Nijat ka Rasta, Quaid Ki Zindagi Ka Maqsad, Adara, Quaid e Azam Muhammad Rasool Allah Sallal Laho Alaihi Wasallam Ka Pakistan, Media Ka Kirdar, pakistani media Aur 50 lakh dollars, 2 ehem raaz, Gair Yaqeeni Aur Tashweesh, Jhoot ki Taskheer , Dusro Ka Mazak Urana, jaraim ki Tashir , Qunotiat, Isha'at fahashi, Tehzeeb o Saqafat Islam Se Tanveer Paida, Karna, Nazaryati Tehreek Kari, Humein Quaid e Azam Muhammad Rasool Allah Sallallahu Alaihi Wasallam Ka Pakistan Chaye, hawashi, Pakistan Ek Islami Riyasat Hai, Qarardad Maqsad, Quaid e Azam ka ilan ke Pakistan Ek Islami Riyasat Hoga, Allama iqbal Aur Muhammad Ali Jinnah, Agar Mere Pas Saltanat Ho Aur Iqbal Aur Saltanat Main Se Kisi Ek ko Muntakhib Karne ko kaha Jaye Tu Main Iqbal ko Muntakhaib Karun Ga, Iqbal Ek Ishq Rool Sallal Laho Alaihi Wasallam hai, Iqbal ka khat Banaam Quaid, pakistan geography, Khutbah Al Abbasi Islam ki Khubsurat Tabir Pakistan Asas Bayan, Hawashi, Jinnah Ka Pakistan, jinnah ALLAH Ke waali Hain, La Elah Ela Allah ki Mumlikat, Aasool Allah s,a,w,w Se Taluk Lanka Main Dakle Ki Wajah, Nabi kareem sallallahu alaihi wasallamka mahboob,Islam ka khadim Aur Mujahid, Maulana Hasrat mohani ka Bayan Qudrat ullah shahab Aur ek yahudi, MS Iyaz Tosi Aur Quaid e Azam ki Library, Maqsad Pakistan, Insani Kuwaten, Quaid e Azam Aur Hazrat Umar Farooq Radi Allahu Anhu, Do Qaumi Nazria, Islam k kadam Ban k Agay Barho, Pakistan k liye Jeena Aur Marna, Pakistan Ya Mout, Main Musalman Hone Pe Sharminda Nahi, Qarardad Pakistan Islam k khilaf Nahi, Pakistan Islam ki Hifazat Hai, eid ul fitr ka pegham duniya ka dastoAur ki dunya dstAur, Islamic Tazib ki Nishat Sania, Pakistani Muslman khawateen, Meri khidmat Islam Aur Muslim ke Liye Hai, Hum Islam ki Sar Bulandi ki Liye Lar Rahe Hain, Hamari Rehnumai Aur Roshan Khayali k Liye Quran Ka Pegham Hai, kohsar k Mujahideen Say Khitab, Hum Azad Islam Chahte Hain, Pakistani Musalmano Main Akhuwat ki Bunyad Iman Hai, Nijat Muqrin Azam Muhammad Rasool Allah Sallallahu Alaihi Wasallam ki Aitat Main Se Hai, Pakistan ka Muashi Nizam Maghrib Nizam,insaniyat ki nijat mashiyat se juda islamic nazariya Adal pe bani hoga isi main insaniyat ki nijat hai, Hume Islamic Iqtidar Ki Hifazat Karna Hai, Humey Pakisatn ko Islam Ka Qila Banne k Liye Apna Sab Kuch Qurban Karna Hoga, kaam kaam aur Bas kaam Iman Itehad Tanzeem, Islamic JamAuriyat Aur Islmai Mashrati Insaf o Masawat ki Hifazat karo , Hum Sindhi Punjabi Balochi Pathan Hum Muslims Hain, Milad Un Nabi ke Muke Pe Pegham, Pakistan ka Matlab Islamic Ideology Hai, Quaid Azam ki Nazar Mein Quran ki Ahmiyat Aur Islam ki Tarif, Humara Ideal Sarmyadar Nahi Islamic Nazam Hona Chahiye, Pakistan Sab Se Bari Islamic Riyasat Hai, Quaid e Azam Aur Ek Bache Qarardad Pakistan Ki Qazahat, Quaid e Azam ke Bayanat, Hindu Aur Musalman 2 Quame Hain, Mujhe Islamic Tazib Se Mohabbat Hai, Islami Jhanda, Musalman Ka Program Islam Hai, Islamic Maghreb
12. Enlightenment is man's emergence from his
self-imposed immaturity. Immaturity is the
inability to use one's understanding without
guidance from another. This immaturity is
self-imposed when its cause lies not in lack of
understanding, but in lack of resolve and
courage to use it without guidance from
another. Sapere Aude! [dare to know] "Have
courage to use your own understanding!"--that
is the motto of enlightenment.
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15. disintegrating all those collective forces which
are still unwilling to submit to us and in
discouraging all personal initiative which can
in any way interfere with our undertaking."
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22.
1.The Republic and its territories
(1)Pakistan shall be a Federal Republic to be
known as the Islamic Republic of Pakistan,
hereinafter referred to as Pakistan....................
2.Islam to be State religion
Islam shall be the State religion of Pakistan.
[3]2A.The Objective Resolution to form part
of substantive provisions.The principles and
provisions set out in the Objectives Resolution
reproduced in the Annex are hereby made
substantive part of the Constitution and shall
have effect accordingly.
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24.
Wherea se the Founder of Pakistan,
Quaid-e-Azam Mohammad Ali Jinnah,
declared that Pakistan would be a democratic
State based on Islamic principles of social
justice(4)
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27. "I would like to see the Punjab, North-West
Frontier Province, Sind and Baluchistan
amalgamated into a single State.
Self-government within the British Empire, or
without the British Empire, the formation of a
consolidated North-West Indian Muslim State
appears to me to be the final destiny of the
Muslims."(10)
I have given the best part of my life to a
careful study of Islam, its law and polity, its
culture, its history and its literature. This
constant contact with the spirit of Islam, as it
unfolds itself in time, has, I think, given me a
kind of insight into its significance as a world
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28. fact. It is in the light of thisinsight, whatever
its value, that, while assuming that the
Muslims of India are determined to remain
true to the spirit of Islam, I propose not to
guide you in your decisions, but to attempt the
humbler task of bringing clearly to your
consciousness the main principle which, in my
opinion, should determine the general
character of these decisions.......
What, then, is the problem and its
implications? Is religion a private affair?
Would you like to see Islam as a moral and
political ideal, meeting the same fate in the
world of Islam as Christianity has already met
in Europe? Is it possible to retain Islam as an
ethical ideal and to reject it as a polity, in favor
of national polities in which [the] religious
attitude is not permitted to play any part? This
question becomes of special importance in
India, where the Muslims happen to be a
minority. The proposition that religion is a
private individual experience is not surprising
on the lips of a European. In Europe the
conception of Christianity as a monastic order,
renouncing the world of matter and fixing its
gaze entirely on the world of spirit, led, by a
logical process of thought, to the view
embodied in this proposition. The nature of the
Prophet's religious experience, as disclosed in
the Quran, however, is wholly different. It is
not mere experience in the sense of a purely
biological event, happening inside the
experient and necessitating no reactions on its
social environment. It is individual experience
creative of a social order. Its immediate
outcome is the fundamentals of a polity with
implicit legal concepts whose civic
significance cannot be belittled merely because
their origin is revelational.
Islam does not bifurcate the unity of man into
an irreconcilable duality of spirit and matter. In
Islam God and the universe, spirit and matter,
5556
29. Church and State, are organic to each other......
One lesson I have learnt from the history of
Muslims. At critical moments in their history it
is Islam that has saved Muslims and not vice
versa. If today you focus your vision on Islam
and seek inspiration from the ever-vitalising
idea embodied in it, you will be only
reassembling your scattered forces, regaining
your lost integrity, and thereby saving yourself
from total destruction. One of the profoundest
verses in the Holy Quran teaches us that the
birth and rebirth of the whole of humanity is
like the birth and rebirth of a single individual.
Why cannot you who, as a people, can well
claim to be the first practical exponents of this
superb conception of humanity, live and move
and have your being as a single individual? I
do not wish to mystify anybody when I say
that things in India are not what they appear to
be. The meaning of this, however, will dawn
upon you only when you have achieved a real
collective ego to look at them. In the words of
the Quran, "Hold fast to yourself; no one who
erreth can hurt you, provided you are well
guided" (5:104).(14)
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