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NAMASMARAN
 HUMANITY
    AND
EMANCIPATION

    DR.
 SHRINIWAS
 JANARDAN
KASHALIKAR
When we observe wars, riots, crimes,
   frauds, scams and so on; it becomes
difficult to devote to; apparently escapist
    activity such as namasmaran. This
    happens even when we go through
     unpleasant situations in family or
               personal life.

 This is because namasmaran does not
give any satisfaction of having revolted,
fought or at least resisted the “injustice
      or unpleasant issues” in life.

The idea of chanting the name of God at
    best appears to help one’s own
  emancipation and hence appears a
  cowardly, mean and petty activity.

   This can cause severe conflict and
   vacillation towards and away from
              namasmaran.
However in the course of time; we begin
to observe disintegration of our petty self
  from the society. We begin to witness
  that even as physical activities can be
 mean and petty; namasmaran can never
 be mean and petty; even if we practice it
(initially) with utterly selfish motive and
     also involuntary or subconscious
 sociopathic intentions; which may creep
in our mind (not that one should try to do
                    so!)!

  We begin to realize that the chanting,
 reciting or remembering of the name of
 God; by us is actually manifestation of
   the innate voice and articulate innate
   aspirations of billions (inarticulately
   eager to blossom) and we are merely
acting as mouth piece. In fact it begins to
  appear that not only the human beings
but all the living and nonliving being are
pulsating with the name of God and we
   are merely acting as the speaker!

    Namasmaran takes us beyond all
   subjective ideals and implicit in the
concept of humanity and takes us to the
 innate core of the cosmic consciusness
(as well as humanity) that encompasses
               everything!

  Namasmaran enables us to blossom
    along with everything; living and
 nonliving in the universe. It becomes
  clear to us that through namasmaran
    there can not be mere individual
 emancipation (of course; no question
  about any harm!) without that of the
   others. Namasmaran is inevitably
associated with individual and universal
               blossoming!

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Namasmaran and humanity dr. shriniwas janardan kashalikar

  • 1. NAMASMARAN HUMANITY AND EMANCIPATION DR. SHRINIWAS JANARDAN KASHALIKAR
  • 2. When we observe wars, riots, crimes, frauds, scams and so on; it becomes difficult to devote to; apparently escapist activity such as namasmaran. This happens even when we go through unpleasant situations in family or personal life. This is because namasmaran does not give any satisfaction of having revolted, fought or at least resisted the “injustice or unpleasant issues” in life. The idea of chanting the name of God at best appears to help one’s own emancipation and hence appears a cowardly, mean and petty activity. This can cause severe conflict and vacillation towards and away from namasmaran.
  • 3. However in the course of time; we begin to observe disintegration of our petty self from the society. We begin to witness that even as physical activities can be mean and petty; namasmaran can never be mean and petty; even if we practice it (initially) with utterly selfish motive and also involuntary or subconscious sociopathic intentions; which may creep in our mind (not that one should try to do so!)! We begin to realize that the chanting, reciting or remembering of the name of God; by us is actually manifestation of the innate voice and articulate innate aspirations of billions (inarticulately eager to blossom) and we are merely acting as mouth piece. In fact it begins to appear that not only the human beings but all the living and nonliving being are
  • 4. pulsating with the name of God and we are merely acting as the speaker! Namasmaran takes us beyond all subjective ideals and implicit in the concept of humanity and takes us to the innate core of the cosmic consciusness (as well as humanity) that encompasses everything! Namasmaran enables us to blossom along with everything; living and nonliving in the universe. It becomes clear to us that through namasmaran there can not be mere individual emancipation (of course; no question about any harm!) without that of the others. Namasmaran is inevitably associated with individual and universal blossoming!