This document discusses the importance of making decisions, love, and doing good. It states that decision is the base of everything in life and expresses one's freedom. Love is described as a decision to choose good and is the beginning of happiness. It emphasizes establishing intimate relationships and communicating with others as essential to avoiding isolation. Overall, the document encourages living intentionally through making choices and focusing on love and doing good.

1. ““GIIVE GOOD””
G VE G O O D
852105

2. ISBN: 978- 9972-46-425-6
Done the Legal deposit in
Biblioteca Nacional del Perú N.º: 2010-05214
The first edition:
Lima, April de 2010
© Andy K. Figueroa Cárdenas
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3. GIVE
GOOD
( DAS BIEN )

4. Welcome
“One day will appear a hand that helps you”, said to
me someone when I was a child girl. Now, I see in my
life and in that of the others that there are so many
things to be achieved; so much dreams to be
continued; so much love to be given, and to be
received; nevertheless, Why to be we ourselves an
obstacle to come to these?, Why doing such difficult
and painful things to us?... seeing the life as horrible
and undesirable; dying every day in our own solitude;
in waiting of something that illuminates us, that
"saves" us and, brings this happiness longed therefore
time …
I was lucky to meet the young author, and of our nice
meeting I would like to share something that is
burdened in my heart: "You do not try to finish
everything immediately, begins gradually from what
you can do …”
I am sure that the messages of this book, as
happened to me, it will appear like a hand that can
help them to live better, one feels than with
everything.
Clau Saavedra.

5. Across the history,
in different parts of the world,
the knowledge has seemed to coincide
in certain points;
as signs to journey g o o d in
the life. (3.1)

6. “Precedents”
I think in this book, as in the Genesis of
the Bible, that the principal misfortune
of the man is the solitude.
Already in the Genesis, God said it:
“… it is not good that the man is
alone”.(99)

7. In the life, there can be many obstacles;
we should not be the principal one of
all.
Why to keep on working against
ourselves? (9)

8. Many people, regularly, to live turns
out to be to us a matter terribly
complicated and unbearably. The
problems of the world are so incredibly
complex, that overwhelm us and
distress with a sensation of incapability
and neglect.
Nevertheless, of form surprising
-almost miraculous- we continue alive,
every day longing for something more
kind, simpler and with more felt. (95)

9. We want not to hurt ourselves, feel pain
or misfortune, to suffer nor mistake us;
then we do not experiment, do not see,
do not feel; that is to say, we do not risk.
And consequently we do not live, since
to live implies an active and continuous
commitment. To live supposes making
the hands dirty; it implies falling down,
going out of one himself, sometimes to
suffer a little, to fight, and to work
another slightly also; for a good. (95)
Not everything has to happen in a
supreme happiness level; the pain, the
suffering or the sadness are a part of
learning to live and mature. (9)
The perfection is not an option, only an
illusion; here the acceptance and the
fondness is important to mature and to
live. (9)

10. What I feel, I know, I please, I think, I
value, I judge, I want, I dream, I am
afraid, I desire, I hate, I do, I hope, I
love, what I believe, what I understand;
all this and of insurance more -define
my person- it is me who is. And it are in
constant change. (94)
To be a person is necessary to
become a person, to exist in process.(94)
The knowledge, consists in: “of having
my open mind; at any place and in any
moment, I am starting” and this way I
understand that I do not know -not at
all. (34)

11. There is something that to consider,
during journeying or the trip in the life
-the rest of the life: “it is not necessary
to leave aside the possibility of losing
the life”. (5)
Dying is something that we cannot
control, to live is something that yes we
can try. (42)
We must try to live while there is life. (44)

12. What is the essential thing of me? Our
body, the pleasure and the perfect use,
the knowledge, the money, the
possessions, beautiful children, a
recognized work, an ideal couple, to be
perfect, anyway. The essential thing;
the purest, typical and important thing;
extract of the man.
Often we forget our fundamental part,
our identity; the magic and the marvel
of our secret being. Play a role that the
society imposes on us, thinking
essential to things that they can be
obtained paying for them. (24)
It is common to toil or to be addicted to
these things, and to turn into them also;
but, they constitute only the minimal
part of what we can be. (52)

13. The search of the pleasure and the
perfect satisfaction is almost an
obsession in our society. The
happiness is a part of our life; also it is
the despair, the disappointment, the
astonishment, and the death; also they
are ours. It is not necessary to refuse
to experience any of these aspects, it
would be like refusing to the life in its
entirety. (43)
To refuse to experience the pain, the
famine, the misery, a desolate look, the
despair or the poverty; not only it is to
protect us against the life, it is not to
know and not to understand the
death.(44)

14. That gloomy that for any the
nonexistent thing does not exist. They
do not know of what they get lost. (9)
The world burns our decisions, our
love, our dreams; if we superlive to it we
will come out of the life. (7)

15. We all have learned to take decisions,
to live, to love and to dream somehow. If
one considers incorrectly or painfully
the form as he has learned the things
and wants to learn in different way, it
can do it.
There is hope. (24)
The decisions, the love and the
dreams, like everything; it is something
wonderful that step by step we learn. I
want to believe that these words can
contribute to this cause. (6)

17. “I decided to write this book; and
of insurance, you decided to read it.” (1)
(15/06/09)
THE DECISION

18. The decision, it is the base of
everything, I live. (1)
The inevitable whim in which we are.
The “expression of our -full- freedom”
that we takes all the time, always; it is a
decision. (2)
What is elementary, sign of the power,
the control; it is the decision. (2)

19. Almost always it is necessary -to
decide- to be born again to find the
salvation of us ourselves, or to
appreciate the beauty and to see what
really is, without suspicions nor to feel
fears always again to experience what
is the life. (9)
A decision, it is an act of attention and
consent. (94)
We have to assume our responsibility
of choosing and of defining our life, the
biggest good that we have. (88)
The opposite case will life us turn out
to be foreign to us, an accident. (108)

20. It is difficult to find this proper
personality and to support it; and not
to say “I am like that", but yes say “I am
changing" and it is wonderful. (94)
A decision is an effect and definition
-partly- of our affections, feelings and
emotions. (114)
The environment in which we live and
our history in him, it predisposes us to
choose and to actuate of certain ways
before certain situations. More on
having matured; our decisions, our
actions and our life go from our
conscience, our personal conviction,
-own- control and the integration. (94)

21. A well-known action as a consequence,
waits without exceptions, after each of our
present actions. Nevertheless, the world
and the people do not stop threatening
with a consequence different from the one
that each one had imagined. (88)
There is important of the intelligence, the
value and the help of others; us not to
decide to retire. (89)

22. External forces exist, but what truly
imports, is as one reacts -chooses and
actuates- one personally before them.
Yes it is possible to find exhilaration, in
the middle of the despair. (95)
We are limited by our senses, our brain,
our culture, personal learning, the
language and between other things
more, the rules of the science.
In the previous, as in everything, it is
something about what we decide and
allow. (52)
About the possible thing is possible to
decide, of the impossible thing also one
can. Deciding is to take a position, a
point, in some moment, somewhere. (5)

23. Often it is not easy to decide for the
suitable thing, the correct thing, the
good thing; there is then necessary the
will that changes the world, our world. (3)
The will, this force that moves and
transforms the world, is the affirmation
of the decision all the time. (3)
The will, the vital force of the living
beings, develops better in a harder
environment. (170)

24. We are a handful of decisions, pure
will, inhabiting a moment; a small
conscience for itself. (5)
If your will does not occupy first place
it is because there is another stronger
will to which it is necessary to win. (5)
We are inscribed, in the middle of very
strong wills, conditions that commonly
lead us to the perdition; that's why for
many we have no freedom. (57)

25. It is fundamental -to decide- to be one
himself, to avoid being transformed by
the environment; nor to be to favor of
the stinginess, the meanness, the
sadness, the boredom, the impatience
or the anger.
More yes that one influences these. (96)

26. It is more logical and expected, that one
should know who I am; before acting
authentically -with me real I- to the
others; but, I cannot do it, unless the
others help me. (96)

27. We go all over, less to ourselves. (10)
One of our first decisions should: "to
be yourself”, or to choose to be
spontaneous. Otherwise, we can
forget who we are or turn out to be
shut up in a mental asylum, for keeping
quite inside. (13)
Perhaps would it be bad be who I am?
There is nothing of villain in being
yourself. It is necessary to give me
permission, it is a decision to be and to
grow. (15)
In Goethe words: "Become a man. Do
not follow, but yes if the same”. (109)

28. When it come to be someone else is
common and expected to fail. (78)
Perhaps let's have neither the height
nor the appearance that we would like;
but, it is fundamental that each of us
could see to himself and to believe that
is the most incredible person of the
world. And that I, I am the best thing
that I have, one to be special and only
being in the world. (78)
And when we recognize and we
embrace with affection who and the
valuable thing that we are, and the
potential that we have; then we will
begin to advance. Since we are not nor
the minim departs from what we can
be.(78)

29. What do we possess in this life? I do
not know that it means when someone
believes that possesses something out
of himself. Not even our body us
belongs, little by little it leaves us or we
leave it. Only I have myself; and I am
the starting point for everything else,
my world; with a decision. (13)
The life is less real and less free, if one
does not decide and learns to get rid of
the things. (96)

30. That one that leaves to his body
decide, his soul debilitates and
condemns his mind. (13)
It is not sufficient to be free, it is
necessary to be a person in charge and
also intelligently. (107)

31. To choose well and to do the right
thing: what better than to know the
God's word? (41)
And if God give us a hand, better. (42)

32. When I am with some person tormented
about his occupations, confused by his
desires or conflicted for your many options
of the life, I usually ask him for a list of ten
or fifteen important things in his life; very
much later, I ask him to arrange them and to
choose or to recognize the most important
three. After this analysis and some -own-
decisions, I say to him: “now that you know
what is really important, remain alone with
it”, and as it should be the case it uses these
magic words “It is well, it does not matter”.
If you practise it, you will see that simple it is
to live and what it frees one is on having
become detached. (95)
If we are capable of putting our interior in
order, we will go so far as to develop
everything what we are. (95)

33. Why will be that some persons usually
see beautiful skies, the most pretty
flowers and wonderful human beings;
while others never find a place
agreeable? (82)
We ignore that the life of each one is
within reach of his hands. We can
choose the joy and the happiness or
find the despair and the frustration,
where he wants that one looks. (82)
The happiness, it is only the pleasure
and satisfaction, one- consequence of
our particular attitude before the
life.(142)

34. Despite the suffering, the wounds, the
sadness and everything events, this
capacity that we have of painting our
paradise -or our hell- and to live in him,
is wonderful.
Some persons believe that they
cannot choose or to decide, but this is
his decision.
Why not to choose to paint your
paradise and to submerge in him?
It is simple: You alone decide to do it
and does it! (50)

36. “The expression of the good,
the love.” (1)
THE LOVE

37. The love, the decision to choose the
good, is the beginning of the
happiness. (1)
This basic force that gives us support,
reason and motive, energy, life; it is the
love. (2)

38. If you are ready to be authentic, to risk
and to suffer, you will be able to know
the love, on loving or to the being
loved. (95)
The love is not -one- feeling, it is a
decision and it is a verb. It is a verb that
treats, to a noun. (114)
The love is not so much how feeling, is
more an action, to do, to give -the
good. (119)
It is not possible to take contact with
the fact of being human beings, if we
are alone. (95)

39. Human beings entering relation with
other human beings, for the good, this
is the principal thing. (15)

40. In one -relation of- couple, it does not
grow in confidence separately; but yes,
together, taken of the hand. (95)
To communicate us and to establish
intimate relations –significant and
lasting– is absolutely essential.
Otherwise, we would isolate ourselves
in the madness. (88)
The intimacy is not simple, it
constitutes a big challenge to our
ripeness; and it is our biggest hope. (94)
We need ourselves some to others,
already same. (88)
The beings mentally insane are those
who more have moved away from the
others. (95)

41. In a good communication and intimate
relation; we must recognize our fellow
men as persons with dignity, sacred
beings, not less of the than are they. (95)
In a good relation, also the commitment
is important; that beautiful way of
sharing the solitude. (88)

42. To interrogate a person only puts it to
the defensive. If you want that another
person opens to you, then is you who
must begin yourself for opening - to him
or to her - speaking sincerely, clearly
and openly whom you are, topcoat of
your emotions and feelings. The result
is almost automatic and immediate, like a
miracle; another person acquires the
conditions, the force, the confidence
and the value to reveal his secrets and
to communicate his feelings and his
being. (99)

43. If I want to begin a good relation, I must
not judge the complexity and the
mystery of another human being, must
be ready to accept it as it is. (97)
Is possible to judge the actions of the
persons, it is known like morality; but,
to judge a person is an error that it is
not necessary to commit, this is a God
work. (97)

44. Equal of important, is the transparence
and absolute sincerity, to find us and to
grow; otherwise, it would be to construct
-a relation- on the sand. (97)
Is fundamental to share what is, our
thoughts, our ideas, our beliefs, our
desires, but topcoat our feelings and
emotions. (104)

45. The truth, it is always the guessed
right answer. (108)
To deny the truth or to be insincere
with ourselves; with intelligence,
fantasy, avoidance or another way; it
prevents us to be sincere with the
others; and it sabotages our
authenticity, by fragmenting our
being. (98)

46. The biggest favor that I can do to myself
and to you -another person- is to be real.
To say to you who I am and to refer with
all frankness and honesty my emotions,
even if my thoughts and feelings are not
of your taste. (98)
The most important thing -and perhaps
unique thing- that I could share with you,
is myself; and the most important thing
that you could share with me, is
yourself.(98)
And constantly I must show you who am I
and you also must show me who are you;
because, both we are in constant
evolution. (99)

47. Some persons as like thieves or the
delinquents, they treating us as things
when they use us or abuse us, the
persons (108)
One of the fundamental fears is that
they treat us like things, not like persons.
Denied to a personality; it is an indignity
so deep that not surprised that any of
us never recover. (93)
We are not objects, we are wonderful,
sensitive and fragile persons. Is easy to
hurt and to make to suffer someone and
the same way simply to heal and to do
good in him.
We must treat each other care. (16)

48. An unequal relation, where another
person is considered of low level
-object- is an unworthy and insane
relation. Since they do not
communicate really, it is a monologue,
where we stay isolated, boring,
aggrieved, even in agony; without a real
experience, without an authentic
shared and learned personal
meaning.(97)
A person - object relation, is a relation
of predictable expediency; more when
the object wants to be treated as
person, the conflicts will appear. (97)

49. When we were children, the world was a
gigantic mystery that it would be
necessary to discover. Still now, the
persons and the world change all the
time; we must value them, want them and
live them like new things, for respect
and for love. (88)

50. Is regular the horror that produce us
the immoral professionals, erudite
psychopaths or the corrupt
academicians lodged in the government
and in the society. Monsters, result of
a bad education -and without ethics.
The reading, the writing, the
philosophy, and the sciences are only
important if they serve so that the
students, and the persons that we want
to learn, we are more human. (85)
In this world where the evil is growing
and where the goods are more and
more scarce, the love is more than a
need. (161)

51. We receive something beautiful from
the ground, from the sun, from our
parents, some very beautiful thing of
our friends, brothers and of God; we
receive the life.
We receive and receive every day; we
receive, and: what do we give to the
life? (50)
Every day, you and each of us receives
something from the life; we must give, so
that others could live, also. (50)

52. What we receive, never is going to be
sufficient; unless we are sufficient. (52)
The surprise is big, and feeling, on
having received something when it is not
waited. It is necessary to do ours, to try
the good in favor of other, without
waiting for anything in compensation. (58)
Since our moments of frustration and
depression are due to the fact that
someone did not satisfy with our
expectations (88)
More, if one stops waiting for
something; everything will have it,
although it is possible that it already has
it. (61)

53. The only reason to be able to have
something is to give it later. (9)
The knowledge, our fantasies, the love
and other really important things are of
these things that we giving without one
losing of them. We do not lose this
capacity or condition for giving; the
opposite usually happens, increases. (9)

54. Each one is a magic combination that
never will recur again; that's why, each
of us is one world to share. (85)
Each one sees or perceives the world
of a different way; nevertheless, is the
same world. Would not it be grand that
we could share this world and see it of
many different ways? (85)
I have the full conviction; of that those
that his life is an alone pain, misfortune
or agony, it is because they have not
been lucky to see anything different.
With help -of another person- that can
change. (142)
The persons we see clearer together,
that alone. (95)

55. I cannot give what I do not have; then, I
have to hoard -or want- love,
comprehension, wisdom, intelligence,
knowledge and other things of value,
everything what later it could deliver to my
neighbor; so that they assimilate it,
accommodate and construct for them
from here. (10)
To have; one has to want, allow me to
receive, and also to give me; between
other things, the freedom. (58)
It is not possible to fill with new and
beautiful things anything that it is already
busy. With our limited conditions; our
mind and our interior must empty of
oneself, to be able to introduce to
everything else. (52)

56. It is suitable to take conscience of
everything; to open my mind, to open
my heart and to open my arms; to open
me and to include everything. It is the
first step to find myself and everything
else. (58)
We all have needs, although they are
small in the physical plane, spend us the
life trying to satisfy these needs, of our
and of the persons of that we take
care. Nevertheless, the most important
needs are those related to what shape
our interior. (13)

57. The persons knowledgeable about
-humans- sciences the show that the
way of handling our emotions will be
key in the success or defeat in the
adventure of living. Since the
emotions are linked intensely with the
pleasures or sufferings; also, with
most of the interpersonal conflicts
and with the good intimate and deep
relations. Regularly, the human
conduct is a result of the emotional
forces.
Then, it is believable that our heart,
source of our power, could transform
to the world. (99)

58. It is possible to see and it is probable
not to see; in the possible of to see is
the good thing and is the bad thing, so
much how in the Being. The election
of the good thing, it is a love election. (2)
As signs to journey in the life, are the
points of the way to God, there are signs
of hope and of love. (3)

59. It is important to chase the good and
also it is necessary to avoid the evil; to
avoid the evil not only supports the
health, but also does good. (7)
The joy of to laugh, to do new things
and committing little madness of so
much as well as; it illuminates our day
with something of magic. (88)
Something that you usually do not see
often, always turns out to be
interesting. (105)

60. The conscience is needed to remedy the
things that the world us to fact; that's
why, it is necessary to listen to the voices
that there is in our interior, his feelings,
his intentions, his desires, the ideas that
make us hate us and denigrate ourselves,
that it causes us pain and conflict. (95)
It is necessary to cry so that the
suffering goes out, to show it; and to
allow to others to be witnesses of our
pain. (105)
It is necessary to do the peaces with our
wounds, our limitations and our
weaknesses. It is necessary to embrace
our wounds -and all this that is also ours-
tenderly and fondly to have peace, to
grow and simply to live with happiness. (95)

61. Sometimes we spend the life accusing
and complaining to ourselves, without
excusing the events nor to the people
who has hurt us. Is necessary to embrace
us and to embrace the persons, and to
leave behind the past things; to go
forward and to grow. (50)
We all need the unconditional pardon to
escape from the bitterness, from the pain
and from the kept annoyance; to release
our loads heavy and like that to forget
them. And to excuse topcoat, to reach
the peace. (28)

62. There is not human being who has not
love. (160)
We are related; if we are of fiancés, if
we frequent appointments or exits, if we
are couple, or if we are lovers, if we like
us, if we love each other; the persons we
are related, well. (99)

63. This attraction that exists with the
persons or with the things; it can us do a
love object to us. (7)
The time that you spend and the things
that you do with the persons or the
things, it make them special and unique
in the world; taking personal importance
inside You, increasingly. (49)
There comes a moment, where another
individual -he or she- of some mysterious
and indescribable way, turns for me
-myself- into a special being -in you. (97)
This is to what the person wise call
meeting. A special form of relation
between two persons; where -you-
another person begins to be a part of
my reality and of my interior world, and -I
- in another person the same happens.(97)

64. Of equal way that “one is not half of two,
but yes that two are two halves of one”
-according to E. Cummings; I discover me
so much how I discover another person, I
feel me and I understand me so much as I
feel and I comprehension to other persons,
that the love to me grows so much how to
love to -all- the persons; it are the vital
halves of -only one thing- something
wonderful, a life. (101)
If both parts are not one, it will get lost. (102)
A person, can only know each other
herself and to experience the plenitude
of the life in the meeting with another
person. (99)

65. There are moments in a relation, in which
they reach his level summit, meetings; where
both experience a mutual, very deep
and intense empathy; resonance and
synchronization. In these occasions, my
happiness or my affliction is shared
significantly, with her or with him. (97)
The communication and the intimate
relation are a matter of the meeting. (97)
In this coincidence where they weave
bonds and there come closer the persons
to be shared -until they look alike to fuse.
However each of them -we- keeps on
being one himself, his own, unmistakable
and unique oneself. (97)

66. Loving is never bad. (99)

67. We are done to love, to love unlimited; but,
it is common not to love enough and more
common is not to have an authentic love,
when it is me who is the end of my love.
And in this way, we fail regrettably.
“Loving is to forget entirely in good
of other” (43)

68. Often, we love to ourselves, across
other person. (44)
The love, truly, cannot contain itself if
the same. (46)

69. Want a good couple, kind friends, a
comfortable life and -all- the possible
satisfactions… is it to love?
It is to want, to ask for something
agreeable. (99)
Loving and wanting; that is to say,
giving and asking; has for consequence
-inevitable- receiving, the important tie
that exists in our humanity. Two forces
of -consistent- union that they must
coexist in the man and between the
men; for his good. (105)

70. We all should help the persons,
demonstrate our love manifesting our
the light; or at least not to hurt
anybody. (9)
In the world every person is unique and
special and we need to love all and be
loved. Although sometimes a little
more.(9)

71. There is something magic in to close
the eyes and listening to the voice
that departs from us, from all parts
-to communicate to us- and to
understand a moment who I am. To
know that I have options and that I
can choose the happiness; and to be
able to share my world -with the
others. (93)

72. To be mature is not to be
independent, not to need anybody or
not to suffer; we invent these things
that enslave us: the time, the words, our
beliefs, anyway; it are elements -think-
of our illusion, bogeys of our
solitude.(13)
Commonly the things that we create
-and those that we believe- only create
distances. (28)
Obstacles and breaches that
disconnect us deeply, and are difficult
the life to the persons.
The first distance to that it would be
necessary to attend, is the distance
with one himself; later to overcome the
distance that exists with the others. (74)

73. To overcome the solitude is a deep
need - and essential - of the man, who
can be resolved with a little of love,
fondness, intimacy or with one:
“I need you”. (9)

74. Without the interdependence, any
organism, might never survive. (95)
We cannot live alone. The solitude,
the lies and the egoism drive to the
destruction and to the death. (95)

75. If you want to know what so loving
person you are, pays attention -with
conscience- of the things that you do
and of the comments that you say
during the day. You will be able to be
called a loving person when you know
how many times: you help in need
someone, share your food with a
hungry one, say I love you to someone
children, think along with the children
about how to discover the magic that
makes them be special, say that does a
beautiful sky or that is a pretty day, or
share a moment with a stranger and
think about how with amiability to
dissolve this distance and achieve a
meeting. (95)

76. Perhaps it would not be wonderful that
each of us had “someone“; someone who
loves me whatever happens, who accepts me
and who listens to me, still if I am silly, or if I
commit errors or if I behave like a normal
person?
It would be wonderful that there is someone
who really understands me and loves me;
someone to whom to come without a
conditional one: Truth that yes?
Let's start to be this for someone! (16)
Also it would be very pretty that “someone”
reminds me the beautiful and valuable that I
am. Someone that with a gesture and
fondness recognizes me that I have
something good or that I does something
right. Would be very pretty know that for
someone I am important. (16)

77. I teach you, you teach me and it turn a
share. To the give something to a
person, we receive perhaps involuntarily
something of her, always. That's why, in
the fund the give is an act of to share;
and the love also. (16.2)
It is simpler to love and to help, when we
put us in the place of other; in words of
Saint Exupery: "perhaps the love is
the process for which I lead you
delicately on returning to you”; in your
place, without limits. (35)

78. Wanted us -we all- a world in which
the persons are good between them.
Nevertheless, to force -to the
persons- to the amiability, to the
peace or to the pardon, is not
different of being evil. The way is
important. (96)

79. I do not believe that only one way exists
to help. For the following one, it is
necessary: listen for comprehension, I am
not a God to know what happens inside
every person; also I am not a God to do
everything alone, I am a person so much
how to the one whom I try to help, then if
we work as a team we will be able to
achieve the target; step by step in
communication and relation. (16)
The persons we are unique beings;
nevertheless, we have many things in
common. If we manage to take contact
with our features and related targets,
and we work as a team; we will be able to
help ourselves. (82)

80. Is already spread the idea that a good
example -fact- teaches more than thousand
words. That's why it is necessary that we
propose us be the best example, to be life
models; this way the small children and the
big ones also, will put into practice what they
see on having observed -his teachers- the
biggest, the adults. (95)
The love is taught and is learned, loving or
showing love. (95)
It is necessary to teach to love, to those that
they do not know the love, is our
responsibility like persons who love and like
human beings. (105)

81. All, we must live together trying
compassion -love and pardon- more
than justice. Only God knows that so
much good would do the justice to us;
the life, perhaps would not exist. (119)
Because the evolution of the human
growth is a long evolution, which goes
from the absolute need to be loved up
to a full availability of giving love; I
believe - for our few availability of giving
love - that we all are still children,
although we it ignore the majority.
This evolution is that of being, entirely
human beings. (93)

82. I am a person who loves because I give
everything what I am, with transparence,
sincerity and tenderness. Without
wickedness, I surrender freely.
“Loving is to give something good, it is to serve
for the good; it is to be delivered
freely” (95)

83. And we cannot love any more any
person, without loving more
everybody. (97)

85. “The colors of the life, it is the dreams.” (1)
THE DREAMS

86. The dreams, the decision to make
something, special. (1)
Sometimes I wonder: will it keep being
the blue sky tomorrow? Perhaps not;
but, of insurance it would turn out to be
better with a little of our Light. (5)

87. To do something has more value than
not to do. (101)
Let's be spontaneous, do something, it
is special. (110)

88. The life can be very difficult and
complicated; when we try to be what
the others claim that one is, sometimes
something impossible. To be oneself is
a way easy to live and perhaps the
simplest of the world. (16)
It would be interesting to know who we
are, to know that part of our interior
that makes us feel more comfortable, to
be one myself and to dream. (15)

89. Many of us in “the exterior trip” we
have got lost us; solitary, confused and
walking paths that do not lead to any
side. (50)
Venturing outside of oneself is to risk
getting lost and dying. The one that
wants to look for the life, should look -
first- inside himself. (43)

90. There must be a balance and an
integration between what my -world-
exterior reflects and my -world- interior;
or but, the madness -more than a latent
threat- will be a reality. (97)

91. Each one has finally to realize what is
essential for itself. (78)
It is our natural purpose, it is evidence
of our existence, and our special way of
contributing to the world. (82)
A point which to continue and that to
guide ours acts; a point that us of
Personal Health like tree of the life,
and Social Health like way to improve
the world, this way are the dreams; that
passion that feeds the soul (2)

92. If we do not choose a target and an
intention, if we do not give him a course
and a sense to our life; our life will be
alone an accident. (107)
It is necessary to know also where I go or
find one -good- sense in my life, and the
reason for which I fight; to be inspired and
to give me fortitudes opposite to the pain,
the tedium, the depletion, the mishaps, the
affliction and the abandonment. And not
only to leave it, but to construct something
new, and good. (99)

93. Is important being oneself, for that -
with an intention- actuate on the world;
the opposite case -if we get lost- we will
only react like the objects to any
influence, stimulus, cause or foreign
action (97)
Nothing exists unnecessarily, not
without an intention. The majority we
forget it, forget us. (160)

94. There not are already places -in the
world- where to hide. If a stone falls
down somehow it affects us, and if
the world is sick can be our end.
We must help to heal -and save- to
the world, not for fear, nor to avoid an
evil, but yes for love to all. Is
necessary that we again believe in us,
be confident us and, work with the
persons at team; so that our salvation
-that of all- is not alone a dreams. (94)

95. The routine drives to the boredom;
and if one gets bored, he turns out to
be boring and bores to the others. So
much as if it is happy, he makes to the
others happy; if it is mysterious he
shares his mystery and this way. (94)
There is something very beautiful in to
learn, to grow, to mature and to dream.
What I do for me, I do it for the others;
and what the others do for themselves,
they do it for me; so that it is never
slightly egoistic, is one to share.
Everything begins with oneself, to
continue and to be related to the
others; this one, it is a good that it is
necessary to allow us. (82)

96. Is a loss illusion live to backwards, the
past thing; an irremediable nightmare.
When only there is forward, the
present, it is a fantastic gift. (2)
The past, see good or bad, it is
something in that nothing can be done.
The future is wonderful to dream it.
Any more both, the past and the
future, are not real.
This precise moment, the present; it is
a gift in which it is possible to live, the
real reality. (44)

97. Why sometimes do we demonstrate the
minor quantity of -love- fondness and
fond to the persons that more we
want?(95)

98. The life is more than the time that we
have in this world, essentially, it is a
continuity of -entirely- making something
good, some useful thing; there are small
things, sometimes fleeting and
passengers -nothing monumental;
nevertheless, always they are important
and there are options with the life. (95)
The life implies changes. To invest in
the change is to notice that every day
the whole world is new, every tomorrow of
my life; this is the happiness of living. (16)
To live also is a risk; because I dare to
experiment with my life, on having
changed, on having faced the unknown
thing. (16)

99. At the beginning of this book there is
an affirmation: “it is necessary not to
leave aside the possibility of losing
the life”.
Some persons are the lucky to receive
the news about that they have little life,
very little. Then they begin doing very
beautiful things, moments happen with
beings very dear and some of them
even declare something much kept in
his heart: I love you.
Everything is incredible through what
one lives, when it is known that the life
is so small.
And if only you will have three days of
life: what things would you do, with
whom? (50)

100. If we were living, we would not be afraid to
the death. (95)

101. The death is part of the life, but while
one lives, it is necessary to live of the best
way. (51)
The death teaches us to be detached us
-of the possessions, since we can take
nothing with us. He suggests us to resign
from the expectations, since nobody
knows if he will live tomorrow. The death
says to us: lives through the only moment
that exists, lives now.
Now it is the moment, because I am now
alive, to clarify to them my parents -that
they mean very much for me: that I want to
they. And this way I know the happiness
of the moment. (94)
The happiness, the rise, the exhilaration
and the bliss come from the surprise and
from the dreams. (94)

102. We must learn how and what dreaming,
and with love in us, is simpler. (5)
To achieve the dreams that I has, and
to obtain the targets that I wishes; I
must adapt my behavior in such a way
that I reached my purpose. (16)
What to do and how is to do it is
important; when to do, also is. If it is not
planned to do it, it is not done. (160)
And what is not done or expresses, like
what it is not sowed, is uncultivated or
wasteland.
To harvest is reasonable to sow and to
cultivate first. (163)

103. Is incredible as the persons obtain what
they hope to obtain; for that it is the
dreams, to do miracles. (13)
What is impossible, is only what still has
not been done. If one dreams and
decides to do something, perhaps,
sooner or later can do it. (163)
The life is not a point, less a goal; the
life is the trajectory, the process, the
trip even there, up to our dreams. (13)

104. Dreaming is like writing a history
through that we can live; and so the life
is a dreams. Can we leave counting a
history? (5)
The dreams does not flee, yours must
be in some place, hoping that you find
it. (36)
The opportunities can appear in any
moment; and of insurance, if one wants,
it can end up by finding something that
your passionate it. (36)

105. Only rests the that not lives. Those
who love God and those who chase his
dreams never stop, they are delivered
to the life. (13)
The faith is the supreme activity of the
human being, it is confidence and
delivery. (16)

106. As unique human beings in the world
we must not be satisfied with alone be
equal to the others, nor to keep trying
to equal us to the others. We must
reveal ourselves to the system. (10)
I hope it was not necessary to come to
the point of the death to understand
that we still have not lived. (13)
It is still a moment to dream, to love and
to live well. (13)

107. Perhaps it is not so necessary to
understand the life, but if is necessary -
need- to live well, because this way also
we give well to our fellow men. (95)

108. “Consequential”
The one that comprises what says this
book accepts the entire responsibility
of his life and his responsibility
opposite to the neighbor. Obviously it
will not be simple and, will have to learn
to risk since it is free, and because this
is to live. (9)

109. Our target is grow like human beings.
We look inside; we find something -
pleasant and comfortable- and; we
construct from it, this source of
comprehension, of fortitude and of
peace is my I interior. Then we
approach the others with love,
acceptance and patience in the hope
of what we could become together. (95)

110. Is important to explore and to
experience our interior. To have
conscience of our emotions, ours feel,
our desires, our needs, our will and our
mind. It is fundamental to meet us -to
listen and to understand us- and to
embrace us. To be able to experience
the tenderness, the company and also
the affliction. And in addition to risks us
to experience everything all that is good,
savor and enjoy everything what is
already possessed us. (96)
Also it is important and essential to go
out of oneself towards the others and
towards the proper God. (96)

111. History
A traveler was walking crossing cities
with a question to his people: what is the
essential thing for you?
In a city they said: "The mathematics
obviously, because this and for that” they
were explaining and later they were adding:
do not you believe that it is true?
To what he was answering: I can live very
happy without mathematics.
In another city they answered him : "To be able
to read and write of course, because this and
for that”.
To what also he added: I can to live very
well without being able to read and write.
And this way in many cities they said many
things: the art, the technology, the numbers,
the words, the health and many other things
invented by the man. And they all were
arguing his reasons.

112. And he answered with very respectfully:
I can live without this or without that.
Until one day, in the way to a city to the
edge of the world, he saw a man
weakened in the ground who seemed to
rest long time.
Then the traveler asked the man : What is the
essential thing for You?
“I am also a traveler” - answered the man from
the ground- “looking where he has sense to
look, for me, the essential thing is not out …
the essential thing is invisible to the eyes”.

113. If you want to find something of value
like the freedom, the life, the salvation,
the meeting or the truth; turn to God
and allow God to be in your mind, in
your heart and in all your Being. (100)
It is difficult to be in the God's hands,
you should not make it more
difficult.(107)

114. The death teaches us to use better
the time, to say to our fellow men that
we love them, to surrender us
already.(95)
We must value every moment -of the
life- as if really out the last one that we
had, well it could be. It is necessary to
live now. (84)
Because the sky is a reflex of my
eternal spirit, I try to project every day
the changeable colors of my life, with
love. (5)

115. Do what you have to do; and although
it is inevitable to receive something, do
not wait for it, keep on living. (112)
In this life of constant changes, not is
healthy when we fixed us to anything,
although it is of value. Journey in the
life with knowledge; experience the
happiness, the euphoria or the
satisfaction and also the pain, the
suffering or the sadness; you should
construct with them good things and
then release them. (58)

116. We become human when we extend
our arms and risk us including,
embracing the neighbor and trusting in
him. (95)
To do good, to love and to live
requires of brave persons; for it, the
good, the love and the living, is only
expected of the persons with
fortress.(13)

117. Our relation with the world, for our
good, should continue the suggestion -
word- of God. A cell does not stop
being the same in his relation -of
interdependence- with other cells, with
other organs or with the being in its
entirety. To be born, to grow and to live
-well- we need of the others, need us
and clearly, we need God. (99)
God wants everything of the man, for
love; and the world also wants it. More
God wants to save us; the world not, the
world alone wants to lose us. (114)

118. God has given us, who we are, our
magnificent humanity with all his marvel.
And what we do with her will be the
way of being grateful, it will be our gift
to God. (88)

119. With a little of mystery and a smile in
the lips I have to say: “is so many magic
that surrounds us and we allow her to
go away”. (50)
Insurance someone will have already
said all this and better; but like the
good teachers say: "it is necessary to
repeat the good thing.” (10)

120. Prepared to do the things?
THE LIFE…
CONTINUES
“ …and You, you have to continue also”

122. NOTES
Note 1
This book does not try to give power, magic,
hope or a miracle to the person -who reads it;
he tries not to remove it from himself. (99)
Note 2
With much humility I have to warn that what
contains this book can be inspired in very
beautiful things; more I believe that this
beauty and this truth, of insurance it is
limited by my natural humanity. (38)
Note 3
I suggest to the reader - before to continue -
to wait for a prudent time, until the ideas of
the well-read affirmation, should wake up
in his interior. (129)

123. ADDED
History.
Met all the men of the ground to solve
his wars, his world economic crisis, his
epidemics, his global warming, his poverty
and other problems.
They started trying to solve the wars,
and they all began arguing accident
control measures and defense before
others and before us.
A person took the word and said: "if the
persons could eliminate this feeling of
hate, damage, aggression, conquest,
threat, and other affections of negative
influence and of evil towards the persons
and towards ourselves; we would not

124. speak about wars, there would no be
need to resolve on them.”
It is true! - added another man- “it is
necessary to educate to them and…”
(the persons began murmuring
affirmatively).
Then, the previous person interrupted:
“…each one must load and heal his evil
inside itself. And to do his part, to save
to the world and to save us from
ourselves.” (35)

125. Poem
“If today I have helped a person,
to been a good day.
If today I have helped more than two
persons,
to been a prosperous day.
If today I have contributed with someone
to learn the value of to help,
to been a wonderful day.
If today I have contributed with more
than one person to learn the value of to
help another person,
I believe that it has been one of the best
days of my life”.
Since I believe that if we learn to live for
the others, we will be able to heal the
world.

126. History
With the awaited emotion, a student running
says to a chubby child: “they killed Tomy
and he killed the boys of the school”.
He called to the school, to the mass media, to
the countries and said: “do what you should
feel, for it that Tomy did. But: you know
to Tomy? do you know who was Tomy?
Tomy was a boy who was buying tomato
canisters in the super, and when he limped,
other boys were making fun of him”; “in the
school the boys were insulting it, were ill-
treating it and were labeling it of stupid
and loser”. Tomy killed these boys and
killed itself, you know it; more you should
know also that: " Tomy was a solitary boy,
and that nobody wanted it for his
limitations and shortcomings, more they

127. hated it and were making his misfortune
bigger and more terrible his solitude”.
I am not forgiving with what Tomy did. I am
asking them not to hate it, neither to feel nor
to keep badly in you to Tomy did, because it
is that what it did to boys as Tomy.
If at least someone had loved him... (112)

128. Dedicated to
my friend, God.(8)

129. To the reader, partner and
friend in this book,
my special gratitude.
That God blesses you!
Andy Kid