what He will. His throne includes the heavens and the earth,
and He is never weary of preserving them. He is the Sublime,
the Tremendous.”

(Qur’an: Baqarah: 2: 255)

26

27

Man’s knowledge is only regarding what has happened or is
happening.

28

happening.

He cannot claim (on his own) to know the future – as to what
will occur, or what his fate will be.

29

happening.


Yet, he knows things do occur according to certain laws of
cause and effect (sunna-tullaah). And that Allah has given him
free-will to participate in determining his destiny.

30

happening.


Yet, he knows things do occur according to certain laws of
cause and effect (sunna-tullaah). And that Allah has given him
free-will to participate in determining his destiny.

This free-will is termed, “ikhtiyar”

31

What is “ikhtiyar” ?

It is derived from the root word “khayr” meaning

“good” and “akhyar” - “better”

32

 Therefore the freedom given to man to determine for
themselves their destiny, is only in choosing to do good.
Although he may abuse this privilege and if he chose to
do bad, he is said to have committed “zulm”
(injustice) to himself.

33

 Therefore the freedom given to man to determine for
themselves their destiny, is only in choosing to do good.
Although he may abuse this privilege and if he chose to
do bad, he is said to have committed “zulm”
(injustice) to himself.
 Thus, man is to be responsible for his choices in his life
as well as face consequences for his neglect and abuse.

34

Therefore the freedom given to man to determine for
ALTHOUGH MAN’S CHOICE AND ABILITY TO DO
WHATEVER their destiny, is only in choosing to OR
themselves ACTION IS WITH ALLAH’S WILL do
Although he ( MA-SHI-A
good.PERMISSION may abuse this privilege and if
),
YET MAN’S CHOICE TO ABUSE AND COMMIT
he chose to do bad, he is said to have committed
WRONG IS NOT WITH ALLAH’S APPROVAL
WRONG IS NOT WITH ALLAH’S APPROVAL
( LAM YARDHA
“zulm” ‫( ظلم‬injustice) to himself.
ٌ ) ْ‫ُ ٌم‬
)

PERMISSIONbe responsible for his choices in his life
Thus, man is to DOES NOT EQUAL APPROVAL.

35

THUS IN “RATIB AL-HADDAD”, WE RECITE THIS WIRD

In the Name of Allah, Praise be to Allah, Good and evil are by
the Will (i.e. they can happen only by the permission) of
Allah.

36

37

WHETHER:

“SHUKUR ” OR “KUFUR ”

GRATEFUL OR UNGRATEFUL

38

“ Verily! We create man from a drop of mingled sperm, in
order to test him; so We gave him (gifts of) hearing,
sight. Verily! We have shown him the Way, whether he be
grateful or ungrateful i.e. disbelieving (rests on his will).”

(Qur’an: Al-Insan:76: 2-3)

40

“ Then when (Solomon) saw it (the throne miraculously)
placed firmly before him, he said: "This is by the grace of
my Lord!― to test me whether I am grateful, or
ungrateful! And if any is grateful truly his gratitude is (a
gain) for his own soul; but if any is ungrateful, truly my
Lord is Free of All Needs, Supreme in Honour!"

(Qur’an: Naml: 27: 40)

42

“Verily, Allah does not change men’s condition unless they
change their inner selves;”

(Qur’an: Ra’ad : 13:11)

44

“This, because Allah would never change the blessings with
which He has graced a people unless they change their inner
selves: and [know] that Allah is all-Hearing, all-Seeing.”

(Qur’an: Al- Anfal : 8:53)

46

“For, He (Allah) it is who has made you inherit the earth, and
has raised some of you by degrees above others, so that He
might try you by means of what He has bestowed upon you .
Verily, thy Sustainer is swift in retribution: yet, behold, He is
indeed much-forgiving, a dispenser of grace.”
(Qur’an: An-’am: 6: 165)

Can we change our future?
Before attempting to answer, note that this is an
assumption (guessing) - as though we already know the
outcome of our future.

49

Can we change our future?
Before attempting to answer, note that this is an
assumption (guessing) - as though we already know the
outcome of our future.

Do we, for certain, know our future?
How can we change something when we do not even
know with absolute certainty that this thing will occur?

50

The correct statement is:

“Can we change our current condition,
to ensure a better future in our destiny?”

51

The correct statement is:

“Can we change our current condition,
to ensure a better future in our destiny?”

Of course we can, because Allah SWT has allowed us
(nay, expects us) to continue to change for the better,
to improve.

52

Allah will assist the change, but He will not change
your condition unless you begin to change it
(ikhtiyar) in yourself.

“But as for those who strive hard in Our cause -We shall
most certainly guide them onto paths that lead unto Us:
for, behold, Allah is indeed with the doers of good.”
(Qur’an: Ankabut: 29: 69)

53

54

“Do men think that on their [mere] saying, ‘We believe,’
they will be left to themselves, and will not be put to a
test? Yea, indeed, we did test those who lived before
them; and so too, [shall be tested those Muslims who is
now living and] most certainly will He mark out those
who prove themselves true, and most certainly will He
mark out those who are lying.”

(Qur’an: al- Ankabut: 29: 2-3)

56

To be a believer in Allah SWT. cannot be by mere claim. It
requires proof through tests, because believers would be
rewarded with honour and exaltation.

57

To be a believer in Allah SWT. cannot be by mere claim. It
requires proof through tests, because believers would be
rewarded with honour and exaltation.

To be tested means that man is given the potential to be
capable for both success as well as failure. He must not be
compelled but must have the free-will and choice.

58

Justice dictates that with possibility to be rewarded with
honour and exaltation, there is equally the possibility of
dishonour and debasement.

59


Man can either choose to believe or to reject; to submit or
to rebel; to be grateful or be ungrateful. Such is the nature
of test or trial.

60


Man can either choose to believe or to reject; to submit or
to rebel; to be grateful or be ungrateful. Such is the nature
of test or trial.

Thus there is the promise of Paradise, as there is the
warning of Hell.

61

62

“Has there not been over Man a long period of Time,
when he was nothing--(not even) mentioned?―
Verily We created Man from a drop of mingled
sperm, in order to try him: so We gave him (the
gifts), of Hearing and Sight.

We showed him the Way: whether he be (SHAKUR)
grateful or (KAFUR) ungrateful (rests on his will).”

(Qur’an: al-Insan (Dahri): 76: 2-3)


WHETHER GRATEFUL OR UNGRATEFUL
SO THAT THERE CAN BE APPRECIATION -THUS LIFE CONTAINS
OPPOSITES

‘GOOD’ ‘BAD’
HEALTH SICKNESS
WEALTH POVERTY
HAPPINESS SADNESS
STRENGTH WEAKNESS
ACCEPTANCE REJECTION

65

MANY DO NOT REALIZE THAT THEY ARE BEING TESTED
WITH MANY GOOD FAVOURS IN LIFE – FOR ALL THESE
(GOOD THINGS) COMES FROM THE WILL OF ALLAH.
WHAT IS EXPECTED OF THEM IS, SO THAT THEY
SHOULD BE GRATEFUL ( SHAKUR - )

66

MANY DO NOT REALIZE THAT THEY ARE BEING
TESTED WITH MANY GOOD FAVOURS IN LIFE – FOR
ALL THESE (GOOD THINGS) COMES FROM THE WILL
OF ALLAH. WHAT IS EXPECTED OF THEM IS, SO THAT
THEY SHOULD BE GRATEFUL ( SHAKUR - )

“And remember! your Lord caused to be declared (publicly):
"If ye are grateful, I will add more (favours) unto you; but if
ye show ingratitude, truly My punishment is terrible indeed."
(Qur’an: Ibrahim:14: 7)

67

CRITERIA

1. Acknowledge and extol praises of
The key to
the true giver, Allah Who alone is
succeed in this test as well God, the Bestower of all favours.
as to deserve achieving 2. Learn the value of what is given,
further increase of do not take any of these favours

bestowals from Allah. for granted.

3. Utilize what is given in
yet how does one become
accordance to what may please
grateful? What are the
the Giver (i.e. do not abuse the
important criteria? gift), so as not to cause His wrath
to befall us.


EVEN WHEN FACING ADVERSITY AND CALAMITY,
THE TEST IS WHETHER WE HAVE PATIENCE
FOREBEARANCE – AS WELL AS - WHETHER WE CAN
REMAIN CONTENTED AND FAITHFUL TO EVERY
ALLAH’S DECREE UPON US ON THIS EARTH

69

EVEN WHEN FACING ADVERSITY AND CALAMITY,
THE TEST IS WHETHER WE HAVE PATIENCE
FOREBEARANCE – AS WELL AS - WHETHER WE CAN
REMAIN CONTENTED AND FAITHFUL TO EVERY
ALLAH’S DECREE UPON US ON THIS EARTH

“Among the believers are men who have [always] been true to
what they have vowed before Allah: Of them some have
fulfilled their obligations (with their lives), and some of them
are still waiting (for its fulfillment) without having changed
[their resolve] in the least.”

(Qur’an: al-Ahzab: 33: 23)

70

“ Say: ‘Nothing will happen to us except what Allah has decreed
for us: He is our protector’: and on Allah let the Believers put
their trust.”

(Qur’an: Taubah: 9: 51)

72

“ If Allah do touch thee with hurt, there is none can remove
it but He: if He do design some benefit for thee, there is
none can keep back His favour: He causeth it to reach
whomsoever of His servants He pleaseth. And He is the
Oft-Forgiving, Most Merciful.”

(Qur’an: Taubah: 10: 107)

74

“ For Allah has power over all things.

What Allah out of His Mercy doth bestow on mankind
there is none can withhold: what He doth withhold there is
none can grant apart from Him: and He is the Exalted in
Power, Full of Wisdom.”

(Qur’an: Fatir: 35: 1-2)

76

“ And there is not a thing but with Us are the stores
thereof. And we send it not down save in appointed
measure (BI-QADARIN - MA’-LUM).”

(Qur’an: al-Hijr:15: 21)

78

“ And whosoever who is conscious of Allah (TAQWA),
He (Allah) will appoint a way out for him (from
every unhappiness), and will provide for him in a
manner beyond all expectations. And whosoever
puts his trust in Allah (TAWAKKAL), He (alone) will
suffice him. Verily! Allah brings His command to
pass. Allah hath set appointed (term and) measure
(QADRA) for all things.”

(Qur’an: Talaq: 65: 2-3)

80

We cannot claim to know the knowledge that is with Allah
unless He reveals it to us.

82

We cannot claim to know the knowledge that is with Allah
unless He reveals it to us.

Thus for us in life, with time, things will gradually occur.
This is what we may understand “Qadha’” to mean : the
unveiling or the revealing of Allah’s executing His fore-
knowledge (Decree) to us.

83

Only when it has occurred can we then say “this is in
accordance with the Eternal pre-existing knowledge of
Allah (Qadr)”.

84

Only when it has occurred can we then say “this is in
accordance with the Eternal pre-existing knowledge of
Allah (Qadr)”.

Before it has happened we cannot say something is
already predestined - to do so would still be only mere
speculation.

85

And Allah’s knowledge includes the cause and effect of
how things occur. And in this ‘cause and effect’ lies our
responsibility, because there are free-will which we are
given to exercise therein.

86

And Allah’s knowledge includes the cause and effect of
how things occur. And in this ‘cause and effect’ lies our
responsibility, because there are free-will which we are
given to exercise therein.

Allah will not hold us responsible for causes which are
beyond our control. Yet, these other causes (beyond our
control) may affect our life and destiny in this world too.

87

Thus, even if we have done our best exercising “ikhtiyar ”,
yet what is destined to occur in this life, may not always be
pleasant and good.

88

Therefore, it is foolish to say: “Well if things is going to
happen according to what Allah has fixed, so ‘que sera sera!’
what will be will be” and you chose to do nothing.

(JABARIYAH)

89

Therefore, it is foolish to say: “Well if things is going to
happen according to what Allah has fixed, so ‘que sera sera!’
what will be will be” and you chose to do nothing.
(JABARIYAH)
Also, it is foolish to expect that after you have put in every
effort, that things will occur exactly as you hope, as though
other factors beyond your control cannot affect your life in
this temporary world !
(QODARIYAH)
90

SUMMARY
Therefore, it is foolish to say: “Well if things is going
BELIEVE IN QADHA’ AND QADR REQUIRES
to happen according to what Allah has fixed, so ‘que
US TO ACCEPT THAT MANKIND IS :
sera sera!’ what will be will be” and you chose to do
[1] NEITHER FULLY COMPELLED
nothing. (Jabariyah)
[2] NOR DOES HE HAS THE ABSOLUTE
Also,FREEDOM.to expect that after you have put in
it is foolish
every effort, things will occur exactly as you hope, as
ITS REALITY IS TO BE FOUND BETWEEN
though other factors beyond your control cannot
THESE TWO EXTREMES.
affect your life! (Qodariyah)
91

92

SwOBR
(PATIENT PERSERVERANCE)

“Swobr” – ‘patient perseverance’; if instilled in us then
whatever the outcome in life’s trial & tribulation would
not deter nor cause us to loose hope. There would always
be positive optimism, ever determined, knowing that Allah
knows all that we are going through and:

93

SwOBR
(PATIENT PERSERVERANCE)

“Allah is with the patiently persevering ones”
(Q: Baqarah:2:153)

94

SHAJA’AH
(COURAGE)
Knowing that when Allah SWT. permits something to
happen, only then can it happen. If He does not permit it,
then it can never happen.

95

SHAJA’AH
(COURAGE)
Thus the actual future outcome rests only with Allah,
although we may speculate with our knowledge of cause
and effect. Yet, our knowledge is limited – whereas Allah’s
knowledge encompass all. This instils in us courage to face
the future.

96

TAWAKKUL
(TRUST)
Believe in Qadha’ & Qadr requires a Muslim to place trust
completely in Allah (after exhausting all resolve and ikhtiyar).
Trust in Allah make us deserving of his Love:

97

TAWAKKUL
(TRUST)

“And when you have made a resolve,
put your Trust in Allah for Allah
loves those who put their Trust in Him”
(Qur’an: Aali ’Imran: 3: 159)

98

HUSNUZ-DZON
(GOOD OPINION TOWARDS ALLAH)

Having only good opinion of Allah marks a true Believer.
Thus the ‘good and the bad’ are seen only as a temporary
gifts or affliction – decided by One Who is Compassionate,
Merciful and Wise.

99

HUSNUZ-DZON

Those who holds to “good opinion of Allah and His
Decree”, develops their Nafs (Soul) to become Tranquil

( ). Thus Allah says :

100

HUSNUZ-DZON

101

HUSNUZ-DZON

"O (thou) soul, in (complete) rest and satisfaction!
"Come back thou to thy Lord well pleased (thyself),
and well-pleasing unto Him!
"Enter thou, then among my Devotees!
"Yea, enter thou my Heaven"!
(Qur’an: Fajr: 89: 27-30)

102

“Things that we cannot see (ghayb) don’t exist!”

“Fire will not effect (hurt) another fire!”

“If God already knows that I’m going to be bad,
why blame me!”
103

WHAT IS YOUR DEFENCE?

“Things that we cannot see (ghayb) don’t exist!”
He claim to be in ‘pain’, can we see the ‘pain’ ? ………..

“Fire will not effect (hurt) another fire!”
If fire cannot hurt fire, clay cannot hurt another clay ! ...

“If God already knows that I’m going to be bad,
why blame me!”
104

DU’A TAUGHT BY ALLAH:

ROB-BA-NAA – ‘A-LAI-KA – TA-WAK-KAL-NAA
WA-ILAI-KA – ANAB-NAA – WA - I-LAI - KAL – MA-SWEER

"Our Lord! in Thee do we trust, and to Thee do we turn in
repentance: to Thee is (our) final Goal.”



‘ALLAL-LAA-HI – TAWAK –KAL - NAA – ROB-BA-NAA-
LAA –TAJ-’AL-NAA – FIT-NA-TAN –LIL-QOW-MIZ-
ZO-LI-MEEN – WA-NAJ-JI-NAA – BI-ROH-MA-TI-KA
– MINAL – QOW-MIL -KAA-FI-REEN

"In Allah do we put our trust. Our Lord! make us not a trial for those
who practise oppression; And deliver us by Thy Mercy from those
who reject (Thee)."



(Supplicate & Pray):

"Our Lord! condemn us not if we forget or fall into error;

our Lord! Lay not on us a burden like that which Thou didst lay
on those before us;

Our Lord! lay not on us a burden greater than we have strength
to bear. Blot out our sins and grant us forgiveness. Have mercy
on us. Thou art our Protector; help us against those who stand
against faith."

(Qur’an: Baqarah: 2: 286)

109


ALLAA-HUM-MA HA-BIB-
I-LAI -NAL – II - MAN

"O Allah! Endear love in our hearts with the True Faith ( al- iiman)”



WA – ZAY – YIN - HU - FEE –
QU – LOO – BI - NAA

“And make it (our Faith) to be beautiful (and as a precious
ornament) in our hearts”



WA – KAR-RAH - ILAI-NAL – KUF-RA WAL
FU- SOO-QA - WAL- ISW- YAAN

“And make us hateful of KUFR (every forms of unbelief), FU-
SUUQ (every wickedness) and ISw-YAAN (rebelliousness
against truth & goodness)”



WAJ - ‘ALA - NAA MI-NAR -
RAA - SHI - DEEN

“And make us to amongst those who are RAA-SHI-DUUN (the
Rightly Guided)”



ROB-BANAA – AA-TINAA – MIN-LA-DUNK-KA
ROH-MA-TAN – WA – HA-YI’ – LA-NAA – MIN -
AM- RINAA – RA – SHA- DAA

"Our Lord! Bestow on us Mercy from Thyself, and dispose of our affair
for us in the right way! “



ROB-BANAA – FAGH – FIR -LANAA – DZU-NUU-BA-
NAA – WA-KAF-FIR- ‘AN-NAA – SAI – YI- AA - TINAA –
WA-TAWAF - FA-NAA – MA – ‘AL – AB- RAA-R

“Our Lord! forgive us our sins blot out from us our iniquities, and
take to Thyself our souls in the company of the righteous.”



ROB-BA-NAA – LAA-TU-ZIGH – QU-LUU-BA-NAA – BA’-DA
IDZ – HA-DAI-TA-NAA – WA – HAB – LA-NAA – MIN – LA
DUNKA – ROH-MA-TAN – IN-NA-KA – AN-TAL- WAH-HAAB

"Our Lord! let not our hearts deviate now after Thou hast guided us,
but grant us mercy from Thee: for Thou art the Grantor of bounties
without measure.”



ROB-BANAA – AF-RIGH – ‘A-LAY-NAA
SWOB-RAN – WA- TA-WAF-FA-NAA
MUS-LI-MEEN

“Our Lord! pour out on us patience and constancy, and Take
our souls unto Thee as Muslims (who bow to Thy will)"!



ROB-BA-NAA – HAB-LA-NAA – MIN – AZ-WAA - JI-NAA
WA - DZUR-RI- YAA -TI-NAA – QUR-RO—TA – A’ – YU-NIN
WAJ- ‘AL – NAA – LIL – MUT-TA-QEE-NA – IMAA -MA

"Our Lord! Grant unto us wives (mates) and offspring who
will be the comfort of our eyes and give us (the grace) to
lead the righteous.”



ROB-BA-NAA – AA-TI-NAA – FID-DUN-YAA – HA-SA-NA-
TAN – WA- FIL – AA-KHI-RA-TI - HA-SA-NA-TAN
WA-QI-NAA - ‘A-DZAA-BAN-NAA-R

“Our Lord! Give us good in this world and good in the Hereafter
and save us from the torment of the fire!"


“(May) Allah grant His Reward upon Muhammad, salutations of Allah
and Peace be upon him and his family, in accordance with what he
deserves (in Allah’s knowledge & estimation).”


And salutations of Allah and Peace be upon our Leader
Muhammad, and upon His household and Companions .
And all the Praises is for Allah,
Lord Sustainer of all the worlds.


”Glory to thy Lord the Lord, of Honour and Power! (He is free) from
what they ascribe (to Him)! And Peace on the Messengers! And praise
to Allah, the Lord and Cherisher of the Worlds.”
(Qur’an : Saffat: 37 : 180-182)


All welcome to visit my web-blog:

http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/
http://with-the-truthful.blogspot.com/
http ://muqaddam-nurul.blogspot.com/

123

(Slideshare) fardhu'ain(2012)lesson#9-arkaan-ul-iiman-in-qadha' -qadr(30-november-2012)

Empfohlen

Empfohlen

Weitere ähnliche Inhalte

Was ist angesagt?

Was ist angesagt? (20)

Ähnlich wie (Slideshare) fardhu'ain(2012)lesson#9-arkaan-ul-iiman-in-qadha' -qadr(30-november-2012)

Ähnlich wie (Slideshare) fardhu'ain(2012)lesson#9-arkaan-ul-iiman-in-qadha' -qadr(30-november-2012) (11)

Mehr von Zhulkeflee Ismail

Mehr von Zhulkeflee Ismail (20)

(Slideshare) fardhu'ain(2012)lesson#9-arkaan-ul-iiman-in-qadha' -qadr(30-november-2012)

Hinweis der Redaktion