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Cd Pater Indig For Mgt College 1, 2009

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AV Support to 1st lecture Indigenous Spirituality and Ecology, february 2009 at Radboud University Nijmegen

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Spiritual Values Inspiring Indigenous Forest Management Cathrien de Pater independent consultant on Religion, Spirituality and Nature [email_address] 06-23551567
Facts ,[object Object],[object Object],[object Object]
CONTEXT ,[object Object],Sustainable Development (Brundtland 1987) Sustainable Forest Management Local Participation Indigenous Forest Management Forest Landscape Approach (new) Convention on Biological Diversity (CBD), Rio 1992 sustainable use equitable benefit sharing ) ) ) of biodiversity and natural resources spiritual values?? land rights /use/tenure
Research Questions ,[object Object],[object Object],[object Object],[object Object]
Indigenous Forest Management ,[object Object],[object Object],[object Object]
Traditional Ecological Knowledge (TEK) ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
The Dichotomy Indigenous Spiritual Values SFM (Conservation) ? Indigenous Spiritual Values SFM (Conservation) (Snodgrass & Tiedje, 2008)
Seven ways out (1) ( Snodgrass & Tiedje, 2008) ,[object Object],[object Object],[object Object]
Seven ways out (2) ,[object Object],[object Object]
Seven ways Out (3) 5. Institutions regulating conservation practices: ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Seven ways out (4) ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
My framework ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
A. Spiritual values and ‘conservation by accident’ ,[object Object],[object Object],[object Object],[object Object]
Colombian Amazonia (1) ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Colombian Amazonia (2) ,[object Object],[object Object],[object Object],[object Object]
Kantu’ East Kalimantan (1) ,[object Object],[object Object],[object Object],[object Object],[object Object]
Kantu’ East Kalimantan (2) ,[object Object],[object Object],[object Object],[object Object],[object Object], the more unpredictable the ecology, the more strategic deployment of TEK?
B. Spiritual values with ambiguous effects on conservation ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object], take a contextualised, multi-levelled, historic, unsentimental view (Nugteren, 2005)
C. Disconnection (and….) ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object], ‘ secularization’ of indigenous forest management?
D. …. Reconnection (1) ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
D. …. Reconnection (2) ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object], How to articulate spiritual values in (indigenous, sustainable) forest management?
D. …. Reconnection (3) ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Conclusions ,[object Object],[object Object],[object Object],[object Object],[object Object]
Hopeful International Initiatives: ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],..but what happens on the gound?
[object Object]

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