2300 days

The scripture which above all others had been both the foundation and
central pillar of the Advent faith was the declaration, "Unto two
thousand and three hundred days; then shall the sanctuary be
cleansed.“ [DAN. 8:14] {Spirit of Prophecy, vol. 4, p. 258}

“Unto two thousand and three
hundred days; then shall the sanctuary
be cleansed.”2300 Days

(Dan 8:3) Then I lifted up mine eyes, and saw, and, behold,
there stood before the river a ram which had two horns: and
the two horns were high; but one was higher than the other,
and the higher came up last.
(Dan 8:4) I saw the ram pushing westward, and northward,
and southward; so that no beasts might stand before him,
neither was there any that could deliver out of his hand; but
he did according to his will, and became great.

(Dan 8:5) And as I was considering, behold, an he goat came from the
west on the face of the whole earth, and touched not the ground: and
the goat had a notable horn between his eyes.
(Dan 8:6) And he came to the ram that had two horns, which I had seen
standing before the river, and ran unto him in the fury of his power.
(Dan 8:7) And I saw him come close unto the ram, and he was moved
with choler against him, and smote the ram, and brake his two horns:
and there was no power in the ram to stand before him, but he cast him
down to the ground, and stamped upon him: and there was none that
could deliver the ram out of his hand.
(Dan 8:8) Therefore the he goat waxed very great: and when he was
strong, the great horn was broken; and for it came up four notable ones
toward the four winds of heaven.

(Dan 8:9) And out of one of them came forth a little horn, which waxed exceeding
great, toward the south, and toward the east, and toward the pleasant land.
(Dan 8:10) And it waxed great, even to the host of heaven; and it cast down some of
the host and of the stars to the ground, and stamped upon them.
(Dan 8:11) Yea, he magnified himself even to the prince of the host, and by him the
daily sacrifice was taken away, and the place of his sanctuary was cast down.
(Dan 8:12) And an host was given him against the daily sacrifice by reason of
transgression, and it cast down the truth to the ground; and it practised, and
prospered.
(Dan 8:13) Then I heard one saint speaking, and another saint said unto that certain
saint which spake, How long shall be the vision concerning the daily sacrifice, and the
transgression of desolation, to give both the sanctuary and the host to be trodden
under foot?
(Dan 8:14) And he said unto me, Unto two thousand and three hundred days; then
shall the sanctuary be cleansed.

(Dan 8:13) Then I heard one saint speaking, and
another saint said unto that certain saint which spake,
How long shall be the vision concerning the daily
sacrifice, and the transgression of desolation, to give
both the sanctuary and the host to be trodden under
foot?

V. 3 & 4 V. 5 - 8 V. 9 - 12
 daily sacrifice
 transgression of desolation
 sanctuary
 host
 trodden under foot

(Dan 8:14) And he said unto me, Unto two thousand
and three hundred days; then shall the sanctuary be
cleansed.

Q. How long will the man in the Blue shirt and black shoes
persecute God’s people.
A. For twenty days
20 years
1995 2004 2012

V. 3 & 4 V. 5 - 8 V. 9 - 12
 daily sacrifice
 sanctuary
 host
2,300 days

V. 9 - 12
 daily sacrifice
 sanctuary
 host
2,300 Days
538 2838

 daily sacrifice
 sanctuary
 host
(Dan 8:13) Then I heard one saint speaking, and another saint said unto
that certain saint which spake, How long shall be the vision concerning
the daily sacrifice, and the transgression of desolation, to give both the
sanctuary and the host to be trodden under foot?

An adjective is a word that modifies (describes) a noun or pronoun.
Adjectives inform about the qualities and features of people, things or
concepts (big, strong, beautiful, sensitive) and can be considered as an
added intensifier or even "decoration" to the required basic sentence
elements, adding variety and liveliness.
In the following examples, the adjectives are underlined and the nouns
or pronouns they modify are in bold.
He was happy when he moved to his new house.
[the adjective happy modifies the pronoun he, the adjective new
modifies the noun house]
An Adjective

Examples of Adjectives
She wore a beautiful dress.
Ben is an adorable baby.
This glass is breakable.
Identify the Nouns and Adjectives
1. She reads the Newspaper daily.
2. She reads the daily Newspaper

(Num 28:24) After this manner ye shall offer daily, throughout the seven days, the
meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered
beside the continual burnt offering, and his drink offering.
What Part of Speech are the underlined words?
(Lev 24:2) Command the children of Israel, that they bring unto thee pure oil olive
beaten for the light, to cause the lamps to burn continually.
(Num 4:7) And upon the table of shewbread they shall spread a cloth of blue, and put
thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the
continual bread shall be thereon:
(Num 29:6) Beside the burnt offering of the month, and his meat offering, and the
daily burnt offering, and his meat offering, and their drink offerings, according unto
their manner, for a sweet savour, a sacrifice made by fire unto the LORD.
(Dan 8:12) And an host was given him against the daily sacrifice by reason of
transgression, and it cast down the truth to the ground; and it practised, and
prospered.

Identify the Nouns and Adjectives
1. She reads the Newspaper daily.
2. She reads the daily Newspaper
3. She reads the daily.

(Dan 8:11) Yea, he magnified himself even to the prince of
the host, and by him the daily sacrifice was taken away, and
the place of his sanctuary was cast down.
(Dan 8:12) And an host was given him against the daily
sacrifice by reason of transgression, and it cast down the
truth to the ground; and it practised, and prospered.
(Dan 8:13) Then I heard one saint speaking, and another
saint said unto that certain saint which spake, How long shall
be the vision concerning the daily sacrifice, and the
transgression of desolation, to give both the sanctuary and
the host to be trodden under foot?

H8548
‫ּתמיד‬
tâmı̂yd
taw-meed'
From an unused root meaning to stretch; properly
continuance (as indefinite extension); but used only
(attributively as adjective) constant (or adverbially
constantly); elliptically the regular (daily) sacrifice: - alway (-
s), continual (employment, -ly), daily, ([n-]) ever (-more),
perpetual.
Daily

Then I saw in relation to the "daily" (Dan. 8:12) that the word
"sacrifice" was supplied by man’s wisdom, and does not belong to
the text, and that the Lord gave the correct view of it to those
who gave the judgment hour cry. When union existed, before
1844, nearly all were united on the correct view of the "daily";
but in the confusion since 1844, other views have been
embraced, and darkness and confusion have followed.
Ellen G. White Early Writings p. 74,75 “The Gathering Time” (copyright 1882)
The Daily

(Dan 8:4) I saw the ram pushing westward, and northward, and southward; so
that no beasts might stand before him, neither was there any that could
deliver out of his hand; but he did according to his will, and became great.
(Dan 8:8) Therefore the he goat waxed very great: and when he was strong,
the great horn was broken; and for it came up four notable ones toward the
four winds of heaven.
(Dan 8:9) And out of one of them came forth a little horn, which waxed
exceeding great, toward the south, and toward the east, and toward the
pleasant land.
(Dan 8:10) And it waxed great, even to the host of heaven; and it cast down
some of the host and of the stars to the ground, and stamped upon them.
(Dan 8:11) Yea, he magnified himself even to the prince of the host, and by
him the daily sacrifice was taken away, and the place of his sanctuary was cast
down.
Great

H1431
‫ּגדל‬
gâdal
gaw-dal'
A primitive root; properly to twist (compare H1434), that is,
to be (causatively make) large (in various senses, as in body,
mind, estate or honor, also in pride): - advance, boast, bring
up, exceed, excellent, be (-come, do, give, make, wax), great (-
er, come to . . estate, + things), grow (up), increase, lift up,
magnify (-ifical), be much set by, nourish (up), pass, promote,
proudly [spoken], tower.
Great

H1431
‫ּגדל‬
gâdal
gaw-dal'
A primitive root; properly to twist (compare H1434), that is,
to be (causatively make) large (in various senses, as in body,
mind, estate or honor, also in pride): - advance, boast, bring
up, exceed, excellent, be (-come, do, give, make, wax), great (-
er, come to . . estate, + things), grow (up), increase, lift up,
magnify (-ifical), be much set by, nourish (up), pass, promote,
proudly [spoken], tower.
Great – Self Exaltation or Paganism

V. 3 & 4 V. 5 - 8 V. 9 - 12
Great Very Great Exceeding Great

V. 3 & 4 V. 5 - 8 V. 9 - 12
Great Very Great Exceeding Great
The DAILY – Self Exaltation or Paganism
2300 days

Q. What is the meaning of take away in Dan. 8:11?
a. To remove out of the way
b. To lift up or exalt

H7311
‫רּום‬
rûm
room
A primitive root; to be high actively to rise or raise (in various
applications, literally or figuratively): - bring up, exalt (self), extol, give,
go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high
(-er, one), hold up, levy, lift (-er) up, (be) lofty, (X a-) loud, mount up,
offer (up), + presumptuously, (be) promote (-ion), proud, set up, tall (-
er), take (away, off, up), breed worms.

(Gen 7:17) And the flood was forty days upon the earth; and the waters increased,
and bare up the ark, and it was lift up above the earth.
(Exo 17:11) And it came to pass, when Moses held up his hand, that Israel prevailed:
and when he let down his hand, Amalek prevailed.
(Lev 22:15) And they shall not profane the holy things of the children of Israel, which
they offer unto the LORD;
(Num 24:7) He shall pour the water out of his buckets, and his seed shall be in many
waters, and his king shall be higher than Agag, and his kingdom shall be exalted.
(1Ki 16:2) Forasmuch as I exalted thee out of the dust, and made thee prince over my
people Israel; and thou hast walked in the way of Jeroboam, and hast made my people
Israel to sin, to provoke me to anger with their sins;
(Psa 57:5) Be thou exalted, O God, above the heavens; let thy glory be above all the
earth.

(Dan 11:12) And when he hath taken away the multitude, his heart shall be lifted up;
and he shall cast down many ten thousands: but he shall not be strengthened by it.
(Dan 11:36) And the king shall do according to his will; and he shall exalt himself, and
magnify himself above every god, and shall speak marvellous things against the God of
gods, and shall prosper till the indignation be accomplished: for that that is
determined shall be done.
(Dan 12:7) And I heard the man clothed in linen, which was upon the waters of the
river, when he held up his right hand and his left hand unto heaven, and sware by him
that liveth for ever that it shall be for a time, times, and an half; and when he shall
have accomplished to scatter the power of the holy people, all these things shall be
finished.

Take Away – To Lift up or exalt

Q. Is the little horn:
a. In favour or the daily
b. In opposition to the daily

Q. How can the little horn be in favour of the “daily”
in verse 11 and in opposition to the “daily” in verse
12?

Soor - (Strong’s #5493) to take away

(2Th 2:3) Let no man deceive you by any means: for that day shall not come,
except there come a falling away first, and that man of sin be revealed, the son
of perdition;
(2Th 2:4) Who opposeth and exalteth himself above all that is called God, or
that is worshipped; so that he as God sitteth in the temple of God, shewing
himself that he is God.
(2Th 2:5) Remember ye not, that, when I was yet with you, I told you these
things?
(2Th 2:6) And now ye know what withholdeth that he might be revealed in his
time.
(2Th 2:7) For the mystery of iniquity doth already work: only he who now
letteth will let, until he be taken out of the way.
(2Th 2:8) And then shall that Wicked be revealed, whom the Lord shall
consume with the spirit of his mouth, and shall destroy with the brightness of
his coming:

(Dan 7:8) I considered the horns, and, behold, there came up among them another little horn,
before whom there were three of the first horns plucked up by the roots: and, behold, in this
horn were eyes like the eyes of man, and a mouth speaking great things.
(Dan 7:20) And of the ten horns that were in his head, and of the other which came up, and
before whom three fell; even of that horn that had eyes, and a mouth that spake very great
things, whose look was more stout than his fellows.
(Dan 7:25) And he shall speak great words against the most High, and shall wear out the saints
of the most High, and think to change times and laws: and they shall be given into his hand until
a time and times and the dividing of time.
(Dan 8:10) And it waxed great, even to the host of heaven; and it cast down some of the host
and of the stars to the ground, and stamped upon them.
(2Th 2:4) Who opposeth and exalteth himself above all that is called God, or that is worshipped;
so that he as God sitteth in the temple of God, shewing himself that he is God.

G2722
κατέχω
katechō
kat-ekh'-o
From G2596 and G2192; to hold down (fast), in various applications
(literally or figuratively): - have, hold (fast), keep (in memory), let, X
make toward, possess, retain, seize on, stay, take, withhold.

(2Th 2:3) Let no man deceive you by any means: for that day shall not come,
except there come a falling away first, and that man of sin be revealed, the son
of perdition;
(2Th 2:4) Who opposeth and exalteth himself above all that is called God, or
that is worshipped; so that he as God sitteth in the temple of God, shewing
himself that he is God.
(2Th 2:5) Remember ye not, that, when I was yet with you, I told you these
things?
(2Th 2:6) And now ye know what withholdeth that he might be revealed in his
time.
(2Th 2:7) For the mystery of iniquity doth already work: only he who now
letteth (withholds) will let, until he be taken out (removed) of the way.
consume with the spirit of his mouth, and shall destroy with the brightness of
his coming:

Dan. 2 GOLD BRASS IRON & CLAY
LIONDan. 7 LEOPARD LITTLE HORN
BABYLON
MEDO-PERSIA
GREECE ROME
ROME
Church
&
State
(Papacy)

(Dan 7:8) I considered the horns, and, behold, there came up among
them another little horn, before whom there were three of the first
horns plucked up by the roots: and, behold, in this horn were eyes like
the eyes of man, and a mouth speaking great things.
(Dan 7:24) And the ten horns out of this kingdom are ten kings that
shall arise: and another shall rise after them; and he shall be diverse
from the first, and he shall subdue three kings.
(Dan 7:25) And he shall speak great words against the most High, and
shall wear out the saints of the most High, and think to change times
and laws: and they shall be given into his hand until a time and times
and the dividing of time.

TWO SANCTUARIES
H4720
‫מקּדׁש‬ ‫מּקדׁש‬
miqdâsh miqqedâsh
mik-dawsh', mik-ked-awsh'
From H6942; a consecrated thing or place, especially a palace, sanctuary (whether of
Jehovah or of idols) or asylum: - chapel, hallowed part, holy place, sanctuary.
H6944
‫קדׁש‬
qôdesh
ko'-desh
From H6942; a sacred place or thing; rarely abstractly sanctity: - consecrated (thing),
dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing),
saint, sanctuary.

Cyrus’ Sanctuaries
On Cyrus the Great’s cylinder, which dates from
about 539 BC shortly after he conquered Babylon, he
describes many pagan sanctuaries, their daily
sacrifices and their idols.

Pagan Rome had a sanctuary in Rome, the Pantheon,
where they kept all their heathen gods. Every time Pagan
Rome would conquer a country, they would bring back its
idol-gods and add them to the Pantheon, where they could
go and worship them all. They thought all these gods would
certainly give them great power. Daniel & Revelation by P.G Temple p. 97
Pagan Rome’s Sanctuary - The Pantheon

The last part of this verse is referring to Pagan Rome that the
‘place of its sanctuary’; the city of Rome, would be ‘cast
down’ when it came to the end of its ‘time’ or 360 year rule:
31 BC - 330 AD. (See Daniel 11:24) After this time, the city of
Rome was no longer the capitol of the Roman Empire, which
was moved to Constantinople. This opened the way for the
Papal power to become stronger. Daniel & Revelation by P.G Temple p. 97

Take Away – To Lift up or exalt (room) 8:11
The DAILY – Self Exaltation or Paganism (tâmı̂yd) 8:11-13
Take Away – To remove (soor) 11:31, 12:11
Sanctuary – Pagan sanctuary (miqdash) 8:11, 11:31
Sanctuary – God’s sanctuary (qodesh) 8:12-13

The Transgression of Desolation
What is meant by:
Dan. 8:13

(2Th 2:7) For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way.
consume with the spirit of his mouth, and shall destroy with the
brightness of his coming:

And then shall that Wicked be revealed…
…and they shall place the abomination that
maketh desolate
2 Th. 2:8
Dan. 11:31

The Transgression of Desolation
What is meant by:
Dan. 8:13
A. THE PAPACY

Take Away – To Lift up or exalt (room) 8:11
The DAILY – Self Exaltation or Paganism (tâmı̂yd) 8:11-13
Take Away – To remove (soor) 11:31, 12:11
Sanctuary – Pagan sanctuary (miqdash) 8:11, 11:31
Sanctuary – God’s sanctuary (qodesh) 8:12-13
Transgression of Desolation – PAPACY (8:13)
Daniel 8

The DAILY – Paganism
Transgression of Desolation – PAPACY

Pioneer understanding of the word “daily” in
their own words:
1st, the "daily sacrifice." This may be understood, by some, to mean the
Jewish rites and ceremonies; and by others, the Pagan rites and sacrifices.
As both Jews and Pagans had their rites and sacrifices both morning and
evening, and their altars were kept smoking with their victims of beasts,
and their holy fire was preserved in their national altars and temples
devoted to their several deities or gods, we might be at a loss to know
which of these to apply this figurative expression to, did not out text and
context explain the meaning. It is very evident, when we carefully
examine our text, that it is to be understood as referring to Pagan and
Papal rites, for it stands coupled with "the abomination of desolation," and
performs the same acts, such as are ascribed to the Papal abomination, "to
give both the sanctuary and host to be trodden under foot."
William Miller Evidence From the
Scripture and History of the Second
Coming of Christ About the Year 1843 p.
40,41 (published 1842)

Then I saw in relation to the "daily" (Dan. 8:12) that the word
"sacrifice" was supplied by man’s wisdom, and does not
belong to the text, and that the Lord gave the correct view of
it to those who gave the judgment hour cry. When union
existed, before 1844, nearly all were united on the correct
view of the "daily"; but in the confusion since 1844, other
views have been embraced, and darkness and confusion
have followed.
Ellen G. White Early Writings p. 74,75
“The Gathering Time” (copyright 1882)

By the little horn the daily sacrifice was taken away. This little horn
must be understood to symbolize Rome in its entire history including
its two phases, pagan and papal. These two phases are elsewhere
spoken of as the "daily" (sacrifice is a supplied word) and the
"transgression of desolation;" the daily (desolation) signifying the
pagan form, and the transgression of desolation, the papal. (See on
verse 13.) In the actions ascribed to this power, sometimes one form is
spoken of, sometimes the other. "By him" (the papal form) "the daily"
(the pagan form) "was taken away." Pagan Rome was remodeled into
papal Rome. And the place of his sanctuary, or worship, the city of
Rome, was cast down. The seat of government was removed by
Constantine in A.D.330 to Constantinople.
Uriah Smith Daniel and the Revelation p.164, 165; p. 270-
273; p. 322-325 (revision copyright 1944)

The daily sacrifice. We have proof in verse 13 that sacrifice
is the wrong word to be supplied in connection with the
word daily. If the daily sacrifice of the Jewish service is here
meant, or, in other words, the taking away of that sacrifice,
as some suppose, which sacrifice was at a certain point of
time taken away, there would be no propriety in the
question, How long the vision concerning it? This question
evidently implies that those agents or events to which the
vision relates, occupy a long series of years.
Continuance of time is the central idea. And the whole time
of the vision is filled by what is here called the daily and the
transgression of desolation. Hence the daily can not be the
daily sacrifice of the Jews, the taking away of which, when
the time came for it, occupied comparatively but an instant
of time. It must denote something which occupies a series
of years.

JosiahLitch
“The daily sacrifice is the present reading
of the English text. But no such thing as
sacrifice is found in the original. This is
acknowledged on all hands. It is a gloss or
construction put on it by the translators.
The true reading is, the daily and the
transgression of desolation, daily and
transgression being connected together by
and; the daily desolation and the
transgression of desolation. They are two
desolating powers, which were to
desolate the sanctuary and the host.”
Prophetic Expositions, volume 1, 127.

J. N. Andrews
It needs no argument to prove that the two
grand forms of opposition, by which Satan
has desolated the church and trod under
foot the sanctuary of the living God, are
none other than paganism and popery. It is
also a clear point that the change from one
of these desolations to the other did occur
under the Roman power.
Paganism, from the days of the kings of Assyria, down to the
period when it became so far modified that it took the name
of popery, had been the daily (or, as Professor Whiting
renders it, “the continual”) desolation, by which Satan had
stood up against the cause of Jehovah.

Q. Is the sanctuary and the host being trampled under foot?
A. Yes
Therefore, within the question of verse 13, there is a
statement of fact. The issue at hand therefore, is not if the
sanctuary and the host are being trampled under foot, but
rather How Long they will be trampled under foot.

Q. Who is trampling the sanctuary and the host under foot?
A. The daily and the transgression of desolation or Paganism
and the Papacy

(Dan 8:14) And he said unto me, Unto two thousand and
three hundred days; then shall the sanctuary be cleansed.
Q. Does the answer really answer the question?

(Dan 8:8) Therefore the he goat waxed very great: and when
he was strong, the great horn was broken; and for it came up
four notable ones toward the four winds of heaven.
(Dan 8:9) And out of one of them came forth a little horn,
which waxed exceeding great, toward the south, and toward
the east, and toward the pleasant land.

(1Ch 9:24) In four quarters were the porters, toward the east, west, north, and south.
(Jer 49:36) And upon Elam will I bring the four winds from the four quarters of heaven, and
will scatter them toward all those winds; and there shall be no nation whither the outcasts
of Elam shall not come.
(Dan 8:8) Therefore the he goat waxed very great: and when he was strong, the great horn
was broken; and for it came up four notable ones toward the four winds of heaven.
(Dan 11:4) And when he shall stand up, his kingdom shall be broken, and shall be divided
toward the four winds of heaven; and not to his posterity, nor according to his dominion
which he ruled: for his kingdom shall be plucked up, even for others beside those.
(Mat 24:31) And he shall send his angels with a great sound of a trumpet, and they shall
gather together his elect from the four winds, from one end of heaven to the other.
(Rev 7:1) And after these things I saw four angels standing on the four corners of the earth,
holding the four winds of the earth, that the wind should not blow on the earth, nor on the
sea, nor on any tree.
The Four Winds of Heaven

(Psa 107:2) Let the redeemed of the LORD say so, whom he hath redeemed from the
hand of the enemy;
(Psa 107:3) And gathered them out of the lands, from the east, and from the west,
from the north, and from the south.
(Isa 43:5) Fear not: for I am with thee: I will bring thy seed from the east, and gather
thee from the west;
(Isa 43:6) I will say to the north, Give up; and to the south, Keep not back: bring my
sons from far, and my daughters from the ends of the earth;

Four Winds of Heaven Four Quarters of Earth
NORTH
SOUTH
EASTWEST
Cassander
Lysimachus
Seleucus
Ptolemy

Four Winds of Heaven Four Quarters of Earth
four notable ones toward the four winds of heaven.
four notable ones toward the North, South, East and West.

Who was Antiochus? From the time that Seleucus made himself king
over the Syrian portion of Alexander's empire, thus constituting the
Syrian horn of the goat, until that country was conquered by the
Romans, twenty-six kings ruled in succession over that territory. The
eighth of these, in order, was Antiochus Epiphanes. Antiochus, then, was
simply one of the twenty-six kings who constituted the Syrian horn of
the goat.
(Dan 8:23) And in the latter time of their kingdom, when the
transgressors are come to the full, a king of fierce countenance, and
understanding dark sentences, shall stand up.

7 weeks 62 weeks
70 weeks / 490 years
½ week ½ week
2300 Days/Years – Dan. 8:14; Dan. 9:24-27
1810 years

7 weeks 62 weeks ½ week ½ week
Command
ment to
Restore
and build
Jerusalem
Temple,
Walls
and
Streets
Rebuilt
Christ
anointed
or
Baptized Calvary
Jews
Probation
Closed

7 weeks 62 weeks ½ week ½ week
Command
ment to
Restore
and build
Jerusalem
Temple,
Walls
and
Streets
Rebuilt
Christ
anointed
or
Baptized Calvary
Jews
Probation
Closed
457 B.C 408 B.C 27 A.D

Christ
anointed
or
Baptized
Calvary
27 A.D 28 A.D 29 A.D 30 A.D 31 A.D

7 weeks 62 weeks
½ week ½ week
Artaxerxes
Decree
Ezra 7:12-
26
Temple,
Walls
and
Streets
Rebuilt
Christ
Baptized Calvary
Stoning
of
Stephen
Jews
Probation
Closed
457 B.C 408 B.C 27 A.D
31 A.D
34 A.D

30
31
baptized
27 30
crucified
28 29
Passover 1 Passover 2 Passover 3 Passover 4
30 31 32 33
Sept.-Oct.
March-Apr.
1st Month
14th day
1st Month
14th day
1st Month
14th day
1st Month
14th day6th Month
1 Year1 Year1 Year6 Months
March-Apr. March-Apr.
March-Apr.

7 weeks 62 weeks
½ week ½ week
Artaxer
xes
Decree
Ezra
7:12-26
Temple,
Walls
and
Streets
Rebuilt
Christ
Baptized
Calvary
Stoning
of
Stephen
Jews
Probation
Closed
457 B.C 408 B.C 27 A.D
31 A.D
34 A.D
2300 Days/Years – Dan. 8:14; Dan. 9:24-27
1810 years
1844 AD
Anti-
Typical
Day of
Atonem
ent
Begins
Christ in the “Holy Place” since 31 A.D.
Enters “Most Holy Place” Oct. 22, 1844

2300 days

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2300 days