Track love

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Oh…The Memories… Of the BEST track team ever!!!!!

The end of a great year… Let’s have a better one next year. AND a State Championship.

Miss you guys already. Have a great summer. Lots of love.

Track love

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A history of Logos as an idea / theory of the original image / ontology and resemblance / the transcendent and immanent domains. This first slide show in a series presents, in part, Unification Thought. This show introduces the history of an idea; Logos as the ground for further exploration. The second section in the presentation considers the theory of the original image which presents Logos and Eros as a creative proposal and a base for further ontological explorations, personal creativity, and a raison d'être for ethics and virtues.

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The Theory of Original Human Nature is traditionally related to categories of being and in many cases to Metaphysics. Throughout history many have examined human nature as questions of existence and secondly, as the problems of relationship. Buddha, Christ, Socrates, Descartes, Kant, Hegel, Kierkegaard and many others, have undertaken such tasks. Today there are also animated discussions lying along the lines of psychological self-actualization proposals and attachment theories. Of late therefore, psychological proponents have added to the groundswell of thinking, issues concerning existence, being, and the relational field. It is notable that transpersonal psychologies, for example, frequently touch upon theories of a true self mentioned frequently within the disciplines' catalogue. The Theory of Original Being, here proposed by Sang Hun Lee, nevertheless, focuses on this topic more exclusively from the field of religious philosophy.   Rather than posit purely philosophical arguments, The Theory of Original Nature is metaphysical in its dimensions, yet pragmatic in its approach. The self as a fulcrum of consciousness is therefore proposed as a matrix of conscious expressions, events and behaviors. The Theory of Original Nature thus extends from a theoretical proposition to forms of broad creativity concretely expressed by an authentic self, in the arts, sciences, philosophy, ethics and social morality. The first principle to be established belongs to the ethical structures of the self. The second belongs to virtuous behaviors expressed in the social political and cultural fields.   The examination of self and beingness, is therefore supremely important This true self is tied organically to the natural world, the human landscape in general and to the democratic world within principles of natural law; the rights of man being extrapolated from innate states and metaphysical postulates. Systems theories including the psyche and constitutions are organic by nature, either functioning authentically by natural law or conflated by the dysfunctional self and proliferated as theories and practices of a dystopian dimension. It is therefore important to come to terms with achievable states of optimum health at all levels. Essential to this proposition is that self and other systems, be it family, social or political, be marked throughout by, ‘concern-consciousness,’ a theory whereby everything matters. Lying close to the Theory of the Original Image (Logos) and Ontology, this hypothesis is extracted from Logos viewed as a general creative proposition. This theory of Original nature is therefore tied to a philosophy of Monism and to a grand theory of unification, a systems theory well worth considering in the light of today’s confusion. At the end of this section, some existentialists are reconsidered from the perspective of the work. The full text can be found here: http://www.unification-thought.org/neut/Neut03.html

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Cogni Sens Athletics neurotracker Introduction

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In this section of Unification Thought a theory of art is considered. Culture defines the totality of human activities and Art is placed at the center of these cultural activities as the essence of such proceedings. However, the theory of art also reveals concerns over tendencies towards decadent expressions of what might otherwise be ideals; these serving humanity in a positive, ethical and affirmative way. World culture may therefore face a serious crises if this negative tendency persists. Accordingly, it is reasoned, a new culture and a true art movement might be both advantageous and relevant for our times. Through human history the arts have frequently played a leading role in bringing about change. The Renaissance period is a clear example of this, where the arts heralded a systemic change in this cultural epoch. Yet, art supplied a more questionable contribution to the Russian Revolution, thus in the revolutionary period the arts formed as a style known as Social Realism. This throws in to question, what the term art, might mean. For the most part, Social Realism became the instrument of a materialistic dialectic, serving the state rather than a principle of inspirational and autonomous creativity.  The function and the purpose of the arts are therefore examined here in this light and a counterproposal to social realism is presented. Believing the future will more and more, move towards a profound and universal expression of the arts, it is more pressing than ever to present a new theory of art from the viewpoint of transcendent and immanent perspectives; something Unification Thought suggests, belongs to a philosophy of religion rather than a state orchestrated doctrine. For a full text go to: http://www.unification-thought.org/neut/Neut07.html

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A short introduction to aesthetics. The philosophy of art described here is defined by universals, the recent advances in the psychology of creativity and innate character and calling. Aesthetics is a series containing 1. the Introduction. 2. The Psychology of the Creative Self. 3. The Philosophy of Art, and 4. Models of Education. Contact the author for slide supported presentations at derekdey@gmail.com

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Track love

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51. The end of a great year… Let’s have a better one next year. AND a State Championship.

52. Miss you guys already. Have a great summer. Lots of love.