commentary on Ayatul Kursi -the verses of the throne

1. Ayat Al- Kursi
The verses of the Throne 255-257
Ayat al-Kursi is the excellent of verses in the Holy
Quran.The reason is that this verse mentions the
names of Allah Most High more than any other verse.
the names of Allah (swt) have been mentioned
Fourteen times.
Kursi normally means throne, but here it means the
absolute power and authority of ALLAH (swt)

2. A repellant for the Devil
Imām Jaffar as-Ṣādiq(as) has narrated from Imam Ali(as) who has said:
“When Āyatul Kursī was revealed,Iblīs (the chief devil) became frightened and said to
his nation, ‘Tonight, something great has taken place. Allow me to travel from the East
to the West to see what has transpired.’ He then began his journey throughout the
universe until he reached to the city of Madinah. He asked someone (while in the city
of Madina), ‘What happened here last night?’ The individual replied, ‘The Messenger
of God informed us that a grand verse from amongst the treasures of the Grand
universe of God was revealed yesterday and as a sign of their awe, all of the idols
which were around fell into a state of submission.’ Iblīs returned back to his
community and told them of had transpired and after hearing this, they all became
sad with grief...
• It was once asked from Ayatullāh Kashmirī that in order to repel the
devils, which verses and chapters of the Qur’ān are beneficial to be
recited to which he replied: “If you recite Āyatul Kursī and Suratul
Falaq and Nās, then you will be able to repel the devils away.”

3. Merits and benefits of Ayatul kursi
First four verses of sura Baqara
Ayatul Kursi
last three verses of sura Baqara
Holy prophet (SAWW) said: whoever recites the
first 4 ayats of Surae Baqarah, then Ayatul
Kursi and then the last 3 ayats of Sura Baqarah,
he/she will not be inflicted with any kind of
difficulty in his/her wealth or himself, Satan
will not come near him and he will not forget

4. In Ayatul Kursi there are 50 words and
for each word there are 50 blessings
and good in it. Prophet Muhammad(saw)

5. One who recites Ayatul Kursi every morning will be
under ALLAH’s (swt) protection until the night.

6. For those of our dear ones who have passed away, recitation
of Ayatul Kursi and giving it as a Gift to them, gives them
light (noor) in the grave.

7. When leaving home, if one recites it once, the
Almighty has one group of Angels to come and
protect him/her.
If recited twice, 2 groups of Angels are assigned to the
duty of protecting him/her
If recited 3 times Allah (swt) tells the Angels not to
worry as he himself will take care of him/her

8. Allah (swt) told Prophet Musa (AS) If one recites Ayatul Kursi after every
salaat, the Almighty will make his heart a thankful one will give him a
reward of the prophets, and his deeds will be like those of the truthful
and their Salaat will be accepted and he/she will be in Allah’s (swt)
protection
If one recites this after performing Wudhoo, Imam Muhammad Baqir
(as) has said: Allah will give him a reward of 40 years of worship, his
position will be raised in the Heavens 40 levels.

9. Allah! there is no god but He, the Ever-living, the Self-Subsisting (the
Sustainer of all things); slumber seizes Him not, nor sleep; to Him belongs
whatsoever is in the heavens and whatsoever is in the earth. Who is it that can
intercede with Him save by His leave? He knows what is before them and what is
behind them, while they comprehend nothing of His knowledge except what He
wills. His Kursi (knowledge) extends over the heavens and the earth; and
preserving them both tires Him not; and, He is the Highest, the Greatest."
ِ‫ت‬‫ا‬ َ‫او‬َ‫م‬‫ه‬‫س‬‫ال‬ ًِ‫ف‬ ‫ا‬َ‫م‬ ُ‫ه‬َ‫ل‬ ۚ ٌ‫م‬ ْ‫و‬َ‫ن‬ َ‫َل‬ َ‫و‬ ٌ‫ة‬َ‫ن‬ِ‫س‬ ُ‫ه‬ُ‫ذ‬ُ‫خ‬ْ‫أ‬َ‫ت‬ َ‫َل‬ ۚ ُ‫م‬‫ُّو‬ٌَ‫ق‬ْ‫ال‬ ًَُّ‫ح‬ْ‫ال‬ َ‫ُو‬‫ه‬ ‫ه‬‫َل‬ِ‫إ‬ َ‫ه‬ََٰ‫ل‬ِ‫إ‬ َ‫َل‬ ُ ‫ه‬‫َّللا‬
ْ‫م‬ِ‫ٌه‬ِ‫د‬ٌَْ‫أ‬ َ‫ْن‬ٌَ‫ب‬ ‫ا‬َ‫م‬ ُ‫م‬َ‫ل‬ْ‫ع‬ٌَ ۚ ِ‫ه‬ِ‫ن‬ْ‫ذ‬ِ‫إ‬ِ‫ب‬ ‫ه‬‫َل‬ِ‫إ‬ ُ‫ه‬َ‫د‬ْ‫ن‬ِ‫ع‬ ُ‫ع‬َ‫ف‬ْ‫ش‬ٌَ ‫ي‬ِ‫ذ‬‫ه‬‫ل‬‫ا‬ ‫ا‬َ‫ذ‬ ْ‫ن‬َ‫م‬ ۗ ِ‫ض‬ْ‫ر‬َ ْ‫اْل‬ ًِ‫ف‬ ‫ا‬َ‫م‬ َ‫و‬
ُ‫ه‬ٌُِّ‫س‬ ْ‫ر‬ُ‫ك‬ َ‫ع‬ِ‫س‬ َ‫و‬ ۚ َ‫ء‬‫ا‬َ‫ش‬ ‫ا‬َ‫م‬ِ‫ب‬ ‫ه‬‫َل‬ِ‫إ‬ ِ‫ه‬ِ‫م‬ْ‫ل‬ِ‫ع‬ ْ‫ن‬ِ‫م‬ ٍ‫ء‬ ًَْ‫ش‬ِ‫ب‬ َ‫ون‬ُ‫ٌط‬ِ‫ح‬ٌُ َ‫َل‬ َ‫و‬ ۖ ْ‫م‬ُ‫ه‬َ‫ف‬ْ‫ل‬َ‫خ‬ ‫ا‬َ‫م‬ َ‫و‬
ُ‫م‬ٌ ِ‫ظ‬َ‫ع‬ْ‫ال‬ ًُِّ‫ل‬َ‫ع‬ْ‫ال‬ َ‫ُو‬‫ه‬ َ‫و‬ ۚ ‫ا‬َ‫م‬ُ‫ه‬ُ‫ظ‬ْ‫ف‬ِ‫ح‬ ُ‫ه‬ُ‫د‬‫و‬ُ‫ئ‬ٌَ َ‫َل‬ َ‫و‬ ۖ َ‫ض‬ْ‫ر‬َ ْ‫اْل‬ َ‫و‬ ِ‫ت‬‫ا‬ َ‫او‬َ‫م‬‫ه‬‫س‬‫ال‬{255}
AYATUL KURSI- THE VERSE OF THE THRONE

10. 1st attribute of ALLAH (swt)
‫ا‬‫ُو‬‫ه‬ ‫ه‬‫َل‬ِ‫إ‬ ‫ا‬‫ه‬َٰ‫ا‬‫ل‬ِ‫إ‬ ‫ا‬‫َل‬ ُ ‫ه‬‫َّللا‬
Allah! there is no god but He…“
"Allah" is that particular name for GOD Which means the
essence that includes ALL the attributes of Divine Perfection,
Glory, and Beauty of GOD eg. Rahman, Rahim, karim, Hakim
etc..

11. 2nd attribute of ALLAH (swt) The Ever-Living ‫ي‬‫ا‬‫ح‬ْ‫ل‬‫ا‬
Al-Hayy -. Al-Hayy is the One who has a continuous life with no beginning or end. His Life and
all His Attributes are perfect. His life is self-sustaining and has no external source, whereas our
lives have been granted to us by the Creator. Al-Hayy is the One who calls all life into being
and He is the source to which life will return!
Allah brings life back to a "dead" land: He brings it life through rain, causing
vegetation to grow from it;
When seen as an Attribute of the Almighty, it means that He is the ever-Living Who is
self-Sustaining since time immemorial and will continue to be so forever.
Every living being besides Him is not alive on its own rather, it’s life is sustained by al-
Hayy. Al-Hayy never dies.

12. 3rd attribute of ALLAH (swt) Al-Qayyum ُ‫م‬‫و‬‫ي‬‫ا‬‫ق‬ْ‫ل‬‫ا‬
…the Self-subsisting by Whom all subsist
Al-Qayyum -The One Who sustains and protects all that exists. It is He who sustains
the lives of creation and manages all the conditions of the universe. He oversees
everything: provides for it, preserves it, watches over it, manages it in the way and for
the purpose that He pleases.
Al-Qayyum exists absolutely on His own, not through others, while every being exists
through Him and because of Him. Nothing, no life whatever, can ever be sustained
without Him. Al-Qayyum is the ever-Lasting, the Eternal Who never suffers extinction

13. 4th attribute of ALLAH (swt)
ۚ ٌ‫م‬ ْ‫و‬‫ا‬‫ن‬ ‫ا‬‫َل‬ ‫ا‬‫و‬ ٌ‫ة‬‫ا‬‫ن‬ِ‫س‬ ُ‫ه‬ُ‫ذ‬ُ‫خ‬ْ‫أ‬‫ا‬‫ت‬ ‫ا‬‫َل‬
….Slumber does not seize him nor sleep
The Arabic term “sinah” is the drowsiness which appears
first in the eyes(slumber), but when it becomes deeper
and reaches the mind, it is termed in Arabic as “naum” or
'sleep'.
This verse means that the governance of ALLAH(swt), is
continuous and never ceases, even for a moment.
Humans in contrast, begin to doze off after a hard day
and eventually fall asleep, leaving their guard down. It is
the all mighty ALLAH (swt) who protects us ALL THE TIME.
That is why a human being cannot be a GOD. For if the
Human GOD falls into drowsiness or sleep, who then
will continue looking after the universe?

14. 5th attribute of ALLAH (swt)
‫ه‬ِ‫ض‬ ْ‫ر‬‫ا‬ ْ‫اْل‬ ‫ِي‬‫ف‬ ‫ا‬‫ا‬‫م‬ ‫ا‬‫و‬ ِ‫ت‬‫ا‬ ‫ا‬‫او‬‫ا‬‫م‬‫ه‬‫س‬‫ال‬ ‫ِي‬‫ف‬ ‫ا‬‫ا‬‫م‬ ُ‫ه‬‫ا‬‫ل‬ِِ
….to Him belongs whatsoever is in the heavens and whatsoever is in the earth, …"
Everything belongs to Allah (swt) . He is the absolute owner
of everything in the universe.
When one knows and realizes that whatever he/she has,
does not really belong to him/her and it is just
temporarily handed over as a deposit to use for a short
time, Then one will surely avoid of transgressing others'
rights, such as greed, Hoarding, stealing etc.
Allah (swt) also owns us-both our body and soul.
Hence when someone dies or there is a calamity we
recite the verse- “Inna Lillahi Wa inna Ilahi rajeoon”
"Truly, to Allah we belong and truly, to Him we shall return.''
[holy Quran 2:156]

15. 6th attribute of ALLAH (swt)
‫ِي‬‫ذ‬‫ه‬‫ل‬‫ا‬ ‫ا‬‫ا‬‫ذ‬ ْ‫ن‬‫ا‬‫م‬ِ‫ه‬ِ‫ن‬ْ‫ذ‬ِ‫إ‬ِ‫ب‬ ‫ه‬‫َل‬ِ‫إ‬ ُ‫ه‬‫ا‬‫د‬ْ‫ن‬ِ‫ع‬ ُ‫ع‬‫ا‬‫ف‬ْ‫ش‬‫ا‬‫ي‬
"…Who is it that can intercede with Him except by His permission?…"
Even though Allah is the almighty and the absolute king he is
also the most merciful, the most compassionate.
Hence, through his mercy, he has given permission to his
chosen ones –The Prophets and Imams to intercede for their
people.
Prophet Muhammad(swt) and his family (as), the
thoroughly purified, have been given permission to
intercede on behalf of the believers who have fallen
into sin and ask for forgiveness.

16. 7th attribute of ALLAH (swt)
ْ‫م‬ُ‫ه‬‫ا‬‫ف‬ْ‫ل‬‫ا‬‫خ‬ ‫ا‬‫ا‬‫م‬ ‫ا‬‫و‬ ْ‫م‬ِ‫ه‬‫ِي‬‫د‬ْ‫ي‬‫ا‬‫أ‬ ‫نا‬ْ‫ي‬‫ا‬‫ب‬ ‫ا‬‫ا‬‫م‬ ُ‫م‬‫ا‬‫ل‬ْ‫ع‬‫ا‬‫ي‬
"…He knows what is before them and what is behind
them..."
He completely encompasses those to whom he has given
permission to intercede.
The verse means that Allāh(swt) knows very well what is
present with them and what is yet to come to them;
Allāh (swt) encompasses the angels and the prophets, so
that they cannot do anything without His permission;
they cannot descend unless given permission to do so,
and cannot deliver except what He wishes them to
deliver.
Hence whatever Prophets spoke or did was with the
order and permission of Allāh (swt)

17. 8th attribute of ALLAH (swt)
َ‫ء‬‫ا‬َ‫ش‬ ‫ا‬َ‫م‬ِ‫ب‬ ‫ه‬‫َل‬ِ‫إ‬ ِ‫ه‬ِ‫م‬ْ‫ل‬ِ‫ع‬ ْ‫ن‬ِ‫م‬ ٍ‫ء‬ ًَْ‫ش‬ِ‫ب‬ َ‫ون‬ُ‫ٌط‬ِ‫ح‬ٌُ َ‫َل‬ َ‫و‬
"….while they comprehend nothing of His knowledge except what He wills, …"
The sentence, shows total authority of the all mighty.
This sentence shows that the management of all
affairs is in the hands of Allāh(swt) only, and it is done
by His knowledge.
No creature has any knowledge except what Allāh(swt)
is pleased to bestow upon him. He releases only a
small part of his knowledge to his creatures at a time
and place where it is necessary for them.
A human being, no matter how knowledgeable, is
limited in the scope and content of the knowledge
that he has.

18. 9th attribute of ALLAH (swt)
ۖ َ‫ض‬ْ‫ر‬َ ْ‫اْل‬ َ‫و‬ ِ‫ت‬‫ا‬ َ‫او‬َ‫م‬‫ه‬‫س‬‫ال‬ ُ‫ه‬ٌُِّ‫س‬ ْ‫ر‬ُ‫ك‬ َ‫ع‬ِ‫س‬ َ‫و‬
..His Kursi (knowledge and authority) extends over the heavens and the earth;
Although kursi literally means "chair", here it has been
used metaphorically.
According to the Ahl ul Bayt, kursi is not connected with
any kind of matter or material. It is the expression of His
knowledge and authority in relation to all that which has
been created, which includes all the heavens and the
earth.
Allāh’s(swt) control over everything is perfect, complete and
absolute.
Looking after the Universe does not tire him or make him
overcome with fatigue. He does not need to take a day
off or even a moment of rest

19. 10th attribute of ALLAH (swt)
ُ ۚ ‫ا‬َ‫م‬ُ‫ه‬ُ‫ظ‬ْ‫ف‬ِ‫ح‬ ُ‫ه‬ُ‫د‬‫و‬ُ‫ئ‬ٌَ َ‫َل‬ َ‫و‬
…and preserving them both tires Him not..."
Looking after the Universe does not tire him or make
him overcome with fatigue. He does not need to take
a day off or even a moment of rest. He is above and
beyond all this.
This part of the verse refutes a verse in the bible
which states:
For in six days the LORD made heaven and earth, the sea, and all that in
them is, and rested the seventh day: wherefore the LORD blessed the
sabbath day, and hallowed it.

20. 11th and 12th attribute of ALLAH (swt)......
ُ‫م‬‫ي‬ِ‫ظ‬‫ا‬‫ع‬ْ‫ل‬‫ا‬ ‫ِي‬‫ل‬‫ا‬‫ع‬ْ‫ل‬‫ا‬ ‫ا‬‫ُو‬‫ه‬ ‫ا‬‫و‬
"He is the most high, the great",
The ‘azeem is originally used to describe anything of a big stature. The
sky is greater than the earth and the earth is greater than a mountain;
the sky can not be encompassed by the field of vision yet the brain can
gauge its dimensions. Allah is the SUPREME Who is greater than
everything, can not be grasped by eyesight and cannot be perceived by
mental faculties; He can never be seen by the eye,and the mind can
never form a mental image of Him; He possesses the highest grades of
Honour and Glory,and is never in need of a helper.
Al-‘Aliy— The Most High, The Exalted — He’s the One Whose
loftiness is both in His essence and in His attributes.
Al-‘Aliy is above any imperfections and above the ‘Arsh (throne).
Our minds are at a loss regarding His greatness and our intellect
is incapable of conceiving His perfection!

21. ‫ا‬‫َل‬ِ‫ِّين‬‫د‬‫ال‬ ‫ِي‬‫ف‬ ‫ا‬‫ه‬‫ا‬‫ا‬‫ر‬ْ‫ك‬ِ‫إ‬
"There is no compulsion in religion” Verse 2:256
.
There was a man from Medina by the name of Abu-
Haseen who had two sons, who were attracted to
Christianity after spending time with some Christian
priests. Abu-Haseen went to the Prophet (saw) and after
informing him the matter, asked whether he could bring
them forcefully back to Islam.
Then, the verse was revealed and showed the fact that
there is no compulsion in accepting the religion.
This is one of the verses that show that Islam is not
based on the sword and killing, and that it does not
allow Muslims to compel or coerce others to accept
Islam. It is contrary to the view held by many Muslims
and non Muslims alike that Islam is the religion of the
sword.

22. ْ‫د‬َ‫ق‬ۚ ًَِّ‫غ‬ْ‫ال‬ َ‫ن‬ِ‫م‬ ُ‫د‬ْ‫ش‬ُّ‫الر‬ َ‫هن‬ٌَ‫ب‬َ‫ت‬
Truly the right way has become clearly separated from error.
2:256
The right way has been explained by the Prophets and Imams.
A wise person reflects and ponders on all the signs and comes to
the conclusion that there exists only ONE GOD. One who is ever
living, self subsisting, who unlike any human does not sleep or
get tired. Who unlike any man does not need to breath air, drink
and eat to survive.
A wise person should think that;
• If a man was GOD then who looks after the universe when he
sleeps?
• If an Idol was GOD then the idol was made or carved out of
material. Who made the material?
• Idols are just statues with no power to do anything, not even
protect itself from being broken or crushed.

23. ِ‫ة‬ َ‫و‬ ْ‫ُر‬‫ع‬ْ‫ال‬ِ‫ب‬ َ‫ك‬َ‫س‬ْ‫م‬َ‫ت‬ْ‫اس‬ ِ‫د‬َ‫ق‬َ‫ف‬ ِ ‫ه‬‫اَّلل‬ِ‫ب‬ ْ‫ن‬ِ‫م‬ ْ‫ُؤ‬ٌ َ‫و‬ ِ‫ت‬‫و‬ُ‫غ‬‫ا‬‫ه‬‫الط‬ِ‫ب‬ ْ‫ر‬ُ‫ف‬ْ‫ك‬ٌَ ْ‫ن‬َ‫م‬َ‫ف‬ۗ ‫ا‬َ‫ه‬َ‫ل‬ َ‫م‬‫ا‬َ‫ص‬ِ‫ف‬ْ‫ن‬‫ا‬ َ‫َل‬ َٰ‫ى‬َ‫ق‬ْ‫ث‬ ُ‫و‬ْ‫ال‬
Therefore, whoever disbelieves in the Taghut (devil) and believes in Allah he indeed has laid
hold on the firmest handle, which shall not break off,
• Taghut means the false gods and idols, Satans, Jinn and unjust leaders
among the humans-everyone who is followed without the permission of
Allāh(swt).The word taghut, in this verse, implies all the devilish tendencies
and activities which mislead the people. The first step towards genuine
belief in Allāh(swt) is the rejection of the devil.
• Urwatil wuthqa means a strong rope - the firmest handhold, which will
never break. According to Imam Muhammad al Baqir (as), a true faithful, in
order to remain attached with Allah, must seek this attachment through the
Ahlul Bayt (Allah's chosen friends) and love them (as commanded in verse
23 of al Shura).
• Imam Jafar al Sadiq (as), has said that the firmest handhold means having
complete faith (trust) in Allah.
• The Holy Prophet (saw) has declared that every faithful must hold fast the
rope of Allah,- Ali (as), because he, who remains attached with Ali (as), will
never go astray.

24. ٌ‫م‬ٌِ‫ل‬َ‫ع‬ ٌ‫ع‬ٌِ‫م‬َ‫س‬ ُ ‫ه‬‫َّللا‬ َ‫و‬{256}
and Allah is all Hearing, all Knowing
The 13th and 14th attributes of ALLAH (swt)
Al-Samee' is the One - and Only One - Who listens to everything in existence without the use
of a faculty for hearing. Allah hears each and every sound and voice even if it is hidden from
us. His hearing encompasses everything: He hears the pleas of those who are in distress; He
responds to the supplications of those in need; He helps those who are desperate for help; He
hears the praising of those who praise Him and rewards them for it, and the supplication of
those who plead to Him, so He responds to them. He hears the sound of the black ant walking
on a solid rock in the darkest night;
Al-`Aleem" is derived from `ilm, knowledge. "Al-Aleem," when applied to the Almighty, is the
One Who is most Knowing; surely His knowledge encompasses everything in existence even
before anything begins to exist. Nothing at all can escape His knowledge.
He is the One Whose knowledge is inclusive, be it apparent or hidden, small or big. He knows
it’s beginning and it’s end, what is above or underneath it, and what results therefrom.
Al-Aleem is also the One Who knows what has happened and what will. The knowledge of the
unknown is with Him, and so is the knowledge of the Hour;
He knows what the wombs bear,
what evil intentions one harbors,
what one has earned in deeds,
when and where anyone will die.

25. ‫ى‬َ‫ل‬ِ‫إ‬ ِ‫ت‬‫ا‬َ‫م‬ُ‫ل‬ُّ‫الظ‬ َ‫ن‬ِ‫م‬ ْ‫م‬ُ‫ه‬ُ‫ج‬ ِ‫ر‬ْ‫ُخ‬ٌ ‫وا‬ُ‫ن‬َ‫م‬‫آ‬ َ‫ٌن‬ِ‫ذ‬‫ه‬‫ل‬‫ا‬ ًُِّ‫ل‬ َ‫و‬ ُ ‫ه‬‫َّللا‬ِ‫ور‬ُّ‫ن‬‫ال‬
Allah is the guardian of those who believe. He brings them out of the darkness into the light;
Allah is the guardian of those who believe.
Wali literally means "be close to or stand immediately by" - a nearness between two
objects without any intermediary. It is used to refer to the closeness between
brothers, friends.
Any one who exercises authority becomes a wali of those over whom the authority is
exercised; therefore, a guardian, an administrator or a ruler is also called wali.
Hence Allāh(swt). Is the Guardian of those who believe in him
He brings them out of the darkness into the light;
Zulumati (darkness) is Plural, while Nur (light) is singular
Allah brings those who believe in him out of the multiple darknessess of ignorance
into the single light of knowledge and guidance that takes us to him.
Nur means the light of the faith or the true awareness about Allah and firm conviction
in His authority.
Zulumat means the darkness of the disbelief in Allah or the ignorance and uncertainty
about Allah.

26. ِ‫ور‬ُّ‫ن‬‫ال‬ َ‫ن‬ِ‫م‬ ْ‫م‬ُ‫ه‬َ‫ن‬‫ُو‬‫ج‬ ِ‫ر‬ْ‫ُخ‬ٌ ُ‫وت‬ُ‫غ‬‫ا‬‫ه‬‫الط‬ ُ‫م‬ُ‫ه‬ ُ‫اؤ‬ٌَِ‫ل‬ ْ‫و‬َ‫أ‬ ‫ُوا‬‫ر‬َ‫ف‬َ‫ك‬ َ‫ٌن‬ِ‫ذ‬‫ه‬‫ل‬‫ا‬ َ‫و‬
‫ا‬َ‫ه‬ٌِ‫ف‬ ْ‫م‬ُ‫ه‬ ۖ ِ‫ار‬‫ه‬‫ن‬‫ال‬ ُ‫اب‬َ‫ح‬ْ‫ص‬َ‫أ‬ َ‫ك‬ِ‫ئ‬ََٰ‫ل‬‫و‬ُ‫أ‬ ۗ ِ‫ت‬‫ا‬َ‫م‬ُ‫ل‬ُّ‫الظ‬ ‫ى‬َ‫ل‬ِ‫إ‬َ‫ون‬ُ‫د‬ِ‫ل‬‫ا‬َ‫خ‬
And (as to) those who disbelieve, their guardians are the Taghut
(devils, satans) who take them out of the light into the darkness;
And those who disbelieve in their creator and take the Devils and
oppressors as their guardians are the ultimate losers, as their masters
take them from the light of one true GOD into the multiple darknesses
of disbelief, ignorance,etc.
..they are the inmates of the fire, in it they shall abide
Which ultimately leads them to the eternal punishment of hell