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ુ
પહેલો મદ્દો હતો
કે નારાયણ
      ુ
બાપા મખી
નહોતા.
તેના જવાબમાં
કોઈ પણ
સંતોષકારક
જવાબ નથી.
પ ૂજા કેવી રીતે
થાય એની
વાતથી નારયણ
      ુ
બાપા મખી હતા
એ સાબબત નથી
થત.ંુ
આ પ ૂરી વાત માં પ્રદીપભાઈ ને કેમ વચ્ચે લઇ
                 આવ્યા એ તો સમજત ું નથી. તેમની ગલત
                 ફહેમીનો ઇલાજ તેમનેજ શોધવો પડશે.




                                                             મહારાષ્ટ્ટ્રમાં
                                                             ભવાઈ
                                                             ભજવતી નહહ.
                                                             નાચ નો
                                                             કાર્ર્ક્રમ થતો
                                                             તને લાવણી
                                                             કહેવાર્ અને
                                                             તેમાં
                                                             ભાવ?ાર્ણ ના
                                                             હોર્, તો પછી
                                                             ભાવાર્ણ
                                                             ક્યાંર્ થી
                                                             આવી. બીજુ ં
                                                             અહ� સિનેમાની
                                                             વાત કરવી
                                                             ક્યાંર્ જરૂર
                                                             પડી.




પહેલાં કાકા
પાસે મંજૂરી?
લેવાની વાત
કેરી અને તે
ખોટી સાબિત
થઈ એટલે હવે
કણિી િાપા
(ભગવાન જાણે
કયા કણિી
િાપા), ની
મંજૂરી ની વાત
કરી. એક ખોટું
પકડાય એટલે
િીજુ ં િોલવુ.ં
હકીકત માં કોઈ
િીજા લગ્ન ની
વાત હોય તો
સાચી વાત કરી
શ?કેને.
નારાયણ
બાપાને તેમના
ગામ માં
ભગવાનની
જેમ પુજાય છે .
હાલમાં તેમના
૧૨૫ માં જન્મ
જયંતી નો
કાયર્ક્રમ ગામે
ઉજવ્યો હતો.




ચાલો
લક્ષ્મીનારાયણ
સંપ્રદાય
નારાયણ
બાપાએ નથી
સ્થાપ્યો એ
સતપંથથીઓ
એ પણ
સ્વીકારી લીધુ.ં
એટલે પેમ્પલેટ
ખોટું છે એ વાત
ખુલે આમ
માની લીધી.
ચાલો પુસ્િક
પર પ્રતિબંધ
નથી એ વાિ
પણ
સિપંથથીઓ
એ સ્વીકારી
લીધુ.ં એટલે
પેમ્પલેટ ખોટું
છે એ પાછું
સાબબિ થઈ
ગયુ.ં
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Series 57 – About Satpanth in “Narendra Modi The Man The Times” / સતપંથ ઉપર “...
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OE 59 – Ekta Hashe… to Jagado Thashe / “એકતા” હશે… તો “જગડો” થશે
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Series 21A reply to defaming pamplet against narayan ramji -de

  • 1. ુ પહેલો મદ્દો હતો કે નારાયણ ુ બાપા મખી નહોતા. તેના જવાબમાં કોઈ પણ સંતોષકારક જવાબ નથી. પ ૂજા કેવી રીતે થાય એની વાતથી નારયણ ુ બાપા મખી હતા એ સાબબત નથી થત.ંુ
  • 2. આ પ ૂરી વાત માં પ્રદીપભાઈ ને કેમ વચ્ચે લઇ આવ્યા એ તો સમજત ું નથી. તેમની ગલત ફહેમીનો ઇલાજ તેમનેજ શોધવો પડશે. મહારાષ્ટ્ટ્રમાં ભવાઈ ભજવતી નહહ. નાચ નો કાર્ર્ક્રમ થતો તને લાવણી કહેવાર્ અને તેમાં ભાવ?ાર્ણ ના હોર્, તો પછી ભાવાર્ણ ક્યાંર્ થી આવી. બીજુ ં અહ� સિનેમાની વાત કરવી ક્યાંર્ જરૂર પડી. પહેલાં કાકા પાસે મંજૂરી? લેવાની વાત કેરી અને તે ખોટી સાબિત થઈ એટલે હવે કણિી િાપા (ભગવાન જાણે કયા કણિી િાપા), ની મંજૂરી ની વાત કરી. એક ખોટું પકડાય એટલે િીજુ ં િોલવુ.ં હકીકત માં કોઈ િીજા લગ્ન ની વાત હોય તો સાચી વાત કરી શ?કેને.
  • 3. નારાયણ બાપાને તેમના ગામ માં ભગવાનની જેમ પુજાય છે . હાલમાં તેમના ૧૨૫ માં જન્મ જયંતી નો કાયર્ક્રમ ગામે ઉજવ્યો હતો. ચાલો લક્ષ્મીનારાયણ સંપ્રદાય નારાયણ બાપાએ નથી સ્થાપ્યો એ સતપંથથીઓ એ પણ સ્વીકારી લીધુ.ં એટલે પેમ્પલેટ ખોટું છે એ વાત ખુલે આમ માની લીધી.
  • 4. ચાલો પુસ્િક પર પ્રતિબંધ નથી એ વાિ પણ સિપંથથીઓ એ સ્વીકારી લીધુ.ં એટલે પેમ્પલેટ ખોટું છે એ પાછું સાબબિ થઈ ગયુ.ં
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