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Race: Are we so different?
Racism
What is racism? ,[object Object],[object Object]
Types ,[object Object],[object Object],[object Object]
Racial discrimination ,[object Object]
 
Institutional ,[object Object],[object Object]
Economic ,[object Object],[object Object]
Racism in history
In Antiquity ,[object Object]
Middle Ages and Renaissance ,[object Object],[object Object]
At the end of the Renaissance, the Valladolid debate (1550–1551) concerning the treatment of natives of the "New World" opposed the Dominican friar and Bishop of Chiapas Bartolomé de Las Casas to another Dominican philosopher Juan Ginés de Sepúlveda. The latter argued that "Indians" were natural slaves because they had no souls, and were therefore beneath humanity. Thus, reducing them to slavery or serfdom was in accordance with Catholic theology and natural law. To the contrary, Bartolomé de Las Casas argued that the Amerindians were free men in the natural order and deserved the same treatment as others, according to Catholic theology. It was one of the many controversy concerning racism, slavery and Eurocentrism that would arise in the following centuries.
 
19th century ,[object Object]
However, during the 19th century, West European colonial powers were involved in the suppression of the Arab slave trade in Africa, as well as in suppression of the slave trade in West Africa. Other colonialists recognized the depravity of their actions but persisted for personal gain; some Europeans during the time period objected to the injustices caused by colonialism and lobbied on behalf of aboriginal peoples. Thus, when the Hottentot Venus was displayed in England in the beginning of the 19th century, the African Association publicly opposed itself to the exhibition. The same year that Kipling published his poem, Joseph Conrad published Heart of Darkness (1899), a clear criticism of the Congo Free State owned by Leopold II of Belgium.
20th century ,[object Object]
An improvised camp for Soviet POWs. Between June 1941 and January 1942, the Nazis killed an estimated 2.8 million Red Army POWs, whom they viewed as "subhuman".
International Day for the Elimination of Racial Discrimination UNESCO marks March 21 as the yearly International Day for the Elimination of Racial Discrimination, in memory of the events that occurred on March 21, 1960 in Sharpeville, South Africa, where police killed student demonstrators peacefully protesting against the apartheid regime.
All of these arguments are based on a false understanding of race; in fact, contemporary scientists are not agreed on whether race is a valid way to classify people. What may seem to be significant "racial" differences to some people - skin color, hair, facial shape - are not of much scientific significance. In fact, genetic differences within a so-called race may be greater than those between races. One philosopher writes: "There are few genetic characteristics to be found in the population of England that are not found in similar proportions in Zaire or in China….those differences that most deeply affect us in our dealings with each other are not to any significant degree biologically determined."
10 simple ideas to eliminate racism
1.   Don't laugh at racist, sexist, ageist, homophobic and other stereotypical jokes or assumptions.  2.   Make an effort to get to know people different than you. 3.   Learn about other people and their culture.  4.   Think before you speak. 5.   Be a role model. 6.   Don't make assumptions. 7.   Explore the unfamiliar. 8.   Work on projects with members of groups different from your own. 9.   Be a proactive parent. 10.   Support anti-prejudice and anti-racist organizations.
The end Made by Juan Manuel Suárez Domínguez

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Juanma racism ppt

  • 1. Race: Are we so different?
  • 3.
  • 4.
  • 5.
  • 6.  
  • 7.
  • 8.
  • 10.
  • 11.
  • 12. At the end of the Renaissance, the Valladolid debate (1550–1551) concerning the treatment of natives of the "New World" opposed the Dominican friar and Bishop of Chiapas Bartolomé de Las Casas to another Dominican philosopher Juan Ginés de Sepúlveda. The latter argued that "Indians" were natural slaves because they had no souls, and were therefore beneath humanity. Thus, reducing them to slavery or serfdom was in accordance with Catholic theology and natural law. To the contrary, Bartolomé de Las Casas argued that the Amerindians were free men in the natural order and deserved the same treatment as others, according to Catholic theology. It was one of the many controversy concerning racism, slavery and Eurocentrism that would arise in the following centuries.
  • 13.  
  • 14.
  • 15. However, during the 19th century, West European colonial powers were involved in the suppression of the Arab slave trade in Africa, as well as in suppression of the slave trade in West Africa. Other colonialists recognized the depravity of their actions but persisted for personal gain; some Europeans during the time period objected to the injustices caused by colonialism and lobbied on behalf of aboriginal peoples. Thus, when the Hottentot Venus was displayed in England in the beginning of the 19th century, the African Association publicly opposed itself to the exhibition. The same year that Kipling published his poem, Joseph Conrad published Heart of Darkness (1899), a clear criticism of the Congo Free State owned by Leopold II of Belgium.
  • 16.
  • 17. An improvised camp for Soviet POWs. Between June 1941 and January 1942, the Nazis killed an estimated 2.8 million Red Army POWs, whom they viewed as "subhuman".
  • 18. International Day for the Elimination of Racial Discrimination UNESCO marks March 21 as the yearly International Day for the Elimination of Racial Discrimination, in memory of the events that occurred on March 21, 1960 in Sharpeville, South Africa, where police killed student demonstrators peacefully protesting against the apartheid regime.
  • 19. All of these arguments are based on a false understanding of race; in fact, contemporary scientists are not agreed on whether race is a valid way to classify people. What may seem to be significant "racial" differences to some people - skin color, hair, facial shape - are not of much scientific significance. In fact, genetic differences within a so-called race may be greater than those between races. One philosopher writes: "There are few genetic characteristics to be found in the population of England that are not found in similar proportions in Zaire or in China….those differences that most deeply affect us in our dealings with each other are not to any significant degree biologically determined."
  • 20. 10 simple ideas to eliminate racism
  • 21. 1. Don't laugh at racist, sexist, ageist, homophobic and other stereotypical jokes or assumptions. 2. Make an effort to get to know people different than you. 3. Learn about other people and their culture. 4. Think before you speak. 5. Be a role model. 6. Don't make assumptions. 7. Explore the unfamiliar. 8. Work on projects with members of groups different from your own. 9. Be a proactive parent. 10. Support anti-prejudice and anti-racist organizations.
  • 22. The end Made by Juan Manuel Suárez Domínguez