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This Nazm “ Nalaey Urdu ” is written by my uncle and renowned writer of the Indian Film Industry, (the late) Mr. Vajahat Mirza Changezi in 1984. Thode hi din meiN sada gooNjeigi Hindostan meiN Dhann ho Urdu ki arthi phooNk di Samsaan meiN Marqad e ZaibunNisa par aaj jo likKha hai sheir Deikhna kal qabr e Urdu par wohi kanda hai sheir " Bar Mazar e ma ghareebaN, nae charaghe nae gule Nae par e parwana sozad, nae sadaaey Bulbule " Urdu dar Bharat bahar surat fana fillah shud Dafn ander taaq e nisyan e Asadullah shud

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Ayatullah Sayed Ali naqi Naqvi (t.s.), an Islamic jurist (Mujtahid) from lucknow, India, who graduated from Najaf, Iraq. He wrote more than 100 books including Tafseer e Quran and Tareekh e Islam and and 1000 booklets in Arabic, Persian and Urdu. His books were published in 12 Indian languages. He is among the most learned Islamic scholars in Indian History. His first book published in Arabic was in Najaf during his days as a student and was among the first books written against Wahabis. It was entitled 'Kashfun Naqab an Aqaid Abdul Wahhab Najdi'. His second book in Arabic was in defense of the mourning acts for martyrdom of Imam Husain (a.s),entitled 'Aqalatalaashir fi Eqamatalshaaer'. Since the actual book is in Arabic, from which people of India and Pakistan cannot benefit in general, therefore, he revised it with additions in Urdu language. This English edition is the translation of Urdu version. We are grateful to Syed mansoor Hussain Rizvi for sponsoring the translation of this beneficial book. English Translation and notes by: Syed Athar Husain Rizvi

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"Shamim", Shamim Jaipuri Sahab Marhoom ki Ghazlon ka pahla majmooa hai. Shamim Sahab, Hazrat Taskeen* Quraishi aur Jigar* Moradabadi ka zikr karte huey likhte haiN ke " UnhiiN buzurgoN se maiN ne Shaeri hi nahiN balki zindagi ke baare meiN bhi bahot kuch seekha hai, jo aaj tak kaam aa raha hai aur hameisha kaam aata raheiga. Yeh nukta bhi unhiiN hazraat ki khidmat meiN rahkar samjha hooN ke achcha Shaer banNe ke liye achche dil aur aala kirdaar ki zaroorat hai. yaani achcha insaan hi achcha Shaer ban sakta hai." Yaqeenan Shamim* Sahab eik achche Shaer ke saath saath eik achche insan bhi thEy. Unka yeh Sheir unhiiN per sadiq aata hai: Kuch is tarah se raho, rooh e gulsitaN bankar Tumhaare baad, tumhari mahek chaman meiN rahe Classical Urdu Ghazal ke iss shaer ko uski zindagi mein woh muqam nahiN mila jiske woh haqdar thEy. Kuch filmoN meiN gaane bhi likhe, Begum Akhtar Faizabadi ne unki kai ghazlein gaiiN, Mushaere bhi padhe, magar doosre shoara ke muqable meiN bahot kam. YahaN shoara ke group baney huEy hain, Shamim Bhai kisi bhi group meiN nahiN they. Aksar muscat meiN Mushaere ke baad bhi 2-4 hafte unka wahaN qayam rahta tha. Nashistein hoti thiiN, jismein ahle Muscat kai kai ghante unko sunte thEy. Shamim Sahab ka kahna tha ke Ghazal hi asnaf e sukhan mein eik aisi sinf hai jismeiN gham e janaN hi nahiN gham e dauraN ko bhi samoya ja sakta hai, ba-sharte ke Shaer Ghazal ka mizaj shinas ho. Yeh Ghazal ki hi khoobi hai ke woh apne ma'shre ki bhar poor akkasi karti hai. Shamim Sahab sachchi Shaeri ke qaael thEy. Unka kahna tha ke agar maiN sharab ki lazzat se aashna nahiN to mahez iss liye likhooN ke sharab ke mazameen aaj ke Mushaeron mein pasand kiye jaate haiN to yeh Shaeri jhooti hai. Aajkal ki Ghazal ke baare mein unka khayal tha ke aajkal Ghazal ke saaNche ko jis tarah badalne ki koshish ki ja rahi hai aur usey aadmi hi ki tarah hippy banaya ja raha hai, usey mahez farar ka naam diya ja sakta hai, jiddat nahiN kaha ja sakta. Jiddat ko to maiN bhi pasand karta hooN lekin har be-ma'ani aur be-dhangi cheez ko jiddat hargiz tasleem nahiN karta. Ab unke jaisa Shayer aur neik insan mushkil se hi mileiga.

SHAMIM - Shamim Jaipuri (Ghazlon ka Majmooa)

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Hyderabad Deccan meiN Mir Anees* ki pahli Majlis Nizam ke Mahel meiN jaane se Mir Anees* ka inkar Meer Mehboob Ali Khan khilaf e dastoor Anees* ka Marsia sunne ke liye khud Majlis meiN tashreef laaey. Mir Anees* ki khudDari aur nizam ki qadr dani ki tareekhi misal. " In 1870 Nawab Tahwar Jung invited Anis to Hyderabad where he declined to be presented at the court of Mir Mahboob Ali Khan, the then Nizam of Hyderabad State, the Nizam himself went to the Majlis where the poet was to recite. While returning from Hyderabad, he sojourned at Allahabad in 1871 and recited his marsia in the Imambara of late Lala Beni Prasad Srivastava, Vakil, who was a devotee of Imam Husain." (Wiki)

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PROFESSOR ALI MOHAMMAD NAQVI (s/o Syedul Ulema Ali Naqi Naqvi Sahab Marhoom) PROFESSIONAL BACKGROUND AND AFFILIATIONS: Teaching and Administrative Positions: * Professor, Department of Shia Theology * Chairman, Department of Shia Theology, A.M.U. (for 8 years) * Dean, Faculty of Theology ( for two terms 4 years) * Senior Dean of the University (Twice) * Acting Vice Chancellor of A.M.U. * Acting Director of UGC Staff College Professional Affiliations: * Member, University Academic Council ( Three times ) * Member University Executive Council ( 2 Times ) * Member University Court ( Three Times )

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Of the several prescribed Ziyarat of Imam al-Husain (PBUH), one was recited by Imam al-Mahdi (PBUH) and reached us through one of his four special deputies. For that reason, it is known as the Ziyarat that was issued from the sacred side (Ziyarat al-Nahiya al-Muqaddasa). One of the most important features of this Ziyarat is that in different phrases, Imam al-Mahdi (PBUH) graphically describes the events of Ashura and the agony that Imam al-Husain (PBUH) and his family faced on that horrific and ominous day. The text of the Ziyarat al-Nahiya is found in some early Ziyarat collections such as al-Mazar al-Kabir, by Muhammad Ibn Ja’far al-Mash’hadi, pp. 496-513. It is also reported in al-Mazar, by al-Mufid as mentioned in Bihar al-Anwar, vol. 98, pp. 318-329.

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Ziyarat e Nahiya (Tarjuma) Ayatullah Al Uzma Tajul Ulema Syed Ali Mohammed Sahab t.s. Of the several prescribed Ziyarat of Imam al-Husain a.s. one was recited by Imam al-Mahdi (PBUH) and reached us through one of his four special deputies. For that reason, it is known as the Ziyarat that was issued from the sacred side (Ziyarat al-Nahiya al-Muqaddasa).[1] One of the most important features of this Ziyarat is that in different phrases, Imam al-Mahdi (PBUH) graphically describes the events of Ashura and the agony that Imam al-Husain (PBUH) and his family faced on that horrific and ominous day. The text of the Ziyarat al-Nahiya is found in some early Ziyarat collections such as al-Mazar al-Kabir, by Muhammad Ibn Ja’far al-Mash’hadi, pp. 496-513. It is also reported in al-Mazar, by al-Mufid as mentioned in Bihar al-Anwar, vol. 98, pp. 318-329.

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Mujahedaey Karbala - Part 02 Iss kitab ko ' Shaheed e Insaniyat' ka khulasa samjha ja sakta hai. Yeh kitab majmooa hai 3 kitaboN aur 3 risalon ka. 1) Kitab 'Mujahedaey Karbala' 2) Kitab 'Ma'rkaey Karbala' 3) Kitab 'Muharbaey Karbala' 4) Risala 'Hussain* aur Karbala' 5) Risala 'Aseeriye Ahle Haram*' 6) Risala 'Ahle Haram* ki rehaai' Sarkar Syedul Ulema ne tasalsul ke liye bahot se ahem izafoN ke saath 'Hussain*aur Islam' ke bhi ahem ajza' ko iss kitab meiN dakhil farma diya. 'Aseeriye Ahle Haram*' ki saakht aur tarze tahreer ke bilkul alaheda honEy ki wajah se unka iss kitab ke ander dakhil karna mumkin nahiN ma'loom hua to usey ba'taur Zameema aakhir meiN shamil kiya ja raha hai. Takmeel e faidah ke liye eik risala 'Ahle Haram* ki rihaai' jo Allama Kamanpuri Sahab ka tahreer karda hai, zameema doem ke taur par mulhiq kiya ja raha hai, jiske baad waqaey Karbala ki tamaam kardiyaN yakja ho jaati haiN"

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Mujahedaey Karbala - Part 01 Iss kitab ko ' Shaheed e Insaniyat' ka khulasa samjha ja sakta hai. Yeh kitab majmooa hai 3 kitaboN aur 3 risalon ka. 1) Kitab 'Mujahedaey Karbala' 2) Kitab 'Ma'rkaey Karbala' 3) Kitab 'Muharbaey Karbala' 4) Risala 'Hussain* aur Karbala' 5) Risala 'Aseeriye Ahle Haram*' 6) Risala 'Ahle Haram* ki rehaai' Sarkar Syedul Ulema ne tasalsul ke liye bahot se ahem izafoN ke saath 'Hussain*aur Islam' ke bhi ahem ajza' ko iss kitab meiN dakhil farma diya. 'Aseeriye Ahle Haram*' ki saakht aur tarze tahreer ke bilkul alaheda honEy ki wajah se unka iss kitab ke ander dakhil karna mumkin nahiN ma'loom hua to usey ba'taur Zameema aakhir meiN shamil kiya ja raha hai. Takmeel e faidah ke liye eik risala 'Ahle Haram* ki rihaai' jo Allama Kamanpuri Sahab ka tahreer karda hai, zameema doem ke taur par mulhiq kiya ja raha hai, jiske baad waqaey Karbala ki tamaam kadiyaN yakja ho jaati haiN"

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