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Neoclassicism
The
Enlightenment
Reason
replaces
Religion
Separation of
Church and State
Rejection of
divine rights
of kings
The natural rights
of man
The Enlightenment ushered in a new set of values that marked a dramatic break with th
past
And it proposed a new role for art
Old World
State
propaganda
Win hearts and
minds
New
World
Teach moral
virtue
Inspire
patriotism and
civic
engagement
Instead of providing propaganda for church and king, Enlightenment thinkers
believed that art should educate the citizens of a new free society
Antonio Canova, Perseus with
the Head of Medusa, c. 1800
Vatican Museums
The style of art that most successfully fulfilled the Enlightenment demand for an art
of edifying moral virtue was Neoclassicism
Donatello, David, c. 1440-1460
Botticelli, Birth of Venus, c. 1484-1486
Michelangelo, David, 1501-1504
Classical art had already been “rediscovered” in the Renaissance
Jean Nocret, The Royal Family dressed as gods and goddesses
Versailles
1670
But over the centuries it had become ornate, exuberant, and theatrical – as seen in
this painting from Versailles, depicting Louis XIV and his family dressed up as gods
and goddesses
Francois Boucher
Toilette of Venus, 1751
Metropolitan Museum of Art
And in Rococo art it had become frilly, precious, and frivolous
Lapith and Centaur,
Parthenon Metope
British Museum
Back to basics return to “origins”
So Neoclassicism was a kind of “back to basics” return to origins
Diadoumenos, attributed
to Polykleitos, Roman
copy; Met Museum
Enlightenment thinkers admired Classical art for its clarity, simplicity, nobility, and
lack of fussy ornament
Jacques Louis David, Portrait of Madame Raymond de Verninac, 1798-1799
Louvre
Web Gallery of ArtVigee Le Brun, Marie Antoinette, 1783
We can see the change in fashion as well – before the revolution, aristocratic
fashion was excessively opulent – but after the revolution, women abandoned their
corsets, powdered wigs, and frou-frou silks and lace in favor of a much more
simplified style inspired by women’s fashions in ancient Greece
Jacques Louis David, Portrait of Madame Raymond de Verninac, 1798-1799
Louvre
Web Gallery of ArtVigee Le Brun, Marie Antoinette, 1783
Neoclassicism in art represented a similar “stripping away” of superfluous
ornament to get at more simple and clear truths
The clarity, simplicity, and nobility of Classical art provided a welcome alternative
to the decadence of aristocratic culture, and to the frivolous and self-indulgent
themes of the Rococo
The rediscovery of Pompeii and Herculaneum did much to stimulate renewed
interest in Classical art, as did the “Grand Tour” which became an obligatory part of
every gentleman’s education
Nathaniel Dance, James Grant of Grant, John Myton, the Hon. Thomas Robinson, and Thomas Wynne, c. 1760
Yale Center for British Art
Wealthy aristocrats arranged guided tours to ancient archaeological sites, and
amassed large collections of antique art for private study and enjoyment
Giovanni Panini, Ancient Rome, 1787
Metropolitan Museum
Giovanni Panini’s Ancient Rome is a perfect example of the 18th century
fascination with classical architecture and sculpture
It portrays a grand gallery with pictures of famous Roman monuments, including
the The Colisseum, the Basilica of Constantine, and the Pantheon
Giovanni Panini, Ancient Rome, 1787
Metropolitan Museum
This fascination with the Classical past was more than just a matter of fashion
or taste
As the birthplace of democracy, ancient Greece and Rome seemed to represent a
time of innocence – before the corruption of the modern world – and so it could
offer modern audience valuable lessons about virtue and nobility
Angelica Kauffmann, Cornelia Pointing to her children as her treasures, 1785
Virginia Museum of Fine Arts
This painting by Angelica Kauffmann is a perfect example of the kind of “lesson in
virtue” that could be gained from stories from the Classical past
Angelica Kauffmann, Cornelia Pointing to her children as her treasures, 1785
Virginia Museum of Fine Arts
The painting depicts Cornelia, the mother of the Graachi (the two boys seen on the
left), who later became leaders of a popular reform movement in Rome
Angelica Kauffmann, Cornelia Pointing to her children as her treasures, 1785
Virginia Museum of Fine Arts
A family friend has dropped by to show off her jewelry, and asks Cornelia to show
hers
Angelica Kauffmann, Cornelia Pointing to her children as her treasures, 1785
Virginia Museum of Fine Arts
Cornelia responds by pointing to her sons as “her treasures”
Angelica Kauffmann, Cornelia Pointing to her children as her treasures, 1785
Virginia Museum of Fine Arts
Cornelia’s motherly virtues made her the kind of “exemplar of virtue” that
Enlightenment thinkers demanded as an alternative to the frivolous themes of
Rococo art
Angelica Kauffmann, Cornelia Pointing to her children as her treasures, 1785
Virginia Museum of Fine Arts
The simplicity, clarity, and balance of the Neoclassical style was also a welcome
alternative to the sensual style of the Rococo
Jacques Louis David, Self
Portrait, 1794
Louvre
Web Gallery of Art
The leading representative of the Neoclassical style in France was Jacques Louis
David
Jacques Louis David, Self
Portrait, 1794
Louvre
Web Gallery of Art
After studying in Rome, he developed a radically simplified and austere style based
on his study of ancient classical art
David argued that art should show themes of “heroism and civic virtue” that will “electrify
the soul” of the people and “plant the seeds of glory and devotion to the fatherland.”
Jacques Louis David, Death of Socrates, 1787
Metropolitan Museum
His paintings focused on the noble deeds of great men from classical history, presented
as exemplars of virtue
Jacques Louis David, Death of Socrates, 1787
Metropolitan Museum
Socrates is a perfect example, because he was literally a “man of ideas,” who heroically
stood up for his beliefs
Jacques Louis David, Death of Socrates, 1787
Metropolitan Museum
Socrates had been a vocal critic of the Athenian government, and he was imprisoned for
“refusing to recognize the gods recognized by the state” and “corrupting the youth”
Jacques Louis David, Death of Socrates, 1787
Metropolitan Museum
He was given the choice of renouncing his views or death, and he chose the latter
Jacques Louis David, Death of Socrates, 1787
Metropolitan Museum
In this scene, David shows the philosopher in his prison cell, surrounded by his pupils
Jacques Louis David, Death of Socrates, 1787
Metropolitan Museum
Shackled to his bed, he continues to expound his views (literally, teaching to the end!),
as he reaches for the fatal hemlock juice
Jacques Louis David, Death of Socrates, 1787
Metropolitan Museum
His pupils surround him and react with a range of emotions: only Plato, seated stoically
at the foot of the bed, seems to have accepted his fate
Jacques Louis David, Death of Socrates, 1787
Metropolitan Museum
Exhibited at the Salon of 1787 (on the eve of the French Revolution), David’s painting
was widely interpreted as a protest against the corruptions of the French state (which
had taken many political prisoners to stifle mounting reform efforts)
Jacques Louis David, Death of Socrates, 1787
Metropolitan Museum
The picture was a clarion call to the French nation to stand up for its ideals, and to fight
for what it believed to be right
Jacques Louis David, Death of Socrates, 1787
Metropolitan Museum
If the goal of Catholic Baroque was to reaffirm religious faith, David’s painting
represents a new “secular” religion that values reason and freedom of thought
above all else
David’s most famous painting is The Oath of the Horatii, which was painted in 1785, on
the eve of the French Revolution
Jacques Louis David, Oath of the Horatii, 1784
Louvre
Set in ancient Rome, the story comes from a Roman legend first recounted by the
Roman historian Livy involving a conflict between the Romans and a rival group from
nearby Alba
Jacques Louis David, Oath of the Horatii, 1784
Louvre
Rather than engage in a full-scale war, each side decided to send three representatives
to settle the dispute: the Horatii brothers representing Rome, and the Curatii brothers
representing Alba
Jacques Louis David, Oath of the Horatii, 1784
Louvre
The older man in the center is Horace, and his sons (the Horatii) are swearing an
oath on their father’s sword to defend Rome – but the story is more complicated
than it seems
Jacques Louis David, Oath of the Horatii, 1784
Louvre
The women of the household are weeping because one of the men’s wives is a
sister to one of the three men who will fight to defend Alba (the Curatii); and one of
the Horatii sisters is betrothed to one of the Curatii brothers
Jacques Louis David, Oath of the Horatii, 1784
Louvre
So no matter what the outcome is, these women will suffer the loss of a loved one – but
this is not David’s focus
Jacques Louis David, Oath of the Horatii, 1784
Louvre
Instead, the picture extols the men’s unflinching determination to fight for their
nation, creating a dramatic contrast between the men who take determined action,
and the women who weep passively
P.A. Martini, The Salon of 1785
Image source: http://www.a-website.org/mnemosyne/arrange/pages/1pting_salon.html
David’s painting was exhibited at the Salon of 1785, where its message of courage,
patriotism, and self-sacrifice became a rallying cry from the coming revolution
Jacques Louis David, Oath of the Horatii, 1784
Louvre
Like the Horatii brothers, the citizens of France were called upon to renounce their
personal emotions in pursuit of a higher ideal of democracy and freedom
Jacques Louis David, Oath of the Horatii, 1784
Louvre
What makes this painting “Neoclassical”?
Jacques Louis David, Oath of the Horatii, 1784
Louvre
Subject matter: the story is from Classical history
Jacques Louis David, Oath of the Horatii, 1784
Louvre
Message: it is intended to teach moral virtue -- “patriotism,” “courage,” and “self-
sacrifice”
Jacques Louis David, Oath of the Horatii, 1784
Louvre
Style: Neoclassicism is characterized above all by simplicity and clarity
Jean-Honoré Fragonard
The Swing, 1766
Wallace Collection, London
Peter Paul Rubens, Elevation of
the Cross, Chrch of St. Walburga,
Antwerp, 1610
Neoclassicism rejected both the overblown theatricality of the Baroque, as well as the
sensuality and frivolousness of the Rococo
Jacques Louis David, Oath of the Horatii, 1784
Louvre
David has stripped away all of that complexity in his “back to basics” return to the
simplify of Classical art
Jacques Louis David, Oath of the Horatii, 1784
Louvre
The lighting is even and clear, instead of mysterious and dramatic
Jacques Louis David, Oath of the Horatii, 1784
Louvre
The frieze-like arrangement of the picture recalls Classical relief sculptures, and
provides a simple and easy-to-read contrast to the strong diagonal compositions of the
Baroque
The linear treatment of the drapery also recalls Classical sources
This was seen as a welcome corrective to the soft, sensuous, and painterly style of the
Rococo
Jacques Louis David, Oath in the Tennis Court, 1790-94
When the French Revolution came, David was an ardent supporter, and he became
involved with the radical Jacobin party as Minister of Arts
Jacques Louis David, Oath in the Tennis Court, 1790-94
This drawing represents a pivotal moment in the vents leading up to the revolution --
when the Third Estate gathered in a tennis court at Versailles and vowed to remain
until a new constitution was drafted
Jacques Louis David, Oath in the Tennis Court, 1790-94
It was like a modern Oath of the Horatii, where real people in modern times were
behaving with the valor and courage of the Romans so admired by progressive
thinkers in the 18th century
Jacques Louis David, Oath in the Tennis Court, 1790-94
But real history is lot messier than stories from the past, where the uglier details
have been softened by time and distance
Execution under the Reignof Terror, 1793-94
Coloured engraving
The revolution did not result in a glorious Republic governed by noble men modeled
on heroic and self-less Romans; instead it led to the reign of terror, where
thousands were executed by angry mobs
Jacques Louis
David, Death of
Marat, 1793
David would commemorate one of the leading instigators of the
reign of terror, in his painting of the death of Jean Paul Marat –
which is the subject of the next presentation

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Neoclassicism

  • 2. The Enlightenment Reason replaces Religion Separation of Church and State Rejection of divine rights of kings The natural rights of man The Enlightenment ushered in a new set of values that marked a dramatic break with th past
  • 3. And it proposed a new role for art
  • 4. Old World State propaganda Win hearts and minds New World Teach moral virtue Inspire patriotism and civic engagement Instead of providing propaganda for church and king, Enlightenment thinkers believed that art should educate the citizens of a new free society
  • 5. Antonio Canova, Perseus with the Head of Medusa, c. 1800 Vatican Museums The style of art that most successfully fulfilled the Enlightenment demand for an art of edifying moral virtue was Neoclassicism
  • 6. Donatello, David, c. 1440-1460 Botticelli, Birth of Venus, c. 1484-1486 Michelangelo, David, 1501-1504 Classical art had already been “rediscovered” in the Renaissance
  • 7. Jean Nocret, The Royal Family dressed as gods and goddesses Versailles 1670 But over the centuries it had become ornate, exuberant, and theatrical – as seen in this painting from Versailles, depicting Louis XIV and his family dressed up as gods and goddesses
  • 8. Francois Boucher Toilette of Venus, 1751 Metropolitan Museum of Art And in Rococo art it had become frilly, precious, and frivolous
  • 9. Lapith and Centaur, Parthenon Metope British Museum Back to basics return to “origins” So Neoclassicism was a kind of “back to basics” return to origins
  • 10. Diadoumenos, attributed to Polykleitos, Roman copy; Met Museum Enlightenment thinkers admired Classical art for its clarity, simplicity, nobility, and lack of fussy ornament
  • 11. Jacques Louis David, Portrait of Madame Raymond de Verninac, 1798-1799 Louvre Web Gallery of ArtVigee Le Brun, Marie Antoinette, 1783 We can see the change in fashion as well – before the revolution, aristocratic fashion was excessively opulent – but after the revolution, women abandoned their corsets, powdered wigs, and frou-frou silks and lace in favor of a much more simplified style inspired by women’s fashions in ancient Greece
  • 12. Jacques Louis David, Portrait of Madame Raymond de Verninac, 1798-1799 Louvre Web Gallery of ArtVigee Le Brun, Marie Antoinette, 1783 Neoclassicism in art represented a similar “stripping away” of superfluous ornament to get at more simple and clear truths
  • 13. The clarity, simplicity, and nobility of Classical art provided a welcome alternative to the decadence of aristocratic culture, and to the frivolous and self-indulgent themes of the Rococo
  • 14. The rediscovery of Pompeii and Herculaneum did much to stimulate renewed interest in Classical art, as did the “Grand Tour” which became an obligatory part of every gentleman’s education
  • 15. Nathaniel Dance, James Grant of Grant, John Myton, the Hon. Thomas Robinson, and Thomas Wynne, c. 1760 Yale Center for British Art Wealthy aristocrats arranged guided tours to ancient archaeological sites, and amassed large collections of antique art for private study and enjoyment
  • 16. Giovanni Panini, Ancient Rome, 1787 Metropolitan Museum Giovanni Panini’s Ancient Rome is a perfect example of the 18th century fascination with classical architecture and sculpture
  • 17. It portrays a grand gallery with pictures of famous Roman monuments, including the The Colisseum, the Basilica of Constantine, and the Pantheon
  • 18. Giovanni Panini, Ancient Rome, 1787 Metropolitan Museum This fascination with the Classical past was more than just a matter of fashion or taste
  • 19. As the birthplace of democracy, ancient Greece and Rome seemed to represent a time of innocence – before the corruption of the modern world – and so it could offer modern audience valuable lessons about virtue and nobility
  • 20. Angelica Kauffmann, Cornelia Pointing to her children as her treasures, 1785 Virginia Museum of Fine Arts This painting by Angelica Kauffmann is a perfect example of the kind of “lesson in virtue” that could be gained from stories from the Classical past
  • 21. Angelica Kauffmann, Cornelia Pointing to her children as her treasures, 1785 Virginia Museum of Fine Arts The painting depicts Cornelia, the mother of the Graachi (the two boys seen on the left), who later became leaders of a popular reform movement in Rome
  • 22. Angelica Kauffmann, Cornelia Pointing to her children as her treasures, 1785 Virginia Museum of Fine Arts A family friend has dropped by to show off her jewelry, and asks Cornelia to show hers
  • 23. Angelica Kauffmann, Cornelia Pointing to her children as her treasures, 1785 Virginia Museum of Fine Arts Cornelia responds by pointing to her sons as “her treasures”
  • 24. Angelica Kauffmann, Cornelia Pointing to her children as her treasures, 1785 Virginia Museum of Fine Arts Cornelia’s motherly virtues made her the kind of “exemplar of virtue” that Enlightenment thinkers demanded as an alternative to the frivolous themes of Rococo art
  • 25. Angelica Kauffmann, Cornelia Pointing to her children as her treasures, 1785 Virginia Museum of Fine Arts The simplicity, clarity, and balance of the Neoclassical style was also a welcome alternative to the sensual style of the Rococo
  • 26. Jacques Louis David, Self Portrait, 1794 Louvre Web Gallery of Art The leading representative of the Neoclassical style in France was Jacques Louis David
  • 27. Jacques Louis David, Self Portrait, 1794 Louvre Web Gallery of Art After studying in Rome, he developed a radically simplified and austere style based on his study of ancient classical art
  • 28. David argued that art should show themes of “heroism and civic virtue” that will “electrify the soul” of the people and “plant the seeds of glory and devotion to the fatherland.”
  • 29. Jacques Louis David, Death of Socrates, 1787 Metropolitan Museum His paintings focused on the noble deeds of great men from classical history, presented as exemplars of virtue
  • 30. Jacques Louis David, Death of Socrates, 1787 Metropolitan Museum Socrates is a perfect example, because he was literally a “man of ideas,” who heroically stood up for his beliefs
  • 31. Jacques Louis David, Death of Socrates, 1787 Metropolitan Museum Socrates had been a vocal critic of the Athenian government, and he was imprisoned for “refusing to recognize the gods recognized by the state” and “corrupting the youth”
  • 32. Jacques Louis David, Death of Socrates, 1787 Metropolitan Museum He was given the choice of renouncing his views or death, and he chose the latter
  • 33. Jacques Louis David, Death of Socrates, 1787 Metropolitan Museum In this scene, David shows the philosopher in his prison cell, surrounded by his pupils
  • 34. Jacques Louis David, Death of Socrates, 1787 Metropolitan Museum Shackled to his bed, he continues to expound his views (literally, teaching to the end!), as he reaches for the fatal hemlock juice
  • 35. Jacques Louis David, Death of Socrates, 1787 Metropolitan Museum His pupils surround him and react with a range of emotions: only Plato, seated stoically at the foot of the bed, seems to have accepted his fate
  • 36. Jacques Louis David, Death of Socrates, 1787 Metropolitan Museum Exhibited at the Salon of 1787 (on the eve of the French Revolution), David’s painting was widely interpreted as a protest against the corruptions of the French state (which had taken many political prisoners to stifle mounting reform efforts)
  • 37. Jacques Louis David, Death of Socrates, 1787 Metropolitan Museum The picture was a clarion call to the French nation to stand up for its ideals, and to fight for what it believed to be right
  • 38. Jacques Louis David, Death of Socrates, 1787 Metropolitan Museum If the goal of Catholic Baroque was to reaffirm religious faith, David’s painting represents a new “secular” religion that values reason and freedom of thought above all else
  • 39. David’s most famous painting is The Oath of the Horatii, which was painted in 1785, on the eve of the French Revolution
  • 40. Jacques Louis David, Oath of the Horatii, 1784 Louvre Set in ancient Rome, the story comes from a Roman legend first recounted by the Roman historian Livy involving a conflict between the Romans and a rival group from nearby Alba
  • 41. Jacques Louis David, Oath of the Horatii, 1784 Louvre Rather than engage in a full-scale war, each side decided to send three representatives to settle the dispute: the Horatii brothers representing Rome, and the Curatii brothers representing Alba
  • 42. Jacques Louis David, Oath of the Horatii, 1784 Louvre The older man in the center is Horace, and his sons (the Horatii) are swearing an oath on their father’s sword to defend Rome – but the story is more complicated than it seems
  • 43. Jacques Louis David, Oath of the Horatii, 1784 Louvre The women of the household are weeping because one of the men’s wives is a sister to one of the three men who will fight to defend Alba (the Curatii); and one of the Horatii sisters is betrothed to one of the Curatii brothers
  • 44. Jacques Louis David, Oath of the Horatii, 1784 Louvre So no matter what the outcome is, these women will suffer the loss of a loved one – but this is not David’s focus
  • 45. Jacques Louis David, Oath of the Horatii, 1784 Louvre Instead, the picture extols the men’s unflinching determination to fight for their nation, creating a dramatic contrast between the men who take determined action, and the women who weep passively
  • 46. P.A. Martini, The Salon of 1785 Image source: http://www.a-website.org/mnemosyne/arrange/pages/1pting_salon.html David’s painting was exhibited at the Salon of 1785, where its message of courage, patriotism, and self-sacrifice became a rallying cry from the coming revolution
  • 47. Jacques Louis David, Oath of the Horatii, 1784 Louvre Like the Horatii brothers, the citizens of France were called upon to renounce their personal emotions in pursuit of a higher ideal of democracy and freedom
  • 48. Jacques Louis David, Oath of the Horatii, 1784 Louvre What makes this painting “Neoclassical”?
  • 49. Jacques Louis David, Oath of the Horatii, 1784 Louvre Subject matter: the story is from Classical history
  • 50. Jacques Louis David, Oath of the Horatii, 1784 Louvre Message: it is intended to teach moral virtue -- “patriotism,” “courage,” and “self- sacrifice”
  • 51. Jacques Louis David, Oath of the Horatii, 1784 Louvre Style: Neoclassicism is characterized above all by simplicity and clarity
  • 52. Jean-HonorĂ© Fragonard The Swing, 1766 Wallace Collection, London Peter Paul Rubens, Elevation of the Cross, Chrch of St. Walburga, Antwerp, 1610 Neoclassicism rejected both the overblown theatricality of the Baroque, as well as the sensuality and frivolousness of the Rococo
  • 53. Jacques Louis David, Oath of the Horatii, 1784 Louvre David has stripped away all of that complexity in his “back to basics” return to the simplify of Classical art
  • 54. Jacques Louis David, Oath of the Horatii, 1784 Louvre The lighting is even and clear, instead of mysterious and dramatic
  • 55. Jacques Louis David, Oath of the Horatii, 1784 Louvre The frieze-like arrangement of the picture recalls Classical relief sculptures, and provides a simple and easy-to-read contrast to the strong diagonal compositions of the Baroque
  • 56. The linear treatment of the drapery also recalls Classical sources
  • 57. This was seen as a welcome corrective to the soft, sensuous, and painterly style of the Rococo
  • 58. Jacques Louis David, Oath in the Tennis Court, 1790-94 When the French Revolution came, David was an ardent supporter, and he became involved with the radical Jacobin party as Minister of Arts
  • 59. Jacques Louis David, Oath in the Tennis Court, 1790-94 This drawing represents a pivotal moment in the vents leading up to the revolution -- when the Third Estate gathered in a tennis court at Versailles and vowed to remain until a new constitution was drafted
  • 60. Jacques Louis David, Oath in the Tennis Court, 1790-94 It was like a modern Oath of the Horatii, where real people in modern times were behaving with the valor and courage of the Romans so admired by progressive thinkers in the 18th century
  • 61. Jacques Louis David, Oath in the Tennis Court, 1790-94 But real history is lot messier than stories from the past, where the uglier details have been softened by time and distance
  • 62. Execution under the Reignof Terror, 1793-94 Coloured engraving The revolution did not result in a glorious Republic governed by noble men modeled on heroic and self-less Romans; instead it led to the reign of terror, where thousands were executed by angry mobs
  • 63. Jacques Louis David, Death of Marat, 1793 David would commemorate one of the leading instigators of the reign of terror, in his painting of the death of Jean Paul Marat – which is the subject of the next presentation