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Writing up different types of data

       Dealing in/with validity...
What am I trying to do?
• write a paper about developing an online
  module
• Does this idea have any worth?
• Has it all been written up before?
Where is the data for this paper?
1. development of SEF position on online learning
2. underpinning online philosophy for the module
   – pedagogies of learning online?
3. notes from development meetings recording
   important decisions taken
4. the process of development of the WOLF topic
5. engagement of students with activities – records
   of learning discussions
6. Student evaluations
‘Professional development’ or
               ‘research’?
• often regarded as separate and hierarchical
  e.g. ‘professional’ journals and ‘research’
  journals
• works well for governments/policy
  makers/managers not looking for the
  ‘interference’ of ‘theory’ – removes the
  ‘critical’ dimension
• ‘Knowledge isn’t free from ideology’ but it is
  convenient to pretend it is...
Criticality and scepticism

‘Knowledge sanctioned by
institutions can produce such an
authoritative consensus about how
to ‘be’ that it is difficult to imagine
how to think, act or feel in any other
way’ McNaughton, G. Doing Foucault in Early Childhood Studies (p.32)
Justification (validity) for using the data I have

1. Clandinin and Connelly (2000) Narrative
   Inquiry/methodology Top level methodological
   approach – best way to use the data I have access
   to
2. Alvesson and Skoldberg (2009) Reflexive
   methodology. My position/belief in the circular
   nature of relationships
3. Smith et al (2009) Interpretative
   phenomenological analysis. Linked to 1. above.
   Personal lived experiences – mine; the students, via
   online discussions
Writing up...

• the positions justify/validate the
  data
• Keep your positions in sight while
  analysing the data
Weaving...
‘During the first development meetings a
key decision had to be taken about which
learning platform to use. Colleagues
brought with them passionate narratives
revealing their pedagogic commitment to
platforms. Their lived working
experiences were clearly in reflexivity
with their professional and personal
identities. It was clear that the technical
platform for online learning had become
involved in an emotional attachment to
pedagogic values’
Narrative methodology
• According to Mischler (1995) the ‘narrativisation of
  experience’ allows the researcher to begin to identify
  the dynamic and constantly changing identities and
  positions that characterises any individual’s ‘being in
  the world’.
• ‘Narratives serve to create a sense of one’s self and
  reflect social processes or institutions or
  representations of cultures’.

  Mishler, E.G. (1995) “Models of narrative analysis: A
  typology”, Journal of Narrative and Life History, 5(2): 87-123.
Reflexivity
• Reflexivity refers to circular relationships
  between cause and effect. A reflexive relationship
  is bidirectional with both the cause and the effect
  affecting one another. Reflexivity therefore comes
  to mean an act of self-reference where
  examination or action "bends back on", refers to,
  and affects the entity instigating the action or
  examination. (Wikipedia!)
• Christina Hughes at Warwick University
IPA
• Phenomenology: the approach to experience
  – what is it like being a human in terms of
  what matters to us?
• Interpretive process based on every day
  experience
• Husserl; Heidegger; Merleau-Ponty; Sartre

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Writing up different forms of data

  • 1. Writing up different types of data Dealing in/with validity...
  • 2. What am I trying to do? • write a paper about developing an online module • Does this idea have any worth? • Has it all been written up before?
  • 3. Where is the data for this paper? 1. development of SEF position on online learning 2. underpinning online philosophy for the module – pedagogies of learning online? 3. notes from development meetings recording important decisions taken 4. the process of development of the WOLF topic 5. engagement of students with activities – records of learning discussions 6. Student evaluations
  • 4. ‘Professional development’ or ‘research’? • often regarded as separate and hierarchical e.g. ‘professional’ journals and ‘research’ journals • works well for governments/policy makers/managers not looking for the ‘interference’ of ‘theory’ – removes the ‘critical’ dimension • ‘Knowledge isn’t free from ideology’ but it is convenient to pretend it is...
  • 5. Criticality and scepticism ‘Knowledge sanctioned by institutions can produce such an authoritative consensus about how to ‘be’ that it is difficult to imagine how to think, act or feel in any other way’ McNaughton, G. Doing Foucault in Early Childhood Studies (p.32)
  • 6. Justification (validity) for using the data I have 1. Clandinin and Connelly (2000) Narrative Inquiry/methodology Top level methodological approach – best way to use the data I have access to 2. Alvesson and Skoldberg (2009) Reflexive methodology. My position/belief in the circular nature of relationships 3. Smith et al (2009) Interpretative phenomenological analysis. Linked to 1. above. Personal lived experiences – mine; the students, via online discussions
  • 7. Writing up... • the positions justify/validate the data • Keep your positions in sight while analysing the data
  • 8. Weaving... ‘During the first development meetings a key decision had to be taken about which learning platform to use. Colleagues brought with them passionate narratives revealing their pedagogic commitment to platforms. Their lived working experiences were clearly in reflexivity with their professional and personal identities. It was clear that the technical platform for online learning had become involved in an emotional attachment to pedagogic values’
  • 9. Narrative methodology • According to Mischler (1995) the ‘narrativisation of experience’ allows the researcher to begin to identify the dynamic and constantly changing identities and positions that characterises any individual’s ‘being in the world’. • ‘Narratives serve to create a sense of one’s self and reflect social processes or institutions or representations of cultures’. Mishler, E.G. (1995) “Models of narrative analysis: A typology”, Journal of Narrative and Life History, 5(2): 87-123.
  • 10. Reflexivity • Reflexivity refers to circular relationships between cause and effect. A reflexive relationship is bidirectional with both the cause and the effect affecting one another. Reflexivity therefore comes to mean an act of self-reference where examination or action "bends back on", refers to, and affects the entity instigating the action or examination. (Wikipedia!) • Christina Hughes at Warwick University
  • 11. IPA • Phenomenology: the approach to experience – what is it like being a human in terms of what matters to us? • Interpretive process based on every day experience • Husserl; Heidegger; Merleau-Ponty; Sartre