A short and simple explanation on the origin of Ash Wednesday.

2. Ash Wednesday
Ash Wednesday marks the beginning of the Season of Lent. It is a season of penance, reflection, and fasting
which prepares us for Christ's Resurrection on Easter Sunday, through which we attain redemption.
Why we receive the ashes
Following the example of the Ninevites, who did penance in sackcloth and ashes, our foreheads are marked
with ashes to humble our hearts and reminds us that life passes away on Earth. We remember this when we
are told:
"Remember, Man is dust, and unto dust you shall return."
Ashes are a symbol of penance made sacramental by the blessing of the Church, and they help us develop a
spirit of humility and sacrifice.
The distribution of ashes comes from a ceremony of ages past. Christians who had committed grave faults
performed public penance. On Ash Wednesday, the Bishop blessed the hair shirts which they were to wear
during the forty days of penance, and sprinkled over them ashes made from the palms from the previous year.
Then, while the faithful recited the Seven Penitential Psalms, the penitents were turned out of the church
because of their sins -- just as Adam, the first man, was turned out of Paradise because of his disobedience.
The penitents did not enter the church again until Maundy Thursday after having won reconciliation by the toil
of forty days' penance and sacramental absolution. Later, all Christians, whether public or secret penitents,
came to receive ashes out of devotion. In earlier times, the distribution of ashes was followed by a
penitential procession.
The Ashes
The ashes are made from the blessed palms used in the Palm Sunday celebration of the previous year. The
ashes are christened with Holy Water and are scented by exposure to incense. While the ashes symbolize
penance and contrition, they are also a reminder that God is gracious and merciful to those who call on Him
with repentant hearts. His Divine mercy is of utmost importance during the season of Lent, and the Church
calls on us to seek that mercy during the entire Lenten season with reflection, prayer and penance.

3. Lent [lent]
noun
(in the Christian religion) an annual season of fasting and
penitence in preparation for Easter, beginning on Ash
Wednesday and lasting 40 weekdays to Easter, observed by
Roman Catholic, Anglican, and certain other churches.
Origin:
before 1000; Middle English lente ( n ), Old English lencten,
lengten spring, Lent, literally, lengthening (of daylight hours);
cognate with Dutch lente, German Lenz spring; see Lenten

5. Fast: to omit to take
nourishment in whole or in
part.

6. Ninevite [nin-uh-vahyt]
noun
The ancient capital of Assyria: its ruins are
opposite Mosul, on the Tigris River, in North
Iraq.

8. King Sennacherib
Assyrian Hero

9. sack·cloth [sak-klawth,
-kloth]
noun
coarse cloth worn as a
sign of mourning or
penitence

10. The Seven Penitential Psalms:
Psalms 6, 31, 37, 50, 101, 129 and 142
By order of Pope Innocent III (1198-1216),
these prayers are to be prayed during the
days of Lent. If they can't be said on each
day of the Season, they can at least be
prayed on Lenten Fridays (or one could pray
one prayer on each of the 7 Fridays of Lent).
One kneels when praying these Psalms,
begins and ends with a short antiphon, and
recites a Gloria in between.

11. Maundy Thursday is a Christian feast which
falls on the Thursday before Easter Sunday.
It commemorates the Last Supper, which
Jesus Christ had with his disciples.

12. The word “maundy” comes from the
Latin word mandatum, meaning
"commandment“.
Maundy refers to the commands Jesus
gave his disciples at the Last Supper:
to love with humility by serving one
another and to remember his
sacrifice.

14. toil [toil]
noun
1. hard and continuous work; exhausting
labor or effort.
2. a laborious task.
3. Archaic . battle; strife; struggle.

16. ut·most [uht-mohst]
Adjective
1. of the greatest or highest degree,
quantity, or the like; greatest: of the utmost
importance.
2. being at the farthest point or extremity;
farthest: the utmost reef of the island.