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Lindsay Sachs Padilla

Technologie Wirtschaft & Finanzen

1
"The voyage of discovery is not in seeking new landscapes but in
having new eyes."
Marcel Proust

The Sociological Imagination
“When wars happen, an insurance salesman becomes a rocket
launcher; a store clerk, a radar man; a wife lives alone; a child grows
up without a father. Neither the life of an individual, nor the history
of a society can be understood without understanding both…
Yet men do not usually define the troubles they endure in terms of
historical change and institutional contradiction. The well being they
enjoy, they do not usually impute to the big ups and downs of the
societies in which they live…
The sociological imagination enables us to grasp history and
biography and the relations between the two within society. That is
its task and its promise.”
C. Wright Mills (1959)
4

Ted and Zelda:
A (American) Love Story?
4

Vocabulary
Income
= paycheck
Wealth
= assets - debts

A few factors widened the
gap...
Changes in Politics
Deunionization
Supply-Side Economics
Distrust in Government
Changes in the Economy
Deindustrialization
Automation of Labor
Changes in Society
Credentialization
Divorce/Remarriage

40:1
Has it
always
been like
this?
1960...

Earned $102.8 m in 2008
$1,976,923 per week
$282,418 per day
$35,302 per hr

New York Fast Food
Workers Strike
April 4th, 2013

What if we
expanded our
definition of
wealth?

Book knowledge influence, connections
non-living physical objects
depends on your personal
religion, spirituality, or other practice to
connect with yourself and the wider
universe
gathered by a community
money!
animals, plants, soil,
and water of our land
knowledge you hold about how to do
something because you’ve actually
done it

How can you apply this
expanded concept of
wealth in your life?
Family?
School?
Service?

Tribes in Ecuador
will fight
Rainforest Auction

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C. Wright Mills, “The Promise [of Sociology]” Excerpt from The Sociological Imagination (originally published in 1959) This classic statement of the basic ingredients of the "sociological imagination” retains its vitality and relevance today and remains one of the most influential statements of what sociology is all about. In reading, focus on Mills' distinction between history and biography and between individual troubles and public issues. Nowadays men often feel that their private lives are a series of traps. They sense that within their everyday worlds, they cannot overcome their troubles, and in this feeling, they are often quite correct: What ordinary men are directly aware of and what they try to do are bounded by the private orbits in which they live; their visions and their powers are limited to the close-up scenes of job, family, neighborhood; in other milieux, they move vicariously and remain spectators. And the more aware they become, however vaguely, of ambitions and of threats which transcend their immediate locales, the more trapped they seem to feel. Underlying this sense of being trapped are seemingly impersonal changes in the very structure of continent- wide societies. The facts of contemporary history are also facts about the success and the failure of individual men and women. When a society is industrialized, a peasant becomes a worker; a feudal lord is liquidated or becomes a businessman. When classes rise or fall, a man is employed or unemployed; when the rate of investment goes up or down, a man takes new heart or goes broke. When wars happen, an insurance salesman becomes a rocket launcher; a store clerk, a radar man; a wife lives alone; a child grows up without a father. Neither the life of an individual nor the history of a society can be understood without understanding both. Yet men do not usually define the troubles they endure in terms of historical change and institutional contradiction. The well-being they enjoy, they do not usually impute to the big ups and downs of the societies in which they live. Seldom aware of the intricate connection between the patterns of their own lives and the course of world history, ordinary men do not usually know what this connection means for the kinds of men they are becoming and for the kinds of history-making in which they might take part. They do not possess the quality of mind essential to grasp the interplay of man and society, of biography and history, of self and world. They cannot cope with their personal troubles in such ways as to control the structural transformations that usually lie behind them. Surely it is no wonder. In what period have so many men been so totally exposed at so fast a pace to such earthquakes of change? That Americans have not known such catastrophic changes as have the men and women of other societies is due to historical facts that are now quickly becoming "merely history." The hi ...

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The Sociological Imagination Chapter One: The Promise C. Wright Mills (1959) Nowadays people often feel that their private lives are a series of traps. They sense that within their everyday worlds, they cannot overcome their troubles, and in this feeling, they are often quite correct. What ordinary people are directly aware of and what they try to do are bounded by the private orbits in which they live; their visions and their powers are limited to the close-up scenes of job, family, neighborhood; in other milieux, they move vicariously and remain spectators. And the more aware they become, however vaguely, of ambitions and of threats which transcend their immediate locales, the more trapped they seem to feel. Underlying this sense of being trapped are seemingly impersonal changes in the very structure of continent-wide societies. The facts of contemporary history are also facts about the success and the failure of individual men and women. When a society is industrialized, a peasant becomes a worker; a feudal lord is liquidated or becomes a businessman. When classes rise or fall, a person is employed or unemployed; when the rate of investment goes up or down, a person takes new heart or goes broke. When wars happen, an insurance salesperson becomes a rocket launcher; a store clerk, a radar operator; a wife or husband lives alone; a child grows up without a parent. Neither the life of an individual nor the history of a society can be understood without understanding both. Yet people do not usually define the troubles they endure in terms of historical change and institutional contradiction. The well-being they enjoy, they do not usually impute to the big ups and downs of the societies in which they live. Seldom aware of the intricate connection between the patterns of their own lives and the course of world history, ordinary people do not usually know what this connection means for the kinds of people they are becoming and for the kinds of history-making in which they might take part. They do not possess the quality of mind essential to grasp the interplay of individuals and society, of biography and history, of self and world. They cannot cope with their personal troubles in such ways as to control the structural transformations that usually lie behind them. Surely it is no wonder. In what period have so many people been so totally exposed at so fast a pace to such earthquakes of change? That Americans have not known such catastrophic changes as have the men and women of other societies is due to historical facts that are now quickly becoming 'merely history.' The history that now affects every individual is world history. Within this scene and this period, in the course of a single generation, one sixth of humankind is transformed from all that is feudal and backward into all that is modern, advanced, and fearful. Political colonies are freed; new and less visible forms of imperialism installed. Re.

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Smart lecture

1. 1 "The voyage of discovery is not in seeking new landscapes but in having new eyes." Marcel Proust

2. 3

4. The Sociological Imagination “When wars happen, an insurance salesman becomes a rocket launcher; a store clerk, a radar man; a wife lives alone; a child grows up without a father. Neither the life of an individual, nor the history of a society can be understood without understanding both… Yet men do not usually define the troubles they endure in terms of historical change and institutional contradiction. The well being they enjoy, they do not usually impute to the big ups and downs of the societies in which they live… The sociological imagination enables us to grasp history and biography and the relations between the two within society. That is its task and its promise.” C. Wright Mills (1959) 4

5. 2

6. 1

8. Ted and Zelda: A (American) Love Story? 4

9. WealthInequality

10. Vocabulary Income = paycheck Wealth = assets - debts

11.

12. Inequality

13. Video was not exported from SlideRocket

14.

15. How did this happen?

16. A few factors widened the gap... Changes in Politics Deunionization Supply-Side Economics Distrust in Government Changes in the Economy Deindustrialization Automation of Labor Changes in Society Credentialization Divorce/Remarriage

17. Let's look at wages...

18. 40:1 Has it always been like this? 1960...

19.

20. Earned $102.8 m in 2008 $1,976,923 per week $282,418 per day $35,302 per hr

21. New York Fast Food Workers Strike April 4th, 2013

22.

23.

24. What if we expanded our definition of wealth?

25. Book knowledge influence, connections non-living physical objects depends on your personal religion, spirituality, or other practice to connect with yourself and the wider universe gathered by a community money! animals, plants, soil, and water of our land knowledge you hold about how to do something because you’ve actually done it

26. How can you apply this expanded concept of wealth in your life? Family? School? Service?

27. Tribes in Ecuador will fight Rainforest Auction

Smart lecture

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