Insan Maqsood Hasni Abuzar Barqi Kutab'Khana July 2016

1. Insan
Maqsood Hasni
Abuzar Barqi Kutab'Khana
July 2016
Khuda ke liay;
Alaqoon, garohoon, firqoon, qibiloon, nisloon,
zobanoon waghera ko apni shanakht na banao,
tum insan ho aur banday ke putroon ki tara zindgi
gozaro. jio aur dosroon ki jholi khushi asudi aur
moskarahtoon se bhar dou.
Yaad rakho!
yahaan koee kisi cheez ka malik nahain. sab kuch
yahaan hi choor jao ge. Tumhara yahaan kuch bhi
nahain. Tum to apni zaat ke bhi malik nahain ho.
Asal malik o waris to Allah aur siraf Allah hi hai.

4. Madarjaat
1- Insan jab paida hota hai
2- Allah Insan Ki Ghulami Pasand Nahain Karta
3- Insan Kutta Nahain
Insan jab paida hota hai
Insan jab paida hota hai os ka dil golab ki pati ki
tara naram nazok komal aur khush'bu say labraiz

5. hota hai jab'kah damagh koray kaghaz ki tara
sofaid ojla shafaaf aur bai'dagh hota hata. Os ki
moskarahatain her qisam ki tameez-o-imtayaaz aur
tanz say bala'tar hoti hain. woh sab ka aur sab kay
liay hota hai. Salamti aur dosti os ki fitrat/sarisht
main dakhal hoti hai. Os kay dil aur damgh main
kisi kay liay nafrat, boghaz, hasad ya janib'dari
nahain hoti. Woh ossi tara say hota hai jaisay insan
ko hona chaheay.
Jab Insan paida hota hai Ahsan aur Khlipha kay
darjay par faez hota hai. Tafreeq aur dehshat gardi
qisam ki chizoon say na'aashna hota hai. Waqt,
halaat, society, mahool, mafadaat, madi bhook,
garohi janib'dari aur os kay so called apnay ossay
insan nahain rehnay daitay. Woh soni, wahabi,
shiya, barailvi, mashraqi, maghrabi, sikh, esae,
hindu, kala, gora, mochi, darzi, naee, raja, malk,
kambu, rajpoot ,molvi pandat, padri, ghreeb,
ameer, apna, paraya, aman'pasand dehshat'gard

6. qatil maqtool Allah janay kiya kuch ho jata hai. Os
ki zindagi in daeroon main ta'dam-e-marg moqaied
rehti hai. Sar othata hai ya samaji-o-mazhabi
nazriyaat waghera ke daeroon say nikalnay ki
koshesh karta hai to baghi tehrata hai. Log os kay
zahir ko malahza kartay hain aur yah daikhnay ki
zahmat nahain otatay kah os kay
mun/andar/batan main kiya chal raha hai. Woh
zindgi bhar til til qatal hota hai aur auroon ko
mukhtalif hawaloon say masloob karta rehta hai.
Eak waqt aata hai jab os kay liay yah sab Zindagi ka
roop ikhtayar kar jata hai. Os kay nazdeek yahhi
zindagi hoti hai.
Kamzoroon ki gardan marotay waqt os kay andar
say koee aawaz boland nahain hoti.* Os kay insan
kay darjay say gir kar siraf aur siraf wahabi shiya
barailvi mashraqi maghrabi sikh esae hindu kala
gora raja malak kabo rajpoot mochi nae darzi molvi
pandat padri ghreeb ameer dehshat'gard qatil

7. maqtool ban janay ki zima'dari kis kay sar par rakhi
ja'ay?!
1- Os kay ghar waloon par?
2- Samaj society mahool ya insan kay tabeer yafta
mazhab par?
3- Amir-e-shihar par jo saray wasael samait kar
ossay gholami ki zindagi karnay par majboor karta
hai?
4- Boray halaat-o-waqiyaat kay rad-e-amal par?
5- Aaghi kay darwazay band kar dainay waloon
par?
6- Ustaad/Guru/murshad kay moashi-o-samaji aur
os ki self respect kay qataloon par?
7- Khud os par kah os nay rasta ikhtayar kartay
waqt apni samjh bojh say kaam na liya?
8- ya phir hasab-e-ravaet taqdeer par?
9- ya phir samaji aur riyasti zulm-o-jabr kay nazam
par?

8. Aakhar insan kay andar kay insan ka bai'dardi say
khoon bahanay aur tafreeq kay darwazay kholnay
ka alzaam kis ko diya ja'ay. Jis ki taraf ongli othein
gay kobray saanp ki tara dasnay ko aa'ay ga. Jis say
sawal karo gay khud ko sacha socha bata'ay ga.
Agar apnay apnay hawalay say sab sachay aur naji
hain to phir ghalt koon hai.
Kiya qatil mujram hai ya maqtool ya phir donoon?
Insan, insan kayoon nahain raha. Jis say sawal karo
gay barmala kahay ga mein pehlay falaan hoon os
kay baad insan hoon. Hazrat Sufi Sheik Baba Ustad
Goru Nanak Sahib ka yah kaha kisi tara ghalt
nahain :
There is no shortage of those who preach and
teach.
kathnaa kathee na aavai tot.

9. Batan ki taharat kay sabab aur is hawla say
mota'alaq log mojood hain aur Woh soni wahabi
shiya barailvi mashraqi maghrabi sikh esaee hindu
kala mochi nae darzi gora raja mochi nae darzi
malk kambo raj'poot molvi pandat padri ghreeb
ameer dehshat'gard qatil maqtool ko phir say
golaab ki pati aur lathay ki tara kora aur bai'dagh
bana saktay hain. Woh aisa saboon rakhtay hain jo
diloon kay zang ko saaf kar sakta hai. Os kay baad
kaon son sakain gay aankhoon ki roshnaee dhanag
say yaeni ossi tara say daikhay gi jis say tara say
daikha jana chahiay.
--------------------
* oon kay dil zang'aloda ho jatay hain.
surindarn
December 10, 2014, 03:46:39 PM

10. Janaab Doctor Maqsood Hasni Sahib aapne bahut
achaa mazmoon chunaa hai aur likhaa hai, Janaab
meri 80 saal kee umhr hai aur main aap ke
khayalaat kee qadar kartaa hoon. Haqeekat mein
jinh haalaat mein woh paltaa hai, woh uss kee
mausimiyat cheen lete hain. Phir bhi barhaa hone
pe jo bhi bantaa hai, uss kaa kasurwaar sirf woh
hai aur woh khud hogaa. sirf dil behlaane ke liye
main 2 line likh rahaa hoon.
Yeh bachaa dekhne mein jo itnaa masoom, bholaa
aur pyaaraa lagtaa hai...
Abb bhi laachaar hai aur jo bane gaa usske liye bhi
laachaar lagtaa hai!
Dr Maqsood Hasni
December 11, 2014, 04:46:36 AM »
aap ne tovajo farmaee dil o jan se ehsan'mand

11. hoon
http://www.yoindia.com/shayariadab/general-stories/insan-jab-paid
a-hota-hai-t118350.0.html
Allah Insan Ki Ghulami Pasand Nahain Karta
Baray kamray kay qalein par eak chonti kabhi idher
aur kabhi odher bhagay phirti thi. Mein nay ghoor
kiya, wo shadeed parishan thi. Prishani kay alam
main wo la'hasil mashaqat ka shakar ho gaee thi.
Mujhy os ki prishani ki tein vajo samjh main aaein:
• Qalei za ei ahai thi au wo za ei pa
chalnay ki adi thi.
• Na'ay ahol au halaat ay ossay pa isha ka
rakha tha.
• Os ki mahdood basarat aur basirat nay qalein ko
la'mahdood qarar day diya tha.

12. Jab soch basarat aur basirat kalein se kay daeray
main mahdood ho jatay hain to insan ki haisiat os
chonti say ziyada nahain rehti aur insan mahdood
daeray say bahar nikal nahain pata. Jab nikalnay ki
koshesh karta hai to idher odher bhatakta phirta
hai aur prishanioon main ghir jata hai. Ossay kuch
sojhaee nahain daita kah kiya karay aur kiya
na'karay. Kaenaat main karnay ko to bohat kuch
hai laikin aankh ki mahdood kar'gozari kay sabab
woh kuch nahain kar pata jo hona chahiay.
Basarat kay faislay kay motabaq digar hawas apni
kar'gozari samnay latay hain laikin jab kisi hawala
say daera tornay main kam'yaab ho jata hai to
ossay pehlay say behtar kar'gozari kay un'gint
mowaqay mayassar aatay hain. Goya woh pehlay
say behtar aur bohat kuch kar gozarta hai. Warna
os daeray main bahar ki kar'gozari momkin hi na
thi.

13. Allah Karim nay Insan kay andar 1,64,0000 saktiaan
(powers) rakh di hain jin main say meaz chand eak
ka istamal ho pata hai. Moqadas Kotab main ghoor
karnay ki bar bar takeed aati hai. Tadabar kay
natija main
"La"
ko vajood mayasar aa jata hai. Ta'hum yah baat
teh hai kah ghoor karnay kay natija main hi korray
tabdeel hotay hain.
Insan mokhtalif korroon ki sair karta hai. Is say os
kay ilm aur moshahiday main vosat aati hai. Dosri
taraf yah bhi hota hai kah korroon ki tabdili say
woh la'madood nahain ho jata. Jab'kah adyan
khasosan Islam insan ko mahdood, mahtaj aur
ghulam nahain daikhna chahta. Mahdood aur
ghulam honay ki surat main insan apnay khaliq tak
rasaee hasil nahain kar pata. Haqiqi Khaliq-o-Malik
la'mahdood hai is liay os say qareeb honay kay liay
la'mahdood honay ki zarorat hoti hai.

14. Ulma Karam Koshesh main rahay hain kah intahaee
qareeb aur intahaee door kay mafaheim tak rasaee
hasil kar lain. Ulma Karam nay ahkamaat ki
tashrehaat aur tafheim kay hawala say daftar kay
daftar bhar diay hain. Oon ki masaee jamila apni
jaga laikin wo tafheim-o-tashree jo qaem baz'zat
aur her kisi kay liay qabal-e-qabool ho, abhi tak
insan kay hath nahain lag saki. Her mafhoom her
tashree raad ho jati hai ya her kisi kay haan
sharaf-e-qaboliat hasil nahain kar saki balkah in ki
mokhalfat main kahein pur'zoor dalael samnay
aa'ay hain. Jinhain parh kar:
• Pehla osta d ho jata hai.
• Taza za ja a laita hai.
• Pehlay ai ta diliaa laee jati hai .
• Tash ihaat ki azeed tash ihaat ho gaee hai . Jis
kay sabab oljhao paida ho gi giya hai.

15. Foqara la'mahdood honay kay liay apni zaat ki nafi
karkay Allah jo la'mahdood hai, ko asbaat daitay
hain aur keh othtay hain:
Toon hain tana toon hain bana, sabh kojh maira
toon
Kahay Hussain faqeer namana mein nahein, sabh
toon
(Shah Hussain Lahori)
Bhula, Sho hain dohein jahani
Koee na wasda gher
(Bulle Shah Kasuri)
Ab baat zara aagay bharti hai to Mansoor keh
othta hai:
"Mein hi haq hoon"
Bulle Shah ka yah kehna bhi qabal-e-tovajo hai:

16. Haji lok makkay noon janday
maira mahi makka
mein kamli haan
.................
Bulla Sho asaan marna nahein
Disay mar giya koee hoor
Sawal paida hota hai kah yah sab ghoor-o-tadabar
kay natija main hasil hota hai ya hadsati toor par
waqo main aata hai ya ishq is manzal tak lata hai
ya is ki koee aur vaja ho sakti hai.
Ustad Ghalib bilkul alag say jawaaz latay hain:
Kuch na tha to Khuda tha kuch na hota to Khuda
hota
Doboya mujh ko honay nay na hota mein to kiya
hota

17. Moamla yah hai kah aaghi jab mosbat rastoon par
chalti hoee janoon ki shakal ikhtyar kar laiti hai to
hi la'mahdood honay ki taraf safar ka aaghaz hota
hai. Is tara daeroon ki qaid say aazadi hasil ho jati
hai. Mahdood-o-makhsous hona aur ossi ko sab
kuch samjh laina hi Shirk hai. Insan kisi daeray ka
mahtaj ya ghulam ho giya to os nay Shirk kiya.
Insan aazad paida howa hai. Allah insan ki ghulami
pasand nahain karta. Insan siraf aur siraf Allah hi
ka hai aur Allah hi kay liay hai. Allah chahta hai kah
insan her midan main kamyabi-o-kamrani hasil
karay. Jab bandgi kay sab darwazay band ho jaein
gay to siraf aur siraf Allah ki bandgi ka darwaza
khola reh ja'ay ga. Is tara woh apnay
Khaliq-o-Malik ki tara bai'karan ho ja'ay ga. Woh
ossi nehj par sochay ga jis par os ki takhleeq hoee.
Jein aur gosht kay cells ka pass-word/code daryaft
kar sakay ga. Pass-word/Code ki daryaft say hi
la'mahdood hona momkin hai. Yah la'mahdodiat

18. kae ati ho gi ja ’kah Khali kay liay woh eaz os
ki khob'surat takhleeq hi rahay ga.
Kaliq apni takhleeq kay mafaheem khoob khoob
janta hota hai. Auroon par yah mafaheem nahain
kholtay au a’hi khol saktay hai .
Modabar ishq dosroon par foqiat hasil kar laita hai
to:
• Khali kay a ee ho jata hai.
• Khali ko os ki sifaat kay hawala say ja au
pehchan laita hai.
• Khali os say au woh Khali say azi ho jata hai.
• I sa Khud ko ja au peh ha laita hai.
• Woh ashya ki haiat, ahait, ista alaat, jowahar
aur mafaheen say aaghi hasil kar laita hai.
• Woh ap ay a da kay ko oo au shaktioo pa
tasalat hasil kar laita hai.
Ghoor karnay aur na'karnay waloon main farq aa

19. jata hai. Ashq-e-modabar (moman/motaqi) Khalifa
ban kar zindagi kay kanvas par namo'dar hota
hai.Woh jan jata hai aur na'jannay waloon kay liay
Allah ki naimat sabat hota hai. Ulma Karam lafz kay
ae i talashtay hai ja ’kah yah lafz ki ooh pa
garift hasil kar laita hai. Donoon main yahi bonyadi
farq hai. Is Ashq-e-modabar ke hamil ko Peer keh
lain, Bazorg ka naam day dain, Darvaish, faqeer,
Sufi, Bhagat, Amam, Khalifa ya Guru kay naam say
mansoob karain eak hi baat hai.
surindarn
December 13, 2014, 08:41:53 PM »
bahut khoobsurat ehsaas hai.
Dr Maqsood Hasni

20. on: December 14, 2014, 03:23:37 AM »
aap ki mohabat aur tovajo ke liay ehsan'mand
hoon. aap par hamaisha Bhagwan ki kirpa bani
rahe
http://www.yoindia.com/shayariadab/general-stories/allah-insan-ki-
ghulami-pasand-nahain-karta-t118389.0.html
Insan Kutta Nahain
Kottay ki firat hai, jab wo kisi dosray kuttay kay
monh main haddi daikhta hai to pehlay os par
bhonkta hai phir os say haddi chein lainay ki
koshesh karta hai. Is tara donoon main ghomsan ka
run parta hai. Yahaan tak kah wo haddi ko bhi
bhool jatay hain. Donoon lar lar kar bai'hal ho jatay
hain. Darein'asna koee tisra kotta haddi lay kar
chalta banta hai aur laraee ka moqam-o-midan

21. manzar aur naak naqsha hi badal jata hai. Goya
laraee ka silsala is china jhapti kay hawala say
kabhi khatam nahain ho pata.
Insan Allah Ta'ala ki azeem tarein mukhlooq hai.
Kuttay ki koee bhi adat insan main hona insaniat ki
kholi tohein aur tazleel hai. Sari kaenaat insan kay
tasaraf ki cheez hai aur kaenat hai hi insan kay liay.
Allah nay insan ko Khalifah kay darjay par faez kiya
hai. Goya is hawala say,
1. insan kaenat ka Amin hai.
2. Is ka behtar aur barh kar istamal
3. kaenat ki tazein araesh aur hifazat ka fariza
anjam daita hai.
4. Maday ko tasaraf main la kar apni danish ka
saboot faraham karta hai.
5. Is ki kavish say sukh, aasudgi aur khair ko
panpanay kay mowaqay mayassar aatay hain. Is
hawala say insan kay paas:

22. • Vasael-e-qudrat wafar mojood hain.
• Meh at ka o sa is ki fit at-o-sharist ka khasa
hai.
• Ho a go sali a ta i a ki gi aa ada ai at say
sarfaraz hai.
• Takhlee kay liay a o ay pehlay say hi kae aat
main mojood hain.
• Holy Books ki sau at ai Hadait ayassar hai.
Hasad say barh'kar donyaan main koee bori aur
na'pasandida cheez nahain. Yah khamioon aur
kharabioon ki NANI hai. Yah bhi keh saktay hain
kah hasad Shitan ka jorwaan bhai hai. Yah wo bala
hai jo jhagray kharay karti hai aur chein lainay kay
jazboon ko oksati hai.
Insan ki sar'bolandi doo hawaloon say wazay aur
mosalam hai:

23. Mayassar main auroon ko shareek karkay khoshi
mehsous karta hai. Jis kay sabab barkat say nawaza
jata hai.
Mayassar na honay ki surat main mehnat aur
kohesh karta hai.
Yah bhi pehlay say teh'shuda haqiqat hai:
1- Insan nay wasael talashay hain aur istamal main
la raha hai.
2- Bohat say wasael say mota'alaq ilm hasal kiya
hai laikin oon ka talashna aur istamal main lana
baqi hai.
3- Un'gint wasael ka ilm main lana, oon par garift
karna aur oon ka istamal talashna abhi baqi hai.
Baad'qismati yahaan say hi shoro hoti hai kah
insan mayassar ko mil bant kar nahain kha raha.
Auroon ko shamil karnay ki soch, sochnay ko bhi
taiyar nahain aur na'hi is kay hissay bikhray karna

24. chahta hai. Halan'kah woh koli ya jozvi toor par kisi
cheez ka haqiqi malik hi nahain. "Mairi, maira" kay
lalach nay aag ka darya kabhi khoshak honay
nahain diya.
Issi tara jin ko mayassar nahain woh her hila
bahana aur harba say chein lainay par otray rahay
hain.Yah andaz-o-rovaeya qatee sehat'mand
nahain. Yahhi nahain is aawaizash say mayassar
bhi tabahi-o-barbadi ka shakar hai. Agar yahhi
surat-e-hal baqi rahi to aatay kal kay insan kay
paas, agar kuch baqi raha to rakh main bhoja howa
khoon. Woh is khoon ko daikh kar na ro sakay ga
na'hi moskarahat os kay laboon par phoot sakay gi.
Kiya yah monasab nahain kah insan maloon ko
daryaft kay hisar main la kar istamal main la'ay. Issi
tara Na'maloom wasael ko ilm main la'ay ta'kah
yah ya is ki aati nasalain aaj kay na'maloom aur kal
kay maloom ki talash main nikal parain. Insan kay

25. hath main abi to chand patyaan aaee hain jin kay
mokamal tasarfaat par bhi puri girift nahain kar
paya aur itna bara aur sharam'naak hangama
khara kiay howay hai.
Issay abhi to mojood kay ziyada say ziyada
tasarfaat talashna hain. Maloom magar istamal
main na aanay walay wasael ki talash main nikalna
hai. Agar insan mojood par os ki mojoda halat aur
istamalaat par kat mara to talash ka amal kaisay
jari reh pa'ay ga. Tail, gass waghera kay elawa bhi
energy say motalaq bohat sari chizain kaenat main
mojood hain, oon ki talash abhi baqi hai.
Insan to taqat kay bal botay par taleem kay shobay
say motalaq wasael bhi khisay karna chahta hai.
Asool, qanoon aur zabtay apni hi rakhsha kay liay
bananay ki koshesh main masroof hai. Taleem aur
research kay shobay ko kamzoor aur apni
marzi-o-munsha ka bananay say maloom magar

26. dastaras say bahar tak rasaee aur na'maloom ko
maloom main lanay ka amal kamzoor'tar hota ja
raha hai. Woh samjh raha hai mojood hi sab kuch
hai aur issay samait laina hi ghanimat hai.
1- Taleem aur taleem say motalaq logoon ko
mazboot bananay ki is liay ziyada zarorat hai kah:
Mojood kay mazeed kamalaat, fazael aur
istamalaat daryaft ki'ay ja sakain.
2- Maloom magar istamal main na honay walay
wasael par dastaras kay gur aur honar talashay ja
sakain.
3- Na'maloom ko maloom ki sar'had main laya ja
sakay.
Yah baat bhi mojoda tanazur main thos haqiqat
hai:
• ku h logoo kay psas wasael hai .
• Ku h log eh at ka saktay hain.
• Ku h il -o-danish rakhtay hain.
In main say 1,2 ko 3 kay isharay par kaam karna

27. chahiay. Jab tak yah tinoon motwazi aur bahmi
ta'awan say nahain chalin gay, gari na chal sakay
gi. Pehlay say mojood par kottoon ki si laraee ka
silsala kabhi rok na pa'ay ga. Moeshat ko sahara
yah tinoon mil kar hi day saktay hain.
Amrika nay aman kay qayaam aur dehshat'gardi
kay khatmay kay naam par puri donyaan ko aag
main jhoon rakha hai. Diloon kay hal to Allah hi
janta hai ho sakta hai kah os ki is koshesh main
kahaan tak khalous aur insan dosti ka amal dakhal
hai. Ho sakta hai, kisi sata par os kay haan
mukhlasi ka onsar bhi mojood ho laikin donyaan
issay aqwam-e-alam kay wasael par qabza karnay
ka naam day rahi hai.
Amrika apnay wasael aman qaem karnay aur
dehshat'gardi ko khatam karnay ya momkin hai
pehlay say mojood wasael par qabzay ki koshesh
kar raha hai aur is aag main apnay wasael jhonk

28. raha hai. Natija-e-kar Baqool Sufi Dr. Mohammad
Nur-ulAlam Sahib:
"The single superpower, the United States of
America, is facing a great economic crisis, the
greatest economic crisis in its history."
Amrika, qomoon ko apnay masael khud say hal
karnay day aur donyaan ka mamay khan na banay
bal'kah khud maloom wasael magar adam daryaat
ki talash ai iklay ta’kah aati nasloon ka bhi
kuch to bhala ho sakay. Woh kabhi bhi mojoda
koshesh main kamyaab nahain ho sakay ga
kayoon'kah Mir Ja'afar kabhi kisi ka nahain ho
sakata.
..........................................
sksaini4
December 11, 2014, 09:10:56 AM
waah waah

29. Surindar.
December 11, 2014, 10:23:13 AM
Janaab main kabhi sochtaa hoon ke kutaa isaan se
kahin behtar hai, woh aur kuchh nahin to insaan
kaa wafaadaar to hai, insaan to apnee biwi tak kaa
wafaadaar nahin. History batlaati hai ke woh
dusron par hamlaa kartaa rahaa hai aur unhkee
khuraak kaprhe daulat unhkee aurton kee izat tak
loot kar le jaataa rahaa hai. Usse to koi bahaanaa
chahiye kabhi mazhab kaa aur kabhi Insaaniyat
kaa. Woh to bas sirf apne ko hee behtar samjtaa
hai, kaash itnaa hee hotaa ke woh doosron ko apne
se neech nahin samjhtaa. Dusron ko ghulam nahin
banaataa. Meraa matlab kisee ko neechaa
dikhaane kaa nahin hai, sirf jo history batlaati woh
duhraa rahaa hoon. Warnaa Janaab ek adnaa saa
shakhs hoon. Khuda bhagwaan mujhe yeh taakat
de ke main doosron ko apne se behtar samjhtaa
rahun aur kisee se kam nahin. Insaan jab khud ko
doosre se inferior samajhtaa hai to hamlaa karke

30. superior baane kee koshish mein hotaa hai. Woh
to itnaa bhi nahin sochh saktaa ke kisee kaa haq
cheen kar woh khud ko inferior hee saabat kartaa
hai.
Surindar.
http://www.yoindia.com/shayariadab/general-stories/insan-kutta-na
hain-t118359.0.html
Insan
Maqsood Hasni

31. Abuzar Barqi Kutab'Khana
July 2016
Khuda ke liay;
Alaqoon, garohoon, firqoon, qibiloon, nisloon,
zobanoon waghera ko apni shanakht na banao,
tum insan ho aur banday ke putroon ki tara zindgi
gozaro. jio aur dosroon ki jholi khushi asudi aur
moskarahtoon se bhar dou.
Yaad rakho!
yahaan koee kisi cheez ka malik nahain. sab kuch
yahaan hi choor jao ge. Tumhara yahaan kuch bhi
nahain. Tum to apni zaat ke bhi malik nahain ho.
Asal malik o waris to Allah aur siraf Allah hi hai.