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The meaning andThe meaning and
value of the blessingvalue of the blessing
Who is God?Who is God?
One God and the oneness ofOne God and the oneness of
GodGod
““Hear O Israel, the Lord is our God,Hear O Israel, the Lord is our God,
the Lord is One.”the Lord is One.” Deut. 6:4Deut. 6:4
Monotheism led to monogamyMonotheism led to monogamy
“
Therefore a man shall leave his father and
his mother and hold fast to his wife, and they
shall become one flesh.”  Genesis 1:24
The dual characteristics ofThe dual characteristics of
GodGod
““God created man in his likeness . . .God created man in his likeness . . .
male and female He created them.”male and female He created them.”
Genesis 1:27Genesis 1:27
Within God the dual characteristics areWithin God the dual characteristics are
harmonized into onenessharmonized into oneness
There is not a “Father God” and a ”MotherThere is not a “Father God” and a ”Mother
God”God”
Fatherly aspect of God; the Motherly aspectFatherly aspect of God; the Motherly aspect
of Godof God
God is LoveGod is Love
““God is love, and the one whoGod is love, and the one who
abides in love abides in God, andabides in love abides in God, and
God abides in him.”God abides in him.”
1 John 4:161 John 4:16
What is the purpose of life?What is the purpose of life?
Why did God create theWhy did God create the
universe and us?universe and us?
Why did God create man?Why did God create man?
 The most essential aspect of God is heart.
Heart is the impulse to love an object and
is the fountain and motivator of love. It is
the nature of heart to seek an object to
love. God, whose essence is heart, feels
joy when he can love an object that he
created. DP, Level 4
 What kind of object? One in his image andWhat kind of object? One in his image and
likeness – male and femalelikeness – male and female
““Therefore be imitators of God,Therefore be imitators of God,
as beloved children.”as beloved children.” Ephesians 5:1Ephesians 5:1
How can we becomeHow can we become
‘like God’,?‘like God’,?
What is God like?What is God like?
 HeartHeart
 Intellect, emotion, willIntellect, emotion, will
 LogosLogos
 Reason and lawReason and law
 Justice, ethics - relationships of orderedJustice, ethics - relationships of ordered
lovelove
 Four Great Realms of HeartFour Great Realms of Heart
 CreativityCreativity
To become like God, God gave humanTo become like God, God gave human
beings the Three Great Blessingsbeings the Three Great Blessings
The three great blessingsThe three great blessings
And God blessed them, and God said to them, “BeAnd God blessed them, and God said to them, “Be
fruitful and multiply, and fill the earth and subdue it.”fruitful and multiply, and fill the earth and subdue it.”
Genesis 1:28Genesis 1:28
God
Heart Logos
Fruitful Dominion
Creativity
Multiply
Human
First blessing - be fruitful
MindMind BodyBody
TrueTrue
PersonPerson
The ability to create and complete our character
Sensitivity to the
Heart of God
Subject
We create our character
through our thoughts,
words and deeds
Keep promises
Don’t drink, smoke
Unity of mind and body
Words and deeds are one
Joy
“Be complete as your
heavenly Father is complete.”
Matthew 5:48
Object
Fulfill potential
GodGod
Meditation
Concentration
Virtuous
The physical desires should
express spiritual values
☀ Bodily functions
☀ Eat
☀ Sleep
☀ Sexual desire
Establish a foundation of faith and a foundation of substanceEstablish a foundation of faith and a foundation of substance
What does one have to doWhat does one have to do
to fulfill the first blessing?to fulfill the first blessing?
Adam and Eve should haveAdam and Eve should have
kept their sexual puritykept their sexual purity
God
Word
Adam Eve
Archangel
Creation
Vertical
The commandment was to
protect Adam and Eve
Developed their spiritual life
Followed their conscience
Foundation of Faith
Adam and Eve should haveAdam and Eve should have
reached maturityreached maturity
Lord of Creation
Proper order in the created
world
Horizontal
God
Word Word
Foundation of Substance
Blessing in divine marriageBlessing in divine marriage
Love
Life
Lineage
I am the son of
God. A unique
expression of
masculinity of God
I am the daughter of
God. A unique
expression of
femininity of God
Mature
Man
Mature
Woman
Children
God
When husband and wife are united in marriage, they are no longer seen
as something earthly, but as the image of God Himself. St John Chrysostom
SocietySociety
NationNation
WorldWorld
Second blessing - multiply
TrueTrue
LoveLove
ChildChild
GodGod
The love of God and the
love of man are not two loves,
but aspects of the same
unifying love.
St Maximus the Confessor
Husband Wife
Family
The ability to create a family
Joy
Four Great Realms
of Heart
“If we love one another,
God lives in us and his
love is made complete
in us.” I John 4:12
Family is the
basis of society
Family is the
school of love
God’s love -
True
Love Woman
Children
God
Man
Husband
Father
Expressed and experienced through the family
Wife
Mother
Daughter
Sister
Son
Brother
Love, life and lineage Child’s love
Sibling love
Conjugal love
Parental love
By having children man can
feel the vertical love that
God feels toward man.
What is marriage?What is marriage?
 A divine and socially recognizedA divine and socially recognized
eternal union of a man and womaneternal union of a man and woman
forfor
 lovelove
 companionshipcompanionship
 mutual supportmutual support
 procreationprocreation
 upbringing of childrenupbringing of children
Why do we marry?
 It is so that we may resemble God’s image.
Because men and women are projections of
God’s divine characteristics, their destiny is
to form a union as one body and return to
oneness with God’s original character.
 So the purpose of marriage is to bring into
oneness the realm of heart of one man,
representing the world of masculinity, and
one woman, representing the world of
femininity, so that they may perfect the love
between a man and a woman.
Father, 21.8.2004
Why is marriage important?
 It is because it is the path by which we
seek true love. It is because it is the
path for creating life. It is because it is
the path on which the lineage of a
man and woman are co-mingled.
Father, 21.8.2004
When you marry you get . . .When you marry you get . . .
 God’s blessing on the relationshipGod’s blessing on the relationship
 God’s permission and wholeheartedGod’s permission and wholehearted
support for the relationshipsupport for the relationship
 Potential to experience God in everyPotential to experience God in every
aspect of the relationship leading toaspect of the relationship leading to
complete onenesscomplete oneness
 Your parent’s and family’s andYour parent’s and family’s and
community’s blessing and supportcommunity’s blessing and support
 A stronger guarantee of successA stronger guarantee of success
What is the meaning of sex?What is the meaning of sex?
 When a husband and wife embrace
each other in true love, it is the
equivalent of the universe becoming
one body. This is the original image of
creation brought into substantial reality
in the context of God’s ideal.
Father, 21.8.2004
Read good booksRead good books
Third blessing: take dominion
Right of dominion over the creation
Good
Environ-
ment
Inherit God’s
creativity
Lords of Creation
Microcosm
God took the man and put
him in the garden of Eden
to till it and keep it.
Genesis 2:15
Natural
World
Person Joy
Whatever the man called
every living creature, that
was its name.
Genesis 2:19
Harmony with nature
The creation waits
for the revealing
of the sons of God.
Romans 8:19
God
Stewards
FamilyFamily
SocietySociety
NationNation
One World FamilyOne World Family
Purpose of life – three blessings
HusbandHusband
TrueTrue
LoveLove WifeWife
ChildChild
GodGod
PersonPerson TrueTrue
LoveLove ThingsThings
GoodGood
EnvironmentEnvironment
GodGod
TrueTrue
LoveLove BodyBody
MatureMature
PersonPerson
GodGod
MindMind
Be ‘Fruitful’
Multiply
Have Dominion
In practice . . .In practice . . .
 Mature personMature person
 Mind – body unityMind – body unity
 Trustworthy and virtuousTrustworthy and virtuous
 Rounded personRounded person
 Relate freely in every directionRelate freely in every direction
 Creative personCreative person
 Responsible jobResponsible job
 OwnerOwner
The human fall andThe human fall and
change of lineagechange of lineage
What went wrong?
The story of Adam and EveThe story of Adam and Eve
What happened at the fall?What happened at the fall?
 Eve was traumatized by her relationshipEve was traumatized by her relationship
with Luciferwith Lucifer
 Sexually, emotionally, psychologicallySexually, emotionally, psychologically
damageddamaged
 Sense of worthlessness and being needySense of worthlessness and being needy
 Hurt, vulnerable, wanting to be lovedHurt, vulnerable, wanting to be loved
 Adam was damaged by his relationshipAdam was damaged by his relationship
with Evewith Eve
 Inherited the archangelic natureInherited the archangelic nature
 Weak and hard to respectWeak and hard to respect
 Influenced by malign spiritual forcesInfluenced by malign spiritual forces
All people affected by the fall
LuciferLucifer
“Original Sin”
Original damage
Original trauma
Evil elements
DescendantsDescendants
AdamAdam EveEve
ChildrenChildren
Evil
elements
Evil elements
Evil elements
Original sin is
transmitted
through the
physical body.
EDP, 392
What happened at the fall?What happened at the fall?
 All the relationships of the Four Great RealmsAll the relationships of the Four Great Realms
of Heart were corrupted and distortedof Heart were corrupted and distorted
 Man – womanMan – woman
 Husband – wifeHusband – wife
 Parents – childrenParents – children
 Sibling – siblingSibling – sibling
 Restoration is putting all these relationshipsRestoration is putting all these relationships
rightright
Fallen sexualityFallen sexuality
 Men have inherited the fallen archangelicMen have inherited the fallen archangelic
nature to want to control and possess andnature to want to control and possess and
have sexual relationships with women for theirhave sexual relationships with women for their
own pleasure and gratification. Lust, not loveown pleasure and gratification. Lust, not love
   Droit du seigneur – ‘lord’s right’Droit du seigneur – ‘lord’s right’
 Sexual harassment and worseSexual harassment and worse
 Women have inherited the tendency to beWomen have inherited the tendency to be
seduced by powerful men and to beseduced by powerful men and to be
seductiveseductive
Loss of the three blessings . . .Loss of the three blessings . . .
 People struggle to attain mind-bodyPeople struggle to attain mind-body
unityunity
 Alcoholism, laziness, lying, identity crisisAlcoholism, laziness, lying, identity crisis
 People struggle to achieve goodPeople struggle to achieve good
relationsrelations
 Divorce, conflict, loneliness, ‘bad sex’Divorce, conflict, loneliness, ‘bad sex’
 People struggle to manage the ‘world’People struggle to manage the ‘world’
 Finances, tidiness, pollutionFinances, tidiness, pollution
What is restoration?What is restoration?
 Restoration occurs when you find yourself in aRestoration occurs when you find yourself in a
similar position to Adam, Eve, the archangel,similar position to Adam, Eve, the archangel,
Cain or Abel, or one of your ancestors etc.Cain or Abel, or one of your ancestors etc.
 And you have to face the same temptationAnd you have to face the same temptation
to make the same mistake that they did andto make the same mistake that they did and
continue the pattern of fallen historycontinue the pattern of fallen history
 But you choose not to do so and instead ofBut you choose not to do so and instead of
acting out of your fallen nature you actacting out of your fallen nature you act
according to your original nature and followaccording to your original nature and follow
your conscience. You break the cycle ofyour conscience. You break the cycle of
abuse and pattern of fallen historyabuse and pattern of fallen history
To purify the lineage of fallenTo purify the lineage of fallen
nature in each relationshipnature in each relationship
 Adam – Eve – LuciferAdam – Eve – Lucifer
 Abraham – Sarah -Abraham – Sarah -
PharaohPharaoh
 Lucifer – AdamLucifer – Adam
 Cain and AbelCain and Abel
 Esau and JacobEsau and Jacob
 Joseph and his brothersJoseph and his brothers
 Parent – childParent – child
 Noah and HamNoah and Ham
 Abraham and IsaacAbraham and Isaac
 Rebecca and JacobRebecca and Jacob
 Husband and wifeHusband and wife
 Isaac and RebeccaIsaac and Rebecca
 Sister – sisterSister – sister
 Sarah and HagarSarah and Hagar
 Rachel and LeahRachel and Leah
An example of restorationAn example of restoration
and purification of theand purification of the
lineagelineage
Restoring the relationshipRestoring the relationship
between Archangel andbetween Archangel and
EveEve
 Men have inherited the archangelic nature toMen have inherited the archangelic nature to
want to control and possess and have sexualwant to control and possess and have sexual
relationships with women for their own pleasurerelationships with women for their own pleasure
and gratification. Lust, not loveand gratification. Lust, not love
   Droit du seigneur – ‘lord’s right’Droit du seigneur – ‘lord’s right’
 Sexual harassment and worseSexual harassment and worse
 Women have inherited the tendency to beWomen have inherited the tendency to be
seduced by a powerful men and to beseduced by a powerful men and to be
seductiveseductive
Abraham, Sarah and PharaohAbraham, Sarah and Pharaoh
Now there was aNow there was a
famine in the land.famine in the land.
So Abram wentSo Abram went
down to Egypt todown to Egypt to
sojourn there.sojourn there.
Genesis 12:10Genesis 12:10
What is going on here?What is going on here?
Satan Eve Adam
Humanity
Creation
How did Sarah restore theHow did Sarah restore the
position of Eve?position of Eve?
Pharaoh Sarah Abraham
Lot
Wealth
Genesis 12:10-20
Gradual incremental purification of the lineage
Restoring the value of aRestoring the value of a
human beinghuman being
God
Abraham
Central
person
Isaac
Genesis 22:1-19
 After these things God tested Abraham and said to him, “Abraham!”
And he said, “Here am I.” He said, “Take your son, your only son Isaac, whom
you love, and offer him as a burnt offering. So Abraham rose early in the
morning . . .” Genesis 22:1-2
The Binding of Isaac
Why did God testWhy did God test
Abraham?Abraham?
 Test and miracle same word in HebrewTest and miracle same word in Hebrew
 Test – do what is impossible. Break barriers.Test – do what is impossible. Break barriers.
Break habits of thinkingBreak habits of thinking
 Abraham had passed 9 testsAbraham had passed 9 tests
 Sacrificing Isaac contrary to everythingSacrificing Isaac contrary to everything
 Why did God ask him to do it?Why did God ask him to do it?
 Why was Abraham willing to do it?Why was Abraham willing to do it?
 Why did Isaac go along with it?Why did Isaac go along with it?
 The core of one’s being lies not in the self but inThe core of one’s being lies not in the self but in
commitment to the Creatorcommitment to the Creator
But . . .But . . .
 Abraham was chosen to be a role modelAbraham was chosen to be a role model
 ““For I have chosen himFor I have chosen him so that he will instruct hisso that he will instruct his
childrenchildren and his household after him to keep theand his household after him to keep the
way of the Lord by doing what is right and just.”way of the Lord by doing what is right and just.”
 Kierkegaard, - “teleological suspension of theKierkegaard, - “teleological suspension of the
ethical”ethical”
 Willingness to let the I-Thou love of God overruleWillingness to let the I-Thou love of God overrule
the universal principles that bind humans to onethe universal principles that bind humans to one
another.another.
 This is the logic of the religious fanatic, the inquisitor,This is the logic of the religious fanatic, the inquisitor,
the suicide bomberthe suicide bomber
 God does not ask us to be unethicalGod does not ask us to be unethical
 Another way of looking at it . . .Another way of looking at it . . .
A challenge to the ancientA challenge to the ancient
familyfamily
 The family in the ancient worldThe family in the ancient world
 Domestic religionDomestic religion
 Ancestor worshipAncestor worship
 Child sacrificeChild sacrifice
 Head of family had absolute authorityHead of family had absolute authority
 Power of life and death over wife and childrenPower of life and death over wife and children
 Roman law –Roman law – patria potestaspatria potestas
 Both were propertyBoth were property
 Authority inherited by first bornAuthority inherited by first born
 Biblical tradition rejects all of the above whichBiblical tradition rejects all of the above which
are paganare pagan
The Biblical worldview . . .The Biblical worldview . . .
 Biblical worldBiblical world
 Worship God of all humanity – not ancestorsWorship God of all humanity – not ancestors
 Father AND mother have equal authorityFather AND mother have equal authority
 Every person is a child of GodEvery person is a child of God
 Parents are guardians not ownersParents are guardians not owners
 The individual has divine, unique, eternal valueThe individual has divine, unique, eternal value
 God asking Abraham to renounce ownership of IsaacGod asking Abraham to renounce ownership of Isaac
 Children are not the property of their parentsChildren are not the property of their parents
 Children belong to GodChildren belong to God
 Parents do not have the right to sacrifice childrenParents do not have the right to sacrifice children
 God is asking Isaac to acknowledge that he belongs toGod is asking Isaac to acknowledge that he belongs to
GodGod
What is change of lineage?What is change of lineage?
Where is the change of blood lineageWhere is the change of blood lineage
done? On the individual level, man has todone? On the individual level, man has to
go beyond the boundary of life and death.go beyond the boundary of life and death.
The individual has to go through life andThe individual has to go through life and
death situations for the sake of God and thedeath situations for the sake of God and the
future dignity of man.future dignity of man.
(True Father, 1970)(True Father, 1970)
Abraham and Isaac went through a life and death situation
for the sake of God and the future dignity of man
Abraham and Isaac restoreAbraham and Isaac restore
true dignity of a human beingtrue dignity of a human being
 This event established that every human being is aThis event established that every human being is a
child of Godchild of God
 So a man cannot own his wife or his children orSo a man cannot own his wife or his children or
another human beinganother human being
 A wife is a daughter of God and the feminineA wife is a daughter of God and the feminine
expression of God and should be treated with loveexpression of God and should be treated with love
and respect and be cherished and worshippedand respect and be cherished and worshipped
 A husband is a son of God and masculineA husband is a son of God and masculine
expression of God and should be treated with loveexpression of God and should be treated with love
and respect and cherished and worshippedand respect and cherished and worshipped
What is changing?What is changing?
 Change of ownershipChange of ownership
 From belonging to Satan to belonging toFrom belonging to Satan to belonging to
GodGod
 Change of identityChange of identity
 From child of Satan to child of GodFrom child of Satan to child of God
 Change of lineageChange of lineage
 Change of sovereigntyChange of sovereignty
Different metaphors to try to describe
and explain an invisible reality
Father on such changes . . .Father on such changes . . .
 Now you have come to the position where Father
will change your lineage in God's sight. Now you will
become God's property, and Satan will have no
way to claim you. You can be placed in the
storehouse of God. Even if Satan were to kidnap
you and put you in prison, you can have complete
confidence that no one can really touch you:
"Satan, you have no power over me because the
True Parents have changed my lineage. I no longer
belong to you. I belong to God.”
Father, 20 February 1977
Links in the change of lineageLinks in the change of lineage
 Abraham and IsaacAbraham and Isaac
 Every human being belongs to GodEvery human being belongs to God
 Circumcision on the 8Circumcision on the 8thth
dayday
 Every boy is dedicated to God and madeEvery boy is dedicated to God and made
a member of the covenanta member of the covenant
 Eight day dedication ceremonyEight day dedication ceremony
 Blessed parents dedicate their children toBlessed parents dedicate their children to
God and promise to take care of them onGod and promise to take care of them on
God’s behalfGod’s behalf
Change of lineage onChange of lineage on
national levelnational level
God woos the HebrewsGod woos the Hebrews
““You yourselves have seen what I did to theYou yourselves have seen what I did to the
Egyptians, and howEgyptians, and howI bore you on eaglesI bore you on eagles
wings and brought you to myself. Nowwings and brought you to myself. Now
therefore, if you will indeed hearken to mytherefore, if you will indeed hearken to my
voice and keep my covenant, you shall bevoice and keep my covenant, you shall be
my treasured possession among all peoples,my treasured possession among all peoples,
for all the earth is mine; and you shall be tofor all the earth is mine; and you shall be to
me a kingdom of priests and a holy nation.me a kingdom of priests and a holy nation.
Exodus 19:4-6Exodus 19:4-6
People respondPeople respond
So Moses came and called the elders of the peopleSo Moses came and called the elders of the people
and set before them all these words that the LORDand set before them all these words that the LORD
had commanded him. All the people answeredhad commanded him. All the people answered
together and said, “All that the LORD has spokentogether and said, “All that the LORD has spoken
we will do.”we will do.”
Making the CovenantMaking the Covenant
Moses rose early in the morning and built an altar at the
foot of the mountain, and twelve pillars, according to
the twelve tribes of Israel. And he sent young men of the
people of Israel, who offered burnt offerings and
sacrificed peace offerings of oxen to the LORD. And
Moses took half of the blood and put it in basins, and
half of the blood he threw against the altar. Then he
took the Book of the Covenant and read it in the
hearing of the people. And they said, "All that the LORD
has spoken we will do, and we will be obedient." And
Moses took the blood and threw it on the people and
said, "Behold the blood of the covenant that the LORD
has made with you in accordance with all these words."
Exodus 24:4-8
Becoming the people of GodBecoming the people of God
Change of lineageChange of lineage
 Change of identity from being slaves ofChange of identity from being slaves of
Pharaoh to the people of GodPharaoh to the people of God
 Change from Satan’s way of life to God’sChange from Satan’s way of life to God’s
way of lifeway of life
 Moving from slavery to freedomMoving from slavery to freedom
 From being obedient to being responsibleFrom being obedient to being responsible
What is Satan’s way of life?What is Satan’s way of life?
 False sense of identityFalse sense of identity
 Things are purpose of lifeThings are purpose of life
 Bad languageBad language
 Workaholic or fun-lovingWorkaholic or fun-loving
 Disrespecting parentsDisrespecting parents
 Violence and murderViolence and murder
 PromiscuityPromiscuity
 StealingStealing
 LyingLying
 EnvyEnvy
The Ten CommandmentsThe Ten Commandments
challenge Satan’s traditionchallenge Satan’s tradition
and establish the minimum forand establish the minimum for
living a righteous lifeliving a righteous life
The Ten Words
 I am the Lord your God. You shall have no other gods before Me.
 You shall not make idols.
 You shall not take the name of the LORD your God in vain.
 Remember the Sabbath day, to keep it holy.
 Honour your father and your mother.
 You shall not murder.
 You shall not commit adultery.
 You shall not steal.
 You shall not bear false witness against your neighbor.
 You shall not covet.
What is the process ofWhat is the process of
the change of lineage inthe change of lineage in
Christianity?Christianity?
Change of lineage is change of identity
Being adopted into the family of God
Becoming, feeling and knowing that one is a
child of God
Christianity and change ofChristianity and change of
lineagelineage
 Only Christianity has placed importance on theOnly Christianity has placed importance on the
lineage and laid down the conversion of lineagelineage and laid down the conversion of lineage
as its main ideology.as its main ideology.
Sun Myung Moon, CSG, 1274Sun Myung Moon, CSG, 1274
 The precious blood of Jesus and the ritual of theThe precious blood of Jesus and the ritual of the
Last Supper all symbolise the providence ofLast Supper all symbolise the providence of
becoming the children of God through thebecoming the children of God through the
conversion of lineage.conversion of lineage.
Sun Myung Moon CSG, 1272Sun Myung Moon CSG, 1272
The way backThe way back
 The parable of theThe parable of the
prodigal sonprodigal son
 ““My son who wasMy son who was
lost if found again”lost if found again”
 From ignorance ofFrom ignorance of
who one is towho one is to
knowledge thatknowledge that
one is a child ofone is a child of
GodGod
Though human beings have been reduced toThough human beings have been reduced to
the position of orphans who have lost theirthe position of orphans who have lost their
parents through the Fall, the fundamentalparents through the Fall, the fundamental
relationship of parent and child endowed byrelationship of parent and child endowed by
HeavenHeaven remains intact.remains intact. Human beings, throughHuman beings, through
the Fall, have becomethe Fall, have become ignorantignorant beings who livebeings who live
in a vegetative state, unable to recognize theirin a vegetative state, unable to recognize their
own Father even thoughown Father even though He is right there withinHe is right there within
and beside them.and beside them.
Therefore, all human beings belong to the fallenTherefore, all human beings belong to the fallen
lineage regardless of who they may be, andlineage regardless of who they may be, and
they must without exception be born againthey must without exception be born again
through the conversion of lineage. This is the onlythrough the conversion of lineage. This is the only
way to be restored into the originally-intendedway to be restored into the originally-intended
blood relationship bequeathed to us by God.blood relationship bequeathed to us by God.
Metaphor - Blood is thicker than water
The way backThe way back
 Recognition ofRecognition of sinsin
 Missing the mark or target, go astrayMissing the mark or target, go astray
 An act, not a state of beingAn act, not a state of being
 Breaking divine lawBreaking divine law
 Damages self, the other and relationshipDamages self, the other and relationship
 RepentanceRepentance
 To feel sorry and return to God, change of mindTo feel sorry and return to God, change of mind
 AtonementAtonement
 Rectify wrong doing to best of abilityRectify wrong doing to best of ability
 Conditions of lesser indemnityConditions of lesser indemnity
 ForgivenessForgiveness
 ReconciliationReconciliation
SacramentsSacraments
 An outward and visible sign of an inwardAn outward and visible sign of an inward
and invisible graceand invisible grace
 Human beings are sacramental beingsHuman beings are sacramental beings
 Invisible realities expressed through outward signsInvisible realities expressed through outward signs
 Rituals are creativeRituals are creative
 Words can be performative utteranceWords can be performative utterance
 Sacraments change a personSacraments change a person
 Condition of lesser indemnityCondition of lesser indemnity EDP, 177EDP, 177
BaptismBaptism
 Sacrament throughSacrament through
which a person iswhich a person is
made Christmade Christ’’ss
 Change of ownership,Change of ownership,
lineage, identitylineage, identity
 Water - outward signWater - outward sign
 Life giving, cleansingLife giving, cleansing
 Flood judgmentFlood judgment
 Church is the ArkChurch is the Ark
 Crossing Red SeaCrossing Red Sea
 Slavery to freedomSlavery to freedom
 Death to lifeDeath to life
 Buried with ChristBuried with Christ
 Resurrected with ChristResurrected with Christ
Gifts of BaptismGifts of Baptism
 Sign of the CrossSign of the Cross
 JesusJesus’’ victorious lifevictorious life
 Receive aReceive a ‘‘Christian nameChristian name’’
 New identityNew identity
 God knows us personallyGod knows us personally
 Member of ChristMember of Christ
 Union with ChristUnion with Christ
 Metaphor of the vineMetaphor of the vine
 Child of GodChild of God
 New birth into GodNew birth into God’’s familys family
 Brothers and sisters in ChristBrothers and sisters in Christ
 Inheritor of GodInheritor of God’’s Kingdoms Kingdom
 Forgiveness of original sinForgiveness of original sin
By making the indemnity
condition of baptism by
water, we can be spiritually
born anew through Jesus
and the Holy Spirit. EDP, 177
Last SupperLast Supper
 "Take and eat; this is"Take and eat; this is
my body."my body."
 ““Drink of it, all of
you, this is my bloodthis is my blood
of the covenant,of the covenant,
which is poured outwhich is poured out
for many for thefor many for the
forgiveness of sins.forgiveness of sins.””
 ““Do this isDo this is
remembrance ofremembrance of
meme””
Sacrament of EucharistSacrament of Eucharist
 Outward signOutward sign
 Bread and wineBread and wine
 Inward graceInward grace
 Body and blood of ChristBody and blood of Christ
 Com-panion of ChristCom-panion of Christ
 Share bread withShare bread with
Christ & fellow ChristiansChrist & fellow Christians
 I am sharing in the life of ChristI am sharing in the life of Christ
 Drink from a common cupDrink from a common cup
 ““I am the vine, you are theI am the vine, you are the
branchesbranches””
 ChristChrist’’s blood, Christ’s life, flowss blood, Christ’s life, flows
through my veinsthrough my veins
 Christ lives in meChrist lives in me
By taking a piece of
bread and a cup of
wine at the sacrament
of Holy Communion,
we receive the precious
grace of partaking in
Jesus’ body and blood.
EDP, 177
Sacrament of marriageSacrament of marriage
 Sanctification of the union of a manSanctification of the union of a man
and a woman for a Christian lifeand a woman for a Christian life
together and for procreationtogether and for procreation
 The spouses confer the sacrament onThe spouses confer the sacrament on
each othereach other
 A blessing they give to each otherA blessing they give to each other
 They are each other’s ‘messiah’They are each other’s ‘messiah’
 Sacrament to restore the chastity lostSacrament to restore the chastity lost
at the fallat the fall
Conditions for marriageConditions for marriage
 Both spouses areBoth spouses are
ChristiansChristians
 They have a sharedThey have a shared
spiritual lifespiritual life
 Freely entered in toFreely entered in to
 No forced orNo forced or
arranged marriagesarranged marriages
Service - PrefaceService - Preface
In the presence of God, Father, Son and HolyIn the presence of God, Father, Son and Holy
Spirit, we have come together to witness theSpirit, we have come together to witness the
marriage of N and N, to pray for God'smarriage of N and N, to pray for God's
blessing on them, to share their joy and toblessing on them, to share their joy and to
celebrate their love. Marriage is a gift of Godcelebrate their love. Marriage is a gift of God
in creation through which husband and wifein creation through which husband and wife
may know the grace of God. It is given thatmay know the grace of God. It is given that
as man and woman grow together in loveas man and woman grow together in love
and trust, they shall be united with oneand trust, they shall be united with one
another in heart, body and mind, as Christ isanother in heart, body and mind, as Christ is
united with his bride, the Church.united with his bride, the Church.
Freely entered intoFreely entered into
N, will you take N to be your husband?N, will you take N to be your husband?
Will you love him, comfort him, honourWill you love him, comfort him, honour
and protect him, and, forsaking alland protect him, and, forsaking all
others, be faithful to him as long as youothers, be faithful to him as long as you
both shall live?both shall live?
VowsVows
I, N , take you, N , to be my wife, toI, N , take you, N , to be my wife, to
have and to hold from this dayhave and to hold from this day
forward; for better, for worse, for richer,forward; for better, for worse, for richer,
for poorer, in sickness and in health, tofor poorer, in sickness and in health, to
love and to cherish, till death us dolove and to cherish, till death us do
part; according to God's holy law. Inpart; according to God's holy law. In
the presence of God I make this vow.the presence of God I make this vow.
A pledge of unconditional love
Exchange of ringsExchange of rings
Heavenly Father, by your blessing letHeavenly Father, by your blessing let
these rings be to N and N a symbol ofthese rings be to N and N a symbol of
unending love and faithfulness, to remindunending love and faithfulness, to remind
them of the vow and covenant whichthem of the vow and covenant which
they have made this day through Jesusthey have made this day through Jesus
Christ our Lord.Christ our Lord.
N, I give you this ring as a sign of ourN, I give you this ring as a sign of our
marriage. With my body I worship you, allmarriage. With my body I worship you, all
that I am I give to you, and all that I havethat I am I give to you, and all that I have
I share with you, within the love of God,I share with you, within the love of God,
Father, Son and Holy Spirit.Father, Son and Holy Spirit.
Purpose of marriagePurpose of marriage
 Place for conjugal love, mutualPlace for conjugal love, mutual
support and comfortsupport and comfort
 Proper place for sexual intercourseProper place for sexual intercourse
 For procreation and raising ofFor procreation and raising of
childrenchildren
When husband and wife are united in marriage,
they are no longer seen as something earthly,
but as the image of God Himself.
Marriage and familyMarriage and family
 Marriage lays theMarriage lays the
foundation for thefoundation for the
family which is afamily which is a
"home" or"home" or
"domestic" church"domestic" church
headed byheaded by
married priests—married priests—
the parents.the parents.
The five stepsThe five steps
Marriage blessing of TrueMarriage blessing of True
ParentsParents
Perfection
Fall
History of Restoration
Restoration
History
Messiah
(saviour)
Oneness with God
Adam Eve
Adam Eve
‘comes down’
to meet fallen
people
Unchartered
territory
Unchartered
territory
Perfection
Fall
History of Restoration
Restoration
History
True Parents
Cheon Il Guk
Adam Eve
Adam Eve
Go together with
True Parents
Go together with
True Parents
TF TM
Receive the
Blessing
(conditionally)
Receive the
Blessing
(conditionally)
Through the blessing ceremony, the
elements of baptism, communion,
marriage, and even ordination, are
brought together . . .
For the first generationFor the first generation
 Marriage Blessing received afterMarriage Blessing received after
 Restoring foundation of faithRestoring foundation of faith
 Living a consistent spiritual lifeLiving a consistent spiritual life
 Separating from SatanSeparating from Satan
 3, 7, 21, 40 day conditions3, 7, 21, 40 day conditions
 Fundraising and tithingFundraising and tithing
 Restoring foundation of substanceRestoring foundation of substance
 Overcoming fallen natureOvercoming fallen nature
 Living and working together with brothers and sistersLiving and working together with brothers and sisters
 Witnessing to find three spiritual childrenWitnessing to find three spiritual children
 Foundation to receive the messiah through theFoundation to receive the messiah through the
blessingblessing
 7 days fast7 days fast
 Indemnity fund - £30 for four yearsIndemnity fund - £30 for four years
New Age – New MetaphorNew Age – New Metaphor
RestorationRestoration
asas
““Grafting”Grafting”
Our lineageOur lineage
Father’s words on graftingFather’s words on grafting
 At what point can you be totally grafted into the
lineage of heaven? The moment that you receive
the Blessing from the True Parents is the great
moment when your bonds to your satanic lineage
are severed and you become part of the heavenly
lineage. Most marriages in the world are not God-
centred, but in the Unification Church our greatest
pride is that in the name of the True Parents couples
can enter into the heavenly, God-centred lineage.
At that moment they become direct heirs of God.
Through the Blessing the process of the fall can be
totally reversed.
Father, 18 April 1977
GraftingGrafting
Engrafted into God’s lineageEngrafted into God’s lineage
God Satan
True
Father
True
Mother
EveEveAdamAdam
Sinless Children Sinful Children
Rebirth
“Unless one is born anew, he cannot enter the kingdom of God.”
John 3:3
The steps . . .The steps . . .
 Engagement ceremonyEngagement ceremony
 MatchingMatching
Matching in KoreaMatching in Korea
The steps . . .The steps . . .
 Holy wine ceremonyHoly wine ceremony
 Based on what happened at Sinai and EucharistBased on what happened at Sinai and Eucharist
 Change of lineage from Satan’s lineage to God’sChange of lineage from Satan’s lineage to God’s
lineagelineage
 Change of identity – “I am a child of God”Change of identity – “I am a child of God”
 Forgiveness and removal of original sinForgiveness and removal of original sin
 ConditionalConditional
 Not really at the right level to receive itNot really at the right level to receive it
 If waited till we were ready would be too old toIf waited till we were ready would be too old to
have childrenhave children
 So have much to do to make it substantialSo have much to do to make it substantial
Holy wine ceremonyHoly wine ceremony
 AttendantAttendant
representing Truerepresenting True
Parents passes cupParents passes cup
to womanto woman
 She drinks halfShe drinks half
 Passes it to manPasses it to man
 He drinks halfHe drinks half
 Passes it backPasses it back
The weddingThe wedding
Sprinkling with holy waterSprinkling with holy water
VowsVows
The World Peace Blessing Vows
Do you promise to observe Heavenly
Law as an original man and woman;
and should you fail, do you promise
to take the responsibility for doing so?
Do you, as an ideal husband and
wife, promise to establish a family
that will bring joy to God eternally?
The World Peace Blessing Vows
Do you promise to inherit heavenly
tradition and, as the eternal parents
of goodness, raise up your children to
be examples of this standard before
the family and the world?
Do you promise to be the centre of
love before the society, nation, world
and universe based upon the ideal
family?
Exchange of ringsExchange of rings
Blessing prayerBlessing prayer
Cheers of manseiCheers of mansei
OrdinationOrdination
 Your destination is the eternal dwelling
place of the True Parents. Mother and I
are not going to be the only True
Parents. My goal is to make all of you
true parents. It is the greatest honour
that I can give to you. In your own
area and lineage each of you is to
become the true parents.
Father, 18th
April 1977
And finally . . .And finally . . .
 Chastening stick ceremonyChastening stick ceremony
 40 day separation during which a40 day separation during which a
couple prepares themselves tocouple prepares themselves to
consummate their relationshipconsummate their relationship
 3 day ceremony during which the3 day ceremony during which the
couple restore the mistake of Adamcouple restore the mistake of Adam
and Eve by reversing what went wrongand Eve by reversing what went wrong
For second generationFor second generation
 Marriage blessing that Adam and EveMarriage blessing that Adam and Eve
should have received and fulfilledshould have received and fulfilled
 No original sin – no barrier to experience GodNo original sin – no barrier to experience God
 Should receive it afterShould receive it after
 Making a foundation of faithMaking a foundation of faith
 Living a consistent spiritual lifeLiving a consistent spiritual life
 Making a foundation of substanceMaking a foundation of substance
 Mind body unityMind body unity
 Mature characterMature character
 Establishing the First blessingEstablishing the First blessing
 God consciousnessGod consciousness
PreparationPreparation
 ConfessionConfession
 InterviewInterview
 21 days workshop21 days workshop
 7 days fast7 days fast
 Matching etiquette storyMatching etiquette story
 Vertical and horizontalVertical and horizontal
 Whole and individualWhole and individual
 Joining of lineages and familiesJoining of lineages and families
 Initiative comes from the young personInitiative comes from the young person
 All six people should be happyAll six people should be happy
 Engagement ceremonyEngagement ceremony
 Blessing feeBlessing fee
Invest in your blessing . . .Invest in your blessing . . .
Useful resourcesUseful resources
 https://bfedeu.org/second-https://bfedeu.org/second-
generation/generation/
 http://www.tparents.org/Library/Unifichttp://www.tparents.org/Library/Unific
ation/Books/GB-2gBless-140121.pdfation/Books/GB-2gBless-140121.pdf

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TỔNG ÔN TẬP THI VÀO LỚP 10 MÔN TIẾNG ANH NĂM HỌC 2023 - 2024 CÓ ĐÁP ÁN (NGỮ Â...
TỔNG ÔN TẬP THI VÀO LỚP 10 MÔN TIẾNG ANH NĂM HỌC 2023 - 2024 CÓ ĐÁP ÁN (NGỮ Â...TỔNG ÔN TẬP THI VÀO LỚP 10 MÔN TIẾNG ANH NĂM HỌC 2023 - 2024 CÓ ĐÁP ÁN (NGỮ Â...
TỔNG ÔN TẬP THI VÀO LỚP 10 MÔN TIẾNG ANH NĂM HỌC 2023 - 2024 CÓ ĐÁP ÁN (NGỮ Â...
 

Blessing preparation lecture

  • 1. The meaning andThe meaning and value of the blessingvalue of the blessing
  • 2. Who is God?Who is God?
  • 3. One God and the oneness ofOne God and the oneness of GodGod ““Hear O Israel, the Lord is our God,Hear O Israel, the Lord is our God, the Lord is One.”the Lord is One.” Deut. 6:4Deut. 6:4 Monotheism led to monogamyMonotheism led to monogamy “ Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.”  Genesis 1:24
  • 4. The dual characteristics ofThe dual characteristics of GodGod ““God created man in his likeness . . .God created man in his likeness . . . male and female He created them.”male and female He created them.” Genesis 1:27Genesis 1:27 Within God the dual characteristics areWithin God the dual characteristics are harmonized into onenessharmonized into oneness There is not a “Father God” and a ”MotherThere is not a “Father God” and a ”Mother God”God” Fatherly aspect of God; the Motherly aspectFatherly aspect of God; the Motherly aspect of Godof God
  • 5. God is LoveGod is Love ““God is love, and the one whoGod is love, and the one who abides in love abides in God, andabides in love abides in God, and God abides in him.”God abides in him.” 1 John 4:161 John 4:16
  • 6. What is the purpose of life?What is the purpose of life? Why did God create theWhy did God create the universe and us?universe and us?
  • 7. Why did God create man?Why did God create man?  The most essential aspect of God is heart. Heart is the impulse to love an object and is the fountain and motivator of love. It is the nature of heart to seek an object to love. God, whose essence is heart, feels joy when he can love an object that he created. DP, Level 4  What kind of object? One in his image andWhat kind of object? One in his image and likeness – male and femalelikeness – male and female
  • 8. ““Therefore be imitators of God,Therefore be imitators of God, as beloved children.”as beloved children.” Ephesians 5:1Ephesians 5:1 How can we becomeHow can we become ‘like God’,?‘like God’,?
  • 9. What is God like?What is God like?  HeartHeart  Intellect, emotion, willIntellect, emotion, will  LogosLogos  Reason and lawReason and law  Justice, ethics - relationships of orderedJustice, ethics - relationships of ordered lovelove  Four Great Realms of HeartFour Great Realms of Heart  CreativityCreativity To become like God, God gave humanTo become like God, God gave human beings the Three Great Blessingsbeings the Three Great Blessings
  • 10. The three great blessingsThe three great blessings And God blessed them, and God said to them, “BeAnd God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it.”fruitful and multiply, and fill the earth and subdue it.” Genesis 1:28Genesis 1:28 God Heart Logos Fruitful Dominion Creativity Multiply Human
  • 11. First blessing - be fruitful MindMind BodyBody TrueTrue PersonPerson The ability to create and complete our character Sensitivity to the Heart of God Subject We create our character through our thoughts, words and deeds Keep promises Don’t drink, smoke Unity of mind and body Words and deeds are one Joy “Be complete as your heavenly Father is complete.” Matthew 5:48 Object Fulfill potential GodGod Meditation Concentration Virtuous The physical desires should express spiritual values ☀ Bodily functions ☀ Eat ☀ Sleep ☀ Sexual desire
  • 12. Establish a foundation of faith and a foundation of substanceEstablish a foundation of faith and a foundation of substance What does one have to doWhat does one have to do to fulfill the first blessing?to fulfill the first blessing?
  • 13. Adam and Eve should haveAdam and Eve should have kept their sexual puritykept their sexual purity God Word Adam Eve Archangel Creation Vertical The commandment was to protect Adam and Eve Developed their spiritual life Followed their conscience Foundation of Faith
  • 14. Adam and Eve should haveAdam and Eve should have reached maturityreached maturity Lord of Creation Proper order in the created world Horizontal God Word Word Foundation of Substance
  • 15. Blessing in divine marriageBlessing in divine marriage Love Life Lineage I am the son of God. A unique expression of masculinity of God I am the daughter of God. A unique expression of femininity of God Mature Man Mature Woman Children God When husband and wife are united in marriage, they are no longer seen as something earthly, but as the image of God Himself. St John Chrysostom
  • 16. SocietySociety NationNation WorldWorld Second blessing - multiply TrueTrue LoveLove ChildChild GodGod The love of God and the love of man are not two loves, but aspects of the same unifying love. St Maximus the Confessor Husband Wife Family The ability to create a family Joy Four Great Realms of Heart “If we love one another, God lives in us and his love is made complete in us.” I John 4:12 Family is the basis of society Family is the school of love
  • 17. God’s love - True Love Woman Children God Man Husband Father Expressed and experienced through the family Wife Mother Daughter Sister Son Brother Love, life and lineage Child’s love Sibling love Conjugal love Parental love By having children man can feel the vertical love that God feels toward man.
  • 18. What is marriage?What is marriage?  A divine and socially recognizedA divine and socially recognized eternal union of a man and womaneternal union of a man and woman forfor  lovelove  companionshipcompanionship  mutual supportmutual support  procreationprocreation  upbringing of childrenupbringing of children
  • 19. Why do we marry?  It is so that we may resemble God’s image. Because men and women are projections of God’s divine characteristics, their destiny is to form a union as one body and return to oneness with God’s original character.  So the purpose of marriage is to bring into oneness the realm of heart of one man, representing the world of masculinity, and one woman, representing the world of femininity, so that they may perfect the love between a man and a woman. Father, 21.8.2004
  • 20. Why is marriage important?  It is because it is the path by which we seek true love. It is because it is the path for creating life. It is because it is the path on which the lineage of a man and woman are co-mingled. Father, 21.8.2004
  • 21. When you marry you get . . .When you marry you get . . .  God’s blessing on the relationshipGod’s blessing on the relationship  God’s permission and wholeheartedGod’s permission and wholehearted support for the relationshipsupport for the relationship  Potential to experience God in everyPotential to experience God in every aspect of the relationship leading toaspect of the relationship leading to complete onenesscomplete oneness  Your parent’s and family’s andYour parent’s and family’s and community’s blessing and supportcommunity’s blessing and support  A stronger guarantee of successA stronger guarantee of success
  • 22. What is the meaning of sex?What is the meaning of sex?  When a husband and wife embrace each other in true love, it is the equivalent of the universe becoming one body. This is the original image of creation brought into substantial reality in the context of God’s ideal. Father, 21.8.2004
  • 23. Read good booksRead good books
  • 24. Third blessing: take dominion Right of dominion over the creation Good Environ- ment Inherit God’s creativity Lords of Creation Microcosm God took the man and put him in the garden of Eden to till it and keep it. Genesis 2:15 Natural World Person Joy Whatever the man called every living creature, that was its name. Genesis 2:19 Harmony with nature The creation waits for the revealing of the sons of God. Romans 8:19 God Stewards
  • 25. FamilyFamily SocietySociety NationNation One World FamilyOne World Family Purpose of life – three blessings HusbandHusband TrueTrue LoveLove WifeWife ChildChild GodGod PersonPerson TrueTrue LoveLove ThingsThings GoodGood EnvironmentEnvironment GodGod TrueTrue LoveLove BodyBody MatureMature PersonPerson GodGod MindMind Be ‘Fruitful’ Multiply Have Dominion
  • 26. In practice . . .In practice . . .  Mature personMature person  Mind – body unityMind – body unity  Trustworthy and virtuousTrustworthy and virtuous  Rounded personRounded person  Relate freely in every directionRelate freely in every direction  Creative personCreative person  Responsible jobResponsible job  OwnerOwner
  • 27. The human fall andThe human fall and change of lineagechange of lineage
  • 29. The story of Adam and EveThe story of Adam and Eve
  • 30. What happened at the fall?What happened at the fall?  Eve was traumatized by her relationshipEve was traumatized by her relationship with Luciferwith Lucifer  Sexually, emotionally, psychologicallySexually, emotionally, psychologically damageddamaged  Sense of worthlessness and being needySense of worthlessness and being needy  Hurt, vulnerable, wanting to be lovedHurt, vulnerable, wanting to be loved  Adam was damaged by his relationshipAdam was damaged by his relationship with Evewith Eve  Inherited the archangelic natureInherited the archangelic nature  Weak and hard to respectWeak and hard to respect  Influenced by malign spiritual forcesInfluenced by malign spiritual forces
  • 31. All people affected by the fall LuciferLucifer “Original Sin” Original damage Original trauma Evil elements DescendantsDescendants AdamAdam EveEve ChildrenChildren Evil elements Evil elements Evil elements Original sin is transmitted through the physical body. EDP, 392
  • 32.
  • 33. What happened at the fall?What happened at the fall?  All the relationships of the Four Great RealmsAll the relationships of the Four Great Realms of Heart were corrupted and distortedof Heart were corrupted and distorted  Man – womanMan – woman  Husband – wifeHusband – wife  Parents – childrenParents – children  Sibling – siblingSibling – sibling  Restoration is putting all these relationshipsRestoration is putting all these relationships rightright
  • 34. Fallen sexualityFallen sexuality  Men have inherited the fallen archangelicMen have inherited the fallen archangelic nature to want to control and possess andnature to want to control and possess and have sexual relationships with women for theirhave sexual relationships with women for their own pleasure and gratification. Lust, not loveown pleasure and gratification. Lust, not love    Droit du seigneur – ‘lord’s right’Droit du seigneur – ‘lord’s right’  Sexual harassment and worseSexual harassment and worse  Women have inherited the tendency to beWomen have inherited the tendency to be seduced by powerful men and to beseduced by powerful men and to be seductiveseductive
  • 35. Loss of the three blessings . . .Loss of the three blessings . . .  People struggle to attain mind-bodyPeople struggle to attain mind-body unityunity  Alcoholism, laziness, lying, identity crisisAlcoholism, laziness, lying, identity crisis  People struggle to achieve goodPeople struggle to achieve good relationsrelations  Divorce, conflict, loneliness, ‘bad sex’Divorce, conflict, loneliness, ‘bad sex’  People struggle to manage the ‘world’People struggle to manage the ‘world’  Finances, tidiness, pollutionFinances, tidiness, pollution
  • 36. What is restoration?What is restoration?  Restoration occurs when you find yourself in aRestoration occurs when you find yourself in a similar position to Adam, Eve, the archangel,similar position to Adam, Eve, the archangel, Cain or Abel, or one of your ancestors etc.Cain or Abel, or one of your ancestors etc.  And you have to face the same temptationAnd you have to face the same temptation to make the same mistake that they did andto make the same mistake that they did and continue the pattern of fallen historycontinue the pattern of fallen history  But you choose not to do so and instead ofBut you choose not to do so and instead of acting out of your fallen nature you actacting out of your fallen nature you act according to your original nature and followaccording to your original nature and follow your conscience. You break the cycle ofyour conscience. You break the cycle of abuse and pattern of fallen historyabuse and pattern of fallen history
  • 37. To purify the lineage of fallenTo purify the lineage of fallen nature in each relationshipnature in each relationship  Adam – Eve – LuciferAdam – Eve – Lucifer  Abraham – Sarah -Abraham – Sarah - PharaohPharaoh  Lucifer – AdamLucifer – Adam  Cain and AbelCain and Abel  Esau and JacobEsau and Jacob  Joseph and his brothersJoseph and his brothers  Parent – childParent – child  Noah and HamNoah and Ham  Abraham and IsaacAbraham and Isaac  Rebecca and JacobRebecca and Jacob  Husband and wifeHusband and wife  Isaac and RebeccaIsaac and Rebecca  Sister – sisterSister – sister  Sarah and HagarSarah and Hagar  Rachel and LeahRachel and Leah
  • 38. An example of restorationAn example of restoration and purification of theand purification of the lineagelineage
  • 39. Restoring the relationshipRestoring the relationship between Archangel andbetween Archangel and EveEve  Men have inherited the archangelic nature toMen have inherited the archangelic nature to want to control and possess and have sexualwant to control and possess and have sexual relationships with women for their own pleasurerelationships with women for their own pleasure and gratification. Lust, not loveand gratification. Lust, not love    Droit du seigneur – ‘lord’s right’Droit du seigneur – ‘lord’s right’  Sexual harassment and worseSexual harassment and worse  Women have inherited the tendency to beWomen have inherited the tendency to be seduced by a powerful men and to beseduced by a powerful men and to be seductiveseductive
  • 40. Abraham, Sarah and PharaohAbraham, Sarah and Pharaoh Now there was aNow there was a famine in the land.famine in the land. So Abram wentSo Abram went down to Egypt todown to Egypt to sojourn there.sojourn there. Genesis 12:10Genesis 12:10
  • 41. What is going on here?What is going on here? Satan Eve Adam Humanity Creation
  • 42. How did Sarah restore theHow did Sarah restore the position of Eve?position of Eve? Pharaoh Sarah Abraham Lot Wealth Genesis 12:10-20 Gradual incremental purification of the lineage
  • 43. Restoring the value of aRestoring the value of a human beinghuman being God Abraham Central person Isaac Genesis 22:1-19  After these things God tested Abraham and said to him, “Abraham!” And he said, “Here am I.” He said, “Take your son, your only son Isaac, whom you love, and offer him as a burnt offering. So Abraham rose early in the morning . . .” Genesis 22:1-2 The Binding of Isaac
  • 44. Why did God testWhy did God test Abraham?Abraham?  Test and miracle same word in HebrewTest and miracle same word in Hebrew  Test – do what is impossible. Break barriers.Test – do what is impossible. Break barriers. Break habits of thinkingBreak habits of thinking  Abraham had passed 9 testsAbraham had passed 9 tests  Sacrificing Isaac contrary to everythingSacrificing Isaac contrary to everything  Why did God ask him to do it?Why did God ask him to do it?  Why was Abraham willing to do it?Why was Abraham willing to do it?  Why did Isaac go along with it?Why did Isaac go along with it?  The core of one’s being lies not in the self but inThe core of one’s being lies not in the self but in commitment to the Creatorcommitment to the Creator
  • 45. But . . .But . . .  Abraham was chosen to be a role modelAbraham was chosen to be a role model  ““For I have chosen himFor I have chosen him so that he will instruct hisso that he will instruct his childrenchildren and his household after him to keep theand his household after him to keep the way of the Lord by doing what is right and just.”way of the Lord by doing what is right and just.”  Kierkegaard, - “teleological suspension of theKierkegaard, - “teleological suspension of the ethical”ethical”  Willingness to let the I-Thou love of God overruleWillingness to let the I-Thou love of God overrule the universal principles that bind humans to onethe universal principles that bind humans to one another.another.  This is the logic of the religious fanatic, the inquisitor,This is the logic of the religious fanatic, the inquisitor, the suicide bomberthe suicide bomber  God does not ask us to be unethicalGod does not ask us to be unethical  Another way of looking at it . . .Another way of looking at it . . .
  • 46. A challenge to the ancientA challenge to the ancient familyfamily  The family in the ancient worldThe family in the ancient world  Domestic religionDomestic religion  Ancestor worshipAncestor worship  Child sacrificeChild sacrifice  Head of family had absolute authorityHead of family had absolute authority  Power of life and death over wife and childrenPower of life and death over wife and children  Roman law –Roman law – patria potestaspatria potestas  Both were propertyBoth were property  Authority inherited by first bornAuthority inherited by first born  Biblical tradition rejects all of the above whichBiblical tradition rejects all of the above which are paganare pagan
  • 47. The Biblical worldview . . .The Biblical worldview . . .  Biblical worldBiblical world  Worship God of all humanity – not ancestorsWorship God of all humanity – not ancestors  Father AND mother have equal authorityFather AND mother have equal authority  Every person is a child of GodEvery person is a child of God  Parents are guardians not ownersParents are guardians not owners  The individual has divine, unique, eternal valueThe individual has divine, unique, eternal value  God asking Abraham to renounce ownership of IsaacGod asking Abraham to renounce ownership of Isaac  Children are not the property of their parentsChildren are not the property of their parents  Children belong to GodChildren belong to God  Parents do not have the right to sacrifice childrenParents do not have the right to sacrifice children  God is asking Isaac to acknowledge that he belongs toGod is asking Isaac to acknowledge that he belongs to GodGod
  • 48. What is change of lineage?What is change of lineage? Where is the change of blood lineageWhere is the change of blood lineage done? On the individual level, man has todone? On the individual level, man has to go beyond the boundary of life and death.go beyond the boundary of life and death. The individual has to go through life andThe individual has to go through life and death situations for the sake of God and thedeath situations for the sake of God and the future dignity of man.future dignity of man. (True Father, 1970)(True Father, 1970) Abraham and Isaac went through a life and death situation for the sake of God and the future dignity of man
  • 49. Abraham and Isaac restoreAbraham and Isaac restore true dignity of a human beingtrue dignity of a human being  This event established that every human being is aThis event established that every human being is a child of Godchild of God  So a man cannot own his wife or his children orSo a man cannot own his wife or his children or another human beinganother human being  A wife is a daughter of God and the feminineA wife is a daughter of God and the feminine expression of God and should be treated with loveexpression of God and should be treated with love and respect and be cherished and worshippedand respect and be cherished and worshipped  A husband is a son of God and masculineA husband is a son of God and masculine expression of God and should be treated with loveexpression of God and should be treated with love and respect and cherished and worshippedand respect and cherished and worshipped
  • 50. What is changing?What is changing?  Change of ownershipChange of ownership  From belonging to Satan to belonging toFrom belonging to Satan to belonging to GodGod  Change of identityChange of identity  From child of Satan to child of GodFrom child of Satan to child of God  Change of lineageChange of lineage  Change of sovereigntyChange of sovereignty Different metaphors to try to describe and explain an invisible reality
  • 51. Father on such changes . . .Father on such changes . . .  Now you have come to the position where Father will change your lineage in God's sight. Now you will become God's property, and Satan will have no way to claim you. You can be placed in the storehouse of God. Even if Satan were to kidnap you and put you in prison, you can have complete confidence that no one can really touch you: "Satan, you have no power over me because the True Parents have changed my lineage. I no longer belong to you. I belong to God.” Father, 20 February 1977
  • 52. Links in the change of lineageLinks in the change of lineage  Abraham and IsaacAbraham and Isaac  Every human being belongs to GodEvery human being belongs to God  Circumcision on the 8Circumcision on the 8thth dayday  Every boy is dedicated to God and madeEvery boy is dedicated to God and made a member of the covenanta member of the covenant  Eight day dedication ceremonyEight day dedication ceremony  Blessed parents dedicate their children toBlessed parents dedicate their children to God and promise to take care of them onGod and promise to take care of them on God’s behalfGod’s behalf
  • 53. Change of lineage onChange of lineage on national levelnational level
  • 54. God woos the HebrewsGod woos the Hebrews ““You yourselves have seen what I did to theYou yourselves have seen what I did to the Egyptians, and howEgyptians, and howI bore you on eaglesI bore you on eagles wings and brought you to myself. Nowwings and brought you to myself. Now therefore, if you will indeed hearken to mytherefore, if you will indeed hearken to my voice and keep my covenant, you shall bevoice and keep my covenant, you shall be my treasured possession among all peoples,my treasured possession among all peoples, for all the earth is mine; and you shall be tofor all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.me a kingdom of priests and a holy nation. Exodus 19:4-6Exodus 19:4-6
  • 55. People respondPeople respond So Moses came and called the elders of the peopleSo Moses came and called the elders of the people and set before them all these words that the LORDand set before them all these words that the LORD had commanded him. All the people answeredhad commanded him. All the people answered together and said, “All that the LORD has spokentogether and said, “All that the LORD has spoken we will do.”we will do.”
  • 56. Making the CovenantMaking the Covenant Moses rose early in the morning and built an altar at the foot of the mountain, and twelve pillars, according to the twelve tribes of Israel. And he sent young men of the people of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the LORD. And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar. Then he took the Book of the Covenant and read it in the hearing of the people. And they said, "All that the LORD has spoken we will do, and we will be obedient." And Moses took the blood and threw it on the people and said, "Behold the blood of the covenant that the LORD has made with you in accordance with all these words." Exodus 24:4-8
  • 57. Becoming the people of GodBecoming the people of God
  • 58. Change of lineageChange of lineage  Change of identity from being slaves ofChange of identity from being slaves of Pharaoh to the people of GodPharaoh to the people of God  Change from Satan’s way of life to God’sChange from Satan’s way of life to God’s way of lifeway of life  Moving from slavery to freedomMoving from slavery to freedom  From being obedient to being responsibleFrom being obedient to being responsible
  • 59. What is Satan’s way of life?What is Satan’s way of life?  False sense of identityFalse sense of identity  Things are purpose of lifeThings are purpose of life  Bad languageBad language  Workaholic or fun-lovingWorkaholic or fun-loving  Disrespecting parentsDisrespecting parents  Violence and murderViolence and murder  PromiscuityPromiscuity  StealingStealing  LyingLying  EnvyEnvy
  • 60. The Ten CommandmentsThe Ten Commandments challenge Satan’s traditionchallenge Satan’s tradition and establish the minimum forand establish the minimum for living a righteous lifeliving a righteous life
  • 61. The Ten Words  I am the Lord your God. You shall have no other gods before Me.  You shall not make idols.  You shall not take the name of the LORD your God in vain.  Remember the Sabbath day, to keep it holy.  Honour your father and your mother.  You shall not murder.  You shall not commit adultery.  You shall not steal.  You shall not bear false witness against your neighbor.  You shall not covet.
  • 62. What is the process ofWhat is the process of the change of lineage inthe change of lineage in Christianity?Christianity? Change of lineage is change of identity Being adopted into the family of God Becoming, feeling and knowing that one is a child of God
  • 63. Christianity and change ofChristianity and change of lineagelineage  Only Christianity has placed importance on theOnly Christianity has placed importance on the lineage and laid down the conversion of lineagelineage and laid down the conversion of lineage as its main ideology.as its main ideology. Sun Myung Moon, CSG, 1274Sun Myung Moon, CSG, 1274  The precious blood of Jesus and the ritual of theThe precious blood of Jesus and the ritual of the Last Supper all symbolise the providence ofLast Supper all symbolise the providence of becoming the children of God through thebecoming the children of God through the conversion of lineage.conversion of lineage. Sun Myung Moon CSG, 1272Sun Myung Moon CSG, 1272
  • 64. The way backThe way back  The parable of theThe parable of the prodigal sonprodigal son  ““My son who wasMy son who was lost if found again”lost if found again”  From ignorance ofFrom ignorance of who one is towho one is to knowledge thatknowledge that one is a child ofone is a child of GodGod
  • 65. Though human beings have been reduced toThough human beings have been reduced to the position of orphans who have lost theirthe position of orphans who have lost their parents through the Fall, the fundamentalparents through the Fall, the fundamental relationship of parent and child endowed byrelationship of parent and child endowed by HeavenHeaven remains intact.remains intact. Human beings, throughHuman beings, through the Fall, have becomethe Fall, have become ignorantignorant beings who livebeings who live in a vegetative state, unable to recognize theirin a vegetative state, unable to recognize their own Father even thoughown Father even though He is right there withinHe is right there within and beside them.and beside them. Therefore, all human beings belong to the fallenTherefore, all human beings belong to the fallen lineage regardless of who they may be, andlineage regardless of who they may be, and they must without exception be born againthey must without exception be born again through the conversion of lineage. This is the onlythrough the conversion of lineage. This is the only way to be restored into the originally-intendedway to be restored into the originally-intended blood relationship bequeathed to us by God.blood relationship bequeathed to us by God. Metaphor - Blood is thicker than water
  • 66. The way backThe way back  Recognition ofRecognition of sinsin  Missing the mark or target, go astrayMissing the mark or target, go astray  An act, not a state of beingAn act, not a state of being  Breaking divine lawBreaking divine law  Damages self, the other and relationshipDamages self, the other and relationship  RepentanceRepentance  To feel sorry and return to God, change of mindTo feel sorry and return to God, change of mind  AtonementAtonement  Rectify wrong doing to best of abilityRectify wrong doing to best of ability  Conditions of lesser indemnityConditions of lesser indemnity  ForgivenessForgiveness  ReconciliationReconciliation
  • 67. SacramentsSacraments  An outward and visible sign of an inwardAn outward and visible sign of an inward and invisible graceand invisible grace  Human beings are sacramental beingsHuman beings are sacramental beings  Invisible realities expressed through outward signsInvisible realities expressed through outward signs  Rituals are creativeRituals are creative  Words can be performative utteranceWords can be performative utterance  Sacraments change a personSacraments change a person  Condition of lesser indemnityCondition of lesser indemnity EDP, 177EDP, 177
  • 68. BaptismBaptism  Sacrament throughSacrament through which a person iswhich a person is made Christmade Christ’’ss  Change of ownership,Change of ownership, lineage, identitylineage, identity  Water - outward signWater - outward sign  Life giving, cleansingLife giving, cleansing  Flood judgmentFlood judgment  Church is the ArkChurch is the Ark  Crossing Red SeaCrossing Red Sea  Slavery to freedomSlavery to freedom  Death to lifeDeath to life  Buried with ChristBuried with Christ  Resurrected with ChristResurrected with Christ
  • 69. Gifts of BaptismGifts of Baptism  Sign of the CrossSign of the Cross  JesusJesus’’ victorious lifevictorious life  Receive aReceive a ‘‘Christian nameChristian name’’  New identityNew identity  God knows us personallyGod knows us personally  Member of ChristMember of Christ  Union with ChristUnion with Christ  Metaphor of the vineMetaphor of the vine  Child of GodChild of God  New birth into GodNew birth into God’’s familys family  Brothers and sisters in ChristBrothers and sisters in Christ  Inheritor of GodInheritor of God’’s Kingdoms Kingdom  Forgiveness of original sinForgiveness of original sin By making the indemnity condition of baptism by water, we can be spiritually born anew through Jesus and the Holy Spirit. EDP, 177
  • 70. Last SupperLast Supper  "Take and eat; this is"Take and eat; this is my body."my body."  ““Drink of it, all of you, this is my bloodthis is my blood of the covenant,of the covenant, which is poured outwhich is poured out for many for thefor many for the forgiveness of sins.forgiveness of sins.””  ““Do this isDo this is remembrance ofremembrance of meme””
  • 71. Sacrament of EucharistSacrament of Eucharist  Outward signOutward sign  Bread and wineBread and wine  Inward graceInward grace  Body and blood of ChristBody and blood of Christ  Com-panion of ChristCom-panion of Christ  Share bread withShare bread with Christ & fellow ChristiansChrist & fellow Christians  I am sharing in the life of ChristI am sharing in the life of Christ  Drink from a common cupDrink from a common cup  ““I am the vine, you are theI am the vine, you are the branchesbranches””  ChristChrist’’s blood, Christ’s life, flowss blood, Christ’s life, flows through my veinsthrough my veins  Christ lives in meChrist lives in me By taking a piece of bread and a cup of wine at the sacrament of Holy Communion, we receive the precious grace of partaking in Jesus’ body and blood. EDP, 177
  • 72.
  • 73. Sacrament of marriageSacrament of marriage  Sanctification of the union of a manSanctification of the union of a man and a woman for a Christian lifeand a woman for a Christian life together and for procreationtogether and for procreation  The spouses confer the sacrament onThe spouses confer the sacrament on each othereach other  A blessing they give to each otherA blessing they give to each other  They are each other’s ‘messiah’They are each other’s ‘messiah’  Sacrament to restore the chastity lostSacrament to restore the chastity lost at the fallat the fall
  • 74. Conditions for marriageConditions for marriage  Both spouses areBoth spouses are ChristiansChristians  They have a sharedThey have a shared spiritual lifespiritual life  Freely entered in toFreely entered in to  No forced orNo forced or arranged marriagesarranged marriages
  • 75. Service - PrefaceService - Preface In the presence of God, Father, Son and HolyIn the presence of God, Father, Son and Holy Spirit, we have come together to witness theSpirit, we have come together to witness the marriage of N and N, to pray for God'smarriage of N and N, to pray for God's blessing on them, to share their joy and toblessing on them, to share their joy and to celebrate their love. Marriage is a gift of Godcelebrate their love. Marriage is a gift of God in creation through which husband and wifein creation through which husband and wife may know the grace of God. It is given thatmay know the grace of God. It is given that as man and woman grow together in loveas man and woman grow together in love and trust, they shall be united with oneand trust, they shall be united with one another in heart, body and mind, as Christ isanother in heart, body and mind, as Christ is united with his bride, the Church.united with his bride, the Church.
  • 76. Freely entered intoFreely entered into N, will you take N to be your husband?N, will you take N to be your husband? Will you love him, comfort him, honourWill you love him, comfort him, honour and protect him, and, forsaking alland protect him, and, forsaking all others, be faithful to him as long as youothers, be faithful to him as long as you both shall live?both shall live?
  • 77. VowsVows I, N , take you, N , to be my wife, toI, N , take you, N , to be my wife, to have and to hold from this dayhave and to hold from this day forward; for better, for worse, for richer,forward; for better, for worse, for richer, for poorer, in sickness and in health, tofor poorer, in sickness and in health, to love and to cherish, till death us dolove and to cherish, till death us do part; according to God's holy law. Inpart; according to God's holy law. In the presence of God I make this vow.the presence of God I make this vow. A pledge of unconditional love
  • 78. Exchange of ringsExchange of rings Heavenly Father, by your blessing letHeavenly Father, by your blessing let these rings be to N and N a symbol ofthese rings be to N and N a symbol of unending love and faithfulness, to remindunending love and faithfulness, to remind them of the vow and covenant whichthem of the vow and covenant which they have made this day through Jesusthey have made this day through Jesus Christ our Lord.Christ our Lord. N, I give you this ring as a sign of ourN, I give you this ring as a sign of our marriage. With my body I worship you, allmarriage. With my body I worship you, all that I am I give to you, and all that I havethat I am I give to you, and all that I have I share with you, within the love of God,I share with you, within the love of God, Father, Son and Holy Spirit.Father, Son and Holy Spirit.
  • 79. Purpose of marriagePurpose of marriage  Place for conjugal love, mutualPlace for conjugal love, mutual support and comfortsupport and comfort  Proper place for sexual intercourseProper place for sexual intercourse  For procreation and raising ofFor procreation and raising of childrenchildren When husband and wife are united in marriage, they are no longer seen as something earthly, but as the image of God Himself.
  • 80. Marriage and familyMarriage and family  Marriage lays theMarriage lays the foundation for thefoundation for the family which is afamily which is a "home" or"home" or "domestic" church"domestic" church headed byheaded by married priests—married priests— the parents.the parents.
  • 81. The five stepsThe five steps Marriage blessing of TrueMarriage blessing of True ParentsParents
  • 82. Perfection Fall History of Restoration Restoration History Messiah (saviour) Oneness with God Adam Eve Adam Eve ‘comes down’ to meet fallen people Unchartered territory Unchartered territory
  • 83. Perfection Fall History of Restoration Restoration History True Parents Cheon Il Guk Adam Eve Adam Eve Go together with True Parents Go together with True Parents TF TM Receive the Blessing (conditionally) Receive the Blessing (conditionally)
  • 84. Through the blessing ceremony, the elements of baptism, communion, marriage, and even ordination, are brought together . . .
  • 85. For the first generationFor the first generation  Marriage Blessing received afterMarriage Blessing received after  Restoring foundation of faithRestoring foundation of faith  Living a consistent spiritual lifeLiving a consistent spiritual life  Separating from SatanSeparating from Satan  3, 7, 21, 40 day conditions3, 7, 21, 40 day conditions  Fundraising and tithingFundraising and tithing  Restoring foundation of substanceRestoring foundation of substance  Overcoming fallen natureOvercoming fallen nature  Living and working together with brothers and sistersLiving and working together with brothers and sisters  Witnessing to find three spiritual childrenWitnessing to find three spiritual children  Foundation to receive the messiah through theFoundation to receive the messiah through the blessingblessing  7 days fast7 days fast  Indemnity fund - £30 for four yearsIndemnity fund - £30 for four years
  • 86. New Age – New MetaphorNew Age – New Metaphor RestorationRestoration asas ““Grafting”Grafting”
  • 88. Father’s words on graftingFather’s words on grafting  At what point can you be totally grafted into the lineage of heaven? The moment that you receive the Blessing from the True Parents is the great moment when your bonds to your satanic lineage are severed and you become part of the heavenly lineage. Most marriages in the world are not God- centred, but in the Unification Church our greatest pride is that in the name of the True Parents couples can enter into the heavenly, God-centred lineage. At that moment they become direct heirs of God. Through the Blessing the process of the fall can be totally reversed. Father, 18 April 1977
  • 90. Engrafted into God’s lineageEngrafted into God’s lineage God Satan True Father True Mother EveEveAdamAdam Sinless Children Sinful Children Rebirth “Unless one is born anew, he cannot enter the kingdom of God.” John 3:3
  • 91. The steps . . .The steps . . .  Engagement ceremonyEngagement ceremony  MatchingMatching
  • 93. The steps . . .The steps . . .  Holy wine ceremonyHoly wine ceremony  Based on what happened at Sinai and EucharistBased on what happened at Sinai and Eucharist  Change of lineage from Satan’s lineage to God’sChange of lineage from Satan’s lineage to God’s lineagelineage  Change of identity – “I am a child of God”Change of identity – “I am a child of God”  Forgiveness and removal of original sinForgiveness and removal of original sin  ConditionalConditional  Not really at the right level to receive itNot really at the right level to receive it  If waited till we were ready would be too old toIf waited till we were ready would be too old to have childrenhave children  So have much to do to make it substantialSo have much to do to make it substantial
  • 94. Holy wine ceremonyHoly wine ceremony  AttendantAttendant representing Truerepresenting True Parents passes cupParents passes cup to womanto woman  She drinks halfShe drinks half  Passes it to manPasses it to man  He drinks halfHe drinks half  Passes it backPasses it back
  • 96. Sprinkling with holy waterSprinkling with holy water
  • 98. The World Peace Blessing Vows Do you promise to observe Heavenly Law as an original man and woman; and should you fail, do you promise to take the responsibility for doing so? Do you, as an ideal husband and wife, promise to establish a family that will bring joy to God eternally?
  • 99. The World Peace Blessing Vows Do you promise to inherit heavenly tradition and, as the eternal parents of goodness, raise up your children to be examples of this standard before the family and the world? Do you promise to be the centre of love before the society, nation, world and universe based upon the ideal family?
  • 103. OrdinationOrdination  Your destination is the eternal dwelling place of the True Parents. Mother and I are not going to be the only True Parents. My goal is to make all of you true parents. It is the greatest honour that I can give to you. In your own area and lineage each of you is to become the true parents. Father, 18th April 1977
  • 104. And finally . . .And finally . . .  Chastening stick ceremonyChastening stick ceremony  40 day separation during which a40 day separation during which a couple prepares themselves tocouple prepares themselves to consummate their relationshipconsummate their relationship  3 day ceremony during which the3 day ceremony during which the couple restore the mistake of Adamcouple restore the mistake of Adam and Eve by reversing what went wrongand Eve by reversing what went wrong
  • 105. For second generationFor second generation  Marriage blessing that Adam and EveMarriage blessing that Adam and Eve should have received and fulfilledshould have received and fulfilled  No original sin – no barrier to experience GodNo original sin – no barrier to experience God  Should receive it afterShould receive it after  Making a foundation of faithMaking a foundation of faith  Living a consistent spiritual lifeLiving a consistent spiritual life  Making a foundation of substanceMaking a foundation of substance  Mind body unityMind body unity  Mature characterMature character  Establishing the First blessingEstablishing the First blessing  God consciousnessGod consciousness
  • 106. PreparationPreparation  ConfessionConfession  InterviewInterview  21 days workshop21 days workshop  7 days fast7 days fast  Matching etiquette storyMatching etiquette story  Vertical and horizontalVertical and horizontal  Whole and individualWhole and individual  Joining of lineages and familiesJoining of lineages and families  Initiative comes from the young personInitiative comes from the young person  All six people should be happyAll six people should be happy  Engagement ceremonyEngagement ceremony  Blessing feeBlessing fee
  • 107. Invest in your blessing . . .Invest in your blessing . . .
  • 108. Useful resourcesUseful resources  https://bfedeu.org/second-https://bfedeu.org/second- generation/generation/  http://www.tparents.org/Library/Unifichttp://www.tparents.org/Library/Unific ation/Books/GB-2gBless-140121.pdfation/Books/GB-2gBless-140121.pdf

Hinweis der Redaktion

  1. Let’s start from the very beginning
  2. There is a deep connection between monotheism and monogamy, just as there is, in the opposite direction, between idolatry and adultery. Monotheism and monogamy are about the all-embracing relationship between I and Thou, myself and one other, be it a human, or the divine, Other. What makes the emergence of monogamy unusual is that it is normally the case that the values of a society are those imposed on it by the ruling class. And the ruling class in any hierarchical society stands to gain from promiscuity and polygamy, both of which multiply the chances of my genes being handed on to the next generation. From monogamy the rich and powerful lose and the poor and powerless gain. So the return of monogamy goes against the normal grain of social change and was a real triumph for the equal dignity of all. Every bride and every groom are royalty; every home a palace when furnished with love.
  3. Recent UC heresy – Father God and Mother God
  4. Moving now to a deeper level. God is love. Love presumes a relationship. So what is the relationship between God and people
  5. Now bearing all this in mind, let us explore one of the central mysteries of the faith. Why did God create?
  6. Stephen Hawkins says at the end of “A Brief History of Time ” that if we were to understand the total theory of everything, we would know the mind of God. I said that Stephen Hawkins, great scientist, might be less than great as a theologian and that I preferred the much more profound remark of an American Jewish mother a few years after the births of her children. She said, “Now I find I can relate to the Almighty much better, because now I know what it is to create something that you can’t control.” Actually I think that is a very profound theological statement. It is quite clear, and this language deeply shoots through the Bible, that when the Almighty creates the universe, He is not acting as a scientist experimenting in a laboratory. He is doing so as a parent creating new life out of love.
  7. From Unification Thought – the divine character. Based on the Biblical view of God as being of heart, justice and creativity Aristotle - Someone who does live according to virtue, who chooses to do the right thing because it is the right thing to do, is living a life that flourishes; to borrow a phrase, they are being all that they can be by using all of their human capacities to their fullest. The most important of these capacities is logos - a word that means "speech" and also means "reason" (it gives us the English word "logic"). Human beings alone have the ability to speak, and Aristotle says that we have been given that ability by nature so that we can speak and reason with each other to discover what is right and wrong, what is good and bad, and what is just and unjust.
  8. What is a blessing? Gift Ability Opportunity Responsibility Goal
  9. Growing up means getting mind – body unity. First over physical functions – potty training, sleeping and eating habits etc. Then in adolescence over sexual desire. Also time management, promise keeping etc. Better translation not ‘perfect’ but ’complete’. Have integrity without any inner conflict. Wholesome.
  10. For Adam to realize the purpose of creation, he was supposed to fulfill two conditions. First, Adam should have established the foundation of faith. The person to lay this foundation was Adam himself. The condition to establish this foundation was to keep strictly to God’s commandment not to eat of the fruit of the tree of the knowledge of good and evil. In fulfilling this condition, Adam would have passed through a set growing period, which was the time allotted for him to fulfill his portion of responsibility. This period represents some numbers of providential significance. Hence, the growing period may be thought of as a period to fulfill certain numbers. The second condition which Adam was supposed to fulfill in order to realize the purpose of creation was to establish the foundation of substance. After Adam established an unshakable foundation of faith, he was then to become one with God, thereby establishing the foundation of substance. This means he would have become the perfect incarnation of the Word7 with perfect character, fulfilling God’s first blessing. In this way, had he not fallen, Adam would have completed the purpose of creation. For a fallen person to establish the foundation for the Messiah, he must pass through a similar course: establishing first the foundation of faith and then the foundation of substance.
  11. Faith is the confident belief or trust in the truth or trustworthiness of a person, concept or thing. Adam and eve should have had faith in the commandment God gave them and obeyed it. They thus would have resisted any temptation from the AA. Original responsibility For Adam to realize the purpose of creation, he was supposed to fulfill two conditions. First, Adam should have established the foundation of faith. The person to lay this foundation was Adam himself. The condition to establish this foundation was to keep strictly to God’s commandment not to eat of the fruit of the tree of the knowledge of good and evil. In fulfilling this condition, Adam would have passed through a set growing period, which was the time allotted for him to fulfill his portion of responsibility. This period represents some numbers of providential significance. Hence, the growing period may be thought of as a period to fulfill certain numbers. The second condition which Adam was supposed to fulfill in order to realize the purpose of creation was to establish the foundation of substance. After Adam established an unshakable foundation of faith, he was then to become one with God, thereby establishing the foundation of substance. This means he would have become the perfect incarnation of the Word7 with perfect character, fulfilling God’s first blessing. In this way, had he not fallen, Adam would have completed the purpose of creation. For a fallen person to establish the foundation for the Messiah, he must pass through a similar course: establishing first the foundation of faith and then the foundation of substance.
  12. Beyond just having faith in God’s Word A&E should have come to embody the word. They should have become the substantiation or incarnation of the word just as Jesus later became. Thus Jesus could say, “I am the way, the truth and the life.” They should have reached perfection. If they did, God would have dwelled in them. Then Lucifer would have respected a mature and perfect A&E because they would have stood as God before him and from them he would have received God’s love and truth and guidance. Lucifer would have loved Adam and Eve in the right way and served them. Thus the proper order would have been established and goodness would have been multiplied. Formed by the word. Conform oneself to the word
  13. What is True Love? What is true love? It does not refer to the selfish love that is strewn about in the secular world. It is not the counterfeit love given one moment and abandoned the next. It is not self-indulgent, profligate love driven by fleshly desire. Such false love assails and violates the conscience driving nails into the original mind. True love on the other hand is the source of peace and spiritual order. Its nature is to honor and preserve the public tranquility. It is humanity’s shared inheritance that serves the common benefit of all people. It symbolizes God’s intention and power, for it is rooted in God. True love is mysterious. The more it is given, the more plentiful it is and the greater joy it brings. True love possesses power great enough to transform the motivation, process and outcome of human life. We were created to be born in true love, raised in true love, and pass to the next world in true love. That is the reason true love has the greatest and highest value. Through true love we can be together eternally, see each other eternally, converse with and feel each other eternally and have nothing but affection for each other. It is one love and yet all people can enjoy it together. If we consider its detail, it is extremely small; if we consider its grandeur, it is extremely huge. Immersed in true love, the mere wink of an eye can be sufficient to bring forth a joy so great as to shake heaven and earth; a single smile can make one feel superhuman power. That power is strong enough to change one’s life. If you think you can see it, you cannot; if you think you cannot see it, you can. It is full of mystery. What color is true love? Do you suppose that at night it is black, and in daylight it is white? The central colors of true love are harmony and unity; surrounding them are peace and happiness. An atomic weapon has no power other than to destroy life. It is not a symbol of creation, but of judgment and ruin. True love, by contrast, has the power of resurrection that can bring one who has died back to life. So the power to bind the world together and bring unity does not reside in the military mindset that lies behind nuclear weapons, but in true love. Each nation has its cultural background and political boundary, and true love is the only power capable of transcending these. The difficult problems humanity faces can be solved only through the perfection of true love. Ladies and gentlemen, you must seek after true love. You must make true love your own. You must witness the perfection of true love within your own life. Where can you go to find true love? If we first examine the manner in which true love exists, we see that it has a multidirectional character moving simultaneously north, south, east and west, and that it exists and functions in a way that transcends race, culture, religion and national boundaries. True love acts prior to life, for it is the origin of life. True love is complete in its original form and needs no development or revolution. True love is the most natural thing, possessing the highest sincerity. True love functions at a speed greater than anything in the world.
  14. God gave us the the ability to have chidlren so that through this we could understand his love for us. So through a family could inherit and experience all the different dimensions of God’s love and thus become like God and so that we could become one with God in love and heart. Multiply – the ability to establish a perfect family. This is about establishing the 4 great realms of heart, 3 great kingships etc. and thus a lineage. These are relationships based on love as delineated by the ethical norms appropriate for that relationship. The expansion of Logos/Tao/Law/Li – is the realm of ethics and norms of behaviour and of course justice. To inherit God’s logos one becomes a good child, spouse, parent, g-parent, uncle, cousin, neighbour, pupil, teacher, employee, employer, politician, King, etc. etc. and thus can relate appropriately to anyone. The family is expanded through the levels of community, society, nation and world. In this people look for some position or niche in which they can make some contribution to their world whether it is as scout leader or foreign secretary. So here we find justice, morality, familial, social, political and economic ethics etc. [
  15. Stephen Hawking says at the end of “A Brief History of Time ” that if we were to understand the total theory of everything, we would know the mind of God. I said that Stephen Hawkins, great scientist, might be less than great as a theologian and that I preferred the much more profound remark of an American Jewish mother a few years after the births of her children. She said, “Now I find I can relate to the Almighty much better, because now I know what it is to create something that you can’t control.” Actually I think that is a very profound theological statement. It is quite clear, and this language deeply shoots through the Bible, that when the Almighty creates the universe, He is not acting as a scientist experimenting in a laboratory. He is doing so as a parent creating new life out of love.
  16. What Is True Marriage? Ladies and gentlemen, why do we marry? In a word, it is so that we may resemble God’s image. As One Entity who exists with dual characteristics, God is a unified being in which opposites dwell in union. Because men and women are projections of God’s divine characteristics, their destiny is to form a union as one body, become as one seed, and return to oneness with God’s original character. Let us give highest praise to the sanctity of marriage. Married life is the way for a man and a woman to love. Whom do we resemble when we become one through married life? Our goal is to resemble God. It is only when a man and a woman become one that they truly resemble God, who created them in His image. It is then, and only then, that God resides in them. A man symbolizes heaven and a woman symbolizes earth. So it is necessary for a man and woman to come together in harmony to bring about peace. The phrase, “the union of virtue in heaven and earth,” refers to a state in which a husband and wife have accomplished perfect unity centering on Heaven’s true love. When a husband and wife embrace each other in true love, it is the equivalent of the universe becoming one body. This is the original image of creation brought into substantial reality in the context of God’s ideal. Another reason we marry is so that we can be trained to love the world and all its people. The marriage ceremony vows speak of the substantiation of love and, at the same time, the endowment of the authority to create and the authority to exercise dominion. So the purpose of marriage is to bring into oneness the realm of heart of one man, representing the world, and one woman, representing the world, so that they may perfect the love between a man and a woman. When a couple has accomplished the perfection of love and the perfection of their hearts, it can be said that they have accomplished the family ideal. If you die on this foundation, you are certain to enter the Kingdom of Heaven. Why is marriage important? It is because it is the path by which we seek true love. It is because it is the path for creating life. It is because it is the path on which the lineage of a man and woman are co-mingled. Through marriage, history is made, and on that foundation, nations are born and the ideal world can begin. When we marry, we must do so with the conviction that we do this not for ourselves but for our partner. It is wrong for a person to try to gain a spouse on the basis of their high social standing, wealth or beauty. Once we realize that human beings are born to live for the sake of others, we understand that marriage, too, is for the sake of our spouse. Our view of marriage must be that if our spouse has deficiencies, we will give him or her even more love than we would if he or she were the most beautiful person in the world. Having been born as human beings, we must be determined to love our partner as we love God, love our partner in the same way that we would love humankind, and love our partner more than we love any other person in the world. Otherwise, we cannot be restored to the Kingdom of Heaven as a husband and wife. If a man cannot love a woman truly, how can he expect to be able to love God or humankind? Marriage is a ceremony by which we open the gates and enter the palace of happiness. This is why marriage is a major occasion of moral significance. Because love exists and functions transcendent of time and space, it is the most important dimension of human life, and marriage is the ceremony in which this love is brought forth and confirmed.
  17. Sexual love is intimate, healing, bonding, ecstatic, creative, joyful renewing, life giving,
  18. Career Dominion – the right to have dominion. Through this we have the opportunity to inherit God’s creativity through owning, caring for, manipulating and eventually becoming one with physical things and thus become Lords of Creation and mediators between the spiritual world and physical world. This is expressed not only in art but also in gardening, farming, manufacturing, driving a car, riding a horse, decorating one’s house, playing the piano, writing etc. etc. Through such activities people struggle to have dominion over the physical reality by mastering particular skills. Furthermore they strive to express or reveal themselves through such an activity and create something which gives them joy to behold. This joy comes from the relationship with the physical thing irrespective of whether it is done for someone else or someone else will appreciate it. Through this a person comes to inherit God’s creativity. Along with this comes the ethics of ownership, stewardship, environmental ethics etc.
  19. Everyone wants to: 1. Grow up and become a mature adult able to make own decision 2. Marry, have a happy family and good friends and a place in society 3. Be an owner and live a creative life and be wealthy
  20. Most people want to: 1. Grow up and become a mature adult able to make own decision 2. Marry, have a happy family and good friends and a place in society 3. Be an owner and live a creative life and be prosperous
  21. The story or myth of A&E
  22. Give and take of love -> exchange of elements. Eve TRAUMATISED And yes, William Haines, I believe that the "original sin" could be renamed "original trauma". I found, in my work as an Emotion Code practitioner that, with women esp., the negative trapped emotion of worthlessness is found over and over and over. One day, i had an epiphany. I felt that this goes way back, all the way back to Eve. This has been transmitted for generations and many women , as in Arabic cultures, still pay the price just for 'being a woman. not just emotionally but by physical limitations/even abuse'. It is really time to restore all that, the suffering has gone on way to long. It is time, for women and for men to reclaim their original status as loved and loving children of God. But the work needs to be done by each individual to consciously drop what no longer serves them which is the shame and guilt and feelings of lack of value that are all residues from the original ancestral trauma. Isn't that what is called "being reborn" in Christianity?
  23. Evil elements – fallen patterns of thought, feeling, behaviour. Lucifer’s nature ‘imprinted’ onto Eve. She was corrupted through the relationship. She was damaged heartistically and emotionally and psychologically. Through her Adam was also damaged. They had an abusive marriage and their children were born damaged and the trauma of the fall was passed on
  24. Droit du seigneur: also known as jus primae noctis; refers to a supposed right in medieval Europe, and elsewhere, allowing feudal lords to have sexual relations with subordinate women on their wedding night. There is no evidence of the right being exercised in medieval Europe, and all known references to it are from later time periods. In 1527, Scottish historian Hector Boece wrote that the right had existed in Scotland until abolished by Malcolm III.[6] William Blackstone mentioned the custom in his Commentaries on the Laws of England (1765-1769), echoing Boece's claim. The right was mentioned in 1556 in the Recueil d'arrêts notables des cours souveraines de France of French lawyer and author Jean Papon (1505–1590).[8] Voltaire mentioned the practice in his Dictionnaire philosophique, published in 1764. Rashi, the 11th century rabbi, in his commentary on Genesis 6, describes the Nephilim as engaging in this practice.
  25. One of the curious events in Abraham’s life was his visit to Egypt. Abraham told Sarah to tell people she was his sister. Like A&E. pharoah came and took sarai for his wife.
  26. Before the fall Adam and Eve were like brother and sister. Eve was more attracted to Lucifer who appeared to be older, more powerful, more knowledgeable and sophisticated. Adam was playing in the woods and getting muddy. Girls mature before boys and look down on them. Need to be patient and wait and not be seduced by older man. Girls need to respect boys
  27. Abraham told Sarah to tell people she was his sister. Like A&E Sarah is restoring Eve's position. Eve offered the choice between the powerful, charismatic, sophisticated, charming Lucifer and Adam playing with tadpoles in the stream chose the former. Sarah had to choose between becoming a concubine/queen of a the most powerful man in the world and living a life of luxury with silks, perfumes, shoes, feather beds, delicacies, hot baths and maids and spending here old age living in a tent with Abraham. She chose Abraham. Had she allowed Pharaoh into her bed she would have fallen just as Eve did. So Sarah overcame the temptation Eve faced, purified her womb and qualified herself to bear the next generation as the next stage in the progressive purification of the lineage. She overcame the temptation and so Pharaoh had to release her. Thus she overcame what Eve could not overcome.
  28. This time God told Abraham to do something more difficult. Condition of greater indemnity. If we make a mistake and try to rectify it immediately it is usually easy – often just an apology is needed. If don’t it becomes more difficult to put right – Jesus parable of man with debts. Absolute faith. Trusted God. Knew God never ask to do something wrong. Knew must be a reason. Abraham could only sacrifice him because Isaac was willing. 1G have to get 2G permission if going to do something sacrificial “Take…your only son, Isaac, whom you love…and sacrifice him as a burnt offering…” Genesis 22:2 Isaac inherited Abraham’s and position as he didn’t try to run away but trusted his father. Test to see if Abraham loved God above all else. Test of Isaac “Do not lay your hand on the lad or do anything to him; for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” Genesis 22:9-12 22 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here am I.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy[a] will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here am I, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. 9 When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the Lord called to him from heaven and said, “Abraham, Abraham!” And he said, “Here am I.” 12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, “The Lord will provide”;[b] as it is said to this day, “On the mount of the Lord it shall be provided.”[c] 15 And the angel of the Lord called to Abraham a second time from heaven 16 and said, “By myself I have sworn, declares the Lord, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his[d] enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” 19 So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba.
  29. The Test By Tzvi Freeman Why did G-d test Abraham? Why does He test us? Why does an all-knowing G-d need to test anybody? Shouldn't He know what is in our hearts without testing us? A test is any situation that demands more from you than you think you have. In a test, if you would use your rational mind you would say, "This is impossible. This is not what I bargained for. I don't have to do this because it is not within my skill set. It is beyond who I am." You don't pass a test with understanding, with reason. You pass a test with rock solid faith and blind perseverance. Tests are closely related to miracles. In fact, in Hebrew they are practically the same word. A miracle is when G-d breaks out of his standard pattern of natural law and demonstrates unlimited powers. A test is when G-d invites you to do the same. That is why people who pass tests cause miracles to happen -- G-d is mirroring them. There are different kinds of tests. All of them break barriers. Some tests take a person past old habits that bridle him. Others pull out of him new strength, a tenacity, a deep confidence in his purpose and the inherent goodness within the world. The ultimate test is that which takes a person beyond the ultimate barrier: The barrier between creation and Creator. Such was the test Abraham passed when he was asked to offer up his son Isaac. Abraham had passed many tests before -- nine in total. As a young man, he had chosen certain death in a fiery furnace over worship of the evil demagogue, King Nimrod, and was miraculously saved. Throughout his life, he had never questioned G-d's justice, despite his many tribulations. Except for once, when he demanded justice for the inhabitants of Sodom and Gemorrah -- and that itself was how he passed another test. But the test of offering Isaac was a class in itself. Because this test made absolutely no sense. Throw yourself in a fiery furnace rather than worship a megalomaniac who thinks he is a god -- you've made a statement and you've got it out there. The same with all the other tests -- they were ways to promote a cause, to publicize to the world the faith of Abraham. And as such, there always lurked a doubt that perhaps, just perhaps all this was tied to Abraham's ego. Because what could be a greater accomplishment than being the founder of the faith of Abraham? Turn the whole world on its head and you'll be the most significant man in history. Isn't that worth fire and high water, and even death itself? But the Akedah ("Binding" of Isaac) didn't fit that profile. The Akedah flew in the face of everything Abraham ever stood for: that G-d is good and kind, that He keeps His promises and has a destiny for His world. All this is out the window when G-d says, "Abraham! Remember that son I promised you, for which you waited for so long? The one about whom I promised he is destined to carry on all that you began so that it will continue until eternity? Remember how I told you to listen to Sarah against your own judgment and send Ishmael away so that this other son could flourish? The son who you have fostered with your wisdom and trained for his destiny these many years? The son of your old age, that you love more than any father has ever loved a son? "Take him to the land of Moriah and raise him up for a burnt offering on one of the mountains I will show you there." No explanation. No consolation. No excuses. Just do it. Turn around and destroy everything you have built until this day so that there will never be a chance to rebuild. A mindless act. So why did he do it? Abraham was a man with a mission. A mission for which he sacrificed everything, a mission more important to him than his own life. For many years he had agonized over the fact that there was no heir to this mission, that his work of bringing the beliefs and ethics of monotheism to a pagan world would cease with his passing from the world. Then came the divine promise: miraculously, at the age of one hundred, he will have a son, out of whom will stem the people of Israel. “You shall call his name Isaac,” said G‑d, “and I shall establish My covenant with him for an everlasting covenant, and with his descendants after him.” And then G‑d told him to destroy it all. When Abraham bound Isaac upon the altar, it was not in the service of any calling or cause. In fact, it ran contrary to everything he believed in and taught, to everything for which he had sacrificed his life, to everything G‑d Himself had told him. He could see no reason, no purpose for his act. Every element of his self cried out against it—his material self, his spiritual self, his transcendent and altruistic self. But he did it. Why? Because G‑d had told him to. Abraham was the pioneer of self-sacrifice. For Abraham bequeathed to his descendants the essence of Jewishness: that at the core of one’s very being lies not the self but one’s commitment to the Creator. And that, ultimately, one’s every choice and act is an expression of that “spark of divinity” within. 10 tests 1. He is thrown into a fiery furnace.2. G‑d tells him to leave his homeland to be a stranger in the land of Canaan.3. Immediately after his arrival in the Promised Land, he encounters a famine.4. The Egyptians capture his beloved wife, Sarah, and bring her to Pharaoh.5. He faces incredible odds in the battle of the four and five kings.6. He is told by G‑d that his children will be strangers in a strange land.137. G‑d tells him to circumcise himself at an advanced age.8. The king of Gerar captures Sarah, intending to take her for himself.9. G‑d tells him to send away Hagar and her son, Ishmael.10. Abraham is told by G‑d to sacrifice his dear son Isaac upon an altar.
  30. Why did God need to “test” Abraham, given that He knows the human heart better than we know it ourselves? Maimonides answers that God did not need Abraham to prove his love for Him. Rather the test was meant to establish for all time how far the fear and love of God must go. The story is about the awe and love of God. Kierkegaard wrote a book about it, Fear and Trembling, and made the point that ethics is universal. It consists of general rules. But the love of God is particular. It is an I-Thou personal relationship. What Abraham underwent during the trial was, says Kierkegaard, a “teleological suspension of the ethical,” that is, a willingness to let the I-Thou love of God overrule the universal principles that bind humans to one another. There are four problems with the conventional reading: 1. We know from Tanakh and independent evidence that the willingness to offer up your child as a sacrifice was not rare in the ancient world. It was commonplace. Tanakh mentions that Mesha king of Moab did so. So did Jepthah, the least admirable leader in the book of Judges. Two of Tanakh’s most wicked kings, Ahaz and Manasseh, introduced the practice into Judah, for which they were condemned. There is archeological evidence – the bones of thousands of young children –– that child sacrifice was widespread in Carthage and other Phoenician sites. It was a pagan practice. 2. Child sacrifice is regarded with horror throughout Tanakh. Micah asks rhetorically, “Shall I give my firstborn for my sin, the fruit of my body for the sin of my soul?” and replies, “He has shown you, O man, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” How could Abraham serve as a role model if what he was prepared to do is what his descendants were commanded not to do? 3. Specifically, Abraham was chosen to be a role model as a father. God says of him, “For I have chosen him so that he will instruct his children and his household after him to keep the way of the Lord by doing what is right and just.” How could he serve as a model father if he was willing to sacrifice his child? To the contrary, he should have said to God: “If you want me to prove to You how much I love You, then take me as a sacrifice, not my child.” 4. As Jews – indeed as humans – we must reject Kierkegaard’s principle of the “teleological suspension of the ethical.” This is an idea that gives carte blanche to a religious fanatic to commit crimes in the name of God. It is the logic of the Inquisition and the suicide bomber. It is not the logic of Judaism rightly understood. God does not ask us to be unethical. We may not always understand ethics from God’s perspective but we believe that “He is the Rock, His works are perfect; all His ways are just” (Deut. 32: 4).
  31. To understand the binding of Isaac we have to realise that much of the Torah, Genesis in particular, is a polemic against worldviews the Torah considers pagan, inhuman and wrong. One institution to which Genesis is opposed is the ancient family as described by Fustel de Coulanges in The Ancient City (1864) and recently restated by Larry Siedentop in Inventing the Individual: The Origins of Western Liberalism. Before the emergence of the first cities and civilizations, the fundamental social and religious unit was the family. As Coulanges puts it, in ancient times there was an intrinsic connection between three things: the domestic religion, the family and the right of property. Each family had its own gods, among them the spirits of dead ancestors, from whom it sought protection and to whom it offered sacrifices. The authority of the head of the family, the paterfamilias, was absolute. He had power of life and death over his wife and children. Authority invariably passed, on the death of the father, to his firstborn son. Meanwhile, as long as the father lived, children had the status of property rather than persons in their own right. This idea persisted even beyond the biblical era in the Roman law principle of patria potestas. The Torah is opposed to every element of this worldview. As anthropologist Mary Douglas notes, one of the most striking features of the Torah is that it includes no sacrifices to dead ancestors. Seeking the spirits of the dead is explicitly forbidden. Equally noteworthy is the fact that in the early narratives succession does not pass to the firstborn: not to Ishmael but Isaac, not to Esau but Jacob, not to the tribe of Reuben but to Levi (priesthood) and Judah (kingship), not to Aaron but to Moses. The principle to which the entire story of Isaac, from birth to binding, is opposed is the idea that a child is the property of the father. First, Isaac’s birth is miraculous. Sarah is already post-menopausal when she conceives. In this respect the Isaac story is parallel to that of the birth of Samuel to Hannah, like Sarah also unable naturally to conceive. That is why, when he is born Hannah says, “I prayed for this child, and the Lord has granted me what I asked of him.  So now I give him to the Lord. For his whole life he will be given over to the Lord.” This passage is the key to understanding the message from heaven telling Abraham to stop: “Now I know that you fear God, because you have not withheld from Me your son, your only son” (the statement appears twice, in Gen. 22: 12 and 16). The test was not whether Abraham would sacrifice his son but whether he would give him over to God. The same principle recurs in the book of Exodus. First, Moses’ survival is semi-miraculous since he was born at a time when Pharaoh had decreed that every male Israelite child should be killed. Secondly, during the tenth plague, when every firstborn Egyptian child died, the Israelite firstborn were miraculously saved. “Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to Me, whether human or animal.” The firstborn were originally designated to serve God as priests, but lost this role after the sin of the golden calf. Nonetheless, a memory of this original role still persists in the ceremony of pidyon ha-ben, redemption of a firstborn son. What God was doing when he asked Abraham to offer up his son was not requesting a child sacrifice but something quite different. He wanted Abraham to renounce ownership of his son. He wanted to establish as a non-negotiable principle of Jewish law that children are not the property of their parents. That is why three of the four matriarchs found themselves unable to conceive other than by a miracle. The Torah wants us to know that the children they bore were the children of God rather than the natural outcome of a biological process. Eventually, the entire nation of Israel would be called the children of God. A related idea is conveyed by the fact that God chose as his spokesperson Moses who was “not a man of words.” He was a stammerer. Moses became God’s spokesman because people knew that the words he spoke were not his own but those placed in his mouth by God. The clearest evidence for this interpretation is given at the birth of the very first human child. When she first gives birth, Eve says: “With the help of the Lord I have acquired [kaniti] a man.” That child, whose name comes from the verb “to acquire,” was Cain who became the first murderer. If you seek to own your children, your children may rebel into violence. If the analysis of Fustel de Colanges and Larry Siedentop is correct, it follows that something fundamental was at stake. As long as parents believed they owned their children, the concept of the individual could not yet be born. The fundamental unit was the family. The Torah represents the birth of the individual as the central figure in the moral life. Because children – all children – belong to God, parenthood is not ownership but guardianship. As soon as they reach the age of maturity (traditionally, twelve for girls, thirteen for boys) children become independent moral agents with their own dignity and freedom. Patria potestas,  (Latin: “power of a father”), in Roman family law, power that the male head of a family exercised over his children and his more remote descendants in the male line, whatever their age, as well as over those brought into the family by adoption. This power meant originally not only that he had control over the persons of his children, amounting even to a right to inflict capital punishment, but that he alone had any rights in private law. Thus, acquisitions of a child became the property of the father. The father might allow a child (as he might a slave) certain property to treat as his own, but in the eye of the law it continued to belong to the father. Patria potestas ceased normally only with the death of the father; but the father might voluntarily free the child by emancipation, and a daughter ceased to be under the father’s potestas if upon her marriage she came under her husband’s manus, a corresponding power of husband over wife. By classical times, the father’s power of life and death had shrunk to that of light punishment, and sons could keep as their own what they earned as soldiers (peculium castrense). By Justinian’s day (527–565), the rules of peculium castrense were extended to many sorts of professional earnings; and in other acquisitions, such as property inherited from the mother, the father’s rights were reduced to a life interest.
  32. The Torah is opposed to every element of this worldview. As anthropologist Mary Douglas notes, one of the most striking features of the Torah is that it includes no sacrifices to dead ancestors. Seeking the spirits of the dead is explicitly forbidden. The principle to which the entire story of Isaac, from birth to binding, is opposed is the idea that a child is the property of the father. First, Isaac’s birth is miraculous. Sarah is already post-menopausal when she conceives. In this respect the Isaac story is parallel to that of the birth of Samuel to Hannah, like Sarah also unable naturally to conceive. That is why, when he is born Hannah says, “I prayed for this child, and the Lord has granted me what I asked of him.  So now I give him to the Lord. For his whole life he will be given over to the Lord.” This passage is the key to understanding the message from heaven telling Abraham to stop: “Now I know that you fear God, because you have not withheld from Me your son, your only son” (the statement appears twice, in Gen. 22: 12 and 16). The test was not whether Abraham would sacrifice his son but whether he would give him over to God. The same principle recurs in the book of Exodus. First, Moses’ survival is semi-miraculous since he was born at a time when Pharaoh had decreed that every male Israelite child should be killed. Secondly, during the tenth plague, when every firstborn Egyptian child died, the Israelite firstborn were miraculously saved. “Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to Me, whether human or animal.” The firstborn were originally designated to serve God as priests, but lost this role after the sin of the golden calf. Nonetheless, a memory of this original role still persists in the ceremony of pidyon ha-ben, redemption of a firstborn son. That is why three of the four matriarchs found themselves unable to conceive other than by a miracle. The Torah wants us to know that the children they bore were the children of God rather than the natural outcome of a biological process. Eventually, the entire nation of Israel would be called the children of God. A related idea is conveyed by the fact that God chose as his spokesperson Moses who was “not a man of words.” He was a stammerer. Moses became God’s spokesman because people knew that the words he spoke were not his own but those placed in his mouth by God. What God was doing when he asked Abraham to offer up his son was not requesting a child sacrifice but something quite different. He wanted Abraham to renounce ownership of his son. He wanted to establish as a non-negotiable principle of Jewish law that children are not the property of their parents. The clearest evidence for this interpretation is given at the birth of the very first human child. When she first gives birth, Eve says: “With the help of the Lord I have acquired [kaniti] a man.” That child, whose name comes from the verb “to acquire,” was Cain who became the first murderer. If you seek to own your children, your children may rebel into violence. Something fundamental was at stake. As long as parents believed they owned their children, the concept of the individual could not yet be born. The fundamental unit was the family. The Torah represents the birth of the individual as the central figure in the moral life. Because children – all children – belong to God, parenthood is not ownership but guardianship. As soon as they reach the age of maturity (traditionally, twelve for girls, thirteen for boys) children become independent moral agents with their own dignity and freedom.
  33. Life and death situations. Challenging situations. Extreme situations. Basis for human rights, rights of individual
  34. The Meaning of the Holy Wine Ceremony Sun Myung MoonFebruary 20, 1977Belvedere
  35. The blessed couples of this age* are not yet perfected; even though they conceive physical children, they cannot really embrace those children with true purity. Blessed couples should feel that they are entrusted as the care-givers for Heavenly Father's children, that He uses them to produce heavenly children, and that they assist Him in their nurturing and raising. Blessed children are the ideal of God. Therefore, blessed couples must be extremely grateful that Heavenly Father is able to depend on them to take care of heavenly sons and daughters. Blessed couples express their gratitude during the traditional ceremony of offering the child to God, referred to as the Eight Day Dedication Ceremony. Because Heavenly Father utilizes blessed couples to conceive ideal life, we offer those children to become godly sons or daughters. Through this kind of ceremony, couples should determine to live the standard of the family tradition (the contents of The Pledge of the Families) and also promise to externally and internally take care of the child(ren) God gave them. It is important to understand that the ceremony of child dedication is not concerned with externals, but rather is a truly internal ceremony. The main focus of the ceremony is the couple's gratitude to God.
  36. Ceremony of change of blood lineage. Ritual created a community that has lasted 3500 years shall be to me a kingdom of priests and a holy nation Moses and 70 elders shared a meal before the Lord on Mt Sinai c.f. TP on Holy Days, Coronation Day etc. Keep faith at risk of life - Hannukah Only marry other Jews
  37. Revelation witnessed by 100,000s not one man. Free society born. Consent. Rule of law. Right over might. Disobey illegal or immoral orders. Everyone – women and children – part of covenant.
  38. Games have rules. Best games have many rules. Rules create order but also freedom within the rules Mitzvot 613 commandments. 365 negative commandments like the number of days in the solar year, and 248 positive commandments corresponding to a person's limbs
  39. How to create structure, rituals which embed theology into practice? The reason I teach this is because the Unification Blessing includes and is based on many of the elements of sacramental theology. Without understanding these we cannot appreciate and understand the blessing
  40. Peace message 4 THE MISSION OF THE CLAN MESSIAH IN THE REVOLUTIONARY ERA AFTER THE COMING OF HEAVEN The speech Rev. Dr. Sun Myung Moon gave at the “Korean Clans Joint Rally to Save the Homeland for the Sake of Universal Peace,” on June 1, 2006, at the Marriott Hotel in Seoul, Korea.
  41. Coming home. Becoming son of God again
  42. Sacraments - way of expressing theology. Creatijng a path for people to follow to substanially change lineage. OUR SACRAMENTS ARE BASED ON CHRISTIAN ONES When do something often seal it with a sign Make an agreement – shake hands on it Contract – external expression of internal Words are performative utterances Make a promise – actually making something Creating obligations and expectations Marry – vows make a marriage – a couple. New entity Rituals are creative Moses and covenant The blood ritual created the Jewish nation. Still there Sacrament An outward and visible sign of an inward and spiritual grace SS/HS A human beings are sacramental beings Spiritual personality living in and expressing self through physical body Inseparable in life. Separate at death Invisible realities have to be expressed through outward signs Courage only real when courageous acts. Love only real when see it Sacraments change a person. Indelible mark made on a person. Ontological change of status Once baptised cannot be unbaptised
  43. Made Christ’s - Change of lineage, change of ownership, change of identity
  44. Change of lineage - change of identity
  45. Remembrance Christ died for me Thanksgiving (Eucharist) For creation and redemption Communion - with Christ and Christians Receiving communion - receiving Christ Before communion - preparation of soul Change of life, encounter with God, Jesus. Prepare self.
  46. Preciousness of eucharist. Love for the sacraments.
  47. Blessing based on Christian marriage
  48. Nuptal mass
  49. N = name of person
  50. Not having sex. Sexual act is a sacred act. Spiriutlaised. Elevated. Act of communion. A scarment bestowed by spoused on each other.
  51. Can’t change ancestors. Change of lineage is not change of ancestors but change of identity. Always going to have ancestors and descendants but having God’s children and therefore God’s lineage. Need diagram. Having children born without original sin. Born without connection to fall. Born with potential to reach oneness with God. Holy wine – moment lineage is upgraded. Various upgrades. Judaism. Christianity. For Koreans blessing huge upgrade from paganism. Upgrade – infusion of grace. That is the grafting. TP give something of themselves. Cutting off. Getting rid of bad habits. Cutting off bad lifestyle. Bitter fruit. Planting good habits. Good lifestyle. Original nature. Produces good fruit.
  52. Quote from True Parents' Day from the Historical Point of View April 18,1977 Why do you need the inheritance of the True Parents? You were born from the tree of sin; you are the fallen children of a sinful lineage. Therefore you have no way to enjoy the true freedom of sinlessness. No matter how large your family tree may be, it is still a tree of sin. You must cut yourself off from that tree and graft yourself onto the tree of sinlessness. The Bible speaks of the true olive tree onto which the wild olive branches must be grafted. The process of grafting an entire nation, such as the United States, which is 200 years old, cannot occur overnight. Many Americans believe that their tradition is superior to others in the world. They do not want to be severed from their former ways in order to achieve something better. You must become totally new: a new sprout on the true olive tree. Only then can you become a true olive tree. The good foundation of the United States can be valuable only when it is grafted onto the true olive tree. Only within the new tradition of heaven can the good foundation within America truly come alive. As an individual, each of you is like a tiny shoot, which has been grafted into the tree of the True Parents. Only within the relationship of parents and children can life be grafted.
  53. One of the messiah’s titles is Everlasting Father. The messiah comes to establish God’s original ideal – Kingdom of Heaven. To do this he has to save people from their sin, to restore people back to the position they would have had before the fall – i.e. sinless and able to give birth to children without original sin. Change people from Satan’s lineage to God’s lineage. This is why have to be born again. Jesus came as the second Adam, as the True Father to sinful people. When Jesus forgave sins he referred to himself as the father of those he healed. Mt 9:2,22 Wild olive trees grafted onto true olive tree.
  54. The Meaning of the Holy Wine Ceremony Sun Myung MoonFebruary 20, 1977Belvedere First of all, we must realize that we come out of satanic lineage: that is our origin and background. The Holy Wine Ceremony symbolizes the change of lineage from satanic origin to God-centered origin.  The composition of that wine includes all the different elements of the universe. It took more than three years to create the Holy Wine. Three years of history was required in order for you to be blessed here and now. Your faith is the important condition now. By accepting this Holy Wine as such a conditional material symbol, you are going to be transformed and be grafted into the heavenly lineage. So receiving this cup of Holy Wine is an extraordinary privilege. You are going to be transformed into members of the heavenly family and belong directly to the True Parents, and thus directly to God. In this Holy Wine all historical symbols are included such as the eight members of Adam's family in the Garden of Eden, and the eight members of the family of Noah. By taking this Holy Wine you will be instantly changed into descendants of God, and in the future you will be in the position to disseminate this blessing to the world. You are receiving this privilege not just for yourself, but for the sake of the whole world. In the Garden of Eden, Eve was the beginning of the fall. In restoration, therefore, woman will be restored first. In this ceremony, the bride will be given the wine first, to cleanse herself, to turn herself around and be prepared to lead men toward God. Therefore, for three years after this ceremony, the husband should feel in a way obedient to his wife. His wife is most important because she initiated the restoration process. She serves as his key to salvation for three years.
  55. The Meaning of the Holy Wine Ceremony Sun Myung MoonFebruary 20, 1977Belvedere First of all, we must realize that we come out of satanic lineage: that is our origin and background. The Holy Wine Ceremony symbolizes the change of lineage from satanic origin to God-centered origin.  The composition of that wine includes all the different elements of the universe. It took more than three years to create the Holy Wine. Three years of history was required in order for you to be blessed here and now. Your faith is the important condition now. By accepting this Holy Wine as such a conditional material symbol, you are going to be transformed and be grafted into the heavenly lineage. So receiving this cup of Holy Wine is an extraordinary privilege. You are going to be transformed into members of the heavenly family and belong directly to the True Parents, and thus directly to God. In this Holy Wine all historical symbols are included such as the eight members of Adam's family in the Garden of Eden, and the eight members of the family of Noah. By taking this Holy Wine you will be instantly changed into descendants of God, and in the future you will be in the position to disseminate this blessing to the world. You are receiving this privilege not just for yourself, but for the sake of the whole world. In the Garden of Eden, Eve was the beginning of the fall. In restoration, therefore, woman will be restored first. In this ceremony, the bride will be given the wine first, to cleanse herself, to turn herself around and be prepared to lead men toward God. Therefore, for three years after this ceremony, the husband should feel in a way obedient to his wife. His wife is most important because she initiated the restoration process. She serves as his key to salvation for three years.
  56. True Parents' Day from the Historical Point of View April 18,1977
  57. It is the prerogative of the young person to initiate the process by telling his or her parents when they are ready