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MARRIAGE AND SEXUAL AND
REPRODUCTIVE HEALTH OF
ROHINGYA ADOLESCENTS AND
YOUTH IN BANGLADESH
SRH Working Group
Sayeman Beach Resort, Cox’s Bazar, Bangladesh
February 28, 2019
Joseph Falcone
Consultant, Researcher, Population Council
joefalcone1969@gmail.com WhatsApp: +959261780487
Bangladesh Cell: +8801302691626
2
Rohingya Population in Bangladesh
•  Over one million displaced
Rohingya reside in two
Upazilas of of Cox’s Bazar
(Ukhia and Teknaf).
•  60% of these are below age
18
•  Historically, the Rohingya
population has been
understudied
•  Lack of data and information
on demographic profile,
marriage, SRH, family
planning, child bearing and
service seeking behavior
3
•  To assess SRH needs of Rohingya
adolescents and youth
•  To assess the availability, and accessibility of
SRH services to Rohingya adolescents and
youth.
•  To identify gaps and challenges from
demand and supply end that can be used to
design the provision of SRH services to this
vulnerable group in more effective way.
Study Objectives
4
Methodology
•  Qualitative study: in-depth interviews, focus group
discussions
•  Respondents: approx. 200
–  Rohingya Adolescents and Youth (aged 14-24)
–  Influential adults from Rohingya community (Majhees &
Imams)
–  Elderly Rohingya women
–  Service providers
–  Program managers
–  Young people from Host Community
•  Ethical procedures have been followed and approved
by IRB (Institutional review board)
5
•  Seven Research Assistants:
–  Masters/university graduates
from anthropology, social
sciences, international
relations
–  Language: fluent in
Chittagonian language
(60-70% similarity with
Rohingya)
•  Six Rohingya Volunteers:
–  Assist research assistants to
bridge the gap in terms of
language (Rakhain ßà
Chittagonian)
•  Council Researchers
•  6 days training
Research Team and Training
Combined training of research assistants with Rohingya
volunteers inside the Camp (@ office of RTMI)
6
Data Collection
•  Study area: 5 camps
(marked blue in the
picture) out of 20
•  Enumerated 40 HH in
each camp and select 10
adolescents randomly for
interviews from each
camp
•  Data Collection: July-
August, 2018
FINDINGS
8
•  Strong preferences for child marriage and these
existed despite state control to curb the practice.
•  A consistent pattern of difficulty in marriage
registration and monetary transaction have been
reported.
Reflections on Marriage Prior to
Bangladesh
A lot of money was spent to register the marriage. As I was 17 years
old, we had to bribe our community leaders. We had to wait for 10
days after paying 3.5 lac in the army camp to get our name
registered. All these things were done as getting married under 18
years age was not permitted there.
“ “
– IDI, Married woman, age 19
9
•  Child marriages are on the rise
•  Arranged marriages and dowry exchange prevails
•  Not enough eligible groom
Marriage Practices Inside the Camps
Number of marriageable girls has increased [more] than
number of eligible grooms. Many men have been killed in
Myanmar. Many men are living in Malaysia or in other foreign
countries. As a result, in every house there are 3, 4, or 5
unmarried girls.
“
“
– IDI, Married woman, age 20
Here (in camp) marriages can be performed easily. There is no
restriction on age for marriages. …There is no rule of law relating
to marriage in camp. … No registration is required here as it was
in Myanmar.“
“
– Adult Rohingya woman, FGD
10
•  Religion plays a major role in the preference for
large family size
Family Planning and Child Bearing
Norms and Practices
“ “..the Huzurs (Muslim religious
leaders) tell us not to use a
contraceptive method.
Contraception is a sin. Allah
made women fertile so that
they can bear children.
– IDI, Married woman, age 21
11
•  Stigma and misconception about contraception is
widespread
•  Association of contraception with immorality is
common
•  Inadequate knowledge about HIV/AIDS and STI
Societal Norms and Gatekeepers
The contraceptive user will lose her fertility. ..contraceptive
methods will cause irregular menstruation and prolonged
menstrual bleeding“
“
– IDI, Married woman, age 20
12
•  Use of contraception for health reasons is
acceptable.
•  Injection and oral pills are the two most
popular methods
Opportunities for Promotion of Contraception
“After coming to Bangladesh, some are learning the difficulties of
having many children and consulting with the service providers of
different organizations. Some are now using contraceptive methods.
(Majhee, FGD participant)
“
– Majhee, FGD participant
13
•  Home birth is common practice
•  Reproductive health services
are often available but
inaccessible for the Rohingya
adolescents and youth in the
camps.
–  Restricted mobility of girls
–  Adolescent boys and young men
hardly visit SRH service delivery
points
Service Seeking Behavior and Practices
14
•  Rohingya consider living in camps safer than
living in Myanmar
•  Rohingya respondents denied knowledge of
cases of trafficking, or forced/ transactional sex
•  Feeling of insecurity among the girls
Safety and Security
“
My husband is not present here.
There is no male in our house. I’m
living here with my two children
and my younger sister. So I’ve
always a fear of getting molested
or being robbed, or what if
someone steals my children
“
– IDI, Married girl, age 20
15
•  Perceives Rohingya as both social and economic
threats
•  Host community reported incidents of violence and
involvement of Rohingya men in smuggling and drug
peddling
•  Alleged Rohingya girls for involvement of
transactional sex, marriages with Bangladeshi men.
•  Felt ignored by the NGOs and service providers
Perspective of the Host Community
RECOMMENDED
ACTIONS
17
•  As traditional cultural beliefs and practices
impedes access to health care, community
Health Education need to be prioritized and
different groups of actors need to be engaged
–  Engage community members and religious leaders
in designing programs
–  Raise awareness among the elder Rohingya women
about SRH and engage them as agents for positive
change
–  Mobilize Majhees to working with husbands
1. Community Health Education need to be
prioritized
18
•  Reach out to adolescents rather than waiting
for adolescents to reach out
– Use of mobile outreach
– Engagement of Rohingya volunteers along with
service providers
•  Health education tools responsive to low
literacy level
2. Expand Efforts to Improve Adolescent SRH
19
•  Invest in safe spaces to increase girls’ social
interaction and sense of safety in camps
•  Child marriage itself and then not getting
registered is also violation of rights.
Awareness raising messages can be
coupled with other services and programs.
3. Invest in Girls’ Friendly Spaces
The Population Council conducts research
and delivers solutions that improve lives
around the world. Big ideas supported by
evidence: It’s our model for global change.

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Rohingya study dissemination in cox's at srh wg feb 28 2019

  • 1. MARRIAGE AND SEXUAL AND REPRODUCTIVE HEALTH OF ROHINGYA ADOLESCENTS AND YOUTH IN BANGLADESH SRH Working Group Sayeman Beach Resort, Cox’s Bazar, Bangladesh February 28, 2019 Joseph Falcone Consultant, Researcher, Population Council joefalcone1969@gmail.com WhatsApp: +959261780487 Bangladesh Cell: +8801302691626
  • 2. 2 Rohingya Population in Bangladesh •  Over one million displaced Rohingya reside in two Upazilas of of Cox’s Bazar (Ukhia and Teknaf). •  60% of these are below age 18 •  Historically, the Rohingya population has been understudied •  Lack of data and information on demographic profile, marriage, SRH, family planning, child bearing and service seeking behavior
  • 3. 3 •  To assess SRH needs of Rohingya adolescents and youth •  To assess the availability, and accessibility of SRH services to Rohingya adolescents and youth. •  To identify gaps and challenges from demand and supply end that can be used to design the provision of SRH services to this vulnerable group in more effective way. Study Objectives
  • 4. 4 Methodology •  Qualitative study: in-depth interviews, focus group discussions •  Respondents: approx. 200 –  Rohingya Adolescents and Youth (aged 14-24) –  Influential adults from Rohingya community (Majhees & Imams) –  Elderly Rohingya women –  Service providers –  Program managers –  Young people from Host Community •  Ethical procedures have been followed and approved by IRB (Institutional review board)
  • 5. 5 •  Seven Research Assistants: –  Masters/university graduates from anthropology, social sciences, international relations –  Language: fluent in Chittagonian language (60-70% similarity with Rohingya) •  Six Rohingya Volunteers: –  Assist research assistants to bridge the gap in terms of language (Rakhain ßà Chittagonian) •  Council Researchers •  6 days training Research Team and Training Combined training of research assistants with Rohingya volunteers inside the Camp (@ office of RTMI)
  • 6. 6 Data Collection •  Study area: 5 camps (marked blue in the picture) out of 20 •  Enumerated 40 HH in each camp and select 10 adolescents randomly for interviews from each camp •  Data Collection: July- August, 2018
  • 8. 8 •  Strong preferences for child marriage and these existed despite state control to curb the practice. •  A consistent pattern of difficulty in marriage registration and monetary transaction have been reported. Reflections on Marriage Prior to Bangladesh A lot of money was spent to register the marriage. As I was 17 years old, we had to bribe our community leaders. We had to wait for 10 days after paying 3.5 lac in the army camp to get our name registered. All these things were done as getting married under 18 years age was not permitted there. “ “ – IDI, Married woman, age 19
  • 9. 9 •  Child marriages are on the rise •  Arranged marriages and dowry exchange prevails •  Not enough eligible groom Marriage Practices Inside the Camps Number of marriageable girls has increased [more] than number of eligible grooms. Many men have been killed in Myanmar. Many men are living in Malaysia or in other foreign countries. As a result, in every house there are 3, 4, or 5 unmarried girls. “ “ – IDI, Married woman, age 20 Here (in camp) marriages can be performed easily. There is no restriction on age for marriages. …There is no rule of law relating to marriage in camp. … No registration is required here as it was in Myanmar.“ “ – Adult Rohingya woman, FGD
  • 10. 10 •  Religion plays a major role in the preference for large family size Family Planning and Child Bearing Norms and Practices “ “..the Huzurs (Muslim religious leaders) tell us not to use a contraceptive method. Contraception is a sin. Allah made women fertile so that they can bear children. – IDI, Married woman, age 21
  • 11. 11 •  Stigma and misconception about contraception is widespread •  Association of contraception with immorality is common •  Inadequate knowledge about HIV/AIDS and STI Societal Norms and Gatekeepers The contraceptive user will lose her fertility. ..contraceptive methods will cause irregular menstruation and prolonged menstrual bleeding“ “ – IDI, Married woman, age 20
  • 12. 12 •  Use of contraception for health reasons is acceptable. •  Injection and oral pills are the two most popular methods Opportunities for Promotion of Contraception “After coming to Bangladesh, some are learning the difficulties of having many children and consulting with the service providers of different organizations. Some are now using contraceptive methods. (Majhee, FGD participant) “ – Majhee, FGD participant
  • 13. 13 •  Home birth is common practice •  Reproductive health services are often available but inaccessible for the Rohingya adolescents and youth in the camps. –  Restricted mobility of girls –  Adolescent boys and young men hardly visit SRH service delivery points Service Seeking Behavior and Practices
  • 14. 14 •  Rohingya consider living in camps safer than living in Myanmar •  Rohingya respondents denied knowledge of cases of trafficking, or forced/ transactional sex •  Feeling of insecurity among the girls Safety and Security “ My husband is not present here. There is no male in our house. I’m living here with my two children and my younger sister. So I’ve always a fear of getting molested or being robbed, or what if someone steals my children “ – IDI, Married girl, age 20
  • 15. 15 •  Perceives Rohingya as both social and economic threats •  Host community reported incidents of violence and involvement of Rohingya men in smuggling and drug peddling •  Alleged Rohingya girls for involvement of transactional sex, marriages with Bangladeshi men. •  Felt ignored by the NGOs and service providers Perspective of the Host Community
  • 17. 17 •  As traditional cultural beliefs and practices impedes access to health care, community Health Education need to be prioritized and different groups of actors need to be engaged –  Engage community members and religious leaders in designing programs –  Raise awareness among the elder Rohingya women about SRH and engage them as agents for positive change –  Mobilize Majhees to working with husbands 1. Community Health Education need to be prioritized
  • 18. 18 •  Reach out to adolescents rather than waiting for adolescents to reach out – Use of mobile outreach – Engagement of Rohingya volunteers along with service providers •  Health education tools responsive to low literacy level 2. Expand Efforts to Improve Adolescent SRH
  • 19. 19 •  Invest in safe spaces to increase girls’ social interaction and sense of safety in camps •  Child marriage itself and then not getting registered is also violation of rights. Awareness raising messages can be coupled with other services and programs. 3. Invest in Girls’ Friendly Spaces
  • 20. The Population Council conducts research and delivers solutions that improve lives around the world. Big ideas supported by evidence: It’s our model for global change.