No.1 Amil baba in Pakistan amil baba in Lahore amil baba in Karachi
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Colossians 2 vv 9 15
1. Welcome to Grace!
âFor in Christ all the fullness of the Deity
lives in bodily form,
and in Christ you have been brought to fullness.â
Colossians 2:9-10
3. Colossians 2:9-15
⢠Introduction
⢠âfullnessâ, vv. 9-10
âFor in Christ all the fullness of the Deity lives
in bodily form, and you have been given
fullness in Christ, who is the head over every
power and authority.â
7. Colossians 2:9-15
⢠Introduction
⢠âfullnessâ
â Background
⢠Heretics
⢠Hymn
⢠â19 For God was pleased to have all his fullness dwell in
him, 20 and through him to reconcile to himself all
things, whether things on earth or things in heaven,
by making peace through his blood, shed on the
cross.â
8. Colossians 2:9-15
⢠Introduction
⢠âfullnessâ
â Background
â Text:
âFor in Christ all the fullness of the Deity lives in
bodily form, 10 and in Christ you have been brought
to fullness.â
9. Colossians 2:9-15
⢠Introduction
⢠âfullnessâ
⢠âCircumcisionâ, vv. 11-14
âIn him you were also circumcised, in the
putting off of the sinful nature,
not with a circumcision done by the hands of men
but with the circumcision done by Christ,
having been buried with him in baptism
and raised with him through your faith in the power of
God,
who raised him from the dead.â
12. Colossians 2:11-12
âIn him you were also circumcised, in the
putting off of the sinful nature,
not with a circumcision done by the hands of men
but with the circumcision done by Christ,
having been buried with him in baptism
and raised with him through your faith in the power of
God,
who raised him from the dead.â
14. Colossians 2:11
áźÎ˝ ឧ κι὜ ĎÎľĎΚξĎΟ὾θΡĎÎľ
In Whom you were also circumcised
ĎÎľĎΚĎοΟῠáźĎξΚĎÎżĎοΚ὾Ďáżł
With a circumcision not done by hands
áźÎ˝ Ďáż áźĎξκδὝĎξΚ Ďοῌ ĎώΟιĎÎżĎ ĎáżĎ ĎÎąĎκ὚Ď
In the removal of the body of flesh
áźÎ˝ Ďáż ĎÎľĎΚĎοΟῠĎοῌ ΧĎΚĎĎοῌ
In the circumcision of Christ
15. Colossians 2:9-15
⢠Introduction
⢠âfullnessâ
⢠âCircumcisionâ
â Background
â Text
⢠Youâve already been circumcised
⢠Itâs not a faulty idolatrous circumcision
16. Colossians 2:9-15
⢠Introduction
⢠âfullnessâ
⢠âCircumcisionâ
â Background
â Text
⢠Youâve already been circumcised
⢠Itâs not a faulty idolatrous circumcision
⢠Hereâs how Christ did it (right) for you
⌠repentant baptism & resurrection faith
17. Colossians 2:9-15
⢠Introduction
⢠âfullnessâ
⢠âCircumcisionâ
⢠âPrincipalities and powersâ, v. 15
âAnd having disarmed the powers and authorities,
he made a public spectacle of them,
triumphing over them by the cross.â
18. Colossians 2:12
â⌠having been buried with him
in baptism and
raised with him
through your faith in the power of God,
who raised him from the dead. â
Jesus is the best.Theyâd begun at Colossae to doubt it.Theyâd been offered âbetterâ than their simple and authentic experience and understanding of Jesus.Itâs common, but itâs always a con!Three theological issues that Paul picks up in these verses address the way the heretics at Colossae had tried to offer something better than Christianity ⌠though thereâs no evidence that they ever said they were leaving the Christian way.Itâs usual for Christian deviations to claim that itâs THEY that are authentic.Itâs usual for them to offer something that is âbetterâ.So Paul now begins to take this full on âŚ.The issue of âfullnessâ recurs, the idea of circumcision arises again and the matter of the principalities and powers still needs to get extended exposure to the Cross.Those issues may possibly sound a bit irrelevant at the moment, but in terms of the areas of possibility for deviation that they represent ⌠weâre going to see that theyâre not.In the immediately preceding verses, Paul has been seeking to strengthen the faith of the wavering people at Colossae.What Paul is doing NOW is to make plain to the Colossian Christians why the âphilosophyâ of the false teachers is NOT according to Christ.Itâs as if heâs sorted out their hearts and now moves on to their heads.Here it comes âŚ
Given his experience from the Damascus Road days onwards, and given what heâs seen during the course of his extensive missionary experience, itâs no wonder what Paul does with them is to focus their attention on the centrality of Christ.The readers of this letter are left in no doubt by the repetition of the phrase âin Himâ (meaning Jesus) showing them time and again that the good things they have are good things that they have âin Christâ ⌠and not from the deceptive and hollow philosophy going the rounds at Colossae.Those words âin Himâ (or here) âin Christâ are repeated in the emphatic position in the sentence.And itâs worth noting that phrases used here echo the language of the hymn to Christ in 1:19âIn HimââDwellsââall the fullnessâ ⌠these are phrases that echo the words of ch. 1.
So whatâs this idea of fullness all about?Various answers get given but the background to this verse and to Col. 1:19 seems to be that this was a technical term in proto-Gnosticism, as much as it was in the full-blown Gnosticism of the second century.It signified the top deck of the ancient spiritual world, the immediate presence of God in the OT (where Godâs glory FILLED the whole earth, etc. so God fills the Heavens and the earth in Jer. 23:24). and the place where God particularly choses to dwell (weâre thinking Jerusalem Temple here) is also identified as the place of His full presence.As OâBrien puts it: âThese three lines converge at Colossians 1:19 âŚâAll Godâs fullness dwells (not a temporary sojourn â ĎÎąĎÎżÎšÎşÎľĎ but a permanent dwelling â κιĎοΚκξĎ) in Christ.Jesus is the one and only mediator (unlike the Gnostic system with loads of Divine âemanancesâ) between God and mankind, joining humanity and divinity in one corporeal identity.So the Colossians neednât fear those supernatural powers ⌠planets, trees, or what have you ⌠because God in all His Divine essence and power had taken up residence in Christ.
Thereâs the background to the text amongst the heretics ⌠they were pushing the idea there was âbetter than just Jesusâ and they were pushing some esoteric experience that got you to this higher, better level.Now we do encounter this sort of thing all around us today, donât we?From the old style Pentecostal who insists you need to speak in tongues to have the full works from Jesus, through the RCs who insist you need to be christened to the Christian deviations and the Scientologists who all insist that there are extras added on that you need to make you a full, proper, best you can be believer.And Paul says youâve received fullness in Christ.There it is!No big secrets.No ritual or experiential extras.Youâve got the full works with you already, by simply turning and trusting in Christ.
This language Paul uses picks up the language, as weâve said, of their early Christian instruction in what many believe to be an instructional hymn in Colossians 1:15-20.âThe Son is the image of the invisible God, the firstborn over all creation. 16Â For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17Â He is before all things, and in him all things hold together. 18Â And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19Â For God was pleased to have all his fullness dwell in him, 20Â and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.â
So now letâs come on to our text âŚ
That word âlivesâ is in the present tense.In Christ the fullness of the Deity lives in an on-going sort of way ⌠continuingly.The genitive âof deityâ more fully defines what âthe fullnessâ is all about. The addition of the words âin bodily formâ (actually thatâs a bit of an interpretation â it just says âbodilyâ) tell you the manner in which the fullness of the Deity dwells in Christ.Thereâs an issue to notice that Paul is being explicit about in the text here ⌠Paul is explicitly not using the word that would say the fullness of divinity (God-like-ness) dwells in Jesus.He is explicitly saying that the fullness of the Divine (God Himself) is in Jesus.Meyer: âAccordingly, the essence of God, undivided and in its whole fullness, dwells in Christ in His exalted state, so that He is the essential and adequate image of God (i.15), which He could not be if He were not possessor of the divine essence.âNow thereâs a consequence of that ⌠and hereâs why the full deity of Jesus is so important.If the fullness of God is in Jesus, and we are in Jesus ⌠then look at v. 10.It doesnât say that the fullness of the divine being is ours!It does say that in Christ we have been brought to that fullness of God in Jesus.Fullness â fulfilment â is met with as we meet with Jesus.Such fullness and fulfilment as we have is derived from our personal encounter and union with Him.Iâm conscious of the need to be careful as to what I say about the mechanics of all this, but OâBrien puts it like this: â⌠from the fullness of deity that dwells in the exalted Christ follows the infilling of the Colossian Christians ⌠it is in union with Christ alone that they possess this fullness already.âSee that?Itâs in continuing in union with Him that weâve got it.Whatâs the corollary?Itâs when we cease to continue in our functional, real union with Christ that the fulfilment slips away, and we begin to think He isnât enough.Now, of course, tiredness can have something to do with it.Pressure of work, poverty or relationships can have something to do with it.Illness and infirmity can definitely, definitely affect it profoundly.All these things can damage all sorts of relationships that otherwise we can comfortably sustain.But when they damage that relationship of union with Jesus, then dissatisfaction and de-fulfilment result.IN CHRIST you HAVE BEEN brought to fullness ⌠perfect tense ⌠itâs a fact!But unless that relationship and that union are sustained, then thereâs certainly no abiding sense of it â we donât FEEL it â and we cease to live in the realities of what Christ has objectively DONE for us!Paul is no doubt here employing a slogan that the heretics had been using themselves ⌠the fullness of life ⌠and heâs saying youâve already been given this in Christ in a continuing way as the result of a definite, concluded act in the past.Theyâve lost all sight and sense of that, become dissatisfied with the simple Gospel of Christ and fallen prey to the heretics who offered âextraâ.But says Paul (read the verse) âŚ
One part of the extra being offered seems to have been experiential (as in the Greek mystery religions) but another part of the extra being offered was âritualâ.This syncretistic teaching afflicting the church in Colossae seemed to be mixing pride nurturing higher knowledge (or âphilosophyâ) with ritual observances.Why are humans so tempted by âritualâ?!Here it happens to be circumcision ⌠but there are so may others we can fall prey to!
The verb ĎÎľĎΚĎá˝łÎźÎ˝Ď used here is often used in the OT ⌠itâs a ritual, technical term for physical circumcision which was the outward sign of Godâs covenant with His OT people.It had been of huge significance to Paul before his conversion, as the outward sign of what set him and his people apart from and above other men.(We need to remember that Paul had been no stranger to supremacist religion or its rituals and that he was well-placed to recognise that phenomenon when he saw it)But even within the OT this term came to be used in an ethical rather than a literal sense, pointing to the âcircumcision of heartâ that should accompany being part of the set apart people of God.So Jer. 4:4 âCircumcise yourselves to the Lord,    circumcise your hearts,    you people of Judah and inhabitants of Jerusalem,or my wrath will flare up and burn like fire    because of the evil you have done â    burn with no one to quench it.âOr Deuteronomy 10:15 ff. â⌠the Lord set his affection on your ancestors and loved them, and he chose you, their descendants, above all the nations â as it is today. 16 Circumcise your hearts, therefore, and do not be stiff-necked any longer. 17 For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes.âBut what Paul refers to next from the OT is absolutely breath-taking for a man who used to be a Hebrew of the Hebrews ⌠he picks up another OT phrase to describe circumcision (the sign of the sacred covenant) as: âthat done in the flesh by the hands of menâ.The heretics appear therefore to have been trying to give the Colossians extra pseudo-philosophy from the Greek mystery religions and proto-Gnosticism (âfullnessâ) and also mashing that into a syncretistic package including elements of Jewish ritual and religion that was NOT actually âextraâ because it had been superseded by the Gospel ⌠as Paul is about to explain.
Three things here âŚi)Youâve already been circumcisedii) Itâs not a faulty idolatrous circumcisioniii) Hereâs how Christ did it for you ⌠repentant baptism & resurrection faith
Circumcision in Genesis was the entry rite for every good young Jewish lad into the OT people of God.It was the gatekeeper ordinance.Weâre not talking about medical circumcision or anything else of that sort â this is all exclusively about a religious rite signifying that you were one of the special people.These heretics coming across to Colossae were saying this still held for the Colossians, that there was âextraâ they werenât getting and that they (the Gentiles of Colossae) needed to be circumcised ⌠forthwith.Paulâs response is direct, clear, plain and obvious and what Iâm about to show you I havenât read in the commentaries.Let me show you what this verse here is saying âŚ
Ok â words meaning circumcision in red, words describing or defining that circumcision in green and then interlinear translation in gold.Paul is telling these Colossian Christians that they have already passed the gatekeeper ordinance, and their privilege is such that they werenât just circumcised by a big famous rabbi ⌠they were circumcised in Christ.Now that âin Christâ formula keeps cropping up and it refers to the believerâs union with Christ.The benefits the Gospel confers on us it confers by virtue of our union with Christ, because they are benefits Christ has earned and won and we get them by being united with the One Who has earned or won them.So ⌠we were circumcised by virtue of our union with the (circumcised) Christ.This was not a physical, man made circumcision done with human hands.Thatâs an interesting phrase in itself âŚThe adjective ĎξΚĎÎżĎοΚΡĎÎżĎ was used in the LXX to denote idols.It therefore described idols as things made with human hands ⌠which is pretty loaded language for what Paul is talking about here!Wherever it crops up in the NT, this word sets out the contrast between what is man-made and what is the genuine work of God.So Paul here sets the Jewish circumcision the heretics at Colossae were promoting over against the circumcision of heart that God had done for these Colossians (and all believers) already.Theyâd passed the Christianâs gate keeper ordinance when God gave them repentance unto life and theyâd laid aside their previous life (lived as if this fleshly life was all there is to it) for life lived in union with Christ.
So their circumcision was not a laying aside of physical flesh but of the life lived for the sinful flesh.It was in Christ.And hereâs how Christ did it âŚ
Notwithstanding the way the paedobaptist commentators complicate this verse, the imagery is really pretty similar to the imagery in Romans 6 ⌠the Christian has put to death the life of the flesh, following its passions and desires, to follow Christ.The picture of baptism is a picture of dying to that old life which gets laid in the baptismal âgraveâ and the believer is then raised up out of the water symbolising the fact that they have been raised to live a new life in Christ.Baptism is now the gatekeeper ordinance for the new covenant people of God, and it symbolises something better by far than this circumcision ritual that the heretics are so wrong to be trying to get them to go back to.Next week weâll turn from the rites and rituals these heretics were trying to foist on the Colossians and take a more leisurely look at the issue of the principalities and powers and how they can still impinge adversely on the lives of the people of God.
Now all this (including the principalities and powers bit that we havenât got to yet) is really just the preamble to the point Paulâs going to be making here because v. 16 begins with a âthereforeâ.For NOW, though, letâs just recap and see how far Paulâs brought us today so far.The Colossians are typical heretics â offering more but delivering substantially less a result of the things theyâve tried to âaddâ to the Gospel.This whole fullness idea is a travesty because their little mystery religion experience that was claimed to âtop upâ their Christianity couldnât hold a candle in the wind ⌠By sticking to their simple Biblical faith in Christâs cross and resurrection without adding to it they would gain Christ ⌠in Whom are all the riches of deity.Furthermore, by sticking to the simple Gospel they were counted circumcised by virtue of their union with Christ ⌠not simply that done in the flesh by the hand of men but the far more profoundly significant dying to the sinful human flesh and rising to the new life of faith in Christ, by virtue of repentance, baptism and saving faith in the Cross and resurrection.Trying to add more defeated that faith because it was saying tat they didnât trust Christâs death and resurrection to be capable of doing enough to save them ⌠they needed extra.Which is how the hereticsâ âmoreâ turned out to be decisively less.The appeal of this passage is to see Christâs death and resurrection as utterly sufficient for us, and repentance and faith symbolised in the ordinance of baptism as being the way to tap into their benefits.Iâm calling on you to live day by day as if Jesus was actually enough.Because that is whatâs called saving faith.Next week weâll look at the whole vexed, contemporary question of the principalities and powers and the victory over them that took place at the Cross.