[Slideshare] akhlaq-batch#5-(aug-2016-intake) -lesson#5 -control-or-be-controlled-(21-september-2016)

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOST COMPASSIONATE,MOST COMPASSIONATE,
MOST MERCIFUL.MOST MERCIFUL.
““INTRODUCTION TO THE STUDYINTRODUCTION TO THE STUDY
OF ‘OF ‘ILM -AL-AKHLAQILM -AL-AKHLAQ ””
Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adults
conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail
LESSON # 5 –LESSON # 5 –
“CONTROL OR BE CONTROLLED”
INTRODUCTION TO THE STUDY OFINTRODUCTION TO THE STUDY OF
‘‘ILM AL-AKHLAQILM AL-AKHLAQ
Using text & curriculum he has developed especially forUsing text & curriculum he has developed especially for
Muslim converts and young Adult English-speaking Muslims.Muslim converts and young Adult English-speaking Muslims.
““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”
“Verily! You (Muhammad) are upon the
most exalted (Khuluq) disposition.”
UPDATED: 21 SEPTEMBER 2016
All Rights Reserved © Zhulkeflee Hj Ismail (2016))

““Consider the human self (Consider the human self (NAFSNAFS), and how it is formed in), and how it is formed in
accordance with what it is meant to be, and how it isaccordance with what it is meant to be, and how it is
imbued with moral failings as well as with consciousnessimbued with moral failings as well as with consciousness
of Allah!of Allah!
To a happy state shall indeed attain he who causes thisTo a happy state shall indeed attain he who causes this
[[NAFSNAFS - self]- self] to grow in purityto grow in purity, and truly lost is he who, and truly lost is he who
buries it [in darkness].”buries it [in darkness].”
((Qur’an: Shams: 91: 7-10Qur’an: Shams: 91: 7-10))

“He (Allah) it is who has sent unto the unlettered people
a messenger from among themselves, to convey unto
them His messages, and to cause them to grow in purity,
and to impart unto them the divine writ as well as
wisdom - whereas before that they were indeed, most
obviously, lost in error.”
(Qur’an: Jumu’ah: 62: 2)

NON-LIVING PLANTS ANIMALS HUMANSNON-LIVING PLANTS ANIMALS HUMANS
Sustenance
Growth (Physical)
Reproduction (sexual)
Movement at will
Thought & Speech
.
..
.
. .
.
.
..
.
X
X
X X
X
X X
X
X
IN PREVIOUS LESSONAll Rights Reserved © Zhulkeflee Hj Ismail (2016))

“Verily We created Man from a drop of mingled sperm, in order to
try him: so We gave him (the gifts), of Hearing and Sight.
We showed him the Way: whether he be grateful or ungrateful
(rests on his will).”
(Qur’an: al-Insan: 76:2-3)

“But nay - they who are bent on evildoing follow but their own
desires, without having any knowledge (of the truth). And who
could guide those whom Allah has [thus] let go astray, and who
(thereupon) have none to succour them?”
(Qur’an: Rum: 30: 29)

“AND SO, set thy face steadfastly towards the [one ever-
true] faith, turning away from all that is false, in
accordance with the natural disposition (FITwRAH) which
Allah has instilled into man: [for,] not to allow any
change to corrupt what Allah has thus created this is the
[purpose of the one] ever-true faith; but most people
know it not.-”
(Qur’an: Rum: 30: 30)

““ QuwwahQuwwah ””
((Faculty or PowerFaculty or Power))
 IntelligenceIntelligence
 AngerAnger
 DesireDesire
 Imagination /Imagination /
abstractionabstraction
DEFICIENTDEFICIENT
 StupidityStupidity
 CowardiceCowardice
 LethargyLethargy
 SubmissiveSubmissive
EXCESSIVEEXCESSIVE
SlynessSlyness
FoolhardinessFoolhardiness
RapaciousRapacious
TyrannyTyranny
MODERATIONMODERATION
WisdomWisdom
CourageCourage
Chaste/modestyChaste/modesty
JusticeJustice

TO CONTINUE ... this Lesson # 4TO CONTINUE ... this Lesson # 4

““Has there not been over Man a long period of Time, when heHas there not been over Man a long period of Time, when he
was nothing--(not even) mentioned?― Verily We created Manwas nothing--(not even) mentioned?― Verily We created Man
from a drop of mingled sperm, in order to try him: so We gavefrom a drop of mingled sperm, in order to try him: so We gave
him (the gifts), ofhim (the gifts), of HearingHearing andand SightSight. We. We showed him the Wayshowed him the Way::
whether he bewhether he be grateful or ungratefulgrateful or ungrateful ((rests on his willrests on his will).”).”
((Qur’an: Insan: 76: 1-3Qur’an: Insan: 76: 1-3))

Relationship with the SelfRelationship with the Self
THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMIND
DESIREDESIRE
HEARTHEART
Initial traitsInitial traits ::
[1] Appetite,[1] Appetite,
[2] Emotion still link to needs,[2] Emotion still link to needs,
[3] curiosity, memory,[3] curiosity, memory,
[4] imitative, see, listen & do,[4] imitative, see, listen & do,
[5] application of[5] application of
basic sensory feelingsbasic sensory feelings
NAFS al-AMMARAHNAFS al-AMMARAH
(Commanding self)(Commanding self)
Link to variousLink to various
QuwwahQuwwah (powers):(powers):
[1][1] shahwiyyashahwiyya
(desires)(desires)
[2][2] ghadabiyyaghadabiyya
(anger)(anger)
[3][3] WahmiyahWahmiyah
(imaginative)(imaginative)
[4][4] ‘aqliyya‘aqliyya
(thoughts)(thoughts)
Importance of linguistics to thoughts:
““He (Allah) has created man: He has impartedHe (Allah) has created man: He has imparted
unto him articulate thought and speech.” (Q:55: 3-5)unto him articulate thought and speech.” (Q:55: 3-5)

Islam: to submit the entire
self (body, tongue, heart and
Mind) – Freeing it from desire
which needs to always be guided
to the Will of Allah.
TIMETIME
SELFSELFBODY
TONGUE
MIND
DESIRE
HEART
Obedience to Parents and teachersObedience to Parents and teachers
Beginning of
education:
[1] Tarbiyya pertains
to training of the soul
still attached to
desires, etc.
Teacher/Educator:
[1] Parent
[2] Teacher
Although ultimate is
Knowledge, (both
theoretical and
practical) – initial
disciplining, rote learning,
memorization, etc. may be
crucial.
PARENTSPARENTS
TEACHERSTEACHERS
KNOWLEDGEKNOWLEDGE
Relationship with the Parents and TeacherRelationship with the Parents and Teacher
Initial traitsInitial traits ::
[1] Appetite,[1] Appetite,
[2] Emotion still link to needs,[2] Emotion still link to needs,
[3] curiosity, memory,[3] curiosity, memory,
[4] imitative, see, listen & do,[4] imitative, see, listen & do,
[5] application of[5] application of
basic sensory feelingsbasic sensory feelings
THE WORLDTHE WORLD

 It is called “It is called “RuhRuh” – ‘” – ‘spiritspirit’, when we refer to its essence, which we do’, when we refer to its essence, which we do
not know except very little.not know except very little.
 When it is in cognitive mode of its own existence, awareness of its identity,When it is in cognitive mode of its own existence, awareness of its identity,
it is called “it is called “NafsNafs” – ‘” – ‘selfself’. And it may go through many ‘states’ (’. And it may go through many ‘states’ (AHWALAHWAL))
 The wordThe word ““QolbQolb” – “” – “Fu-adFu-ad” ‘” ‘heartheart’, also refers to our Soul,’, also refers to our Soul,
when it is in the mode of reflection, or contemplation in understandingwhen it is in the mode of reflection, or contemplation in understanding
meanings. Maintaining its well-being and purity must be of the ultimatemeanings. Maintaining its well-being and purity must be of the ultimate
concern.concern.
 When Allah s.w.t. grantsWhen Allah s.w.t. grants TaufiqTaufiq whereupon its understanding of ‘Reality’whereupon its understanding of ‘Reality’
penetrates deeply, it is referred to as “penetrates deeply, it is referred to as “LubbLubb” - ‘” - ‘innermostinnermost’; ‘’; ‘corecore’’
 If it is guided by Allah to go deeper still, it is referred to as “If it is guided by Allah to go deeper still, it is referred to as “SirrSirr” –” –
‘‘secretsecret’’
 But all these terms refer to the same thing i.e. Our Spiritual Self.But all these terms refer to the same thing i.e. Our Spiritual Self.
EPISTEMOLOGY

“Verily never will Allah change the condition (LAA YU-GHAIYIRU) of
a people until they change it (BI - AN-FU-SI-HIM) themselves (within
their own souls/selves).”
(Qur’an: ar-Ra’d: 13: 11)

““That is because Allah would not change a favour which He hadThat is because Allah would not change a favour which He had
bestowed upon a people (bestowed upon a people (LAM YA-KUN -MU-GHAI-YIRAN-NI’-MATANLAM YA-KUN -MU-GHAI-YIRAN-NI’-MATAN))
until they change what is within themselves (until they change what is within themselves (BI – AN-FU-SI-HIMBI – AN-FU-SI-HIM). And). And
indeed, Allah is Hearing and Knowing.”indeed, Allah is Hearing and Knowing.”
((Qur’an: Anfal: 8: 53Qur’an: Anfal: 8: 53))

As children of Adam, we were created with a noble destinyAs children of Adam, we were created with a noble destiny
capable of surpassing even the angels. Yet, Allah’s Plan and Justicecapable of surpassing even the angels. Yet, Allah’s Plan and Justice
requires us to prove ourselves to be deserving of this honour.requires us to prove ourselves to be deserving of this honour.
Allah has created us in the best of mould, having that potential toAllah has created us in the best of mould, having that potential to
be the best. Yet Allah has equipped within us a free-will, for it is upbe the best. Yet Allah has equipped within us a free-will, for it is up
to man to decide whether to be the best or otherwise.to man to decide whether to be the best or otherwise.

We are not “We are not “compelledcompelled ” to be the best, for we have been given the” to be the best, for we have been given the
free-will to make decision and with it, the personal responsibility (free-will to make decision and with it, the personal responsibility (TAKLIFTAKLIF).).
Accompanying every upward movement is also that risk of falling.Accompanying every upward movement is also that risk of falling.
Thus, if the trust (Thus, if the trust (AMANAHAMANAH) is betrayed and the () is betrayed and the (TAKLIFTAKLIF) responsibility) responsibility
abused, then there will be the diminishing of man’s status to become theabused, then there will be the diminishing of man’s status to become the
lowest of the low. What man decides to do – determine within him (lowest of the low. What man decides to do – determine within him (SELFSELF),),
in his intention that propel his actions - shall determine his ultimatein his intention that propel his actions - shall determine his ultimate
destiny .destiny .
And much of the favours from Allah are accorded to mankind for whichAnd much of the favours from Allah are accorded to mankind for which
if they reciprocate with gratitude they will gain more benefit uponif they reciprocate with gratitude they will gain more benefit upon
themselves.themselves.

““And [remember] when your Lord proclaimed, 'If you are gratefulAnd [remember] when your Lord proclaimed, 'If you are grateful
((SHA-KAR-TUMSHA-KAR-TUM) , I will surely increase you [in favour]; but if you) , I will surely increase you [in favour]; but if you
deny (deny (KA-FAR-TUMKA-FAR-TUM), indeed, My punishment is severe.”), indeed, My punishment is severe.”
((Qur’an: Ibrahim: 14: 7Qur’an: Ibrahim: 14: 7))

Yet, mankind must learnt from the Adamic (Yet, mankind must learnt from the Adamic (FIFITwTwRAHRAH) innocence) innocence
and inclination towards being shameful when wrong, remorsefuland inclination towards being shameful when wrong, remorseful
leading to repentance – submitting to the Guidance through Allah’sleading to repentance – submitting to the Guidance through Allah’s
message and messengers.message and messengers.
Much has to be learnt from the narration of the Qur’an regardingMuch has to be learnt from the narration of the Qur’an regarding
the story of the fall from grace of Adam (‘the story of the fall from grace of Adam (‘alayhis-salamalayhis-salam) due to the) due to the
enmity of Iblis (enmity of Iblis (la’-natullaahi ‘alayla’-natullaahi ‘alay) towards him and towards all of) towards him and towards all of
his descendants. Many may have overlooked or ignored the Adamichis descendants. Many may have overlooked or ignored the Adamic
traits shown in this saga. Traits which we are commanded totraits shown in this saga. Traits which we are commanded to
preserve.preserve.

““Thereupon Adam received words [of guidance] from hisThereupon Adam received words [of guidance] from his
Sustainer, andSustainer, and He accepted his repentanceHe accepted his repentance: for, verily, He: for, verily, He
alone is the-Acceptor of Repentance, the Dispenser ofalone is the-Acceptor of Repentance, the Dispenser of
Grace.Grace.
[For although] We did say, "Down with you all from this[For although] We did say, "Down with you all from this
[state][state]," there shall, none the less, most certainly come," there shall, none the less, most certainly come
unto you guidance from Meunto you guidance from Me: and those who follow My: and those who follow My
guidance (guidance (TA-BI-’A – HU-DAA -YATA-BI-’A – HU-DAA -YA) need have no fear, and) need have no fear, and
neither shall they grieve;”neither shall they grieve;”
((Qur’an: Baqarah: 2: 37-38Qur’an: Baqarah: 2: 37-38))

Amongst the guidance from Allah, apart from showing theAmongst the guidance from Allah, apart from showing the
upward path of elevation is the warning to man regarding the pitfallsupward path of elevation is the warning to man regarding the pitfalls
which man must strive to avoid.which man must strive to avoid.
Due to the Adamic innocence, Man must also be forewarned ofDue to the Adamic innocence, Man must also be forewarned of
their enemies amongst Allah’s other creation and to learn of theirtheir enemies amongst Allah’s other creation and to learn of their
plans to divert man away from the path of their Lord. Every Divineplans to divert man away from the path of their Lord. Every Divine
command, even of advising mankind not to approach or come nearcommand, even of advising mankind not to approach or come near
to, contains potential harm to his Soul. Thus the believers areto, contains potential harm to his Soul. Thus the believers are
commanded to enter (submit; surrender) fully / completely to Islam.commanded to enter (submit; surrender) fully / completely to Islam.

““O you who have attained to faith! (O you who have attained to faith! (UD-KHULUD-KHUL) Surrender) Surrender
(lit. “enter!”) yourselves wholly unto Allah, and follow(lit. “enter!”) yourselves wholly unto Allah, and follow
not (not (LAA - TAT –TA-BI-’ULAA - TAT –TA-BI-’U) Satan's footsteps, for, verily, he) Satan's footsteps, for, verily, he
is your open foe.”is your open foe.”
((Qur’an: Baqarah: 2: 208Qur’an: Baqarah: 2: 208))

Amongst the guidance from Allah, apart from showingAmongst the guidance from Allah, apart from showing
the upward path of elevation is the warning to manthe upward path of elevation is the warning to man
regarding the pitfalls which man must strive to avoid.regarding the pitfalls which man must strive to avoid.
Man must also be forewarned of their enemies amongstMan must also be forewarned of their enemies amongst
Allah’s other creation and to learn of their plans to divertAllah’s other creation and to learn of their plans to divert
man away from the path of their Lord.man away from the path of their Lord.

Qur’an: Surah al -A’-raf: 7: Aayat 11 - 30Qur’an: Surah al -A’-raf: 7: Aayat 11 - 30
1. Get into groupings (not more than 8) and do a brief self-
introduction to each other in the group.
2. In the Holy Qur’an, mankind is being reminded of their origin
and the relevant incident which may still affect them, even
today. So we are to learn from it.
3. As a group , discus and list down what are the “learning
points”, lessons etc. that your group can extract from the
incident in these verses.
““Can I get to knowCan I get to know
you ? What haveyou ? What have
we learnt?”we learnt?”
You are given onlyYou are given only 30 minutes30 minutes to complete this assignmentto complete this assignment
TAMRIN
TAMRIN
(EXERCISE)
(EXERCISE)

““Yea, indeed, We have created you, and then formed you; andYea, indeed, We have created you, and then formed you; and
then We said unto the angels, "Prostrate yourselves beforethen We said unto the angels, "Prostrate yourselves before
Adam!" - whereupon they [all] prostrated themselves, save Iblis:Adam!" - whereupon they [all] prostrated themselves, save Iblis:
he was not among those who prostrated themselves.”he was not among those who prostrated themselves.”
((Qur’an: A’raf: 7: 11Qur’an: A’raf: 7: 11))
In the Holy Qur’an, mankind is being reminded of their
origin and the relevant incident which may still affect them,
even today. So learn from it :

““[And Allah] said: "What has kept thee from prostrating thyself[And Allah] said: "What has kept thee from prostrating thyself
when I commanded theewhen I commanded thee?"?"
Answered [Iblis]: "Answered [Iblis]: "I am better than heI am better than he: Thou hast created me out of: Thou hast created me out of
fire, whereas him Thou hast created out of clay.”fire, whereas him Thou hast created out of clay.”

“[Allah] said: "Down with thee, then, from this [state] - for it is not
meet for thee to show arrogance here! Go forth, then: verily,
among the humiliated shalt thou be!“
(Qur’an: A’raf: 7: 13)

““Said [Iblis]: "Grant me a respite till the Day when all shall beSaid [Iblis]: "Grant me a respite till the Day when all shall be
raised from the dead.“raised from the dead.“
[And Allah] replied: "Verily, thou shalt be among those who are[And Allah] replied: "Verily, thou shalt be among those who are
granted a respite."granted a respite."
((Qur’an: A’raf: 7: 14-15Qur’an: A’raf: 7: 14-15))

““[Whereupon Iblis] said: "Now that Thou hast thwarted me," I shall[Whereupon Iblis] said: "Now that Thou hast thwarted me," I shall
most certainly lie inmost certainly lie in ambush for them all along Thy straight wayambush for them all along Thy straight way,,
and shalland shall most certainly fall upon them openly as well as in amost certainly fall upon them openly as well as in a
manner beyond their ken,manner beyond their ken, and from their right and from their left:and from their right and from their left:
andand most of them Thou wilt find ungratefulmost of them Thou wilt find ungrateful.“.“

““[And Allah] said: "Go forth from here, disgraced and disowned![And Allah] said: "Go forth from here, disgraced and disowned!
[And][And] as for such of them as follow thee (LI-MAN-TA-BI-’A-KA)as for such of them as follow thee (LI-MAN-TA-BI-’A-KA) - I- I
will most certainly fill hell with you all!"will most certainly fill hell with you all!"

“ ‘“ ‘And [as for thee], O Adam', dwell thou and thy wife in thisAnd [as for thee], O Adam', dwell thou and thy wife in this
garden, and eat, both of you, whatever you may wish; butgarden, and eat, both of you, whatever you may wish; but do notdo not
approach (LAA – TAQ-RA-BA) this one treeapproach (LAA – TAQ-RA-BA) this one tree, lest you become, lest you become
evildoers!”evildoers!”

““ThereuponThereupon Satan whispered unto the twoSatan whispered unto the two with a view to makingwith a view to making
them conscious of their nakedness, of which [hitherto] they hadthem conscious of their nakedness, of which [hitherto] they had
been unaware; and he said: "Your Sustainer has but forbidden youbeen unaware; and he said: "Your Sustainer has but forbidden you
this tree lest you two become [as] angels, or lest you live forever.”this tree lest you two become [as] angels, or lest you live forever.”

“And he (Iblis) swore unto them, "Verily, I am of those who wish
you well indeed!"”

““ .. and thus he (Iblis) led them on with deluding thoughts. But.. and thus he (Iblis) led them on with deluding thoughts. But
as soon as the two had tasted [the fruit] of the tree,as soon as the two had tasted [the fruit] of the tree, theythey
became conscious of their nakednessbecame conscious of their nakedness; and they began to cover; and they began to cover
themselves with pieced-together leaves from the garden. Andthemselves with pieced-together leaves from the garden. And
their Sustainer called unto them: "Did I not forbid that treetheir Sustainer called unto them: "Did I not forbid that tree
unto you and tell you, `unto you and tell you, `Verily, Satan is your open foeVerily, Satan is your open foe'?"'?"

““The two replied:The two replied: "O our Sustainer! We have sinned against"O our Sustainer! We have sinned against
ourselves -and unless Thou grant us forgiveness and bestow Thyourselves -and unless Thou grant us forgiveness and bestow Thy
mercy upon us, we shall most certainly be lost!“mercy upon us, we shall most certainly be lost!“
ROB-BANAA - ZOLAM-NAA ANFUSANAA - WA-IN-LAM-TAGH-FIR-LANAA
WA-TAR-HAM-NAA – LANAKUU-NAN-NA – MINAL- KHO-SI-REEN**
**

IMPORTANT

““And [mention, O Muhammad], when your Lord said to theAnd [mention, O Muhammad], when your Lord said to the
angels, "Indeed, I will make upon the earth a successiveangels, "Indeed, I will make upon the earth a successive
authority (authority (KHALIFAKHALIFA).")."
They said, "They said, "Will You place upon it one who causes corruptionWill You place upon it one who causes corruption
therein and sheds blood, while we declare Your praise andtherein and sheds blood, while we declare Your praise and
sanctify Yousanctify You?"?"
Allah said, "Indeed, I know that which you do not know."Allah said, "Indeed, I know that which you do not know."
((Qur’an: Baqarah: 2: 30Qur’an: Baqarah: 2: 30))
IMPORTANT

IMPORTANT
“And He taught Adam the names of all things; then He placed them
before the angels, and said: "Tell me the names of these if ye are
right.
They said: "Glory to Thee, of knowledge We have none, save what
Thou Hast taught us: In truth it is Thou Who art perfect in
knowledge and wisdom."
(Qur’an: Surah al-Baqarah 2: 31-32)

IMPORTANT
“He said: "O Adam! Tell them their names." When he had told
them, Allah said: "Did I not tell you that I know the secrets of
heaven and earth, and I know what ye reveal and what ye
conceal?"
And behold, We said to the angels: "Bow down to Adam" and
they bowed down. Not so Iblis: he refused and was haughty: He
was of those who reject Faith."
(Qur’an: Surah al-Baqarah 2: 33-34)

IMPORTANT
““We said: "O Adam! dwell thou and thy wife in the Garden; andWe said: "O Adam! dwell thou and thy wife in the Garden; and
eat of the bountiful things therein as (where and when) ye will;eat of the bountiful things therein as (where and when) ye will; butbut
approach not this tree, or ye run into harm and transgressionapproach not this tree, or ye run into harm and transgression."."
Then didThen did Satan make them slipSatan make them slip from the (garden), and get them outfrom the (garden), and get them out
of the state (of felicity) in which they had been.of the state (of felicity) in which they had been.
We said: "We said: "Get ye down, all (ye people), with enmity betweenGet ye down, all (ye people), with enmity between
yourselves. On earth will be your dwelling-place and your means ofyourselves. On earth will be your dwelling-place and your means of
livelihood - for a time."livelihood - for a time."
((Qur’an: Surah al-Baqarah 2: 35-36Qur’an: Surah al-Baqarah 2: 35-36))

IMPORTANT
““Then learnt Adam from his Lord words of inspiration andThen learnt Adam from his Lord words of inspiration and his Lordhis Lord
turned toward him; for He is Oft-Returning Most Merciful.turned toward him; for He is Oft-Returning Most Merciful.
We said: "Get ye down all from here; and if, as is sure, thereWe said: "Get ye down all from here; and if, as is sure, there
comes to you guidance from Me,comes to you guidance from Me, whosoever follows My guidancewhosoever follows My guidance
on them shall be no fear, nor shall they grieveon them shall be no fear, nor shall they grieve..
ButBut those who reject Faith and belie Our Signsthose who reject Faith and belie Our Signs, they shall be, they shall be
Companions of the FireCompanions of the Fire; they shall abide therein."; they shall abide therein."
((Qur’an: Surah al-Baqarah 2: 37-39Qur’an: Surah al-Baqarah 2: 37-39))

IMPORTANT
““ Hallowed be He (Allah) in whose hand all dominion rests,Hallowed be He (Allah) in whose hand all dominion rests,
since He has the power to will anything: He Who createdsince He has the power to will anything: He Who created
death as well as life,death as well as life, so that He might put you to a test [andso that He might put you to a test [and
thus show] which of you is best in conduct,thus show] which of you is best in conduct, andand [make you[make you
realize that] He (Allah) alone is almighty, truly forgiving.”realize that] He (Allah) alone is almighty, truly forgiving.”
((Qur’an: Surah al-Mulk: 67: 1-2Qur’an: Surah al-Mulk: 67: 1-2))

““Said He (Allah): "Down with you, [and be henceforth]Said He (Allah): "Down with you, [and be henceforth] enemiesenemies
unto one another,unto one another, having on earth your abode and livelihood for ahaving on earth your abode and livelihood for a
while :while : there shall you livethere shall you live" - He added - "and" - He added - "and there shall you diethere shall you die,,
andand thence shall you be brought forththence shall you be brought forth [on Resurrection Day]!"[on Resurrection Day]!"

“O CHILDREN of Adam! Indeed, We have bestowed upon you from on
high [the knowledge of making] garments to cover your nakedness,
and as a thing of beauty: but the garment of Allah – TAQWA:
consciousness (and fear of Allah) is the best of all. Herein lies a
message from Allah, so that man might take it to heart."
(Qur’an: A’raf: 7: 26)All Rights Reserved © Zhulkeflee Hj Ismail (2016))

“O CHILDREN of Adam! Do not allow Satan to seduce you in
the same way as he caused your ancestors to be driven out
of the garden: he deprived them of their garment [TAQWA
-of God-consciousness] in order to make them aware of
their nakedness. Verily, he and his tribe are lying in wait for
you where you cannot perceive them! Verily, We have
placed [all manner of] satanic forces near unto those who
do not [truly] believe;"

(SUPPLICATION) TAUGHT BY(SUPPLICATION) TAUGHT BY IMAM HABIB ‘ABDULLAH ALHADDADIMAM HABIB ‘ABDULLAH ALHADDAD
IN KITAB “IN KITAB “ “ based on As-SUNNAH.“ based on As-SUNNAH.
DU’ADU’A

DU’ADU’A
Allaa-hum-ma -in-naka sal-laAllaa-hum-ma -in-naka sal-latwtw--twtwa ‘alay-naa ‘a-duw-a ‘alay-naa ‘a-duw-
wan ba-wan ba-swswee-ron bi- ’u-yuu-bi-naa,ee-ron bi- ’u-yuu-bi-naa,
MuMutwtw--twtwali-’an ‘alaa - ‘au-ro-tinaa, ya-raa-naa huwa wa-ali-’an ‘alaa - ‘au-ro-tinaa, ya-raa-naa huwa wa-
qo-bii-luhu min hai - thu laa-na-raa-hum,qo-bii-luhu min hai - thu laa-na-raa-hum,
Allaa-hum-ma fa - ai-yis-hu min-naa kamaa ai-yas-tahuAllaa-hum-ma fa - ai-yis-hu min-naa kamaa ai-yas-tahu
min romin roHH-matik, Wa qon- nit-matik, Wa qon- nitww-hu min-naa- kamaa qon--hu min-naa- kamaa qon-
nanatwtw - tahu min - ‘af-wik, Wa- ba-’id bai-nanaa - wa bai-- tahu min - ‘af-wik, Wa- ba-’id bai-nanaa - wa bai-
nahu kamaa - ba-’ad - ta – bai -nahu - wa- bai-na - jan-nahu kamaa - ba-’ad - ta – bai -nahu - wa- bai-na - jan-
natik, In-naka ‘a-laa - kul-li shai - ’inq - qo-deer.natik, In-naka ‘a-laa - kul-li shai - ’inq - qo-deer.

DU’ADU’A
““O Allah! You have place upon us an enemy who can see ourO Allah! You have place upon us an enemy who can see our
privacy and our shortcomings, whereas he and his kind spy uponprivacy and our shortcomings, whereas he and his kind spy upon
us from places which we are unable to see them.us from places which we are unable to see them.
O Allah! Disappoint their hopes towards us, just as You have madeO Allah! Disappoint their hopes towards us, just as You have made
them disappointed in hoping to get Your Blessings.them disappointed in hoping to get Your Blessings.
Make them despair (in attaining their plans) towards us, just asMake them despair (in attaining their plans) towards us, just as
You made them despair from seeking Your Forgiveness.You made them despair from seeking Your Forgiveness.
Keep them away (distance) from us, just as You made them to beKeep them away (distance) from us, just as You made them to be
far-away (distance) from Your Paradise.far-away (distance) from Your Paradise.
Verily, You (O Allah) is Most Powerful over everything.”Verily, You (O Allah) is Most Powerful over everything.”

“... and [so,] whenever they commit a shameful deed, they are wont
to say, "We found our forefathers doing it," and, “Allah has enjoined
it upon us." Say: "Behold, never does Allah enjoin deeds of
abomination. Would you attribute unto Allah something of which
you have no knowledge?”

“Say: "My Sustainer has [but] enjoined the doing of what is right (QISTw) ;
and [He desires you to] put your whole being into every act of worship, and
to call (WAD-’U-HU – supplicate) unto Him, sincere (MUKH- LI-SWEENA) in
your faith in Him alone (LAHUD-DEEN). As it was He who brought you into
being in the first instance, so also [unto Him] you will return:”

““... some [of you] He will have graced with His guidance, whereas, for some a... some [of you] He will have graced with His guidance, whereas, for some a
straying from the right path will have become unavoidable: for, behold, theystraying from the right path will have become unavoidable: for, behold, they
will havewill have ** taken [their own] evil impulses for their masters in preference totaken [their own] evil impulses for their masters in preference to
AllahAllah, thinking all the while that they have found the right path!”, thinking all the while that they have found the right path!”
((Qur’an: A’raf: 7: 30)Qur’an: A’raf: 7: 30)
* “ surely they took the Shaitans for guardians beside Allah”

Much can be learnt from the above revelation. That Allah’s justiceMuch can be learnt from the above revelation. That Allah’s justice
is for all of His creatures. But to ensure that mankind is not deceived,is for all of His creatures. But to ensure that mankind is not deceived,
the guidance also exposes these other factors which seek thethe guidance also exposes these other factors which seek the
downfall of man.downfall of man.
Yet, Allah assures us that these malevolent force has no controlYet, Allah assures us that these malevolent force has no control
over man unless man allows themselves to be seduced. Althoughover man unless man allows themselves to be seduced. Although
there may be incitement, yet man must be responsible himself sincethere may be incitement, yet man must be responsible himself since
they are amply equipped with faculties which are quite capable ofthey are amply equipped with faculties which are quite capable of
propelling him towards the exalted state.propelling him towards the exalted state.

Although temptations may come from others, yet it is up to
mankind himself to decide. Allah tells us that Satan will absolveAllah tells us that Satan will absolve
themselves from responsibility for man’s own wickedness:themselves from responsibility for man’s own wickedness:

““ And when everything will have been decided, Satan will say:And when everything will have been decided, Satan will say:
"Behold, Allah promised you something that was bound to"Behold, Allah promised you something that was bound to
come true! I, too, held out [all manner of ] promises to youcome true! I, too, held out [all manner of ] promises to you
--but I deceived youbut I deceived you.. Yet I had no power at all over you: I butYet I had no power at all over you: I but
called you-and you responded unto mecalled you-and you responded unto me. Hence, blame not me,. Hence, blame not me,
but blame yourselves.”but blame yourselves.”
((Qur’an:Ibrahim: 14: 22Qur’an:Ibrahim: 14: 22))
Although temptations may come from others, yet it is up to
mankind himself to decide. Allah tells us that Satan will absolveAllah tells us that Satan will absolve
themselves from responsibility for man’s own wickedness:themselves from responsibility for man’s own wickedness:

And recall when We said to the angels: "ProstrateAnd recall when We said to the angels: "Prostrate
yourselves before Adam"; all of them fell prostrate,yourselves before Adam"; all of them fell prostrate,
except Iblis. He was of the jinn and so disobeyed theexcept Iblis. He was of the jinn and so disobeyed the
command of his Lord.command of his Lord. Will you, then, take him and hisWill you, then, take him and his
progeny as your guardians rather than Me althoughprogeny as your guardians rather than Me although
they are your open enemies?they are your open enemies? What an evil substituteWhat an evil substitute
are these wrong-doers taking!”are these wrong-doers taking!”
((Qur’an: Kahfi: 18: 50Qur’an: Kahfi: 18: 50))

“O CHILDREN of Adam! Do not allow Satan to seduce you in the same
way as he caused your ancestors to be driven out of the garden: he
deprived them of their garment [TAQWA -of God-consciousness] in
order to make them aware of their nakedness.;"

””Did I not enjoin upon you,Did I not enjoin upon you, O children of Adam, that you not worshipO children of Adam, that you not worship
Satan - [for] indeed, he is to you a clear enemySatan - [for] indeed, he is to you a clear enemy - And that you worship- And that you worship
[only] Me? This is a straight path. And he had already led astray from[only] Me? This is a straight path. And he had already led astray from
among you much of creation, so did you not use reason?”among you much of creation, so did you not use reason?”
(Qur’an: Yaasin: 36: 60-62(Qur’an: Yaasin: 36: 60-62))

THOUGHT / INTELLECTTHOUGHT / INTELLECT
‘UJB
(self-conceit) JUHUUD
(obstinate / rebellious)
SU’UZ-ZON
(negative opinion)
KUFRUN-NI’MAH
(ungrateful)
GHAFLAH
(heedless of Reality)
HUBBU-JIDAAL
(love for disputes)

ANGERANGER
GHAYZ’
(violent rage)
TUS-RI’
(hastiness)
TAHUUR
(foolhardiness)
‘ADAAWAH
(enmity, hostility)
A’-MAA
(blind to the truth)
MUH-LIKAH
(destructive)

DESIREDESIRE
KHAT-TWAF
(rapacious)
TWA-MA’
(greed)
FAA-HISH
(indecency-shameless) HASAD
(envious)
KHI-LAA’
(vainglory / boastful)
KIBR’
(arrogance)
LAA-YAS-BA’
(never satisfied)

IMAGINATIVEIMAGINATIVE
MAAKIR
(scheming)
KHA-BITH
(malicious, nasty)
FAA-SID
(corrupt-dishonest)
TWU-LUL-AMAAL
(procrastination)
DWU-LAALI
WUHAAMI
(delusional)

SAY: “[Thus speaks Allah:] ‘O you servants of Mine whoSAY: “[Thus speaks Allah:] ‘O you servants of Mine who
have transgressed against your own selves!have transgressed against your own selves! Despair not ofDespair not of
Allah’s mercyAllah’s mercy: behold, Allah forgives all sins - for, verily,: behold, Allah forgives all sins - for, verily,
He alone is much-forgiving, a dispenser of grace!’ “He alone is much-forgiving, a dispenser of grace!’ “
((Qur’an: Zumar: 39: 53Qur’an: Zumar: 39: 53))
IMPORTANT

“O you who have attained to faith! Turn unto Allah in
sincere repentance: it may well be that your Sustainer will
efface from you your bad deeds, and will admit you into
gardens through which running waters flow, on a Day on
which Allah will not shame the Prophet and those who
share his faith: their light will spread rapidly before them,
and on their right; [and] they will pray: "O our Sustainer!
Cause this our light to shine for us forever, and forgive us
our sins: for, verily, Thou hast the power to will anything!“
(Qur’an: Tahrim: 66: 8)
IMPORTANT

Excepted, however, shall be they whoExcepted, however, shall be they who repent and attain torepent and attain to
faith and do righteous deedsfaith and do righteous deeds: for it is they whose [erstwhile]: for it is they whose [erstwhile]
bad deeds Allah will transform into good ones - seeing thatbad deeds Allah will transform into good ones - seeing that
Allah is indeed much-forgiving, a dispenser of grace, andAllah is indeed much-forgiving, a dispenser of grace, and
seeing that he who repents and [thenceforth] does what isseeing that he who repents and [thenceforth] does what is
right has truly turned unto Allah by [this very act of]right has truly turned unto Allah by [this very act of]
repentance.“repentance.“
((Qur’an: Furqan: 25: 70-71Qur’an: Furqan: 25: 70-71))
TO BE CONTINUED ...TO BE CONTINUED ...
IMPORTANT

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOST COMPASSIONATE,MOST COMPASSIONATE,
MOST MERCIFUL.MOST MERCIFUL.
““INTRODUCTION TO THE STUDYINTRODUCTION TO THE STUDY
OF ‘OF ‘ILM -AL-AKHLAQILM -AL-AKHLAQ ””
Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adults
conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail
LESSON # 6 –LESSON # 6 –
“VARIOUS STATES OF THE NAFS”
INTRODUCTION TO THE STUDY OFINTRODUCTION TO THE STUDY OF
‘‘ILM AL-AKHLAQILM AL-AKHLAQ
TO BE CONTINUED ...TO BE CONTINUED ...

““O Allah! Make us see the Truth to be trueO Allah! Make us see the Truth to be true
and grant us the ability to follow it.and grant us the ability to follow it.
And make us see Falsehood to be falseAnd make us see Falsehood to be false
and grant us the ability to reject it.”and grant us the ability to reject it.”

O Allah! There is none who can withholdO Allah! There is none who can withhold
what You send, nor (can anyone) send whatever You withholdwhat You send, nor (can anyone) send whatever You withhold

Neither can they guide whom You leave astrNeither can they guide whom You leave astray
Nor can they lead astray whom You have guided

Neither can they give whatever You deprive,Neither can they give whatever You deprive,
nor can they deprive to whom You givenor can they deprive to whom You give

Neither (can any) draw closer those whom You cast-away,Neither (can any) draw closer those whom You cast-away,
nor (can any) be cast-away those whom You draw closernor (can any) be cast-away those whom You draw closer

O Allah! Bestow upon us from Your blessings,O Allah! Bestow upon us from Your blessings,
and Your mercy, and Your grace and Yourand Your mercy, and Your grace and Your
provisions.provisions.

O Allah! I ask You for the eternal delight (favours)O Allah! I ask You for the eternal delight (favours)
that (favour which) never ends nor fades away.that (favour which) never ends nor fades away.

O Allah! I ask You for provisions (favours)O Allah! I ask You for provisions (favours)
on the Day of deprivation (Hereafter),on the Day of deprivation (Hereafter),
and the safety on the Day of fear (Judgement Day).and the safety on the Day of fear (Judgement Day).

O Allah! I seek refuge with You from the evil repercussionsO Allah! I seek refuge with You from the evil repercussions
of what You have given us andof what You have given us and
from the evil (consequences) of what You have deprived usfrom the evil (consequences) of what You have deprived us
of.of.

"Our Lord, do not impose blame upon us if we have"Our Lord, do not impose blame upon us if we have
forgotten or erred.forgotten or erred.
Our Lord, and lay not upon us a burden like that whichOur Lord, and lay not upon us a burden like that which
You laid upon those before us.You laid upon those before us.
Our Lord, and burden us not with that which we have noOur Lord, and burden us not with that which we have no
ability to bear.ability to bear.
And pardon us; and forgive us; and have mercy upon us.And pardon us; and forgive us; and have mercy upon us.
You are our protector, so give us victory over theYou are our protector, so give us victory over the
disbelieving people."disbelieving people."

O Allah! Make faith (O Allah! Make faith (iimaniiman) dear to us and beautify it in our hearts) dear to us and beautify it in our hearts
and make disbelief (and make disbelief (KufrKufr), sinning (), sinning (FusuqFusuq) and rebelliousness () and rebelliousness (`isyan`isyan))
hateful to us, and make us among the rightly guided (hateful to us, and make us among the rightly guided (Raa-shi-duunRaa-shi-duun).).

O Allah! Allow us to die as Muslims, live as MuslimsO Allah! Allow us to die as Muslims, live as Muslims
and join us with the ranks of the righteous ones,and join us with the ranks of the righteous ones,
without tasting humiliation or turmoil.without tasting humiliation or turmoil.

‘‘And (may AllAnd (may Allaah send) salutations and prayers upon Muh send) salutations and prayers upon Muhhammadammad
and upon the householdand upon the household
and companions of Muand companions of Muhhammadammad
(the pure ones of his family and all the loyal followers).(the pure ones of his family and all the loyal followers).

““Glory to thy Lord the Lord, of Honour and Power!Glory to thy Lord the Lord, of Honour and Power!
(He is free) from what they ascribe (to Him)!(He is free) from what they ascribe (to Him)!
And Peace on the Messengers!And Peace on the Messengers!
And praise to Allah, the Lord and Cherisher of the Worlds.”And praise to Allah, the Lord and Cherisher of the Worlds.”

http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/
http://with-the-truthful.blogspot.com/http://with-the-truthful.blogspot.com/
http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/
All welcome to visit my web-blog:All welcome to visit my web-blog:
99All Rights Reserved © Zhulkeflee Hj Ismail (2016))

[Slideshare] akhlaq-batch#5-(aug-2016-intake) -lesson#5 -control-or-be-controlled-(21-september-2016)

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