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The transfer and transferability
of critical thinking skills
Assoc. Prof. Daniela Dumitru, PhD
Bucharest University of Economic Studies, Romania
Teacher Training Department
World Congress of Philosophy, Beijing, 2018
Summary
• Is CT domain specific or domain-free?
• Presenting a debate between representatives of philosophical
formalism (universalism) - Ennis (as well as by Siegel, Paul, and
Norris), and anti-formalism, represented by McPeck, who goes by the
lines of Toulmin (1958) and Wittgenstein (1953) concerning the
transferability of CT skills.
• Philosophers, a special case of CT transferability.
CT and teaching CT
• Contemporary definition: starts with J. Dewey, early 20th century.
Reflective thinking.
• Teaching CT.
• Ennis (1989):
• the general approach: focuses on teaching critical thinking, on
forming critical thinking apart from the specific content of subject
matters;
• the infusion approach: presupposes the encouragement of students
to think critically within each subject matter in which the general
principles of critical thinking are explicitly formulated;
• the immersion approach: students are immersed in the respective
domain without being specifically referred to the principles of critical
thinking (Prawat, 1991);
• the mixed approach is a mixture between the general approach and
one of the other two approaches presented above, immersion or the
infusion approach.
• McPeck criticizes the standard approach to critical thinking
maintaining that it is a universal and transferable capacity
(1990).
• Ennis’ answer is a nuanced one. He says that there are three
forms in which the specificity of the domain is defined.
• And any discussion about the transfer of critical thinking
skills has to begin from the vision on specificity that we
adopt.
The empirical domain specificity
When there is an empirical difference between the domains
in question we have to:
• (i) have background knowledge;
• (ii) have the capacity to transfer:
• (a) the simple transfer of critical thinking skills and dispositions form one
domain to another is impossible;
• (b) anyway, the transfer becomes feasible if: 1. there is sufficient practice in
several domains; 2. there is training concentrating on the transfer;
• (iii) have overall instruction.
Epistemological Specificity
It claims that credible arguments are domain dependent and that
critical thinking consequently varies from one domain to another.
• This boils down to the following:
• (i) knowledge in the domain: in order to be able to think critically
within one domain one has to have knowledge within that domain.
• (ii) interdisciplinary variability: good arguments are domain
dependent; they may vary from one domain to another;
• (iii) full understanding of the domain: this is a necessary condition if
one is to think critically within a domain.
Conceptual Specificity
• Ennis claims that certain concepts are common to several disciplines
and that the specificity of domains from this point of view is much
vaguer than in the case of the other specificity criteria.
• So conceptual specificity is much more problematic than the others.
• McPeck (1990) states that ‘thinking always comes down to thinking
about something’ and that the phrases ‘to teach thinking’ or
‘teaching someone how to think’ are meaningless.
• He states that if one is to consider formal logic as an example, which
is the most prone to transferability, this is irrelevant for some
domains in the sense that its usage is not an abstract capacity as the
domain of formal logic is, but a part of what we call “rational
thinking” in certain domains or disciplines.
• Evans (1982) and Glaser (1984) have demonstrated through
experimental research that the transfer of logic abilities is as
problematic as any other transfer.
• Ennis contradicts McPeck:
• if one says “All As are Bs, which amounts to saying that if something is
not B that something is not A either”, where A and B are variables
which may be replaced with any concrete object, this statement is
about A and B without being related to a certain domain or topic or
object.
• One can teach and talk about a principle without relying on a certain
content.
• McPeck briefly answers that it involves “an A and a B, therefore this
thinking is about something”.
Hence…
• McPeck thinks that the forms of critical thinking are in direct
proportion with the topics, whereas Ennis believes that there is a
general ability called critical thinking just as Logic is universal.
• McPeck does not even accept that Logic is the one which governs
argumentation in specific domains, claiming that this falls under the
authority of Epistemology,
• He opt for a thinking that is natural, applied and contextualized to
objects of study or to topics of discussion.
• McPeck shows where the mistake in the standard vision on
critical thinking lies:
• there is a confusion between “logical subsuming” and
“psychological transfer”.
• In other words, if a sum of logical principles is found in each
domain and if the domains have to subject to these
principles, this does not mean that one has to infer that the
transfer is done on the basis of these logical principles,
because this transfer is psychological in its essence and not
logical.
• The fact that we accept the existence of domain organization
according to logical principles (whatever that might mean),
does not mean that once we have managed to isolate these
universal principles within a domain on which we are expert,
these principles will be automatically transferred to other
domains and to daily life.
• There has to be a way to render particular to a domain all
“principles”, which do not seem to be as psychologically
universal as they are theoretically and logically universal.
• How do the authors characterize one another?
• McPeck characterizes Ennis’ view according to which there is
a general capacity labeled critical thinking, as being a naïve
logical positivism (1989, 1990b),
• whereas Richard Paul, a supporter of the existence of a
general capacity for critical thinking just like Ennis, blames
McPeck for logical atomism (in McPeck, 1990a).
• We have to agree with Ennis when he states that we need
thorough research in order to decide on what is being
transferred and on what exactly is much too specific to be
transferred from one domain to another.
• And also agree that the undertaking of defining the term
“domain” is troublesome and that we cannot transcend the
vagueness of this term and decide on the boundaries of a
domain.
An instantiation of critical thinking transfer:
philosophers
• How can they discuss with the same acuteness about almost
anything?
• We might think that this is a success story of transfer.
• Actually, it might very well be that this case precisely has had
scholars assert that critical thinking is made up of universal
principles that may be transferred from one domain to
another.
• I believe this presupposition to be false.
• Philosophers’ job is to focus on argumentation, on
performing a critical exercise on anything.
• Philosophers look for the principles and the argumentative
construction of any speech.
• We cannot have the same expectations from any other
individual who has not been trained accordingly and who
does not have the necessary structural motivation to reflect,
to find principles and to assess their strength.
• A specialist on the domain or a student who is studying a
domain does not question the axioms of the discipline, nor
does he ask questions about the empirical, conceptual and
epistemological make-up of their domain.
• They do not actually know that there are such dimensions
concerning the specifics of a discipline. They simply function
within a space which they take for granted.
• Asking ourselves why philosophers can perform the transfer
is like asking why the tailors have scissors whereas the
mechanics have spanners.
• It is because this is what they do and we cannot extrapolate
this case of successful transfer to all domains.
Current research
• “Critical Thinking Across European Higher Education Curricula –
CRITHINKEDU”, an European Commission Erasmus+ grant, no. 2016-1-
PT01-KA203-022808. http://crithinkedu.utad.pt/en/resources/
• Research reports:
• Dominguez, C. (coord.) (2018a). A European collection of the Critical
Thinking skills and dispositions needed in different professional fields
for the 21st century. Vila Real: UTAD. ISBN: 978-989-704-256-0
• Dominguez, C. (coord.) (2018b). A European review on Critical
Thinking educational practices in Higher Education Institutions. Vila
Real: UTAD. ISBN: 978-989-704-258-4
• Dominguez, C. (coord.) (2018c). The CRITHINKEDU European course
on critical thinking education for university teachers: from conception
to delivery. Vila Real: UTAD. ISBN: 978-989-704-274-4
Conclusions
• It is acceptable to think that there are certain principles which we can
transfer, but which are few and which need to be checked through
experimental research cum grano salis.
• We cannot claim that CT skills are transferable base on philosophers
case or, broadly speaking, base on academics or researchers case.

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The transfer and transferability of critical thinking skills

  • 1. The transfer and transferability of critical thinking skills Assoc. Prof. Daniela Dumitru, PhD Bucharest University of Economic Studies, Romania Teacher Training Department World Congress of Philosophy, Beijing, 2018
  • 2. Summary • Is CT domain specific or domain-free? • Presenting a debate between representatives of philosophical formalism (universalism) - Ennis (as well as by Siegel, Paul, and Norris), and anti-formalism, represented by McPeck, who goes by the lines of Toulmin (1958) and Wittgenstein (1953) concerning the transferability of CT skills. • Philosophers, a special case of CT transferability.
  • 3. CT and teaching CT • Contemporary definition: starts with J. Dewey, early 20th century. Reflective thinking. • Teaching CT. • Ennis (1989): • the general approach: focuses on teaching critical thinking, on forming critical thinking apart from the specific content of subject matters; • the infusion approach: presupposes the encouragement of students to think critically within each subject matter in which the general principles of critical thinking are explicitly formulated;
  • 4. • the immersion approach: students are immersed in the respective domain without being specifically referred to the principles of critical thinking (Prawat, 1991); • the mixed approach is a mixture between the general approach and one of the other two approaches presented above, immersion or the infusion approach.
  • 5. • McPeck criticizes the standard approach to critical thinking maintaining that it is a universal and transferable capacity (1990). • Ennis’ answer is a nuanced one. He says that there are three forms in which the specificity of the domain is defined. • And any discussion about the transfer of critical thinking skills has to begin from the vision on specificity that we adopt.
  • 6. The empirical domain specificity When there is an empirical difference between the domains in question we have to: • (i) have background knowledge; • (ii) have the capacity to transfer: • (a) the simple transfer of critical thinking skills and dispositions form one domain to another is impossible; • (b) anyway, the transfer becomes feasible if: 1. there is sufficient practice in several domains; 2. there is training concentrating on the transfer; • (iii) have overall instruction.
  • 7. Epistemological Specificity It claims that credible arguments are domain dependent and that critical thinking consequently varies from one domain to another. • This boils down to the following: • (i) knowledge in the domain: in order to be able to think critically within one domain one has to have knowledge within that domain. • (ii) interdisciplinary variability: good arguments are domain dependent; they may vary from one domain to another; • (iii) full understanding of the domain: this is a necessary condition if one is to think critically within a domain.
  • 8. Conceptual Specificity • Ennis claims that certain concepts are common to several disciplines and that the specificity of domains from this point of view is much vaguer than in the case of the other specificity criteria. • So conceptual specificity is much more problematic than the others.
  • 9. • McPeck (1990) states that ‘thinking always comes down to thinking about something’ and that the phrases ‘to teach thinking’ or ‘teaching someone how to think’ are meaningless. • He states that if one is to consider formal logic as an example, which is the most prone to transferability, this is irrelevant for some domains in the sense that its usage is not an abstract capacity as the domain of formal logic is, but a part of what we call “rational thinking” in certain domains or disciplines. • Evans (1982) and Glaser (1984) have demonstrated through experimental research that the transfer of logic abilities is as problematic as any other transfer.
  • 10. • Ennis contradicts McPeck: • if one says “All As are Bs, which amounts to saying that if something is not B that something is not A either”, where A and B are variables which may be replaced with any concrete object, this statement is about A and B without being related to a certain domain or topic or object. • One can teach and talk about a principle without relying on a certain content. • McPeck briefly answers that it involves “an A and a B, therefore this thinking is about something”.
  • 11. Hence… • McPeck thinks that the forms of critical thinking are in direct proportion with the topics, whereas Ennis believes that there is a general ability called critical thinking just as Logic is universal. • McPeck does not even accept that Logic is the one which governs argumentation in specific domains, claiming that this falls under the authority of Epistemology, • He opt for a thinking that is natural, applied and contextualized to objects of study or to topics of discussion.
  • 12. • McPeck shows where the mistake in the standard vision on critical thinking lies: • there is a confusion between “logical subsuming” and “psychological transfer”. • In other words, if a sum of logical principles is found in each domain and if the domains have to subject to these principles, this does not mean that one has to infer that the transfer is done on the basis of these logical principles, because this transfer is psychological in its essence and not logical.
  • 13. • The fact that we accept the existence of domain organization according to logical principles (whatever that might mean), does not mean that once we have managed to isolate these universal principles within a domain on which we are expert, these principles will be automatically transferred to other domains and to daily life. • There has to be a way to render particular to a domain all “principles”, which do not seem to be as psychologically universal as they are theoretically and logically universal.
  • 14. • How do the authors characterize one another? • McPeck characterizes Ennis’ view according to which there is a general capacity labeled critical thinking, as being a naïve logical positivism (1989, 1990b), • whereas Richard Paul, a supporter of the existence of a general capacity for critical thinking just like Ennis, blames McPeck for logical atomism (in McPeck, 1990a).
  • 15. • We have to agree with Ennis when he states that we need thorough research in order to decide on what is being transferred and on what exactly is much too specific to be transferred from one domain to another. • And also agree that the undertaking of defining the term “domain” is troublesome and that we cannot transcend the vagueness of this term and decide on the boundaries of a domain.
  • 16. An instantiation of critical thinking transfer: philosophers • How can they discuss with the same acuteness about almost anything? • We might think that this is a success story of transfer. • Actually, it might very well be that this case precisely has had scholars assert that critical thinking is made up of universal principles that may be transferred from one domain to another.
  • 17. • I believe this presupposition to be false. • Philosophers’ job is to focus on argumentation, on performing a critical exercise on anything. • Philosophers look for the principles and the argumentative construction of any speech. • We cannot have the same expectations from any other individual who has not been trained accordingly and who does not have the necessary structural motivation to reflect, to find principles and to assess their strength.
  • 18. • A specialist on the domain or a student who is studying a domain does not question the axioms of the discipline, nor does he ask questions about the empirical, conceptual and epistemological make-up of their domain. • They do not actually know that there are such dimensions concerning the specifics of a discipline. They simply function within a space which they take for granted.
  • 19. • Asking ourselves why philosophers can perform the transfer is like asking why the tailors have scissors whereas the mechanics have spanners. • It is because this is what they do and we cannot extrapolate this case of successful transfer to all domains.
  • 20. Current research • “Critical Thinking Across European Higher Education Curricula – CRITHINKEDU”, an European Commission Erasmus+ grant, no. 2016-1- PT01-KA203-022808. http://crithinkedu.utad.pt/en/resources/ • Research reports: • Dominguez, C. (coord.) (2018a). A European collection of the Critical Thinking skills and dispositions needed in different professional fields for the 21st century. Vila Real: UTAD. ISBN: 978-989-704-256-0 • Dominguez, C. (coord.) (2018b). A European review on Critical Thinking educational practices in Higher Education Institutions. Vila Real: UTAD. ISBN: 978-989-704-258-4 • Dominguez, C. (coord.) (2018c). The CRITHINKEDU European course on critical thinking education for university teachers: from conception to delivery. Vila Real: UTAD. ISBN: 978-989-704-274-4
  • 21. Conclusions • It is acceptable to think that there are certain principles which we can transfer, but which are few and which need to be checked through experimental research cum grano salis. • We cannot claim that CT skills are transferable base on philosophers case or, broadly speaking, base on academics or researchers case.