AHYA Feature Article on --- "And We have enjoined on man to be good and dutiful to his parents" [al-Qur'aan]

1. http://www.ahya.org - Authentic Islamic Information and Resources
And We ha e enjoined on man o be good and d if l o hi pa en - [Al-Q aan] [Fea e
A icle]
When they reach old age and depend upon you, it is your duty to
attend to their needs and please and comfort them.
And your Lord has decreed (commanded) that you worship none
but Him. And that you be dutiful to your parents... [Soorah al-Isra
(17): 23]
The Lord is pleased with the pleasing of the parents, and the Lord
is angry with him who angers the parents. [Saheeh al-Jamee
(3500) ]
So, take advantage of the opportunity to serve your parents before
it is too late when you look at the chair that your mother or father
used to recline in or the bed they used to sleep on but do not see
them nor hear their affectionate voices…
And We have enjoined on man
to be good and dutiful to his parents
[Soorah al-Ankaboot (29): 8]

2. From As-Sunnah Bi-Monthly Islamic Newsletter (Issue no: 22)
By Shawana Abdul Aziz and contributions by Br. Faizal Rakhangi
Refe ence : Audio lectures by Allama Ehsan Ilahi Zaheer
(rahimahullah), Informative answers given by Muhammed
Salih Al-Munajjid, Riyaadh as-Saliheen by Imam An-
Nawawi, Tafseer Ibn Katheer, Kindness to Parents by
Abdul Malik al-Qasim and others.
"He who is pleased to have his provision increased and his lifetime
extended, then let him keep relations with kith and kin." [Saheeh al-
Bukharee] One who is benevolent and compassionate towards one's
relatives, stands to gain at least two definite advantages in this world
besides the reward in the next. These two advantages are the increase in his
subsistence and longevity of life.
Increase in subsistence mean that Allah will increase the quantity of his
worldly goods or his means of subsistence will be blessed by Him. Similar
is the case of longevity of life. The life of such noble person is either actually
increased (in terms of years) or his life is graced with the Blessings of Allah.
Both interpretations are correct. [See, Riyad-us-Saliheen]
arents are a blessing from Allah, the Exalted, but their presence is often taken for granted and
their rights, neglected especially when they grow old and become dependant on their children.
Talking harshly and rudely to parents and showing discomfort on their requests have become a
norm. Whereas Islam teaches obedience and kindness to parents, fulfilling their right, preserving
their honor and warns against neglecting the rights of parents. Allah says: "… fear Allah through
Whom you demand your mutual (rights), and (and do not cut of the relations of) the wombs
(kinship)…" [Soorah an-Nisa (4): 1]
Narrated Abu Hurayrah (radhi allahu anhu), Allah's Messenger (sallallahu alaihi wa-sallam) said:
"Allah created all the creatures and when He finished the task of His creation, Ar-Raham (the
womb ties of relationship) said: '(O Allah) at this place I seek refuge with You from all those who
sever me (i.e. sever the ties of relationship).' Allah said: 'Yes. Are you satisfied that I should hold
with him who holds you and sever connection with him who severs you.' It said: 'I am satisfied.'
Allah said: 'This is yours.'" Then Allah's Messenger (sallallahu alaihi wa-sallam) said: "Recite the
verse if you like, 'Would you then, if you were given the authority, do mischief in the land, and sever
your ties of kinship? Such are whom Allah has cursed..." [Saheeh al-Bukharee and Saheeh Muslim]
Imam Ahmad recorded from Abdullah Ibn Amr (radhi allahu anhu) that Allah's Messenger
(sallallahu alaihi wa-sallam) said: "The womb will be placed on the Day of Resurrection, curved like
a spinning wheel, speaking with an eloquent fluent tongue, calling to severing whoever had severed
it, and joining whoever had joined it." [Musnad Ahmad (2: 189)]
These Ahadeeth stress the importance of proper treatment with relatives for this is a special means
of attaining the nearness and the Mercy of Allah. A conduct contrary to it - neglecting the rights of
the relatives is a cause of displeasure and Wrath of Allah. Thus, upholding family ties is obligatory
and more so when it is a relation of the womb. The Messenger of Allah (sallallahu alaihi wa-sallam)

3. warned against bad behavior towards parents, when he said: "Three acts will render one's deeds
useless; associating others with Allah, Uquq towards parents and fleeing from the battle." [At-
Tabarani]
Al-Hasan al-Basri said: "Birr towards parents entails obeying their orders, except when what they
order in disobedience of Allah. In contrast, Uquq entails neglecting parents and withholding one's
kindness from them." [Ad-Durr al-Manthut, vol.5, p.259]
Ibn Abbas (radhi allahu anhu) said: "Allah opens two doors (to Paradise) for every Muslim who is
dutiful to his (or her) two Muslim parents, awaiting the reward with Allah Alone, and one door if he
(or she) had one surviving parent (to who he or she is dutiful). Furthermore, if one makes one of his
parents angry, then Allah will not be pleased with him until his parents forgive him." He was asked:
"Even if they were unjust to their child?" He said: "Even if they were unjust." [Al-Baihaqee]
He, who fulfills the duties of his parents, has thus chosen a path to Paradise and he who neglects his
duties towards his parents is truly deprived from a great opportunity to enter Paradise because
obeying and honoring one's parents is a means of entering Paradise. Abu Hurayrah narrated that the
Prophet (sallallahu alaihi wa-salaam) said: "May he be disgraced! May he be disgraced! May he be
disgraced." It was said, "Who, O Messenger of Allah?" He said, "The person whose parents, one
or both of them, reach old age during his lifetime but he does not enter Paradise (by rendering due
services to them)." [Saheeh Muslim (4627)] Service of parents is essential at every stage of their
life; whether they are young or old. But this Hadeeth mentions their old age for the reason that in
that period of their life they stand in greater need of care and service. It is a very callous offense to
leave them at the mercy of circumstances when they are old, senile and depend on others for their
needs. To neglect them at that stage is a major sin. Abu Bakrah Nufai Ibn al-Harith narrated,
Allah's Messenger (sallallahu alaihi wa-sallam) said: "Shall I not inform you of the biggest of the
major sins?" Allah's Messenger (sallallahu alaihi wa-sallam) asked this question thrice. We said:
"Please, O Allah's Messenger.' He (sallallahu alaihi wa-sallam) said: "To join partners with Allah in
worship and; to be undutiful to one's parents."…" [Agreed upon]
One can certainly find sufficient time to take care of his parents, attend to their needs, respect them,
talk to them, support them financially and emotionally, and rear his children to love them and be
around them. The time spent with the parents is pleasant, listening to their stories, conversing to
them about family affairs, asking for their advice, loving them and showing them affection and
pleasure. How can this be considered difficult or burdensome, when the parents are the dearest
person to one's heart, the shelter that he resorts to when he is sad and depressed.
Islam does not command obedience only to the believing parents, but also encourages upholding
the ties of kinship with disbelieving parents. Narrated Asma' bint Abi Bakr, "My mother came to
visit me at the time of the Messenger of Allah (sallallahu alaihi wa-sallam) and she was a mushrikah
(disbeliever). I consulted the Messenger of Allah (sallallahu alaihi wa-sallam) saying, 'My mother
has come to visit me for some purpose, should I uphold ties of kinship with my mother?' He said,
'Yes, uphold ties of kinship with your mother.'" [Saheeh al-Bukharee (2477)]
Such is because no child can pay back the hardships borne by his parents in raising him. Ibn Umar
(radhi allahu anhu) saw a man carrying his mother going around the Kabah in Tawaf
(circumambulation) and he asked Ibn Umar (radhi allahu anhu): "Have I fulfilled my duty towards
her?" Ibn Umar replied: "Not even for one contraction! However, you have done good and Allah
will reward you tremendously for the little that you could do." [Al-Kabair, p.42]

4. Also, Zurah Ibn Ibraheem said that a man came to Umar (radhi allahu anhu) and said to him: "I have
an old mother who is unable to go to answer the call of nature, so I carry her on my back. I also
help her perform ablution while turning my face away from her (out of respect). Have I fulfilled my
duty towards her?" Umar (radhi allahu anhu) said: "No." The man said: "Even though I carry her on
my back and exert myself in her service." Umar (radhi allahu anhu) said: "She used to do the same
for you (when you were young) while hoping that you will live, as for you - you wait when she will
go away (die)." [Birr-ul-Walidain, by Ibn Jawzi]
Respecting and obeying the parents is a way of showing gratitude to them. Ibn Abbas (radhi allahu
anhu) said: "There are three verses that are tied to three things, and they are inseparable." He
mentioned among them the verse, "…give thanks to Me and to your parents." [Soorah Luqman
(31): 14] And he commented: "Whoever thanked Allah, but did not appreciate his parents, then (his
thanking Allah) would not be accepted from him. This is why the Prophet (sallallahu alaihi wa-
sallam) said: 'The Lord is pleased with the pleasing of the parents, and the Lord is angry with him
who angers the parents.'" [Saheeh al-Jamee (3500) and Silsilah as-Saheehah (516)]
The importance of honoring and serving one's parents is also known from the verses of Soorah
Luqman, where Allah mentions the advice of Luqman to his son. He advices his son with kindness
and good behavior to the parents next to Tawheed (worshiping Allah alone), he said as Allah
mentions in the Qur'aan: "And (remember) when We took a covenant from the children of Israel,
saying: 'Worship none but Allah (Alone) and be dutiful and good to parents and to kindred, and to
orphans and al-Masakin (the poor)." [Soorah al-Baqarah (2): 83]
Ibn Katheer (rahimahullah) commented on the meaning of this verse, "Allah has commanded the
Children of Israel to worship Him Alone and shun associating anyone or anything in His worship.
This He has commanded all His creation, as well, and this is why He created them. Verily, the
highest and greatest right, is Allah's Right that none except Him is worshipped. After that comes the
rights of creation, especially and most important, right of parents. For instance, Allah said: "Give
thanks to Me and to your parents." [Soorah Luqman (31): 14] [Mukhtasar Tafseer Ibn Katheer
(vol.1, p.30)]
In the Qur'aan, Allah usually mentions the rights of parents along with His Right and mentioning
being dutiful to parents along with worshipping Allah Alone emphasizes the rights of parents and the
significance of Birr (being dutiful) towards them. "And your Lord has decreed (commanded) that
you worship none but Him. And that you be dutiful to your parents..." [Soorah al-Isra (17): 23]
Allah has placed rewards and blessings for the parents in their tiresome efforts of striving hard to
support and rear their offspring. Similarly, Allah has placed rewards and blessings for the children
for helping, serving and bringing pleasure and comfort to their parents. Kab Ibn Ujrah narrated: "A
man passed by the Prophet (sallallahu alaihi wa-sallam) and the Companions were amazed at his
eagerness and vigor (for seeking his means of livelihood). They said: 'O Messenger of Allah
(sallallahu alaihi wa-sallam)! Might that this vitality be spend in Allah's Cause.' The Messenger of
Allah (sallallahu alaihi wa-sallam) said: "If he went out to earn what he supports his young children
with, then he is in the Cause of Allah. If he went out to support two elderly parents, then he is in the
Cause of Allah. If he went out to support himself and preserve his honor (refrain from begging
people, etc.), then he is in the Cause of Allah. If he went out for the purpose of showing-off and
pride, then he is in the cause of Shaytaan." [At-Tabarani]

5. Allah has also praised the Prophets, especially Prophet Yahya (John) (alaihi as-salaam) because he
was kind to his parents in their old age. Surely, kindness in time of need is greater than at other
times, and there is a great need that occurs and arises in old age and a tremendous weakness that it
brings: "and (Prophet Yahya was) dutiful to his parents and he was neither arrogant nor disobedient
(to Allah or to his parents)." [Soorah Maryam (19): 14]
Further, Allah praised Eesa (alaihi as-salaam) because he was dedicated to serving his mother, as
well as, being merciful to her. He mentioned this fact himself, when he said: "And dutiful to my
mother, and made me not arrogant, unblessed." [Soorah Maryam (19): 32] So, being obedient and
serving the parents is from the characteristics of the Prophets.
When children dedicate sufficient time to the service of their parents, obey them and fulfill their duty
towards them, especially the mother, they will earn Allah's Pleasure and enter Paradise.
The Prophet (sallallahu alaihi wa-sallam) climbed up on the Minbar and
then said: 'Ameen, Ameen, Ameen.' It was said: "O Messenger of Allah,
why did you say Ameen?" He (sallallahu alaihi wa-sallam) said: "Jibreel
came to me and said: 'O Muhammad, he is doomed who hears you mention
and does not say, Peace upon you.' He said, 'Say, Ameen.' So I said
Ameen. Then he said: 'He is doomed who sees the month of Ramadaan
come and go, and he has not been forgiven.' He said: 'Say, Ameen.' So, I
said Ameen. Then he said: 'He is doomed, who grows up and both his
parents or one of them are still alive, and they do not cause him to enter
Paradise." He said: 'Say, Ameen." So I said Ameen." [Tuhfat Al-Ahwadhi
(5: 550)]
The Mother is More Deserving of Honor and Respect Than
the Father
The mother carries the child for nine months in weakness upon weakness, bears the difficulties of
pregnancy, gives birth, feeds the child and dedicates herself to his service, protecting, clothing,
cleaning, etc. It is for this reason that the mother is more deserving of honor and respect than the
father and more deserving of kindness, service and obedience as small compensation for her care
and efforts as being three time what the father deserves. Narrated Abu Hurayrah (radhi allahu
anhu): "A man came to the Prophet (sallallahu alaihi wa-sallam) and said: 'O Messenger of Allah,
who among the people is most deserving of my good companionship?' He said, 'Your mother.' He
asked, 'Then whom?' He said, 'Your mother.' He asked, 'Then whom?' He said, 'Your mother.' He
asked, 'Then whom?' He said, 'Then your father.'" [Saheeh Bukharee (4/13) and Saheeh Muslim
(2548)]
Al-Hafidh ibn Hajar (rahimahullah) said: "Ibn Battal said what this means is that the mother should
be honored three times more than the father. He said that is because of the difficulties of pregnancy,
then giving birth, then breast-feeding. These are hardships that are experienced only by the mother,
then the father shares with her in raising the child. This is also referred to in the verse: "And We
have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and
hardship upon weakness and hardship, and his weaning is in two years, give thanks to Me and to
your parents. Unto Me is the final destination." [Soorah Luqmaan (31): 14] This Hadeeth also
implies that in cases where her husband is poor and not able to spend on her, then the son has to

6. spend on his mother and she will be given precedence over the father."
Kindne o pa en al o incl de he a one alk along i h
hem, as demonstrated by this story; Abu Ghassan Adh-Dhabbi went out
walking in front of his father in al-Madinah and Abu Hurayrah (radhi allahu
anhu) caught up with him and asked him: "Who is that man walking behind
you?" He said: "My father." Abu Hurayrah (radhi allahu anhu) said: "You
have missed correctness and contradicted the Sunnah. Do not walk in front
of your father, only behind him or to his right and do not let any one
separate between you and him (while walking). Do not take a bone that has
meat on it, which your father looked at, for he might have wanted it. Do not
look straight at you father, do not sit until he sits and do not sleep until he
goes to sleep." [At-Tabaranee]
Different Kinds of Uquq towards Parents
The Messenger of Allah (sallallahu alaihi wa-sallam) warned against Uquq towards parents, when
he said: "Three acts will render one's deeds useless; associating others with Allah, Uquq towards
parents and fleeing from the battle." [At-Tabarani]
Al-Hasan al-Basri said: "Birr towards parents entails obeying their orders, except when what they
order in disobedience of Allah. In contrast, Uquq entails neglecting parents and withholding one's
kindness from them." [Ad-Durr al-Manthut, vol.5, p.259]
1. Causing grief and sadness to parents because of a statement or an action:
Allah says: "And your Lord has decreed that you worship none but Him. And that you be dutiful to
your parents. If one of them or both of them attain old age in your life, say not to them Uff (a word
of disrespect), nor shout at them but address them in terms of honor. And lower unto them the wing
of submission and humility through mercy, and say: 'My Lord! Bestow on them Your Mercy as they
did bring me up when I was young.'" [Soorah al-Isra (17): 23]
Ad-Daylami narrated that Al-Husain Ibn Ali (radhi allahi anhuma) narrated that the Prophet
(sallallahu alaihi wa-sallam) said: "Has there been an act of Uquq, less than saying Uff (Fie), Allah
would have disallowed it as well."
Abdullah Ibn Amr Ibn al-Aas (radhi allahu anhu) narrated that a man came to the Prophet
(sallallahu alaihi wa-sallam) to give him the pledge of allegiance, saying, 'I have come to give you my
Bai'ah to perform Hijrah (migration to al-Medina). However, I left behind my parents while they
were crying." The Prophet (sallallahu alaihi wa-sallam) said: "Then go back and make them laugh as
you made them cry." [Musnad Ahmad] Furthermore, Ibn Umar (radhi allahu anhu) said: "Bringing
tears to parents is a part of Uquq and a major sin." [Saheeh al-Bukharee]
2. Insulting or Cursing one's Parents or somebody else's
Parents: Allah's Messenger (sallallahu alaihi wa-sallam) has cursed him, who insults parents, he
(sallallahu alaihi wa-sallam) said: "Curse be upon whoever reviles his father, curse be upon whoever
reviles his mother, Curse be upon on whoever slaughters for other than Allah, Curse be on whoever
misguides a blind person on the street, Curse be on whoever does what the nation of Loot did."

7. [Saheeh al-Jamee (5767)]
And he (sallallahu alaihi wa-sallam) also reported to have said: "From the major sins is a man
reviling his parents." We (Sahabah) said, "O Messenger of Allah (sallallahu alaihi wa-sallam) and
how does a man revile his parents?" He said: "Yes, reviling a man's father is reviling your father, and
reviling his mother is reviling your mother." [Saheeh al-Bukharee and Saheeh Muslim]
And in another narration, Allah's Messenger (sallallahu alaihi wa-sallam) replied: "He abuses the
father of somebody who, in return, abuses the former's; he then abuses the mother of somebody
who, in return, abuses his mother." [Saheeh al-Bukharee and Saheeh Muslim] We learn from this
Hadeeth that one should not abuse anyone's parents, because in the event, he is paid in the same
coin and he will be responsible for disgracing his own parents.
3. Practicing Evil in front of Parents: One should not practice evil in front of
parents, such as abandoning prayers, smoking, listening to music, watching indecent movies and
other types of immoral acts. These acts anger the parents when Allah has even disallowed even
saying Uff to them. If the parents agree with these acts of their child out of love for him, then the
parents will earn evil deeds. The child will be committing evil for luring his parents to it, leading them
to sin.
4. Disowning and Abandoning Parent: Anas al-Juhani said that his father
narrated that the Prophet (sallallahu alaihi wa-sallam) said: "Verily, on the Day of Resurrection,
Allah has slaves whom He will neither speak nor purify nor look at." He was asked: "Who are they,
O Allah's Messenger?" He said: "He who disowns and abandons his parents, he who disowns his
children and he who was granted a favor by a people, but he denied their favor and disowned
them." [Musnad Ahmad]
Refraining from spending on poor parents, forcing them in some cases to resort to courts so that the
judge compels the children to spend on them is also a form of Uquq. One should remember that he
and all his wealth belong to his father, as in known from the following Hadeeth. A man said to the
Messenger of Allah (sallallahu alaihi wa-sallam) that he had wealth and children, but his father
wanted to use some of his wealth. The Messenger (sallallahu alaihi wa-sallam) replied: "You and
your wealth are your father's." [Ibn Majah]
5. Preferring the wife over the parents is also part of Uquq and it
has certainly become widespread in the present time. And this becomes even worse in the case
where one prefers his undutiful wife who tries her best to turn her husband away from his father and
mother.
6. Refraining from visiting the parents often and not keeping regular contacts
with them are also a type of Uquq. Al-Bukharee and Muslim narrated that Abu Hurayrah (radhi
allahu anhu) said that the Messenger of Allah (sallallahu alaihi wa-sallam) said: "Allah created all the
creatures and when he finished the task of His creation, Ar-Raham (the womb ties of relationship)
said: '(O Allah) at this place I seek refuge with You from all those who sever me (sever the ties of
relationship).' Allah said: 'Yes. Are you satisfied that I should hold with him who holds you and
sever connection with him who severs you.' It said: 'I am satisfied.' Allah said: 'This is yours.' Then
Allah's Messenger (sallallahu alaihi wa-sallam) said: "Recite the verse if you like, 'Would you then, if

8. you were given the authority, do mischief in the land, and sever your ties of kinship? Such are whom
Allah has cursed..." [Saheeh al-Bukharee and Saheeh Muslim]
There is no obedience to anybody while disobeying Allah
A general rule of Islam implies that there is no obedience to any creature when it involves
disobedience (or sinning) to Allah, the Exalted. Obedience to other than Allah is only allowed in
matters of ones likes and dislikes. The Messenger of Allah (sallallahu alaihi wa-sallam) said: "He
who complies with the command of a master, a leader or a ruler in disobedience and defiance of
Allah is an unbeliever and a Mushrik (he who associates partners with Allah). There shall be no
obedience to a creature of Allah when it would involve disobeying or displeasing Allah." [Saheeh
Muslim, Book Imarah, p.1469] He (sallallahu alaihi wa-sallam) also said: "Obedience is only in
what is good." [Saheeh al-Bukharee (Eng. trans. 9/193/259) and Saheeh Muslim (Eng. trans. 3 /
1022/no.4535)] And: "Hearing and obeying is (binding) upon the Muslim in what he likes or
dislikes, so long as he is not ordered to sin. If he is ordered with sin, then there is no hearing and no
obeying." [Agreed upon]
Similarly, obedience to parents is only obligatory in matters that are permitted by Allah, the Exalted
and as Allah says: "And We have enjoined on man (to be dutiful and good) to his parents. His
mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two
years give thanks to Me and to your parents. Unto Me is the final destination. But if they (both)
strive with you to make you join in worship with Me others that of which you have no knowledge,
then obey them not; but behave with them in the world kindly." [Soorah Luqman (31):15] Imam Ibn
Katheer (rahimahullah) writes in the Tafseer of the above verse: "means, if they try hard to make
you follow them in their (false) religion, then do not accept that from them, but do not let that stop
you from behaving towards them with respect."
Allah also said in Soorah Al-Ankabut, "And We have enjoined on man to be good and dutiful to his
parents, but if they strive to make you join with Me (in worship) anything (as a partner) of which
you have no knowledge, then obey them not. Unto Me is your return, and I shall tell you what you
used to do." [Soorah Al-Ankabut (29): 8]
An excellent example of the above (first) verse is found in the narration of Sa'd Ibn Malik, who said:
"This verse [(31):15] was revealed concerning me. I was a man who honored his mother, but when
I became a Muslim, she said: 'O Sa'd! What is this new thing I see you doing? Leave this religion of
yours, or I will not eat or drink until I die, and people will say: 'Shame on you, for what you have
done to me and they will say that you have killed your mother.' I said, 'Do not do that, O mother,
for I will not give up this religion of mine for anything.' She stayed without eating for one day and
one night, and she became exhausted; then she stayed for another day and night without eating, and
she became utterly exhausted. When I saw that, I said: 'O mother, by Allah, even if you had one
hundred souls and they were to depart one by one, I would not give up this religion of mine for
anything, so if you want to, eat, and if you want to, do not eat.' So she ate." [Mentioned by Ibn Al-
Athir in Usd al-Ghabah 2: 216]
Shaikh al-Islam Ibn Taymiyyah said: "Abu Bakr said in his book, Zad-ul-Musafir, 'Whosoever
made his parents angry and brought tears to them is required to go back and make them laugh.'
This indicates that it is necessary to obey parents with regards to permissible thing and whatever
they command should be avoided, if all this brings their benefit and does not harm their child,
including ending travel plans and staying with them if they wished that.'

9. What is Birr towards Parents after Death?
Death brings end to one's ability to perform good deeds and it is a long journey that requires
enough provisions and only three qualities can make this journey easier. Allah's Messenger
(sallallahu alaihi wa-sallam) said: "When a man dies all his good deeds end, except for three cases;
the charity of continuous blessings, beneficial knowledge that he left behind and a righteous child
who prays for him." [Saheeh Muslim (vol. 3, p.867, no. 4005)]
Allah's Messenger (sallallahu alaihi wa-sallam) explained how a child can benefit his parents after
their death. Narrated Abu Usayd Malik ibn Rabiah as-Saidi: "While we were with the Messenger
of Allah (sallallahu alaihi wa-sallam), a man of Banu Salmah came to him and said: 'O Messenger of
Allah, is there any kindness left that I can do to my parents after their death?' He replied: "Yes,
there are four qualities to perform, 1. Pray (to Allah to grant them mercy) and invoke (Him) for
forgiveness for them, 2. Fulfill their promises (or will), 3. Be generous to their friends, 4. Keep
relations with the kindred, which you are kindred through your parents. This is what remains of the
kindness that you could perform towards them after they die." [Sunan of Abu-Dawood (5123)]
No e: The last wishes (wasiyah or will) expressed by the person should be fulfilled so long as they
are in accordance with the Sharee'ah.
Innovative practices in the Religion will not benefit the
Deceased
Islam has given us clear guidelines about all acts which benefit the dead. However, we do not find a
mention of ceremonies like recitation of the Noble Qur'aan on the third, seventh, fortieth day after
the person's death. It is important to understand that Allah alone knows what benefits the dead and
He has explained those means to us through His Messenger (sallallahu alaihi wa-sallam). The
Messenger of Allah (sallallahu alaihi wa-sallam) did not perform Qur'aan ceremonies for the
Muslims or even family members who died during his lifetime, such as his daughters who died
during his lifetime, neither did the Sahabah perform it. Therefore, we should limit our actions within
the limits defined by the Prophet (sallallahu alaihi wa-sallam). Performing acts which are not
legislated by Allah do not bring about reward; rather they can become a means of punishment!
Performing Hajj on behalf of the Dead: Another form of worship known
from the Sunnah that can be performed on behalf of the dead is Hajj (Pilgrimage). Hajj can only be
performed on behalf of the dead after completing one's obligation of performing Hajj. It was
narrated from Ibn Abbas that the Messenger of Allah (sallallahu alaihi wa-sallam) heard a man
saying "Labbayka 'an Shubrumah (At your service, O Allah, on behalf of Shubrumah)." The
Messenger of Allah (sallallahu alaihi wa-sallam) asked: "Who is Shubrumah?" He said, "A relative
of mine." The Prophet (sallallahu alaihi wa-sallam) said, "Have you ever done Hajj before?" He
replied: "No." Allah's Messenger (sallallahu alaihi wa-sallam) ordered him, "Do this Hajj for
yourself, then do Hajj on behalf of Shubrumah." [Abu Dawood (1811). The hadeeth is classed as
Saheeh by Shaikh al-Albanee in Irwaa' al-Ghaleel (4/171)]
Charity on behalf of the Deceased Parents: Charity given on behalf of the
deceased will benefit them and its reward will reach him, according to the consensus of the
Muslims. Abu Hurayrah narrated that a man said to the Prophet (sallallahu alaihi wa-sallam): "My
father has died and left behind wealth, and he did not make a will. Will it be expiation for him if I
give in charity on his behalf?" He said, "Yes." [Saheeh Muslim (1630)]

10. Aa'ishah (radhi allahu anha) also narrated that a man said to the Prophet (sallallahu alaihi wa-
sallam): "My mother died suddenly and I think that if she could have spoken she would have given
in charity [i.e., left instructions that some of her estate be given in charity]. Will I have a reward if I
spend in charity on her behalf?" He said, "Yes." [Saheeh Muslim (1004)]
Imam An-Nawawi (rahimahullah) said: "This Hadeeth indicates that it is permissible to give in
charity on behalf of the deceased and that doing so is Mustahabb (recommended), and that the
reward for that will reach the deceased and benefit him or her; it will also benefit the one who gives
the charity. There is consensus on all of that among the Muslims."
Duties of the Child towards his dead Parents
1) Making p hei obliga o fa : Aa'isha (radhi allahu anha) narrated that the Messenger of
Allah (sallallahu alaihi wa-sallam) said: "Whoever dies and had any fasts outstanding, his heir should
observe those fasts on his behalf." [Saheeh al-Bukharee (1851) and Saheeh Muslim (1147)]
A woman came to Allah's Messenger (sallallahu alaihi wa-sallam) asking: "My mother has died and
she had one month's fasting outstanding." He (sallallahu alaihi wa-sallam) said, "Do you not think
that if she was in debt, you would pay it off for her?" She said, "Yes" He (sallallahu alaihi wa-
sallam) said: "The debt owed to Allah is more deserving of being paid off." [Saheeh al-Bukharee
(1817) and Saheeh Muslim (1148)]
2) F lfilling hei o of o hip and Pa ing off hei deb : It was reported from Ibn Abbas
(radhi allahu anhu) that a woman from Juhaynah came to the Prophet (sallallahu alaihi wa-sallam)
and said: "My mother vowed to go for Hajj, but she did not go for Hajj before she died. Should I
do Hajj on her behalf?" He said, "Yes, do Hajj on her behalf. Do you not think that if your mother
was in debt you would pay it off for her? Pay off the debt that is owed to Allah, for Allah is more
deserving that what is owed to Him should be paid off." [Saheeh al-Bukharee (1754)]
3) Main aining ie i h ho e hom he ed o keep in o ch i h f om ela i e and
f iend . Allah's Messenger (sallallahu alaihi wa-sallam) said: "The best of righteous deeds is for a
man to keep in touch with his father's friends after he dies." [Saheeh Muslim (2552)]
When Abdullah Ibn Umar (radhi allahu anhu) set out to Makkah, he kept a donkey with him to ride
when he would get tired from riding of the camel, and had a turban which he tied around his head.
One day, as he was riding the donkey, a bedouin happened to pass by him. He (Abdullah Ibn
Umar) said: "Aren't you so and so?" The bedouin said: "Yes." He (Abdullah Ibn Umar) gave him
the donkey and his turban and said: "Ride this donkey, and tie this turban around your head." Some
of his companions said: "May Allah forgive you, you gave to this bedouin the donkey which you
enjoyed to ride for change, and the turban which you tied around your head." Abdullah Ibn Umar
(radhi allahu anhu) said: "I heard the Messenger of Allah (sallallahu alaihi wa-sallam) saying, "The
finest act of goodness is the kind treatment of a person to the loved ones of his father after his
death," and the father of this person was a friend of Umar (radhi allahu anhu)." [Saheeh Muslim]
Duaa you can perform for your Parents

11. "My Lord! Bestow on them Your Mercy as they did bring me up when I was small."
[Soorah al-Isra (17): 24]
"My Lord! Forgive me, and my parents, and him who enters my home as a believer, and all the
believing men and women. And to the Zalimun (polytheists, wrong-doers, and disbelievers, etc.)
grant You no increase but destruction!" [Soorah al-Jinn (72): 28]
"And your Lord has decreed that you worship none but Him. And that you be dutiful to your
parents. If one of them or both of them attain old age in your life, say not to them Uff (a word of
disrespect), nor shout at them but address them in terms of honor. And lower unto them the wing of
submission and humility through mercy, and say: 'My Lord! Bestow on them Your Mercy as they
did bring me up when I was young.'" [Soorah al-Isra (17): 23]
"In this verse, Allah specifically mentioned rearing or bringing up, so that children remember the
tremendous kindness and care their parents had while rearing them, might that they feel pity and
kindness towards their parents. We should mention that Allah has disallowed invoking Him for
forgiveness for dead disbelievers. Therefore, if the parents of a Muslim were Christians or Jews, he
or she must deal with them in the manner that Allah ordained except invoking Him for mercy for
them if they died while still disbelievers." [Ahkam-ul-Quraan by al-Jassas, vol.2, p. 236]
Fatawa concerning the Parent-Child Relationship
To ha e en do pa en ha e he igh o choo e hei child' life pa ne
Q e ion: To what extent do parents have the right to choose their child's life partner? What if they
force their children to get married to someone in the family… Does the child have the right to
oppose to the choice that the parents make for him/her?
An e : Praise be to Allah. The basic principle is that one of the conditions of marriage is the
consent of both parties, because of the Hadeeth of Abu Hurayrah (radhi allahu anhu) which says
that the Prophet (sallallahu alaihi wa-sallam) said: "A virgin cannot be married until her consent has
been sought and a previously-married woman cannot be married until she has been consulted."
They said, "O Messenger of Allah, what is her consent?" He said, "If she remains silent." [Saheeh
al-Bukharee (5136)]
Consent is essential in the case of the husband, and also in the case of the wife. The parents have no
right to force their son or their daughter to marry someone they do not want.

12. But if the person whom the parents have chosen is righteous, then the child, whether male or female,
should obey the parents in that, because the Prophet (sallallahu alaihi wa-sallam) said: "If there
comes to you one with whose religious commitment and character you are pleased, then marry
(your daughter) to him." [At-Tirmidhee (1084) Ibn Majah (1967). Classed as Hasan by al-Albanee
in Saheeh al-Tirmidhee (865)]
But if obeying them will lead to divorce later on, then the child does not have to obey them in that,
because consent is the foundation of the marital relationship, and this consent must be in accordance
with Sharee'ah, which is approval of the one who is religiously committed and of good character.
Shaikh Dr. Khaalid al-Mushayqih
A child is not considered to be disobedient or sinful if he does not obey his parents in this regard.
Shaikh al-Islam Ibn Taymiyyah said: "The parents do not have the right to force their child to marry
someone whom he does not want, and if he refuses he is not being disobedient towards them, as is
the case when he does not eat what he does not want." [Al-Ikhtiyaraat (344)]
Pa en ' pe mi ion fo Obliga o and Vol n a Ac of Wo hip
Q e ion: Can a person go for Hajj without his parents' permission, and will his Hajj be valid? Can
he go out to seek knowledge? Will they be sinners if they stop him?
An e : Praise be to Allah. They can stop him from going for a voluntary Hajj, and they will not be
sinners if they do that. But they do not have the right to stop him from going for the obligatory Hajj,
and they will be sinners of they stop him. If he goes for (obligatory) Hajj without their permission,
his Hajj will be valid regardless - even though he would be a sinner if he went for a voluntary Hajj
without their permission. He also has the right to travel to seek knowledge without their permission.
From Fatawa al-Imaam al-Nawawi, p. 94.
Repen ance f om di obedience done o Pa en af e hei dea h
Q e ion: If a person was disobedient towards his parents, and they died angry with him, how can
he put things right so that they will not ask him to put it right in the Hereafter?
An e : Praise be to Allah. There is no way to stop them asking him to put things right in the
Hereafter, but now that he has felt regret for what he did, he should make lots of Dua
(supplication); for them and ask Allah to forgive them, give charity on their behalf if he can, honor
their friends, etc, whom they loved, uphold their ties of kinship, pay off their debts and do whatever
else he can.
From Fatawa al-Imaam al-Nawawi, p. 96.
Dealing i h Non-M lim Pa en
Q e ion: We are both reverts and have often felt that our acceptance of the religion has played
some part in her (my wife's) mother's negative attitude. I would be grateful if you could advise us on
what we might possibly do to rectify this situation.
An e : Praise be to Allah. The reaction of non-muslim mothers towards their children's
acceptance of Islam varies. Some mothers are peaceful and passive considering this as a personal

13. matter which does not affect the relationship between the mother and her son or daughter. In such
cases more piety by the child towards his or her mother will make the mother admire and respect
Islam.
Other mothers adopts a more stubborn approach at the beginning but the mother finally gives in and
accepts the new religion as a fact of life after she sees the child's determination and persistence
which could lead the mother herself to embrace Islam.
In the third case, we find that some mothers are constantly stubborn to the extent that she might hurt
and oppress her son or daughter. Usually, such mothers are blindly prejudice because they consider
that her son or daughter has gone astray by leaving the faith of his fathers and ancestors and she
must do something to help go back to the right path (according to the mother).
The following are three stories that took place at the time of the Prophet (sallallahu alaihi wa-sallam)
that involved three of the Sahabah which illustrates the reactions of their mothers after they
embraced Islam:
S o no. 1: On the authority of Asma' Bint Abi Bakr she said "My mother came to visit me one
day. At that time she was still a polytheist and there was a pledge between the Prophet (sallallahu
alaihi wa-sallam) and Quraysh (one of the great tribes in Arabia that lived in al-Makkah in the pre-
Islamic Period of Ignorance who used to enjoy great spiritual and financial powers). I requested the
Prophet's (sallallahu alaihi wa-sallam) religious verdict and said: 'Oh Prophet of Allah! My mother
came to visit me, seeking my help; should I keep a good relationship with her?" "Yes, keep a good
relation with her," said the Prophet. [Saheeh al-Bukharee and Saheeh Muslim (1003)]
S o no. 2: On the authority of Abu Hurayrah, who said: I used to call my mother to Islam when
she was still a polytheist. One day, while I was calling her she mentioned something about the
Prophet (sallallahu alaihi wa-sallam) that I detested. So I went to see the Prophet (sallallahu alaihi
wa-sallam), while crying and told him: 'I used to call my mother to Islam and she would refuse. I
called her today and she mentioned something about you that I detested. Please invoke the
blessings and guidance of Allah on her. Then the Prophet (sallallahu alaihi wa-sallam) said: 'O Great
Allah guide the mother of Abu Hurayrah. So I left full of hope because of the Prophet's supplication
for my mother. When I reached home, I found that the door was partially closed. My mother heard
my footsteps and said: Stay still Abu Hurayrah, then I heard the water running." He added, 'My
mother performed body ablution, put on her cloths and hurriedly opened the door without her
head-cover and said: "None has the right to be worshipped but Allah and Muhammad (sallallahu
alaihi wa-sallam) is the Messenger of Allah". I went back to the Prophet (sallallahu alaihi wa-sallam)
crying of joy and told him: 'I am bringing you good news. Allah answered your prayers and guided
the mother of Abu Hurayrah. The Prophet (sallallahu alaihi wa-sallam) praised and glorified Allah
and said: 'This is good.' I said: 'Oh Messenger of Allah, pray to Allah to make me and my mother
beloved by Allah's believing slaves and make us love them.' The Prophet (sallallahu alaihi wa-
sallam) said: 'Oh Allah, make this little slave of Yours and his mother (meaning Abu Hurayrah and
his mother) become beloved by your believing slaves and make the believers love them. Ever since,
there was not a believer who heard of me, even without seeing me, that did not love me." [Saheeh
Muslim (2491)]
S o no. 3: On the authority of Saa'd (Ibn Abi Waqas radhi allahu anhu) who said that verses of
the Qur'aan revealed his story. He said Um Saa'd (his mother) swore not to talk to him ever nor eat
or drink until he renounces Islam. She said: 'You claim that Allah commanded you to obey your

14. parents. I am your mother and I order you to do this (to renounce Islam).' He said: 'She stayed with
nothing to eat or drink for three days until she fainted because of strain. Then one of her other sons
named Umarah gave her water to drink. And she started to imprecate against Saa'd, then Allah
revealed this verse in the Qur'aan, which translates to the meaning of, "And We have enjoined on
man to be good and dutiful to his parents; but if they strive to make you join with Me (in worship)
anything (as a partner) of which you have no knowledge, then obey them not. Unto Me is your
return and I shall tell you what you used to do." [Soorah al-Ankaboot] [Saheeh Muslim (1748)]
Also, Allah revealed another verse in the Qur'aan, which translates to: "But if they (both) strive with
you to make you join in worship with Me others that if which you have no knowledge, then obey
them not; but behave with them in the world kindly, and follow the path of him who turns to me in
repentance and in obedience. Then to Me will be your return, and I shall tell you what you used to
do."
Based on the above stories one can determine how to deal with a non believing mother and can
draw the following significant conclusions:
1. The importance of good presentation of Islam to the non believing mother and to try to kindly
persuade her and to strive to convince her as Abu Hurayrah did.
2. Continue to do good to the non believing mother and to remember that her disbelief does not
justify disobedience by the son or daughter and that doing her good does not contradict with your
innocence of her as a non believer, on the contrary as it is stated in verse 31:15 above, Allah has
commanded us to treat the non believing parents kindly even if they strive to make their child a
polytheist because of their rights as parents hoping that they will embrace Islam.
3. Continue to sincerely pray and supplicate for the non believing mother hoping that Allah may
guide her, as evident in Abu Hurayrah's story.
4. The divine guidance of Allah may come after continuous strive by the child and strong objection
of the mother as in Abu Hurayrah's story, therefore the son should never surrender or give up but
should continue to pray and supplicate for the non believing mother.
5. Regardless of how hard does the non believing mother strive to make the son renounce Islam,
and the pressure she will exercise against her son such as refusing to eat or invoking upon him , the
son should never surrender or give in nor should he retrocede away from the righteous path as one
of the Sahabah said to his non believing mother in a similar situation: "If you had one hundred souls
and it all left your body one after the other I will never give up my religion (Islam)."
It seems that the mother in question deliberately oppresses her daughter through estrangement
which makes her emotional torn but that should never weaken the Muslim or shake his faith and
belief in his religion. There is no objection to make the non believing mother understand that you are
not going to retrocede, however she (the mother) can kindly ask for anything and she will be
immediately answered to it except for giving up this religion.
We ask Allah to quickly guide her to the righteous path and give you patience to call her to Islam
and lead you to the righteous and correct way.
Sheikh Muhammed Salih Al-Munajjid
www.islam-qa.com

15. Cultivating the Characteristic of Obedience to Parents in Your
Children
The Mercy and affection that the parents have for their children does not need explanation; as soon
as one becomes a parent, his or her mercy, affection, kindness, care, dedication, and love towards
hischildren begins. However, one's loving and caring for his or her children should not direct him or
her to disregard Allah's Right or to be lenient with children where they should be firm. Allah has
warned parents against the trial that their offspring represent for them: "Your wealth and your
children are only a trial." [Soorah at-Taghabun (64): 15]
Once Khalifah Hisham Ibn Abdul-Malik did not see his son among those attending the Friday
prayer and questioned him about it, and his son replied that his mule could not carry him. Hisham
said to him: "But you could have walked." Hisham forbade his son from riding a camel for a year,
during which he had to walk to the Friday prayer." [Al-Bidaya wa-Nihayah, vol. 9, p. 396]
Umar Ibn Abdul Aziz was told that his son bought a ring for a thousand dirhams, he wrote to him: "I
was told that you bought a ring that costs a thousand dirhams. So when you receive this letter, sell
the ring and fill a thousand stomachs (with food bought) with that money. Then buy a ring for two
dirhams that has a core of iron and have the following words scripted on it, 'May Allah grant His
Mercy to he who knows the limits of his own self.' [Madarij as-Salikin, vol.2, p.345]
This is how our ancestors trained their children to fulfill their Islamic duties and responsibilities. They
used to follow their children and walk besides them, teaching, advising, directing and righteously
rearing them. This is why their children were the comfort of their eyes, the relief of the hearts and
the essence and core of the Muslim Ummah.
So, each of us is required to teach our children righteousness, teach them Allah's set limits, and
warn them against the ways that lead to the displeasure of Allah. The parents should themselves
also implement all what they desire to teach their children; for the child follows in the footsteps of
the parents. When Malik Ibn Dinar saw a man pray improperly, he said: "I feel pity for his children!"
He was asked: "He does not pray properly and you feel pity for his children?" Malik said: "He is
their chief (or teacher) and they learn from him!" [Sifatus Safwah, vol.3, p.287]
This demonstrates the pivot role parents play in building the character of their children. If the
parents are righteous and they teach righteousness and discipline to their children, this will influence
the child's behavior to treat his parents with kindness in the future. So, if you are unkind and
disobedient to your parents, you may receive the same treatment from your children in your old age.
Allah's Messenger (sallallahu alaihi wa-sallam) said: "Allah defers (the punishment of) all sins to the
Day of Resurrection except disobedience to parents, for which Allah punishes the sinner in this life
before his death." [Reported by al-Hakim, on the authority of sound transmitters] Similarly, if a
person honors his parents, this may bring him good in this world through his children honoring and
serving him in his old age for Allah's Messenger (sallallahu alaihi wa-sallam) is reported to have said:
"If a young man honors an older person on account of his age, Allah appoints someone to show
reverence to him in his old age." [At-Tirmidhee]
Conclusion - Important lessons:
1. Obedience to parents, serving and caring for them in their old age is obligatory on the child, just

16. as the parents brought him up with love and care in his childhood, irrespective of whether the
parents are believers or unbeliever
2. Disobeying and neglecting the right of parents is incurring the Wrath of Allah and uttering words
of disrespect to them is a major sin.
3. The child should prefer the pleasure of his parents over his own pleasure and the pleasure of his
wife, children and all people except the Prophet.
4. The child should obey his or her parents in all what they order him or her to do or not to do,
even when what they demand is not suitable in their children's opinion, unless they command to
disobey Allah, the Exalted.
5. The child should willingly and with a good heart grant his parents what he thinks they like or
prefer even before they ask for it, all the while feeling and admitting that he has not reached
perfection in fulfilling the tremendous rights on him.
We should remember that the Messenger of Allah (sallallahu alaihi wa-sallam) said: "There are three
types of supplications that will not be rejected (by Allah); the supplication of the parent with regard
to his offspring, the supplication of a fasting person, and the supplication of a traveler." [Saheeh al-
Jamee, no.3029] So, if obedience and kindness to our parents only brings their invoking Allah, it
will be worthy and sufficient of directing us to eternal happiness, Insha'Allah.
The above is only a reminder and advice to all those who possess wisdom and sound
comprehension to realize the blessing of having parents, people who for years attended to your
needs, hunger, thirst, illness, happiness, comfort and pleaser. When they reach old age and depend
upon you, it is your duty to attend to their needs and pleasure and comfort them. "The Lord is
pleased with the pleasing of the parents, and the Lord is angry with him who angers the parents."
[Saheeh al-Jamee (3500) ] So, take advantage of the opportunity to serve your parents before it is
too late when you look at the chair that your mother or father used to recline in or the bed they used
to sleep on but do not see them nor hear their affectionate voices…
The Role of he Pa en : "Parents should help their children in being kind
to them, by refraining from requiring from their children what they cannot
bear and not insist on things when their children are bored (or tired) for fear
that they might disobey them and thus earn the Fire." [Tanbihul-Ghafilin,
p.98]
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