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Feminism & Art 
1960s – the present
Feminist Art: 1960s – the present 
but also 
The Feminist Critique of Art: 
The beginning of human history – 1960s
Prehistoric Wall Painting (Line Drawing)
The intersection of Feminism and Art produces many interesting 
effects, disrupting the story of Modernist Art and its smooth transitions 
from one “important” style to the next. 
Feminist Art can be a way of categorizing art made by (mostly) women 
that consciously links its strategies and goals to those of the Women’s 
Rights Movement of the late 1960s and 70s, and to feminist ideas and 
politics ever since. 
Feminist challenges to the art world and its institutional bias also made 
space for women (and other artists interested in working against the 
grain) to make and show art of all kinds, whether feminist or not, in 
ways that they hadn’t been able to before. 
Perhaps most importantly, Feminism continually serves as a critical lens 
for considering all cultural production, including conceptual categories 
like Art, Women, and Importance, in relation to gender and power.
Jackson Pollock at work in his studio, 
1950. Photograph by Hans Namuth. 
(source) 
Carolee Schneeman, Eye Body: 36 
Transformative Actions, 1963, 
Paint, glue, fur, feathers, garden snakes, 
glass, and plastic with the studio 
installation "Big Boards.” Photograph by 
Erró. (source)
Carolee Schneeman, Interior Scroll, 
1977, Performance. (source) 
“…He said we are fond of you 
You are charming 
But don't ask us to look 
At your films 
We cannot look at: 
the personal clutter 
the persistence of feeling 
the hand-touch sensibility 
the diaristic indulgence 
the painterly mess 
the dense gestalt… 
he said we can be friends 
equally though we are not artists 
equally I said we cannot 
be friends equally and we 
cannot be artists equally… 
He told me he lived with 
A ‘sculptress’ I asked does 
That make me a ‘film-makeress’ 
‘Oh no,’ he said. ‘We think of you 
As a dancer.’ ” 
- Excerpt from Interior Scroll
Yoko Ono, Cut Piece, 1964, 
Performance. (source) 
Vito Acconci, Following Piece, 1969, 
Performance. (source).
Adrian Piper, Mythic Being: 
Cruising White Women #1 of 3, 
1975, Photograph of 
performance. (source) 
Adrian Piper, My Calling 
Card #1, 1986, Lithograph. 
(source)
Martha Rosler, Bringing the War Home: 
House Beautiful (Giacometti),1967–72, 
Photomontage. (source) 
Martha Rosler, Body Beautiful or Beauty 
Knows No Pain (Cargo Cult), 1967–72, 
Photomontage. (source)
Judy Chicago, The Dinner 
Party, 1974–79, Ceramic, 
porcelain, and textile. 
(source)
Cindy Sherman, Untitled Film Stills #7 (left) and #21 (right), 1978, Black and white 
photographs.
Barbara Kruger, Untitled (We Won’t Play Nature to Your Culture), 1983, (left), and 
Untitled (We Don’t Need Another Hero), 1987, (right), Photostats.
Coco Fusco and Guillermo Gomez-Peña, The Year of the White Bear and Two 
Undiscovered Amerindians visit the West, 1992–1994, Performance at museums. 
(source)
Kara Walker, Gone, An Historical Romance of a Civil War as it Occurred between 
the Dusky Thighs of One Young Negress and Her Heart [detail], 1994, Cut paper 
on wall. (source)
Mickalene Thomas, Le déjeuner sur 
l’herbe: Les Trois Femmes Noires, 
2010, Rhinestones, acrylic, and enamel 
on wood panel. (source) 
Édouard Manet (1832–1883), Le 
déjeuner sur l’herbe (Lunch on the 
Grass), 1863, Oil on canvas. (source)

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AHTR Feminism & Art

  • 1. Feminism & Art 1960s – the present
  • 2. Feminist Art: 1960s – the present but also The Feminist Critique of Art: The beginning of human history – 1960s
  • 3. Prehistoric Wall Painting (Line Drawing)
  • 4. The intersection of Feminism and Art produces many interesting effects, disrupting the story of Modernist Art and its smooth transitions from one “important” style to the next. Feminist Art can be a way of categorizing art made by (mostly) women that consciously links its strategies and goals to those of the Women’s Rights Movement of the late 1960s and 70s, and to feminist ideas and politics ever since. Feminist challenges to the art world and its institutional bias also made space for women (and other artists interested in working against the grain) to make and show art of all kinds, whether feminist or not, in ways that they hadn’t been able to before. Perhaps most importantly, Feminism continually serves as a critical lens for considering all cultural production, including conceptual categories like Art, Women, and Importance, in relation to gender and power.
  • 5. Jackson Pollock at work in his studio, 1950. Photograph by Hans Namuth. (source) Carolee Schneeman, Eye Body: 36 Transformative Actions, 1963, Paint, glue, fur, feathers, garden snakes, glass, and plastic with the studio installation "Big Boards.” Photograph by Erró. (source)
  • 6. Carolee Schneeman, Interior Scroll, 1977, Performance. (source) “…He said we are fond of you You are charming But don't ask us to look At your films We cannot look at: the personal clutter the persistence of feeling the hand-touch sensibility the diaristic indulgence the painterly mess the dense gestalt… he said we can be friends equally though we are not artists equally I said we cannot be friends equally and we cannot be artists equally… He told me he lived with A ‘sculptress’ I asked does That make me a ‘film-makeress’ ‘Oh no,’ he said. ‘We think of you As a dancer.’ ” - Excerpt from Interior Scroll
  • 7. Yoko Ono, Cut Piece, 1964, Performance. (source) Vito Acconci, Following Piece, 1969, Performance. (source).
  • 8. Adrian Piper, Mythic Being: Cruising White Women #1 of 3, 1975, Photograph of performance. (source) Adrian Piper, My Calling Card #1, 1986, Lithograph. (source)
  • 9. Martha Rosler, Bringing the War Home: House Beautiful (Giacometti),1967–72, Photomontage. (source) Martha Rosler, Body Beautiful or Beauty Knows No Pain (Cargo Cult), 1967–72, Photomontage. (source)
  • 10. Judy Chicago, The Dinner Party, 1974–79, Ceramic, porcelain, and textile. (source)
  • 11. Cindy Sherman, Untitled Film Stills #7 (left) and #21 (right), 1978, Black and white photographs.
  • 12. Barbara Kruger, Untitled (We Won’t Play Nature to Your Culture), 1983, (left), and Untitled (We Don’t Need Another Hero), 1987, (right), Photostats.
  • 13. Coco Fusco and Guillermo Gomez-Peña, The Year of the White Bear and Two Undiscovered Amerindians visit the West, 1992–1994, Performance at museums. (source)
  • 14. Kara Walker, Gone, An Historical Romance of a Civil War as it Occurred between the Dusky Thighs of One Young Negress and Her Heart [detail], 1994, Cut paper on wall. (source)
  • 15. Mickalene Thomas, Le déjeuner sur l’herbe: Les Trois Femmes Noires, 2010, Rhinestones, acrylic, and enamel on wood panel. (source) Édouard Manet (1832–1883), Le déjeuner sur l’herbe (Lunch on the Grass), 1863, Oil on canvas. (source)

Hinweis der Redaktion

  1. Chronologically, “Feminist Art,” as a category of art made by women consciously aligning their art practice with the politics of the Women’s Movement and feminist theory, emerged in the late 1960s and early 1970s. This means a class on feminism will come quite late in the semester, if not on the last half of the last day, if at all. It can be a good opportunity to reflect on the narrative of art history that has unfolded over the course, and point towards ways that more advanced courses or continued study in art history might critically complicate that story.
  2. Consider past material covered with the class – how have women appeared within the course? As subjects mostly, as patrons occasionally, very infrequently as artists, writers, or figures of power. How much have we learned about the lives and impact of women throughout history from online resources used over the semester, like the Met’s Timeline or the BBC’s The History of the World in 100 Objects? Why might that be?
  3. Art history starts from the object, and the elements left to us to interpret and understand a given culture. But often, how we interpret the historical record is also deeply, but unconsciously, guided by the biases of one’s own cultural context and unspoken assumptions in society about who is a creator, who is expected to be in power, and frankly, is often influenced by who is making the interpretation. Here, one can only laugh at the degree to which a white male professor just naturally assumes the role of Cave Painter for demonstration, so we can imagine a similar (though perhaps hairier) version as the great grandad of art and painting. Recent science now tells us it was mostly women making these paintings, news greeted with “surprise” but which really just raises the question as to why it was assumed to be men in the first place? http://www.huffingtonpost.com/2013/10/13/cave-artists-women-study_n_4086385.html
  4. Pollock drips as psychology, as spiritual existential pouring, but also tracing of body in motion, the physicality of his painting style inspired artists to think of the action and event of making, and the body of the maker, as part of the work. Perhaps most literal translation of this, Schneeman’s Eye Body paintings/actions, placed her painted body into a set that was then photographed, as multiple, transforming versions of the piece. Art not stable, but evolving, and body not transcended but imbedded, encrusted in the surface of the work- just as Pollock is read into his paintings,
  5. Performance art timeline http://bodytracks.org/
  6. Both based on simply instructions, a concept that controls all that happens after – both artists interested in using instructions to give up control. But how does that giving up of control signify differently? How do their gendered bodies affect how we read these pieces? How is the symbolism and affect different?
  7. Reconsidering history, fact and fiction