1) Pakistan was one of the first countries to implement Islamic banking in the 1960s and 1970s, with the founder of Pakistan calling for an Islamic banking system when establishing the State Bank of Pakistan in 1948. 2) Egypt started the first modern Islamic bank, called Mit Ghamr Savings Bank, in 1963 based on profit-sharing principles without interest. It succeeded in attracting many depositors and financing local projects until being shut down for political reasons in 1967. 3) Malaysia established Tabung Haji in 1962 as the first Islamic bank in Asia to help Muslims save for the hajj pilgrimage, and it remains an important Islamic financial institution today.

1. Revisiting the modern history of Islamic finance: A Theoretical
Analysis of the Pakistani,
Egyptian and Malaysian Experience
Presented by salah eddine youcef aziez
El Bessami
LAW CENTRE

2. Abstract:
قال رسول الله- صلى الله عليه وسلم :" من سن في الإسلام سنة حسنة فله أجرها وأجر من عمل بها
من بعده من غير أن ينقص من أجورهم شيء،...." رواه مسلم عن جرير-ض-
The Messenger of Allah- S.A.W- says: "whosoever introduces a good practice in Islam, there is
from him its reward and the reward of those who act upon it after him without anything being
diminished from there rewards" Narrated by Muslim from jarir- R.A.A-After
the fall of the Islamic empire (Ottoman) the Islamic world has lived far in the application
of Islamic finance until 1963 when the trial began in Egypt, then Pakisan, Malaysia ...
"Today (according to the author1) the Islamic finance has spread around the world, now
there are about 300 financial institution that operates under Islamic law, with an
approximate fund 200 billion $distributed to more than 50 countries around
the world with .. age not more than three decades "
Currently; Islamic finance has been growing at a rate of 10-15%per year, with signs of future
growth , more than 300 banks in 51 countries, over 822 billion $of Islamic assets are managed
by banks in accordance with the principle of Shariah.
Currently, Islamic finance is the fastest growing global financial system.
-------------------------------------
1Dr. Mamed mahmud al mikkawi in his book: البنوك الاسلامية ,النشأة التمويل التطوير

3. Introduction
 The first modern experience of implementation of Islamic banking system in 1963 was
undertaken in Egypt, in the form of a savings bank based on profit-sharing in the Egyptian
town of Mit Ghamr.
 By the early 1970s the institutions are involved increasingly in Islamic economics.,Which
becomes a cornerstone of state-building.
Conference of Finance Ministers of the Islamic countries, in Karachi in 1970,
Egyptian study in 1972,
First International Conference on Islamic Economics in Mecca in 1976,
international economic conference in London in 1977 ...
 The involvement of institutions and governments led to the application of theory to practice
and resulted in the creation of the first legal bank : The Islamic Development Bank (IDB)
(Arabic: البنك الإسلامي للتنمية ) , an inter-governmental bank located in Jeddah, Saudi Arabia.
It was founded in 1973 and began its activities on 20 October 1975. After, in the same year:
Dubai Islamic Bank in the UAE....

4. Revisiting the modern history of Islamic finance
 Theoretical Analysis of the Pakistani
 Pakistan was among the first three countries of the world that had been trying to implement
interest-free banking at national level.
Brief historical
chronology
 In late 1940, many scholars called for to establish Islamic banks in Pakistan.
Such as Mohammad Nasim, and Anwar Qureshi, and Abul Ala Maududi..
 In May, 1948 Muhammad Ali Jinnah (Founder of Pakistan) took steps to establish the State
Bank of Pakistan immediately (SBP; Urdu: بینک دولت پاکستان ) . These were implemented in
June 1948,and has commenced operation on July 1, 1948, and on the occasion of the opening
of the State Bank of Pakistan(SBP) announced the Islamization of Pakistani banking system

5. Muhammad Ali Jinnah, the founder of Pakistan, making
a speech at the opening of the State Bank of Pakistan.
Who is Muhammad Ali Jinnah ?
Mohamed ali Jinnah ( 25 /12/ 1876 – 11 /09/ 1948) was a lawyer, politician, and
the founder of Pakistan. Pakistan's first Governor-General from independence
(14 August 1947) until his death. He is revered in Pakistan as Quaid-i-Azam
(Father of the Nation). His birthday is observed as a national holiday .

6. * *1962 amendments introduced Islamic modes of financing such as PLS,
leasing and hire purchase, and mark up sales.
*1963:the state has try to experiment to transform the operation of banks
interest (Reba) in the system without interest (without Reba), but this
experience only lasted a few months, due to the lack of perception a
comprehensive and integrated experience, and the lack of availability of
human resources to carry out the financing process.
 In 1970 after the Conference of Foreign Ministers of Islamic countries in Pakistan / Karachi.
Egypt and Pakistan issued a call to set up a network of Islamic banks
At the end of 1970 took place the Islamization of the banking system in Pakistan.
 The Islamic Summit of Lahore, Pakistan held in 1974 recommended the creation
of Islamic Banks and Islamic Development Bank.
 The steps for Islamization of banking and financial system of Pakistan were initiated in 1977.
 Starting from 1980s numerous measures were taken to introduce interest-free banking .
Pakistan has implemented Islamic Banking in the whole banking sector.

7. Brief overview on banking practice between the past and the present
 The SBP is the central bank of Pakistan , which has remained basically unchanged (from 1948)
until January 1, 1974. after this date the scope of its functions has considerably enlarged .
 The headquarters are located in the financial capital of Pakistan; Karachi. with its second
headquarters in the capital, Islamabad.
 Many laws were amended to facilitate interest free (without riba) banking system in Pakistan
whereas the industry was given a specific timeline to convert to the Islamic banking system.
However, these efforts could not produce desired results due to absence of Shariah
compliance mechanism in place, lacking proper homework at the level of central bank,
as well as that of the financial institutions to enable such a sudden shift.
 Considering the lessons learnt from the earlier efforts, Islamic Banking in Pakistan
was re-launched in 2001 when the Government decided to promote Islamic Banking in
a gradual manner and as a parallel and compatible system in line with the best
international practices.

8.  Accordingly, Islamic Banking Department was established at SBP on 15th
September 2003 with the mandate of developing and strengthening regulatory
and Shariah compliance framework for Islamic banking industry and taking
initiatives for the promotion of Islamic Banking as a parallel and compatible
banking system in line with the best international practices.
 Since its re-launch in 2001, the progress of Islamic Banking industry in Pakistan
has been tremendous yielding the growth of more than 30% on yearly basis in
terms of assets.
 Currently there are five licensed full-fledged Islamic banks and fourteen
conventional banks with standalone Islamic Banking Branches operating in the
country. Various steps have been taken to make Islamic banking industry in
Pakistan a viable alternative to conventional banking.
 The department has been working hard to develop a progressive, sound, and
stable Shariah-complaint banking system in line with the best international
practices. In order to strengthen the regulatory and Shariah compliance framework
for Islamic banking industry, the department is interalia working on the
adoption of prudential standards issued by IFSB ( The Islamic Financial
Services Board), and Shariah and Accounting standards issued by
AAOIFI(Accounting and Auditing Organization for Islamic Financial Institutions)

9. Now ; The Islamic financial sector is one of the most growing sectors in Pakistan.
Today it is 497 billion rupees or about 5.74 billion U.S. dollars, or 7.2% share of the
national banking system, Recall that there are 75% Muslims in Pakistan, making Islam
the religion of a large state majority .it now are 6 Islamic banks are: Meezan Bank
(Created January 27, 1997, is the seventh largest Islamic bank in the world (the first
being in the Gulf countries) and the first of Pakistan. She works with an advisory board
headed by Mufti Muhammad Taqi Uthmani, one of the most influential Muslim
scholars in the world but also a renowned specialist in Islamic finance.) , Bank El
Islami, islamic Global Bank, Al Barka Bank, Dawood Islamic Bank and Emirates
Global Islamic Bank.
 These banks account for more than 500,000 customers, and this number is
increasing with population growth. in Pakistan, conventional banks have now
integrated Islamic financial transactions including establishing a branch network,
realizing the strong attraction of customers for ethical finance and religious.
 Pakistan, the third country that adopted a policy of Islamisation of banking and
finance in the 1980s, stands just eighth – one point above Sudan

10. The main functions of the bank
 Development of financial framework .
 Institutionalization of savings and investment.
 Provision of training facilities to bankers.
 Provision of credit to priority sectors.
 The process of islamization of the banking system by State Bank’s Shariah Board which
approves essentials and model agreements for Islamic modes of financing.

11. Theoretical Analysis of the Egyptian: the savings bank Mit Ghamr (1963-1967)
Mitagmr city: the capital is the center of Mitagmr, which is one of nine centers that constitute
the province of Dakahalia .. Mitagmr represents geographically the center of the Nile delta,
and is approximately 80 km north Cairo. and has a population of about 282,000 people in 1957.
, see: . البنوك الاسلامیة, أحمد النجار, مصر, شركة سبرينیت, 1993 م, ط 1, ص 47
Imam Malik said: "I looked through the book of Allah and the
Sunnah of His Prophet,
and is not seen worse than usury (riba), because God has authorized
war against him "
Plato says in the book The Spirit of Laws "it is not permissible for anyone
to lend a brother by usury (riba)."

12. Brief History
 The idea of "Islamic Bank" which is based on domestic savings, and later became known
as "the Islamic local savings banks". His first appearance at Dr. Najjar has been during his
study history "local savings banks" in Germany, then worked as an expert in these banks
in the late fifties of the last century. purpose of these savings was to attract domestic
savings and its use in local projects that bring benefit in the local region itself, which
cause the involvement of the artisan and the farmer ... in economic development, which
has been an impetus for Dr. Najjar in the attempt to create such an environment in
Egyptian banks
Who is Al –Najjar?
Ahmed Abdul Aziz Al -Najjar (1932 - 1996) , he obtained a undergraduate in commerce from
Cairo University in 1952 and a master of the Institute of Political Science at Cairo University
in 1954. During his stay in Germany to prepare a PhD 1957-1959 , he was brought to its
attention by the savings banks , and he wished to convey this experience to Egypt.
was
appointed head of the Department of Economic Affairs of the Organization of the Islamic
Conference in Jeddah from 1971 to 1973..... then a member of the preparatory committee
for the establishment of the Islamic Development Bank in Jeddah in 1973. and as Secretary
General of the International Union of Islamic banks for a long time after its creation in 1978.

13.  The savings mitghamr boxes, and through its branches is the first Islamic bank in the world
(after the fall of the empire ottman) which adopted and encourage the participation of the Islamic
system [without riba].In order to expedite the movement of progress, economic growth
and social development.
 Observation:
The local savings banks in Egypt is not a replica of the local savings banks in Germany,
because Germany has tried to apply this experience in Somalia and LatinAmerica, but it failed.
And the success of the Egyptian experience is mainly based on earning the trust of citizens.
And she has a point of similarity with the German savings banks in decentralization and
profit and individual savings

14. Brief chronology of the Bank
At the end of the 50s: the beginning the idea was in Germany by its founder Ahmed al-Najjar.
 Between 1961-1962: project preparation: he activate a series of lectures at the University
of Cairo and Ain Shams.
 July 1963: The beginning of the first trial, in MITGHAMR , with the help of his uncle
Dr. Mohammed Abdullah Al Arabi, who was as Director General of the Ministry of the Interior.
 12/12/1963: Cooperation Agreement between the United Arab Republic (egypt-series)
and the Government of the Federal Republic of Germany.
 1964, the bank began to exploit the money saved in lending and investment, which gave
considerable profits, which lead the German party for waiver of interest rates. Because they
do not believe in screen that the Bank can meet its expenses without interest rates.
 The inhabitants of the neighboring villages "Mitghamr" were called to the establishment of
branches of the Bank in their villages. And it was created many branches
 1967:. BCE (Egyptian central bank) has ended the independence of the Fund under false
pretenses and for political reasons, the decision was taken by President Gamal Abdel Nasser.
 1973 liquidation of the bank.

15. The most important conditions for the success of the project,
according to Dr. Najjar
1) The provision of local concept (village or city) Project .
2) The project is based on the will of the masses (village) and not the authorities' decision.
3) Develop awareness of savings in the population of the region, and investment deposits
under the control of village people.
4) Training of employees of these banks on professional practice.

16. Technical evaluation
Each device or financing institution depends on two elements:
 Liquidity: The ability of the system to absorb Community funds
For example: public confidence in the bank, reached in September 1964 to 45 000 JH, the
number of savers is around 22,000, and the number of transactions reached 220,000 process.
 Warranty and profitability is the extent of the use of these funds and return once more to
the community to build its economic structure.
Conclusion: this is achieved by the Fund.
Technical principles of the Savings Bank
It is based on three types of accounts:
 First, deposit account: Bank accepts deposit accounts with a minimum and maximum without
limit, and the applicant has the right to withdraw the money in full or as needed. And the bank
does not offer bank interest on the amounts deposited, and here between the trust factor.
 The second is the partnership investment. Bank invests its money either directly or through
the involvement of people with experience in various areas (industrial,commercial, agricultural ..)
and at the end of the year, calculates profits and losses will be distributed to investors.
 Third: account Zakat: the acceptance of Zakat and its distribution to the beneficiaries, as it
accepts charitable donations, and grants and contributions

17. Brief comparison between banks usury (riba) and Islamic banks according to Dr. Najjar
 Islamic banks use the funds (monies) as means. while ordinary banks (riba) practice trade in
the (monies).
 Islamic banks ensure justice in the distribution. while ordinary banks (riba) help marginalize
dispensing justice. And they focus on the fund holders only.
Dr Ready RK said (Professor of Business Administration at the University of Toronto, and
the Dean of the International Institute for Behavioral Sciences in Washington.) :
"The creation of local savings banks in" mitghamr "is a truly pioneering experience can
serve as a model for all developing countries."
Brief statistic
“The number of depositors increased tremendously from 17560 in their financial year
(1963-1964) to 251152 in the financial year ending 1966/1967. The amount of deposit
also increased from LE 40944 at the end of the first financial year(63-64), to LE
1828375 at
the end of 1966/1967year.“

18. Theoretical Analysis of the Malaysian experience
The main headquarters of Tabung Haji
(the Malaysian hajj pilgrims fund board)
in Kuala Lumpur, Malaysia
Entrance
 The first Islamic bank in Asia was Malaysian's Muslim pilgrims
Savings corporation (tabung haji), to help people save for
performing the hajj.
 After it becomes a powerful financial institution.
 Popularly called tabung haji(th), it started operating on September 30,1963 and
the management board was established in law in 1969.
 Tabung haji simply mean the pilgrims fund managed by the lembaga tabung haji or malaysian
pilgrims management fund.
 The role of the Fund is to invest the money, And instead of the distribution of returns to
investors directly, it are used to offset expenses of the pilgrimage, and the management of
the entire pilgrimage from Malaysia to the Saudi Arabia.

19. Why? The tabung hajji: Problematic and solution
 The private funding proved to be an unsatisfactory solution for the general interest. It prevents
the development of the domestic economy because of the asset cash flows outside of
investment banking circuits.
 To solve this problem which includes many socio-economic issues, Ungku Aziz presented
in 1959 an official report to government on improving the situation of national candidates haj.
Some objectives
 Provide to local believers an opportunity to invest their savings in Shariah-compliant
investments.
 Improve the financial situation of candidates for haj and umrah
(a short pilgrimage to the Holy Land).
 Practice the fifth pillar of Islam in a very easy environment

20. Brief historic
 In 1959 the Malaysian economist Ungku Aziz ( the father of the current governor of the
central bank of Malaysia: Dr zeti aziz ) proposed the establishment of Tabung Haji .
He suggested the establishment of a mutual business investment that must not practice
usury, while allowing to provide a return to the money saved by believers to make their
journey to Mecca .
 In 1962, after long reflection to define the practical, the Malaysian authorities established
a savings of future pilgrims ( PerbadananWang Simpanan Bakal - Bakal Haji ) .
 August 1963 : It was legally registered .
 November 1963 : publication of its statutes .
 30 September 1963 : it started its operations
 In 1969 , the organization expanded its powers to form the Lembaga Tabung Haji dan
Urusan ( LUTE ) .
 In 1995: the parliament has Reformed its status, further expanding the scope of its activities,
particularly in financial terms ; it is also on this occasion it adopted its present name
(Lembaga Tabung Haji).

21. Economic evaluation
 In 1963 : there were 1,281 investors.
 At the end of 1997 : he claimed 3,205,885 individual customers and a market capitalization
of 4.3 billion RM . and During the Asian currency crisis (1997):He also recorded in this year the
accession of 254,881 additional investors.
 On 8 August 1997, the organization has also been one of the first Shariah-compliant
companies to obtain international quality certificate ISO 9002 MS.
 Today and in the medium term, the objective is to reach five million contractors(5000000),
about one Muslim in three in country.
 In addition , the organization regularly offers new savings products ( pension plan ,
employee savings , etc.).and Widely encourages the opening of individual accounts in
other than merely financing haj to sustain steady increase in the number of its contractors.

22. Some secret to success
 Taking charge of pilgrimage monopoly allows it to achieve
economies of scale to offer a fixed cost relatively cheap.
 Sustainable popular success of the Tabung Haji is mainly related to
its performance as a tool for capitalization.
 All of the funds made available to the Tabung Haji are placed in
satisfactory products to religious standards. Guaranteed by an
oversight committee - Majlis Penasihat Pelaburan or Investment
Consultative Council.
 The expansion of its development policy through the creation of
several commercial subsidiaries, in totality or majority according
to cases, which exercise as that executive operator in areas such as
real estate, plantation agriculture or tourism .
 It is the majority shareholder of Bank Islam

23. Brief conclusion
The Malaysian political economy integrates a
very singular Islamic dimension, resulting from
the State voluntarism.
It's all a plan of the economy “compliant with
Syariah” accompanies the rapid growth of
capitalism in Malaysia - the first economic power
in Southeast Asia after Singapore - and occupies a
leading position of expertise worldwide

24. Brief comparison of the three historical experience
In Pakistan
 Experience in Pakistan it was based on a comprehensive Islamization of banking
sector, which did not last long at first, by lack of preparation , material and moral.
Unlike the experience of Tabung Haji or mitghamr , which were based on savings
with a distinction between the two(Tabung Hadjji in Malaysia and experience
MitGhamr in Egypt).
 Indeed, if the objective set by the creators of Tabung Haji and Mit Ghamr was the
same (ie promote development disadvantaged populations while respecting the
philosophy of Islamic law), both experiments have followed different forms .
Two different experiences:
 a) Tabung Hadjji, promoted and financed by public authorities Malaysian, was
dedicated to invest the resources collected from a large number of small investors in
large industrial projects, agricultural and construction …
 b) The MitGhamr, which was part of a completely private initiative, was
composed of small savings cooperatives investment / operating in the agricultural
regions of northern Egypt. The objective of their founder, Ahmed al-Najjar, was to
ensure the intermediation of funds between savers and small local investors.

25. conclusion: findings and recommendation
Findings
 Islamic Banking industry has shown tremendous growth, which
clearly sends a message that the Islamic Banking is right, on the
growth path. Those who refused to acknowledge the phenomenon in
the early days now are active participants and mobilizes their efforts
to tap into this fast-growing Islamic financial market.
 The West has also recognized the potential of this industry and a
large number of Western banks have either established subsidiaries
and/or opened Islamic Banking window operations.
 The creations of Islamic finance entities multiply in London and
now in Europe.
 Growth of Islamic finance has accelerated with the emergence of the
phenomenon of accumulation of savings in Muslim countries .

26.  There was an Islamic bank in 1975 , there are more than 300 today .
 According to the different estimates, Islamic assets grew at an annual rate
of growth average between 10 and 15% since 2000 and it is expected that
this rate continue in the next 4 or 5 years.
 The market financial products respecting the precepts of the Shari'ah has
reached 300 billion in 2006 .
 Today, the value estimated the total Islamic assets exceed 700 billion
dollars (Standard & Poor's).
 There is a liquidity crisis in the global system, but we are one of few banks
not to be affected by the financial crisis, said on Jan. 7 ,2009 representative
of Noor Islamik Bank UAE .
 Thus Islamic finance seems increasingly able to avoid failures of traditional
finance and can attract by its specific ethics, presented as "marketing
argument" by the non-Muslims.

27. Recommendation
 It is obviously desirable that substantial Islamic savings hope to be invested in
Muslim countries themselves.
 Islamic finance should it be subject to specific regulations , such as the case for
conventional finance .
 Observation in the essential role of private savings, education in saving, in the
process of socio economic development.
 The effective contribution of the masses in the development process cannot be
overlooked.
 The economy of developing countries cannot be built up solely from the top.
Therefore, we must involve the masses in the process of capital formation.
 This by encouraging private initiatives, education of the entrepreneur in the
treatment of financial institutions, and benefit from the experience of other
jurisdictions.
 Leaders must consider the environmental context, so that the institutions must take
account of the cultural aspirations and spiritual beliefs of the population

28. Islamic finance is based on the real economy,
without any speculative transaction.