Postmodernist presentation feminism and religious fundamentalism
1. Summarize the beliefs &
arguments
Feminism Religious fundamentalism
Voting Catholics-not allowed to vote
for Pope
Property rights
Judaism-not allowed to shake
Equal pay
hand of man/to avoid sexual
Reproductive rights arousal
Policy/politics that affect Islam-dress code, education
them marriage/divorce, custody
Place in society Secular/Atheist-criticized for
education being male dominant
/subservient.
2. Name the most important leaders
and actions.
Feminism Religious fundamentalism
Elizabeth Stanton-American Sigmund Freud- viewed obsessional
abolitionist and leading figure of the neurosis as a distorted private
early woman's movement. Her religion, and religion as a kind of
Declaration of Sentiments is often universal obsessional neurosis.
credited with initiating the first Donald Winnicott’s- transitional
organized woman's rights and objects and transitional phenomena
suffrage movements in the United gave psychoanalysis a new way of
States. She was the president of the understanding religion and its
National American Woman Suffrage
universality.
Association for 20 years.
Susan B. Anthony, Lucy Bernard Lewis
Stone, Olympia Brown
3. References
Elizabeth Cady Stanton. (2012). Biography.com.
Retrieved 03:42, Feb 12, 2012 from
http://www.biography.com/people/elizabeth-cady-
stanton-9492182
http://en.wikipedia.org/wiki/Feminist_movement
http://www.acopsa.org/acopsa_assets/ReligiousFundam
entalismandViolenceDD.pdf
Hinweis der Redaktion
Feminism and religion still has a long way to go, however, particularly in certain religions that are more oppressive than others and where women still lose their lives for standing up for their beliefs of equality.
Born on November 12, 1815, in Johnstown, New YorkElaborations on transitional objects and transitional phenomena allowed us to see more clearly the progressive, healing, and creative aspects of religious beliefs and feelings, as well as their destructive and restrictive aspects.Islamic fundamentalism has given an aim and a form to the otherwise aimless and formless resentment and anger of the Muslim masses at the forces that have devalued their traditional values and loyalties and, in the final analysis, robbed them of their beliefs, their aspirations, their dignity, and to an increasing extent even their livelihood”