14. 2000 2001 2002 2003 2005 2004 2006 Wikipedia Linkedin Blogger 1999 Second Life Skype My Space
15. 2000 2001 2002 2003 2005 2004 2006 Wikipedia Linkedin Blogger 1999 Second Life Skype My Space Digg Facebook
16. 2000 2001 2002 2003 2005 2004 2006 Wikipedia Linkedin Blogger 1999 Second Life Skype My Space Digg Facebook Ning YouTube
17. 2000 2001 2002 2003 2005 2004 2006 Wikipedia Linkedin Blogger 1999 Second Life Skype My Space Digg Facebook Ning YouTube Twitter Spotify
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19. Anything that is in the world when you’re born is normal and ordinary and is just a natural part of the way the world works. Anything that’s invented between when you’re fifteen and thirty-five is new and exciting and revolutionary and you can probably get a career in it. Anything invented after you’re thirty-five is against the natural order of things.
26. Etiska Områden/Zoner Att förhålla sig till mig själv Förhålla sig till andra Till andra kännande varelser Icke-kännande varelser, ekosystem & Kulturföreteelser mm
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40. Ethics: a very very short version ethnocentrism Cultural relativism Culture Human Nature Good Evil Choice? Nurture Nature absolutism Ethical relativism Social construct Social Contract Rousseau Hobbes Utilitarianism Bentham - Happiness Teleological ethics Mill - Good Rule ethics Kant Duties – not impulses Categorical imperative Rawls Rule creation Veil of ignorance Habermas Discourse ethics
OK, who gave the monkey a ray gun_! by Don Solo cc by nc sa
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Etik, en kort introduktion 21 April 2010 Mathias Klang <klang@ituniv.se> whirling dervish by Mr. Wright cc by nc sa
Etik, en kort introduktion 21 April 2010 Mathias Klang <klang@ituniv.se>
Etik, en kort introduktion 21 April 2010 Mathias Klang <klang@ituniv.se>
Etik, en kort introduktion 21 April 2010 Mathias Klang <klang@ituniv.se>
Etik, en kort introduktion 21 April 2010 Mathias Klang <klang@ituniv.se>
Etik, en kort introduktion 21 April 2010 Mathias Klang <klang@ituniv.se>
Etik, en kort introduktion 21 April 2010 Mathias Klang <klang@ituniv.se>
Etik, en kort introduktion 21 April 2010 Mathias Klang <klang@ituniv.se>
Etik, en kort introduktion 21 April 2010 Mathias Klang <klang@ituniv.se>
Etik, en kort introduktion 21 April 2010 Mathias Klang <klang@ituniv.se>
Etik, en kort introduktion 21 April 2010 Mathias Klang <klang@ituniv.se>
Etik, en kort introduktion 21 April 2010 Mathias Klang <klang@ituniv.se>
The first, involving technical arrangements and social order, concerns how the invention, design, or arrangement of artifacts or the larger system becomes a mechanism for settling the affairs of a community. This way “transcends the simple categories of ‘intended’ and ‘unintended’ altogether, representing “instances in which the very process of technical development is so thoroughly biased in a particular direction that it regularly produces results heralded as wonderful breakthroughs by some social interests and crushing setbacks by others” (Winner, p. 25-6, 1999). It implies that the process of technological development is critical in determining the politics of an artifact; hence the importance of incorporating all stakeholders in it. (Determining who the stakeholders are and how to incorporate them are other questions entirely.) The second way in which artifacts can have politics refers to artifacts that correlate with particular kinds of political relationships, which Winner refers to as inherently political artifacts (Winner, p. 22, 1999). He distinguishes between two types of inherently political artifacts: those that require a particular sociological system and those that are strongly compatible with a particular sociological system (Winner, p. 29, 1999). A further distinction is made between conditions internal to the workings of a given technical system and those that are external to it (Winner, p. 33, 1999). Etik, en kort introduktion 21 April 2010 Mathias Klang <klang@ituniv.se>
Etik, en kort introduktion 21 April 2010 Mathias Klang <klang@ituniv.se>